Nov 25 2009

Global Commune Meeting

Tag: MeetingRCN @ 6:04 pm

The Global Commune

It is now 20 years since the collapse of the Berlin Wall. For most people this signalled the end of communism. However, there has always been another view, which understands that the USSR and its satellites and emulators were never communist, socialist or workers’ states. They represented the negation of communism. The socialist transition is not based upon ‘The State’ taking over the functions of private capital, nor ‘The Party’ taking over the functions of a self-organised working class.

Today we face the worst economic crisis for nearly eighty years, accompanied by growing environmental deterioration, and increased powerlessness and loss of hope. Yet the majority of socialists today are not prepared to make the case for a viable alternative social order to get us beyond the ever-deepening capitalist crisis. Often we get little more than vague populist sloganeering – ‘Make Poverty History’ or ‘Make Greed History’. To most workers these sound as hollow as the world of ‘virtual reality’ pushed by the corporate media to divert our attention from the very mundane, or sometimes, desperate reality, we face in our everyday lives. Furthermore, calls for people’s largely passive support through five minutes spent at the polling station can seem a poor alternative, even compared to the promise of ‘five minutes of fame’ in the corporate media spotlight.

Pushing for more state intervention (never asking whose state they seeking to further strengthen), or opting for purely local initiatives (which may be desirable, but limited in their impact) can never break the overall control of corporate capital and the even bleaker future its continued rule will bring to our world. We need to highlight the impasse their corporate imperialism has brought us to, and the grave threats involved in all attempts to bolster their capitalist order. We need to think internationally.

Rosa Luxemburg once said that if we fail to overturn capitalism, we would face ‘Socialism or Barbarism’. Ever worsening exploitation and oppression, two devastating world wars, countless brutal imperial interventions and recurrent economic crises, mean we should update this to say ‘Genuine Communism, or Barbarism – if you are lucky’.

Genuine communism means complete human emancipation and liberation, where society is organised on the basis of ‘From each according to their abilities, to each according to their needs’, and ‘Where the free development of each is the condition of the free development of all.’ The socialist transition involves workers creating this new society using new forms of association in a global commune. We need to build upon workers’, peasants’ and indigenous people’s current resistance and outline a communist vision which develops their independent class struggles and offers humanity a real alternative.

This is why, the RCN, with the support of The Commune, has organised The Global Commune day school so that socialists today can lift their sights higher, and begin to seriously discuss how we can break free of the legacy of ‘official’ and ‘dissident’ Communism, and begin to create the type of society that we wish to live in, if humanity is to have a real future. Come and join us. Register your intention to take part on:-

globalcommune@republicancommunist.org

The Global Commune

Day School organised by the Republican Communist Network and supported by The Commune

Saturday, January 16th, 2010
11.00 – 17.00

Out of the Blue Centre
Dalmeny Street (off Leith Walk)
Edinburgh

  1. Opening session – 11:00 am – 13:00 – Platform speakers from the RCN and The Commune followed by an open session.
  2. Lunch – 13:.00 – 14:00
  3. Workshops – 14:00 – 14:45
    1. The Legacy of Official and Dissident Communism – or What Communism Isn’t
    2. How Do Communists organise and operate?
    3. What Would Real Communism Look Like?
  4. Break – 15 minutes
  5. Workshops repeated – 15:00 – 15:45
  6. Report Back and Plenary Session – 15:45 – 16:45
  7. Summing up by platform speakers – 16:45 – 17:00.

Republican Communist Network
The Commune


Nov 14 2009

Emancipation & Liberation, Issue 18, Autumn 2009

Issue 18 of Emancipation & Liberation is out now.

Issue 18 Cover

Issue 18 Cover

If you would like to buy this issue or subscribe, contact us.

Comments are open, so until articles are online, feel free to discuss the articles below. When they are online you can discuss the article in it’s comment section.

  • Editorial: Can the SNP deliver Independence?, RCN
  • Lisbon Treaty passed in second referendum, JM Thorn
  • August 1969, Patricia Campbell
  • Migrant Workers are at the heart of our fightback, The Commune
  • Highland migrant workers, Bill Scott
  • History and Resistance: The rise of Latin America’s indigenous movements, Ewan Robertson
  • Portugal’s Left Bloc consolidates its gains, Raphie de Santos
  • Afghan women bear the brunt of the hypocritical war on terror, RAWA
  • Iran after the elections – an interview with Yassamine Mather, Anne McShane
  • Solidarity with Scottish PSC action, International Jewish Anti-Zionist Network
  • It was the worst of times, it was the best of us!, Rod MacGregor
  • Book review: A Celebration of the Life & Times of Robert Burns and What Burns means to me, Mary McGregor
  • Book review: Out of Eden – the Peopling of the World, Richard Abernethy
  • Savings in the Down-Turn, Jim Aitken
  • An unrepentant revolutionist, Jim Slaven
  • The Legacy of James Connolly – an interview with Jim Slaven, Allan Armstrong

Jul 10 2009

The Need for Socialist Unity

Tag: ElectionsRCN @ 7:10 pm

Editors Note: still to do footnotes links and tables

A contribution from Allan Armstrong of the Republican Communist Network. This is immediately followed by a supplement analysing the European election results, which assesses the current balance of political forces in the EU.

In Ireland, England, Scotland and Wales the main lesson of the 2009 European elections is clear – we need Socialist unity. In Ireland, this is needed to take some of the impressive gains just made to an altogether higher level – especially those of the Socialist Party (SP), but also by People before Profit (SWP) and the Workers and Unemployed Action Group (WUAG).

This will not be easy, given past political sectarian divisions, the continued pull towards Left populism, and the usually unacknowledged political significance of the partition of Ireland, which both the SP and the SWP downplay. Thus, for example, despite the electoral successes in ‘The 26 Counties’, Socialists vacated the electoral terrain altogether in ‘The Six Counties’.

There are independent Socialist groups beyond the SP and SWP in Ireland, such as the Irish Socialist Network, as well as journals to promote debate between Socialists and with Republicans – Red Banner and Fourthwrite. They may find some difficulty being heard in the face of the likely triumphalist clamour coming from the SP and SWP after their recent electoral successes. Nevertheless, the job of promoting principled unity needs to be undertaken now, even if it does not bear fruit until sometime later.

Very soon, the Irish ruling class is likely to want to organise a rerun of the Lisbon Treaty referendum. Given that Eurosceptic Libertas leader, Declan Ganley, seems to have thrown in the towel, after failing to win a Euro-seat in North West Ireland, the responsibility for opposing this neo-liberal treaty falls much more squarely upon Socialists. The reactions of Sinn Fein (previously opposed to the Treaty) and Labour (previously supportive) will be interesting. This could provide Socialists with real opportunities to make their mark on Irish national politics.

However, this will mean striving for real Socialist unity, if the whole of Ireland, not just Dublin, is to be covered properly. The ability of the WUAG to organise effectively in small town Ireland (in County Tipperary) shows the possibilities. Furthermore, it is to be hoped that Irish Socialists can take a leaf out of the French NPA, and organise an internationalist campaign against the neo-liberal Lisbon Treaty.

In England, Respect, which provided the main Socialist Euro-election challenge in England in 2004, albeit in Left populist colours, had already split and then dropped out , before the 2009 Euro-election. There is also a warning here for the SWP’s ‘People before Profit’ in Ireland, which is still following the Left populist strategy now abandoned by their comrades in Britain, at least for elections, after the fiasco involving Respect councillors in Tower Hamlets, and the tail-ending of George Galloway.

Furthermore, in the context of more direct action by workers and communities facing draconian service cuts (e.g. the Glasgow Save Our Schools campaign), there is an increasing possibility that the Mainstream parties, holding council office, will victimise Socialist councillors, who identify strongly with such actions. The SSP has already had this experience with Jim Bollan, suspended for nine months by SNP-controlled West Dumbarton Council. So the pressures on Socialist councillors (and trade union activists) will be considerable.

The demise of a once more united Respect allowed their now vacated 2004 electoral space to be contested by others in the recent Euro-election. Scargill’s SLP made a pitch for the Left celebrity vote, whilst the openly Europhobic, Left nationalist and populist No2EU, tried to appeal to some of the same chauvinist sentiments as the Right populists.

Wales Forward provided the main Socialist challenge in Wales in 2004; the Left unionist, Respect came a poor second. Both presented themselves in Left populist colours. There was debate in Wales Forward over how Socialists should address the national issue. After Wales Forward’s demise, members split between its Left nationalist component, most going into Plaid Cymru, and its Left unionist, mainly former Labour component. The two Socialist slates in the 2009 Euro-election in Wales, the SLP and No2EU, had nothing to say on the Welsh national issue, and confined their appeals to largely English-speaking South Wales.

The resurgence of British Right nationalism, represented by the Conservatives becoming the first party in Wales, UKIP taking their first seat, and the BNP taking their largest % increase in the vote, highlights the need for Welsh Socialists to unite to more effectively to counter British chauvinism. The recent production of a Celyn, a magazine emulating Scottish Left Review, and involving debate between Welsh Socialists from different backgrounds and in different political organisations, represents a tentative first step.

Unfortunately, the current dire political situation, throughout the UK, could well lead to a further retreat into Left populism amongst the existing divided Socialists here. The SWP looks as if it wants to draw others into another Left unity campaign against the BNP, shifting the focus away from the Mainstream parties. However, it is these parties, especially New Labour, which have largely been responsible for creating the economic and social crisis that has allowed the Fascists to emerge into the limelight in the first place.

In the late 1970’s, the old Anti-Nazi League (ANL) adopted this same Left populist approach, invoking Second World War, British opposition to the German Nazi menace. Whilst making some contribution to the demise of the National Front (NF), the ANL completely failed to mobilise to defend those Irish victims of the very British, Union Jack-waving Fascism of the loyalist paramilitaries and their ‘mainland’ supporters. Furthermore, this very British Fascism had the behind-the-scenes support of the British state. Irish Republicanism then represented a real threat to the British ruling class.

The ANL also failed to offer any political challenge to the sitting Callaghan Labour government, which had inflicted pay restraints and cuts under the Social Contract, thus creating the situation in which the Fascist NF could thrive. It was the Thatcher’s incoming Conservative government that finally halted the rise of the NF, after she resorted to Right populist, racist rhetoric about being “swamped by people of a different culture”. The prospect of rolling back the current BNP electoral advance, by means of another Conservative, or a returned New Labour (unlikely it is true) government, is hardly a very reassuring prospect.

The Socialist Party (SP) in England and Wales, and its International Socialist (IS) outrider inside Solidarity in Scotland, offer another road to Left unity, which also needs to be questioned. They do want to build a political alternative to New Labour, but by further developing the bureaucratic, Left British nationalist, European electoral front, No2EU. They want to merge it with the SP’s own Campaign for a New Workers Party to form a new party based on the existing undemocratic, bureaucrat-dominated trade unions – in other words, an Old Labour Party mark 2. They also hope to win over whatever sections of the Labour Left still show any life. This is the current French Left Front and the German Die Linke approach. Rifondazione Comunista and Left Unity in Spain have already made similar attempts, with predictable results.

There may be critical analyses going on amongst members inside the bureaucratically centralised SWP and SP. How has the SWP become so marginalised and how did the Socialist Party end up inside the politically suspect No2EU project? These parties’ internal regimes do not encourage much independent thinking. Nevertheless, there is also a good number of Socialists outside the two largest British Socialist organisations, some of whom gathered last September as the Convention of the Left. So, it is to be hoped that together with any critical voices there may be inside the SWP and SP, independent voices advocating principled Socialist Unity can yet emerge. Any ‘red’ shoots need to be encouraged.

The need for Socialist unity is most starkly demonstrated in Scotland, where the Socialist vote fell from 5.2% in 2004 to 3.8% (on the most optimistic interpretation, which includes the SLP vote) or 1.8% (if the Scottish Socialist Party and Solidarity votes alone are considered).

Furthermore, despite the SSP’s considerable achievement in winning Socialist unity in Scotland in 2003, attempts to recreate this unity today may prove very hard, given the impact of the past, and likely future court case (involving Tommy Sheridan, and both SSP and Solidarity members) and the acrimonious split.

The political decline of Solidarity was demonstrated, by a section of its members’ involvement in the Left British nationalist bureaucratic, Europhobic, No2EU campaign (with its ill-fitting, Left Scottish nationalist, Sheridan bolt-on). However, it is a good sign that sections of the Solidarity membership refused to go along with this. Socialist unity was discussed at Solidarity’s first post Euro-election Scottish Council meeting. It remains to be seen how much this mirrors the political manoeuvrings of the SWP and SP HQs in England, and how much this represents genuine new thinking.

The SSP still remains divided between a more outward looking wing, which wants to get involved at all levels of politics, and understands the need for wider Socialist unity, involving other political groups; and those, mainly, but not exclusively from Glasgow, who are still suffering from the traumas of the previous court case and the split. They believe that the SSP can ignore other political groups, particularly Solidarity, and build itself as the dominant force in Scotland, mainly by working in local campaigns. Some appear to see the SSP as little more than a political and social network for Socialists in Scotland, with most of their contributions made on the electronic media – a sort of virtual party.

Therefore, when the decision was finally, if belatedly, taken, to stand in the 2009 Euro-election, in the face of this internal opposition, this represented a real advance for the SSP. Even better was the fact that, despite the differences between those for and against standing, this debate was conducted in a comradely manner in all public party arenas (let’s leave aside website discussions dominated by the virtual Socialists!).

Furthermore, the biggest gain, agreed by Conference, after the decision to stand was won, was the unanimous vote to campaign as part of the European Anti-Capitalist Alliance. This motion was presented by the RCN and backed by Frontline, who also invited a French NPA speaker, Virginia de la Siega, to address Conference. During the Euro-election campaign itself, the SSP then brought over another NPA speaker, Joaquin Reymond, to address public meetings in Dundee and Edinburgh and Glasgow.

However, Left populism also surfaced during the SSP’s election campaign. This came about due to the decision, taken after the Conference, to launch a ‘Make Greed History’ campaign. Originally conceived as a way to attack the bankers and others responsible for the economic crisis, this perhaps had greater purchase when the Westminster MPs’ expenses scandal broke out. However, the essentially populist nature of this slogan was highlighted when even Gordon Brown and David Cameron (hypocritically) promised to deal with their own greedy MPs.

The overall focus of the SSP election campaign, should have been the ‘Make the Bosses Pay for Their Crisis’, put forward by our alliance partners, the French NPA. It could then have been supplemented by the much more specific, ‘A Workers’ MEP on a Workers Wage’, once the expenses scandal broke. Given that our former SSP MSPs actually implemented this policy, when they were in the devolved Holyrood parliament between 1999 and 2007, this could have made a lot more impact.

The SSP’s back up materials and meetings should have drawn potential supporters to our full politics, summed up by, ‘Make Capitalism History, Make Socialism the Future’. However, one problem here is that there is no unified understanding within the SSP of what constitutes socialism, or even capitalism for that matter! Developing our theory and furthering this debate is a no. 1 priority. The RCN, for example, is beginning this very necessary work, hoping to work with others, such as The Commune group, which has members in England and Wales.

Now, although 10,404 people do not represent many votes, they do represent a lot of Socialists whom the SSP needs to actively draw to the party. Unlike the SLP or Solidarity, the SSP still has meaningful regularly meeting organisation on the ground, a vibrant website, and a paper to build for the future. The main task is to create a new generation of committed, knowledgeable and engaged Socialists, who can show the way through this serious and developing, economic, social and political crisis. This means an ability to highlight, not only the dead end represented by neo-liberalism, but that other weapon in capitalism’s armoury – neo-Keynesianism. The current crisis is likely to deepen, even when governments are reluctantly forced to make further interventions in the economy. We should be preparing now for this eventuality, so that Socialists can make real advances in the future.

The ‘Make Greed History’ campaign might only have been a temporary feature of the Euro-election, but it appears to have taken on new legs. It seems to have provided a definite Left populist focus inside the party. This would appear to go along with a totally dismissive attitude towards everyone in Solidarity. This is not helpful when key sections of the wider working class appreciate the need for Socialist unity.

The SSP needs to welcome moves made by others to promote greater Socialist unity, even if some of these people have sometimes previously promoted disunity. People can learn from their mistakes. Each unity initiative needs to properly discussed and assessed. We need to show patience and diplomacy, whilst also ensuring that any Socialist unity is established on a principled basis. This unity does not mean an unprincipled stitch-up, pretending that nothing has happened in the past.

Dire though the consequences of the split have been, there have been important lessons we have learned. First, Socialists can only make permanent gains by abandoning celebrity politics. The evidence for this comes, not only from the attempted promotion of Solidarity as the Tommy Sheridan Party, but of Respect as the George Galloway Party and the SLP as the Arthur Scargill Party. Any united socialist organisation needs to be thoroughly democratic and treat all members as equals.

Future Socialist unity must be thoroughly internationalist, offering support to all workers (or would-be workers) living here – not just those deemed to be ‘subjects of the Crown’. International working class unity is central to principled Socialist unity at this time. This means opposing both Left British and Left Scottish nationalism. The SSPhas become increasingly Scottish internationalist and republican socialist in its politics. These gains also need to be defended in a wider political context.

When it comes to proposals for joint action, we should avoid being panicked by the SWP into pretended threats of a Fascist takeover. There will be no BNP ‘March on London’, far less Edinburgh or Glasgow. Those at the sharp end of BNP/loyalist attacks will mainly be individual migrant workers. This is why it was so important to oppose No2EU, with its thinly disguised racist opposition to ‘social dumping’. Support for ‘No One Is Illegal’ allows us to come to the help of all those migrant workers, legal or illegal, who face either BNP attacks or state persecution.

Furthermore, there could be a rise in loyalist sectarian/racist attacks in Scotland, in the future, following recent attacks in Northern Ireland, and the new Mainstream political alliance on the Conservative and Unionist Right. The SWP’s equation of Fascism with German Nazism, and the SP/IS ‘a plague on both your camps’ stances, are not the ways to confront this particular prospect. The loyalist paramilitaries are very British Fascists. They are the active upholders of the British state and promoters of racism and sectarianism. Their victims need defended and any non-sectarian Republican opposition supported.

Socialists do need to make more active links with trade unions, but unlike the SP/IS, this does not mean making concessions to union bureaucrats, no matter how Left-talking. Alongside a ‘Workers’ MP on a Workers’ Wage’, we also need to see ‘Trade Union Representatives on a Workers’ Wage’, and subject to regular election. Just as important is the building of a new rank and file movement in the unions that sees sovereignty lying amongst the members in their workplaces, not in the bureaucrat-controlled head offices, or Broad Left-dominated Executives. Workers need to be able to take independent action whenever needed, with the aim of building enough support to defy the anti-democratic anti-trade union laws.

Given the difficulties of uniting Socialists within each of their respective nations – Ireland, England, Wales and Scotland – we face considerable difficulties uniting Socialists from all these countries. Yet, the British and Irish ruling classes are united in promoting the interests of corporate capital in these islands. Their agreed political strategy involves the continued promotion of the ‘Peace Process’ in ‘The Six Counties’, closer cooperation between the UK and Irish governments, and developing ‘Devolution-all-round’, all to create the optimum conditions for capitalist profitability. It also involves them giving open (British government) and tacit (Irish government) support for continued US imperialist war drives.

Nor, is it surprising that much of this strategy has the open or tacit support of the British, Irish, Scottish, and Welsh trade union bureaucrats, through ‘social partnerships’. These have rendered trade unions almost completely ineffective as a means to defend their members. Trade union leaders now ask, as a way to counter the current economic crisis, that bosses accept their share of the pain too, in return for workers being prepared to accept massive job losses, pay cuts and reduced social spending. No wonder the bosses are ‘laughing all the way to the banks’ (now, of course, protected at our expense, by their political friends in government).

The British and Irish ruling class strategy can not be opposed successfully by means of the organisational model – one state/one party – supported by the parties of the British Left (and their Irish satellites) – the SP, SWP, CPB, CPGB and AWL, etc.. Although in Britain this usually means forgetting that the UK state does not consist solely of Britain, but also includes ‘The Six Counties’ of Ireland.

Clearly this model is useless, when the nation itself is divided, as in the case of Ireland. This tends to lead to the acceptance of partitionist politics, which plays into the hands of both the British and Irish ruling classes. Furthermore, even in its attenuated ‘one British state’ version, one-state/one party advocates have been unable to consistently counter British chauvinism, or to appreciate the democratic aspect of the emergence of national movements in Scotland and Wales.

Both the CWI affiliated SP, and the SWP, formally exist as a single party in Ireland but, in practice, follow partitionist politics, especially in their accommodation to continued British rule in ‘The Six Counties’. The CWI in Britain has provided different degrees of autonomy for their members in Scotland (Scottish Militant Labour, the International Socialist Movement – which then left the CWI – then the International Socialists-Scotland), but nothing equivalent in Wales. The SWP appears to have no autonomous organisation in Scotland, merely expecting its resident members to implement the British line. The CPGB has flirted with the notion of constituting itself as the CPUK to cover Northern Ireland. It is also prepared to contemplate repartition of ‘The Six Counties’. The AWL share similar pro-British ideas, but as yet have not suggested reorganising themselves on an all-UK basis.

This organisational problem is merely an aspect of a wider political problem. This can be seen by the British and Irish SPs’ inability to offer a coordinated strategy to confront both the shared British and Irish ruling class political strategy for these islands. These two SPs have a record of adapting to local circumstances in a way that produces glaring contradictions. Thus in Britain, they support an ‘independent socialist Scotland’, but merely a Welsh Assembly with more powers. In Ireland, they virtually ignore partition in their everyday politics and election material in ‘The 26 Counties’, whilst in ‘The Six Counties’ they have flirted with working class loyalists. The SWP also have no overall strategy to confront the British and Irish ruling class alliance.

Neither, though, is the largely ‘go-it-alone’ Left nationalism, which emerged in sections of both the SSP and Solidarity, the answer. Any democratic and republican advance in Scotland can only be secured by similar advances in Ireland, Wales and England; just as a future socialism needs to spread internationally, if it is to survive.

The SSP made the first small steps towards an alternative ‘internationalism from below’ approach, when it organised the Republican Socialist Convention last November. This involved socialists from Scotland, Ireland, England and Wales. The SSP will need to vigorously defend this ‘internationalism from below’ principle in any future, wider, Socialist unity discussions, both against any Left Scottish nationalist isolationists in our own (and Solidarity’s) ranks and, against the Left British nationalists who also figure prominently in Solidarity, especially the SWP and SP. These two organisations have already brought about so much disunity with their top down bureaucratic attempts at imposing ‘unity’, which just mirror the methods of the British state. The UK remains an imperial state, albeit a junior partner with the USA. There can be no ‘British road to socialism’, only a ‘break-up of the UK state and British Empire road to communism’.

However, genuine communism, following from an international socialist transition, means not total state control, but the end of wage slavery, in a society based on the principle of from each according to their abilities; to each according to their needs and where the free development of each is the condition for the free development of all.

Supplement

The 2009 European Elections – a political assessment.

The European elections provide us with a snapshot view of the current state of politics. The following analysis looks at the election results in Europe, the UK & Ireland and, in a bit more detail, in Scotland, in order to identify some significant political trends.

A) Europe

1) The Mainstream

a) Mainstream Right

Despite the ongoing unresolved economic crisis, following the ‘Credit Crunch’, the main beneficiaries in the Euro-election have been those Mainstream Right parties belonging to the wider European Peoples Party (EPP).

Right Centrists have traditionally been pro-business, drawing their support from the middle class, and upholding conservative values. At times, in the past, these parties have accepted pragmatic state intervention in the economy and social welfare measures. This phase of Right Centre politics was most associated with overlapping Butskellite Conservative/Labour and Christian Democratic/Social Democratic support for social market or mixed economy policies, from the late 1940’s to the mid 1970’s in the UK, and later in mainland Europe.

In response to capitalism’s crisis of profitability in the mid-1970’s, Mainstream Right parties, beginning with the British Conservatives, have moved to the neo-liberal economic policies aggressively pushed by corporate capital, sometimes supplemented by Right populist appeals to social conservatism, defending ‘family values’ and ‘national traditions’.

The parties of the EPP, which made the biggest electoral gains in the Euro-election, currently hold office, either with other Mainstream Right parties or, in Merkel’s case, in a coalition with the Social Democrats. They gained 20 seats overall (1). Today, the dominant politics of this grouping stretches from the Right Centrism of parties like Merkel’s CDU/CSU to the Right populism of Berlusconi’s PdL. In between lies Sarkozy’s (2) UDM.

Until the ‘Credit Crunch’, these Mainstream Right governments were avidly pushing neo-liberal measures to further deregulate their economies and to roll back their own state’s social-market welfare provisions.

Nevertheless, despite a strongly shared commitment to the European Union and further political integration, coupled to neo-liberal economic measures, these Mainstream Right-led governments quickly took action in breach of EU rules and neo-liberal orthodoxy. As Sarkozy shamelessly argued, The idea that markets were always right was mad… Laissez-faire is finished. The all-powerful market that always knows best is finished (EU Observer, 26.9.08). It is difficult to imagine Brown, Darling or Mandelson being able to come out with such words.

Thus, faced with the possibility that the unfolding ‘Credit Crunch’ could undermine capitalism itself, Mainstream Right governing parties moved quickly to protect their countries’ perceived immediate national interests. They reassured domestic voters that they were prepared to intervene in the economy to ward off the economic chaos brought about by the previous deregulated ‘free market’ they had recently advocated.

Government intervention by such Mainstream Right parties is largely seen as a pragmatic response to the current economic crisis. It does not raise any unwanted spectres of creeping state control in business circles. So most Mainstream Right-led governments have been able to make their economic policy adjustments in response to the economic crisis relatively easily, without having to look over their shoulders. Thus, for all those voters, especially the majority of the middle class still in reasonably secure jobs (for the present), but with some nagging doubts (for the future), a vote for this pragmatic Mainstream Right appeared to be a safe option.

Berlusconi’s PdL and Sarkozy’s UDM made substantial gains in this Euro-election – 16 and 11 seats respectively. Merkel’s CDU/CSU did lose 7 seats (its Social Democratic government coalition partners managed to hold on to theirs), but 5 of these were picked up by the pro-business FDP. Whilst currently benefiting from being in opposition, the FDP has often formed a coalition partner with the other Mainstream parties in the past.

However, a further deepening of the economic crisis could undermine the current complacency of the middle class, which, at present, leads them to look to minimal changes and for a ‘safe pair of hands on the tiller’. Italy provides us with an example of the likely trajectory of the Right, if the Right Centrist policies, currently being pursued by Merkel and others, are unable to hold the line.

Despite, the poor economic situation in Italy, Berlusconi’s Right populist PdL-led government has extended its hold, both in the 2008 Italian general election and the 2009 Euro-election. It has done this by increasing the big business hold on the state (most obviously by Berlusconi’s media companies), and by a barrage of public attacks on migrants. Berlusconi’s Right populist allies, the anti-migrant (and anti-Southern Italian) Northern League also made big gains in the election (+5 seats). Together, these parties have created a political climate that allows physical attacks (including murders), particularly upon Roma and African immigrants to occur, without much official challenge.

In this particular election, Italy has gone further Right than any other western European country, eliminating not only any official Communist/Socialist Left (3) opposition but also any independent Social Democratic and Green electoral presence in the European Parliament. The corporate capitalist ‘Americanisation’ of politics, (where the Republicans and Democrats form two wings of the ‘Business Party’) is now quite far advanced in Italy.

b) Social Democratic/Labour Centre

Many commentators thought that Social Democrat/Labour parties should do well in this first post-‘Credit Crunch’ election, now that neo-liberalism is discredited. A return to the pre-1980’s mixed economy, based on the Keynesian economics, very much associated with earlier Social Democratic/Labour parties, and maybe even a recommitment to social welfare, was briefly touted. The neo-Keynesian (i.e. capitalist) case for government intervention in the economy is so widely acknowledged (4), that it has even been adopted in the USA – first, very shame-facedly by Bush’s Republican government, now with more enthusiasm by Obama’s new Democrat government.

However, both the new US Democrat government, and the long standing British Labour government, have been quick to claim that those nationalisations, which they have reluctantly been forced to adopt, are merely temporary expedients. Those new nationalised companies have been left under their previous bosses’ control, with promises to reprivatise later, no doubt on very favourable terms. Most bosses can hardly believe their luck, and are rapidly returning to awarding themselves big bonus payments and other perks.

The fact that the traditionally pro-business Mainstream Right was the main beneficiary in the European election will probably reinforce most sitting Social Democrat/Labour governments in seeing neo-Keynesian measures as being short lived. The enforced nationalisations are very definitely not being used to provide greater economic security for their workforce in the ongoing economic crisis. Their workforces are being subjected to redundancies, short-time working, pay, conditions and pension cuts for their workers, so these companies can be returned to private hands in a more profitable state (e.g. Chrysler in the USA and the Royal Bank of Scotland in the UK). Nor have these governments given any thought to using these nationalised companies’ existing production facilities and workforces to helping meet social needs in environmentally sustainable ways.

If, as is very likely, the current economic recession further deepens, governments may be forced to resort to much more comprehensive neo-Keynesian measures. However, any final abandonment of neo-liberalism, and more general acceptance of neo-Keynesianism, does not represent creeping socialism, as some Socialists still seem to believe. In today’s competitive global economy, such a strategy can only mean the state taking on even greater responsibility for implementing austerity measures, increased beggar-thy-neighbour protectionist policies and preparations for war – in other words not socialism – but state capitalism.

Ironically, Social Democratic/Labour governments have found it more difficult than the continental Mainstream Right to respond to the current economic crisis. Social Democratic/Labour leaders are now more cautious about moving away from neo-liberal non-interventionism. They fear the ending of their recently won big business and media backing, if seen to pursue neo-Keynesian interventionist policies too keenly. These leaders have also gained much better access to the spoils of office, as well as to very lucrative business patronage.

Furthermore, Social Democratic/Labour politicians not only call upon the working class to pay for ‘our share’ of the costs of the crisis, but actively pursue measures to ensure this happens. They use their links with the compliant trade unions to help them, e.g. through social partnerships in the UK and Ireland. In contrast, any pleas these same politicians make, which suggest that bosses should shoulder some share of the costs of the crisis, remain pious calls not backed by any effective measures of enforcement. Therefore, it is not surprising that many previous Social Democratic/Labour working class voters now think these parties have little to offer in the current crisis. So they either abstain or look elsewhere to register their protest.

Meanwhile, sensing the unpopularity of existing Social Democratic/Labour governments, and realising their decreased ability to deliver a ‘bound and gagged’ working class, big business backers are turning back to the Mainstream Right parties, which appear to hold more immediate electoral promise.

However, even when existing Social Democratic/Labour parties are ousted from office, big business will still continue to exert pressure on them to defend their interests, when called upon later. The neo-liberal Right wing of Social Democracy will regroup and not just disappear, as many on the Labour Left hope. The advantages to business of achieving an ‘Americanisation’ of politics are too great (5). Thus, despite the biggest crisis seen in the British Labour Party for 80 years, it is still the Right that calls the shots, with Lord Mandelson firmly in control. His programme for fighting the next general election is stepped-up ‘reform of the public sector’, i.e. further attacks on workers’ pay, pensions and conditions, further widening in the quality of provision in education, health, etc, and more privatisations (6). The parliamentary Left has been virtually silent over the current crisis in the party.

Thus, a striking trend in this Euro-election has been the very poor performance of Social Democratic and Labour Parties. Overall, the European Socialist Party (ESP) lost 35 members. Compared with the successes of incumbent Right governments in Italy and France, sitting Social Democratic/Labour governments (whether alone, or in coalition) fared particularly badly, losing seats in Austria (-3 seats), Belgium (-2 seats), Estonia (-2 seats), Hungary (-5 seats), Netherlands (-4 seats), Portugal (-5 seats), Slovenia (-1 seat), Spain (-3 seats) and the UK (-6 seats).

Social Democratic parties also did badly in Denmark (-1 seat) Finland (-1 seat), Poland (-1 seat), where they don’t hold office, but are also committed to neo-liberal policies. Two examples of Social Democratic parties doing spectacularly badly, despite not being in office, are to be found in France (-9 seats) and in Italy (7) (-12 seats). Again, these particular parties remain committed to the neo-liberalism, which has hit their own working class voters hardest. In Italy, the majority Social Democrats no longer even stand independently, but form part of the liberal Democratic Party (DP).

c) Liberal Centre

The Alliance of Liberals and Democrats (ALDE) (which includes the British Liberal Democrats) also fell back 5 seats in the European Parliament (despite 5 gains by the affiliated oppositional FDP in Germany). Such parties often form parts of wider coalitions, and hence, with little different to offer, they have suffered electorally from a combined incumbency/irrelevancy factor during the current economic crisis. Most Liberal parties have largely abandoned their earlier social liberalism for neo-liberalism.

In Ireland, Fianna Fail also now forms part of ALDE. It leads the West European government responsible for the biggest attacks so far on workers in response to the current crisis. Although, it only lost 1 seat, this is significant, for it no longer has a Euro-seat in Dublin (Fine Gael 1, Labour Party, 1, Socialist Party 1).

2) Beyond the Mainstream Centre

For those most badly affected by the current economic crisis, the Euro-election provided an opportunity to show their disapproval. Many of the most disillusioned just abstained. This European election had the lowest overall turnout ever, down from 45.5% in 2004 to 43.1% in 2009 (8). The overall participation rate continued to decline in the majority of EU member countries. However, the striking feature of this election was the relatively limited political scope of the shifts in electoral choices made by most of those who did vote for non-Mainstream parties.

a) Nationalist parties

Indeed, in the case of Catalunya, Euskadi, Scotland, Wales and Northern Ireland, it could be argued that votes given to the following nationalist parties – CiU, PNV, SNP, Plaid Cymru and Sinn Fein – are now, in effect, being awarded to alternative but specific local Mainstream parties. All these parties are now well established in the machinery of their particular states, forming the leaderships of, or joining coalitions in devolved administrations (9). These parties all accept, either enthusiastically or pragmatically, the existing corporate capitalist order, whatever limited constitutional and social reforms they might put forward, which continue to upset the Mainstream unionist governments and parties in their particular states – Spain and the UK.

A resurgent Right British nationalism has been a strong feature of this election in Wales and Northern Ireland (see later UK and Ireland section). Something similar can be seen in Spain, where the ultra-unionist Union for Progress and Democracy (10), drawing support from both the Right and Left, has gained a seat. They want to abolish all the devolved national and regional administrations in Spain.

Whilst the long standing up-and-down political battles between unionism and nationalism in Wales and Euskadi may explain these particular resurgences of unionism, there is also perhaps a fear amongst many voters that solutions to deal with the ongoing economic crisis can not be met at a small nation level.

b) Populism

Populism is a politics that appeals to the more economically and politically marginalised, without situating itself firmly on the grounds of class. At one time this meant populism drew its main support from the petit-bourgeoisie – small farmers, small business owners (e.g. shopkeepers) and artisans, etc. However, where effective working class organisation has fallen apart, leaving many workers atomised and feeling unable to alter the course of events by their own actions, populism has been able to make inroads here too.

Thus, populism has both Right and Left variants. To its Right, populism merges with Fascism based on the petty bourgeoisie, the economically threatened sections of the middle class, and the atomised sections of the working class. To its Left it merges with Socialist (or Labour Left) politics based on the organised (or would-be organised) working class.

Populism has been the main overall winner of the votes of those wishing to express their political discontent with the Mainstream Centre in the current economic crisis. Many disenchanted people were prepared to vote for the populists’ eye-catching political, economic and social proposals, despite these being essentially minimalist or dangerously diversionary.

c) Right populism

In most cases, it has been Right populism that has benefited in these elections. It has already been pointed out that, despite being an Italian Mainstream party, and a constituent of the largely Centre Right EPP, Berlusconi’s PdL and its Northern League ally, have successfully made Right populist, anti-migrant appeals to the Italian electorate.

Another big electoral winner was the Right populist and national chauvinist UKIP in Britain (11) (+2 seats). UKIP emerged in this election with the second biggest number of votes after the Tories. UKIP’s electoral advance was all the more remarkable given the early defection of its most well known spokesperson, Kilroy-Silk, and the jailing of one of its first MEPs for corruption, after the 2004 Euro-election. In Austria (+2 seats), Finland (+1 seat), Greece (+1 seat), and particularly in the Netherlands (+4 seats), anti-migrant Right populists have all made considerable gains.

d) Fascist/Right populist alliances

However, to these constitutional Right populist parties, it is also necessary to add the votes and seats won by those former Fascist and those still Fascist parties, which have now either fully adopted Right populist politics (e.g. Fini’s National Alliance component of the PdL), or which use such politics to mask their own continuing support for a full-blown fascist project (e.g. the BNP). This is because where these parties have been electorally successful, it has been by making Right populist, and not openly Fascist appeals.

Ironically, the political compromises, which have led some Fascist organisations to adopt Right populist clothing (and an acceptance of constitutionalism), have produced parallel tensions amongst the Fascists, to those found amongst Socialists, where the pull of Left populism is just as strong.

One hallmark of a fully developed Socialist organisation is its readiness to use mass democratic action in defiance of the existing anti-democratic constitutional order to advance its aims. In today’s non-revolutionary situation, still largely marked by a continuing Capitalist Offensive, the Socialists can only to aspire to such levels of opposition and organisation. Instead, we try to build for such future action by promoting, for example, independent (‘unofficial’) strikes or occupations.

In the meantime, though, many on the Left get drawn into the central running of bodies, which by their very nature are involved in the day-to-day running of capitalism, e.g. trade unions, quangos, etc. This can lead many to accept gradualist Reformism and/or a resort to Left populism.

In comparison, the hallmark of fully developed Fascist organisations is the use of goon squads and/or paramilitary forces to win control of the streets, and to deny any political (or public) space for Socialists and others (e.g. ethnic minorities, gays, etc.). However, present day Fascists do not currently enjoy the support of their ruling classes, so such activities, when exposed, can lead to spells in jail. Therefore recently, such parties have tried to downplay this particular characteristic and appear ‘respectable’.

In the absence of concerted working class resistance, European ruling classes can still bring about the counter-reforms they need, by resort to legal attacks on workers’ livelihoods, rights and organisations (e.g, anti-trade union laws), with the help of the existing Mainstream parties. These all try to meet the needs of the existing corporate capitalist order, whatever other policy differences may divide them. Therefore, the extra-legal services of the Fascists are not yet required.In the meantime, Fascists get drawn into working on community and local councils, and parliaments. Some mellow in the process, becoming subordinate partners in wider Broad Right alliances, and pushing constitutional Right populist politics.

This means that those Fascists not just satisfied with just moving Mainstream politics further to the Right (which could lead to their co-option or marginalisation in the future), want to maintain their hardcore cadre through attacks on migrants, gays and others (these attacks can still be publicly disowned by the official leadership).

For these Fascists, new anti-migrant laws are not ends in themselves, but a means to create a wider climate of racism and chauvinism in which the Fascists can move ‘like fish in water’. Today, attacks on individuals, or upon small marginalised groups, particularly in areas where Fascists have some electoral support, are the main type of activity giving the initial training they require, for a time in the future, when they may yet be called upon by sections of the ruling class and the employers to physically crush workers’ organisations.

In the current political situation, Italy shows us the most likely political impact of the rise of Fascist and other xenophobic Far Right forces on the politics of other western European countries. There is not going to be any immediate ‘March on Rome’. Fascists have been able to move the Mainstream parties to the Right, by promoting anti-migrant and anti-sexual liberation policies. These help to keep the working class divided.

In the past, Thatcher contributed to the demise of the National Front by adopting some of their racist rhetoric, and Sarkozy has tried the same in France. Berlusconi’s Italy is also instructive. The Right populist PdL has absorbed two former fascist organisations, Fini’s National Alliance and Alessandra Mussolini’s Social Action.

Germany, like Italy, has its own fascist past. However, in marked contrast to the Italian Fascists, most present day German Fascists remain full-blooded Fascists, i.e. anti-Semitic Nazis, when most others have switched their hatred to Moslems or Roma (tacitly encouraged by many official state policies and the tabloid press). Consequently German Nazis have been unable to make any breakthrough into national politics (whilst still remaining a grave physical threat to migrant workers, particularly in the many of the depressed parts of former East Germany).

Parties spanning the Fascist/Right populist spectrum did well in Eastern Europe, where nearly all the Mainstream parties are to the right of their western equivalents, reflecting their continuing reaction to the legacy of Russian ‘Communist’ domination (12). In Hungary, Romania, and Bulgaria, seats have been won by the violently chauvinist, anti-Roma, anti-gay, Jobbik (+ 3 seats), Greater Romania (+ 3 seats) and Attak (+2 seats) parties. The current economic crisis has hit Eastern Europe particularly hard, and Socialism (at least in its genuine internationalist form) is still associated in many minds with old-style Stalinism, so the political situation here is looking increasingly grim.

e) Left populism and Socialism

The Greens are the best example of a populist politics that makes most (but not all of) of its appeal to left of centre voters. The Greens made small, but nevertheless significant advances in Belgium (+1 seat), Denmark (+1 seat), Finland (+1 seat), Germany (+1 seat) (where they have been out of coalition governments for long enough that many people have forgotten their past record in office). Overall, they gained 13 seats in the European Parliament, only losing seats in Italy and the Netherlands, where Right populism made significant advances. Elsewhere, the Greens increased their vote, except in Portugal (where they are in the same party – the CDU – as the official Communists) – and in Ireland, where they have paid the cost of being in an unpopular governmental coalition with Fianna Fail.

Furthermore, Greens have made serious inroads into the voting base of certain Socialist groups (whether ex-official Communist or Left Social Democrat/Labour), which also adopt Left populist politics. These inroads are apparent in the election results, for example, of France, Britain (including Scotland), but perhaps most spectacularly in Denmark, where the 2 MEPs of the Socialist Peoples Party (SPP) (+1 seat) now sit as observers in the Green Euro-group.

France has seen some of the biggest class struggles in Europe in recent years, with massive strikes and resistance by migrant workers. This has resulted in a willingness to vote left of the Mainstream Centre in the Euro-election. The Fascist/Right populist National Front lost 3 seats showing how class struggle can shift the terms of political debate.

However, despite some favourable opinion polls, the Trotskyist, LCR-initiated, New Anti-Capitalist Party, a very recent Socialist formation, just failed to get MEPs elected. This was partly because a major push was made by the French establishment to marginalise this latest challenge (just as it did, when the National Front’s Le Pen emerged as the main alternative when the Right Centrist Chirac in the 2007 French Presidential election).

Thus the Greens (13) in France were seen to be a relatively safe alternative, and they managed to corral the majority of the left of Centre protest votes. They won another 8 seats bringing them up to 14 (3 more than the British Labour Party!)

Furthermore, the Left Front, consisting of the French Communist Party (PCF), the Left Party (a breakaway from the French Socialist Party, which hopes to emulate Germany’s Die Linke) and the Unitarian Left (a rightist breakaway from the Trotskyist LCR, which did not join the NPA) formed another Left populist electoral alliance, united around Left nationalist politics (14).

The Left Front managed to gain 2 more seats (albeit on less than a 1% increase in the vote for the 2004 PCF-led Euro-slate). Therefore, although they contributed to just stopping the NPA from winning any seats, the overall 6.5% vote gained for this Left Front populist slate merely disguised the continued downward spiral of its main component, the PCF. It also highlighted the lack of support for those Left Social Democratic forces that joined them, whom the PCF and others have long sought to woo.

In Germany, as in France, most of the protest vote went not to the right but to the left, albeit more weakly, with one new seat won by the Greens and one by Die Linke (15) (which was expected to do better). Die Linke is an alliance of the Party of Democratic Socialism (PDS) (successor to the Socialist Unity Party, the former official Communist Party in East Germany) and the Labour and Social Justice Electoral Campaign (WASG), Lafontaine’s Left breakaway from the German Social Democratic Party.

Where it holds offices in the local administrations (in the former East Germany), the SED behaves like other Social Democratic Parties, implementing cuts. The western-based WASG has opposed this course so far. However, the new Die Linke leadership supported the bail-out of German banks in the Reichstag, and tacitly supported Israel in its Gaza invasion, so, in the longer term, Die Linke looks fated to follow a similar path to Rifondazione Comunista in Italy and the United Left in Spain, where working class support slumped after these parties gave their support to cuts-implementing Social Democratic governments.

f) The long term decline of official Communism and the EUL/NGL

Any examination of the official Communist-led EUL/NGL Euro-group shows that, despite the current economic crisis, it is a largely declining force, mainly due to the Communist parties’ one-time links with the failed USSR, but also to their member parties’ willingness to join, or prop up Social Democratic Centre governments administering cuts or promoting imperial wars. Overall the EUL/NGL lost 5 of the Euro-seats that it held in 2004. In Italy, Rifondazione Comunista representation in the European Parliament was wiped out (following a similar setback in the Italian general election in 2008).

In Spain, the CP-led United Left also lost a seat. Even in Greece, despite the recent massive upheavals, the local Communist Party, the KKE, still lost a seat. The SYRIZA alliance, its newly formed rival, also fell back on the % vote won by its largest constituent organisation, Synaspismos, in the 2004 Euro-election (as well as that it gained in the 2007 Greek general election). In Greece, against the grain, the Social Democratic PASOK vote held up and emerged as the main winner in the Euro-election. This is probably due to a combination of being in opposition, and a longstanding ability to adopt Left populist (and Left nationalist) rhetoric when necessary.

Only in Cyprus has the local Communist Party, AKEL, really held its own, retaining its 2 seats. Uniquely for the EU, a Communist Party forms the elected government in Cyprus. However, this is more due to it being seen as the best bet for reuniting a country, still partly occupied by Turkish armed forces. Much of AKEL’s appeal is Cypriot nationalist.

In both Sweden and Denmark, Left nationalism is the declared principle of the two the Left populist EUL/NGL affiliates in these particular countries – the anti-EU Left Party and the Peoples Movement Against the EU, respectively. Both of these parties include former official Communists, now that their parties have dissolved.

The Left Party lost a seat in Sweden, where the party leading the current government, the Centre Right Moderate Party, and the libertarian populist Pirate Party, made the biggest advances. In Denmark, the parties forming the sitting Liberal/Right Centre/Right populist government all advanced, whilst the Social Democrats fell back sharply. The EUL/NGL affiliated Peoples Movement against the EU (principally backed by the Red Green Alliance in Denmark) was able to substantially increase its vote in these propitious circumstances, but without gaining an extra seat (16). A much bigger proportion of the Left vote in Denmark went to the non-EUL/NGL Socialist Peoples Party, which did gain an extra seat.

In the Czech Republic, the local Communist Party, KSCM, lost 2 seats. Here however, in one of the few exceptions to the trouncing of Social Democrats, the Czech SD party gained 5 seats. This was partly due to the continued decline of the KSCM, once of course, the ruling party in the whole of Czechslovakia. The KSCM is the last official Communist Party from Eastern Europe with European Parliament representation to remain in the EUL/NGL (17).

So, although in France and Denmark, official CP backed, Left populist alliances – the Left Front and the Peoples Movement against the EU – both increased their votes, as part of a general Left populist swing in these countries, in these countries other Left populist parties did better – the Greens and the SPP respectively.

g) An emerging Socialist alternative to official CP Left populism?

The two countries where local EUL/NGL affiliates did best are the Netherlands and Portugal. In the Netherlands, the Socialist Party’s vote largely held up, and it retained its 2 Euro-seats, despite the unnerving slide by most protesting voters to anti-migrant, anti-Islamic Right populists. However, the Socialist Party does not come from the official Communist tradition. It comes from a Maoist background, although now long abandoned, and stands on an openly Socialist platform, based on working class politics.

The Left Bloc’s results in results in Portugal were remarkable. The Left Bloc, like the Socialist Party in the Netherlands, has Maoist roots, which it has abandoned. However, it has opened itself to other Socialist forces, and unlike the Socialist Party in the Netherlands, it also forms part of the European Anti-Capitalist Alliance (EACL). Nor is the Left Bloc the only EUL/NGL affiliate in Portugal. There is also the Democratic Unity Coalition (CDU), the permanent Left populist alliance between the official Communists and the Greens, which stand together under this name in European, national and local elections.

In a situation where the incumbent Portuguese Socialist Party (Social Democratic) government lost spectacularly in the Euro-elections, most of the non-Mainstream vote went left. However, it was not the initially better placed CDU, which gained. Its vote fell back slightly, whilst retaining its 2 Euro-seats. It was the Left Bloc that hugely increased its vote and won 2 more seats. Thus, the Portuguese Left Bloc has picked up the lead baton for Socialists in Europe.

The failure of the NPA in France to win any Euro-seats is hopefully a temporary setback in the formation of an alternative, more clearly working class-based, Socialist alliance in Europe. Relating to the rising level of class struggle, the NPA stood on the basis of clear class politics – ‘Make the Bosses Pay for Their Crisis’. That is the way to give a political lead to workers involved in current class struggles, where the official trade union leaders and Social Democratic parties try to limit the purpose of any action to ‘sharing’ the costs around – i.e. workers should accept some cuts as an example for the bosses to follow!

It will be interesting to see the political direction taken another Socialist – Joe Higgins of the CWI-affiliated Socialist Party. He won the Dublin seat previously held by the Irish EUL/NGL affiliate, Sinn Fein (18). Will Higgins take an active part in the European Anti-Capitalist Left (EACL), and help contribute to the formation of a distinct international Socialist Left group within the EUL/NGL? Or, will he behave like another Trotskyist group, Lutte Ouvriere from France, which won 3 seats in the 1999 Euro-election (with another 2 going to its then electoral allies, the LCR), but then proceeded to try and advance its own group’s interests above those of the wider international socialist movement? It lost all of its seats in the 2004 Euro-election.

Many Socialists may be critical of the politically ambiguous names of the NPA or the Left Bloc. Nevertheless, so long as they remain democratic organisations, positively engaged in the class struggles in their countries, with an unwavering commitment to internationalism, those Socialists in these countries, who really want to influence events, should be participating, whilst Socialists elsewhere in Europe should be helping to build the EACL.

Footnotes

1. Until recently the EPP grouping also included Cameron’s British Conservatives, so the defection of their 26 MEPs, underestimates the real gains made by the Centre Right, since the 2004 Euro-election.

2. Sarkozy has a Right populist anti-migrant past, but more recently, after major social revolts, has been forced to adopt a more Right Centrist public position

3. Italy is a country where the CP was once a considerable force in politics. Furthermore, as in Spain, most of the Socialist Left worked inside the CP.

4. Unlike those on the Left who equate capitalism with anti-state economic interventionist neo-liberalism, genuine Socialists/Communists have long understood that capitalism is always prepared to resort to a more statist model, when in difficulty, without changing its essential nature. The essence of capitalism is not the promotion of unfettered market relations – neo-liberalism – but the promotion and defence of wage slavery by both economic and political means.

5. One indication that this pattern has been firmly established, will be when we hear of companies which fund both Conservatives and New Labour, just as some US businesses fund both Republicans and Democrats.

6. The next stage of Royal Mail privatisation has only been temporarily shelved.

7. Wikipedia lists 12 of the 25 MEPs in the Christian Democrat/Liberal/Social Democrat (including former Communists)/Green 2004 Olive Tree alliance as sitting with the Social Democratic ESP. After the 2009 election, it lists all 21 MEPs from its Democratic Party successor, as forming an independent Euro-group.

8. This can not just be put down by the accession of Bulgaria (39% turnout) and Romania (28% turnout), two new member states from eastern Europe, where there has been traditionally been a low turn-out rate.

9. The PNV recently lost control of the devolved Euskadi administration, after being in control for more than 2 decades.

10. An equivalent party in Scotland/UK might unite Tam Dayell and Michael Forsyth.

11. Despite its name, UKIP does not stand for elections in Northern Ireland, although the UUP would share quite a few of this party’s characteristics. However, in a not widely understood move by Cameron, the Conservatives have already linked up with the more genteely sectarian UUP (as opposed to the more openly sectarian DUP), as well as with Right populists from Poland and the Czech Republic to form a new Eurosceptic alliance in the European Parliament.

12. One example of this is the Social Democratic Party in Slovakia, which has even been thrown out of the ‘Socialist International’, because it formed a government coalition with an anti-Roma, hard Right party!

13. The Greens Left populist (and Left nationalist) credentials were helped by the participation of Jose Bove, a popular figure from the Anti-Globalisation Movement.

14. In many ways the Left Front is like the wider British electoral alliance, No2EU, hoped to create, being based on populist politics.Although in the case of the No2EU, it accommodated further right, ditching not only the word ‘Socialist’ but even the word ‘Left’ to dish the BNP.

15. Unlike the NPA, Die Linke is not opposed to joining coalitions with Social Democrats. Nevertheless, most of the political forces supporting the European Anti-Capitalist Left in Germany have joined Die Linke as distinct tendencies, just as many previously joined Rifondazione Comunista, in its earlier left-posing days.

16. However, in this case the actual MEP elected belongs to the Trotskyist. USFI. The Red Green Alliance was formed by members of the former official Communists, the USFI affiliated Trotskyists, former Maoists, and a section of the Left Social Democrats (most of whom went to the Socialist Peoples Party, however). Danish USFI supporters appear to be on the USFI’s more Left populist wing, compared with say those in the NPA in France. The Red Green Alliance has faced similar controversy in Denmark over alliances with Muslim politicians to that caused by Respect in the UK.

17. Elsewhere in Eastern Europe, the traditional Communist parties have reformed themselves into Social Democratic parties, joining the ‘Socialist International’. They are all very much on the ‘modernising’, ‘market reform’ accepting wing of European Social Democracy.

18. Sinn Fein, currently the only EUL/NGL affiliate in Ireland, is rather the odd party out in this Euro-group. It has no other past or present official or dissident Communist affiliations. Its connection dates from the time Sinn Fein was more keen to be seen as part of the international anti-imperialist movement, where association with official Communists brought about valuable links, e.g. with South Africa. Sinn Fein’s has maintained its seat in Northern Ireland, where politics is dominated by constitutionally enforced sectarian allegiances. Here, Sinn Fein has cornered the Catholic nationalist market.


Jun 21 2009

Left Unity

Tag: LetterRCN @ 3:38 pm

The SWP have published an open letter on Left Unity in the past few weeks. There is a reply from the Commune which the RCN is in broad agreement with. We reprint it below.

Reply to socialist workers party’s open letter to the left

Comrades,

We write in reply to your Open Letter to the Left of 9 June, on behalf of The Commune, a small, relatively new group, which stands for communism from below and workers’ self-management. We publish a monthly paper of the same name and are mostly active in London, though we have comrades across England and Wales.

We welcome the spirit of the Open Letter, and would be interested to participate in discussions concerning left unity in general, or a conference in particular. Of course, you will understand, we have concerns – we are sure you do too.

We want to be sure that the lessons of the Socialist Alliance and Respect have been learnt. In particular, we want to know what has changed – and it cannot be simply this or that personality – since packing meetings with raw recruits to block vote against independents and other groups was considered an acceptable tactic during the days of the Socialist Alliance. And we want to know what has changed since the Socialist Alliance was wound down at your behest, in favour of the Respect project. You cannot, after all, expect those of us who were involved last time to go through such disappointment again; to be shut out, or to have a project we have built tossed aside when the leading faction finds something more interesting to do. If your perspectives have changed, we can accept that: but we need to be convinced of it.

We also want to be clear that when we talk about left unity, we do not mean simply left unity at elections, or anti-fascist mobilisations. What we are talking about, what we all need to talk about, is deep, thoroughgoing political work in communities, in which socialists join together locally, with trade unionists, community campaigners and across the political boundaries of the existing groups.

The political content of the project will also be a matter for discussion. This is not the place to set down ultimatums. But, clearly, there is a relation between the real breadth of a formation and the extent to which we are willing to make sacrifices in the content of its programme. If a formation begins with a real base in the labour movement, is organised on a thoroughly democratic and militant basis, there is a case for certain sorts of compromise. And if it does not have such a base, so be it, we cannot always wait for such things. But what there is not, and has never been, any point in, is socialists voting to establish policy different from their own beliefs on the hope that, at some point in the future, more moderate forces will be drawn in (using accessible language is necessary, diluting principles is not). We must start by being honest about what we are, and build from there: whether in a distinct organisation, or as a radical platform in a broader one.

Practically, we do not understand why, if you are serious about left unity, you sent no delegate to the meeting of the Left Unity Liaison Committee on 13 June to which you were invited. We were unable to attend ourselves, but as a group numbering fewer than 20, rather than in the thousands. We do want to believe your call is sincere, but we need to see evidence.

The proposal of a conference is not a bad one. But in our view, a conference will not solve the real problem we face: that on the streets, and in the estates, in the suburbs and small towns, socialists are divided in action by the groups of which they happen to be a member. A project founded by conference resolution will not be able to draw in a wider layer, constitute itself democratically, begin real political debate, and fight an election within eleven months. So another, complementary, proposal is this: that all the main socialist groups, as well as any unions that can be persuaded to participate, organise a programme of discussion at a local level. Let delegations from branches meet each other; draw lessons from the past, and make proposals for the future. Let those proposals focus not merely on the next election – which is too soon for us to have anything but a very insufficient impact given our current disorganisation – but on the sort of work that can be done to build community and workers’ resistance at a local level, not only in the next year, but in the next decade. Let these discussions draw in campaigners and independents, and give each an equal voice.

This is how the Socialist Alliance came together; steady local work in a number of areas. It is also the process which constituted the Nouveau Parti Anticapitaliste. We need to make that possible here again; and it is the groups with the largest numbers who have the greatest responsibility to do that, by freeing up their members to work with those of other groups, to find the forms of unity appropriate to local circumstances. To make gestures which erode the walls of mistrust built across the landscape of the left. Is a unified national perspective necessary? It is. But it must be based on something real; and to create that real something is the most immediate challenge.

What about the unions? The RMT has conference policy to:

  • Convene a national conference on the crisis in working class political representation similar to those organised previously
  • Encourage our regional councils to organise similar conferences on a regional basis
  • Initiate and support the setting-up of local Workers’ Representation Committees which can identify and promote candidates in elections who deserve workers’ support.

This reflects a similar spirit to our proposal above. This work is the work of years, not of months. It is the work of the grass roots, not the central committees. Will you commit to this? Whether you do or do not, one thing is clear: the fascists have already committed to it, and will continue to commit to it, and that is why their support, if the recent elections are a barometer, was nearly three times that of the hard left.

For communism,
The Commune


Mar 25 2009

SSP Conference Bulletin March 2009

Tag: Meeting,SSPRCN @ 7:12 pm

The RCN urges Conference delegates and visitors to apply the following principles when they discuss, debate and vote on this year’s Conference motions.

  • Do they enhance the political independence of our class?
  • Do they promote greater democracy both in our own organisations and in wider society?
  • Do they develop genuine internationalism?
  • Do they oppose British unionism and Scottish nationalism and promote a republican socialist ‘internationalism from below’ approach
  • Do they help us recognise that capitalism is based on both exploitation and oppression and develop democratic, secular and non-sectarian methods to promote greater socialist unity?
  • Do they point the way towards distinctive socialist solutions to the current crisis of capitalism, and open up the prospect of creating a new society based on human emancipation and liberation?

We encourage comrades not just to buy and read our new Conference issue of Emancipation & Liberation, but to get your hands on other comrades’ material, and get involved in the debates both formally and informally.

We have highlighted just a few motions for delegates and visitors’ attention. There are other motions which also deserve your support, and motions where RCN members are keen to hear the arguments before deciding how to vote.

Section 2 – International

European elections

Support Motion 2 from Edinburgh South (with the Campsie amendment) and Motion 3 from the RCN platform (oppose the amendment from Glasgow North East)

These motions emphasise the importance of using the forthcoming Euro-election for the SSP. We should use the occasion to put forward an independent socialist voice to address the current crisis of capitalism. This would highlight the SSP’s active participation, alongside other European socialists, in promoting international solutions to counter the austerity and war-mongering drives being promoted by European capitalists and New Labour, especially Mandelson; the Union Jack chauvinism of the BNP, UKIP and the Tories; the British labour nationalism of the trade union bureaucrats behind No2EU; as well as showing those committed to genuine Scottish independence that this can not be achieved by the SNP hanging on to the coat-tails of the likes of Matthewson, Souter, Trump, et al.

Palestine

Support Motion 5 from Glasgow North East motion as amended by Dundee West, Motion 6 from Dundee West and Motion 7 from East Kilbride.

The recent invasion of Gaza has highlighted the continued racist and imperialist nature of the Israeli state. This has led to increased recognition of the apartheid features of Israel, and the growth of an international campaign of boycott, divestment and sanctions, which the SSP should throw its weight behind.

However, as socialists, we must go beyond active solidarity with the oppressed Palestinians and give our support to those socialist and democratic forces in Palestine and the wider Middle East, which alone can bring an end to all forms of oppression – national, religious, gender and sexual orientation.

This also means joining with those increasing numbers of Arabs and Jews who realize that the various attempts to promote a two state ‘solution’ have just led to continued ethnic cleansing. Such attempts at partition, always promoted by imperialist interests (e.g. in Ireland, India, Bosnia), can only lead to further bloodbaths. Real unity can only arise in a national democratic and secular movement, involving Arabs, Jews and others, for the whole of Palestine. Such a movement needs the active support of the other exploited and oppressed peoples of the Middle East, in a struggle against US, British and Euro imperialism and their allies – Israel and the corrupt semi-feudal and police Arab states.

Section 3 – Rebuilding the Left

(and Section 4, Motion 14)

This is an important issue at Conference and we urge all delegates to pay careful attention to the various proposals being advocated. If we had been allowed further amendments, we would have highlighted the importance of the successful Republican Socialist Convention, organised by the SSP’s International Committee, held on November 29th in Edinburgh, and emphasised the need for the SSP to build on this. This Convention brought together key activists from Scotland, England, Ireland and Wales and England. However, we feel confident that the incoming International Committee will continue the good work of building international solidarity on the basis of ‘internationalism from below’.

Motion 14 and its amendment from Edinburgh South make the constitutional changes necessary to set-up a John Maclean Association for SSP members and supporters living outside Scotland. This would help us develop the ‘internationalism from below’ alliances necessary to bring about the demise of the British unionist, capitalist and imperialist state.

Section 5 – Policy and Campaigns

Motion 21 from Glasgow Kelvin, Candidates religious beliefs

We hope this issue will be addressed at Conference in a mature and non-personalised manner. It has arisen as a result of Morag Balfour, our candidate in the Glenrothes by-election, describing herself as a Quaker in the election material. There is no SSP policy on such matters, so Morag was quite entitled to do this. However, the RCN thinks that SSP candidates should not use official campaign material to put forward their particular religious (or, for that matter, their platform) beliefs. We support the proposed rule change. Do we really want SSP candidates in Glasgow or the West, officially describing themselves as Protestants, Catholics or Atheists? We are a party open to people of both non-religious and religious persuasions, but we advocate secular methods to achieve wider unity.


Mar 20 2009

Edinburgh People’s Festival: Inspirational and Educational

Colin Fox speaks to Allan Armstrong about the vision and mission of the Edinburgh People’s Festival

What made you revive the Edinburgh Peoples Festival after almost 50 years?

We didn’t start off with the intention of reviving the Edinburgh Peoples Festival (EPF). At Hamish Henderson’s funeral in 2002, a group of us, including Bill Scott, Karen Douglas and Craig Maclean, started to discuss Hamish’s achievements. This was the man after all who had formally accepted the Italian surrender in the Second World War, first translated Gramsci into English, was the driving influence behind the Scottish folk revival, wrote Freedom Come All Ye and the John Maclean March, a working class intellectual and the man who founded the Edinburgh People’s Festival in 1951.

Years before I had come across an essay Hamish had written on the significance of the Edinburgh People’s Festival in Andrew Croft’s book Weapons in the Struggle, and it was a real eye-opener for me.

So, a group of us decided to organise a one-off event to commemorate Hamish and his contribution to our struggle. We opted to have it at the Jack Kane Centre in Craigmillar for several reasons. One, Councillor Jack Kane had been the original Chairman of the EPF back in the 1950’s. Two, Craigmillar, on the city’s southern outskirts is Edinburgh’s poorest district and the Edinburgh Festival itself never went beyond EH1. We also had good community activists in the area we could rely on to publicise and promote the show. Things just escalated from there.

I guess looking back we recognised the importance of the original People’s Festival in acting as a foil or critique of the Edinburgh Festival itself. It has never really been designed for the majority of the city’s people. Ticket prices are now disgracefully high. Local indigenous performers will find it difficult to find a stage or platform and are shunted away for the month.

Where does most of the support for the EPF come from?

We found our original support in Craigmillar where we quickly got the backing of lots of local community groups, like the Craigmillar Artspace. We also learned quick lessons. We put on Bill Douglas’s film, My Ain Folk in the Newcraighall Miners’ Welfare without realising that, although people dearly loved Bill, they felt his depiction of their village rather dismal. Nonetheless the area is proud to have produced such talented people. At the last count we have presented shows in 20 different communities throughout the city and Midlothian.

Beyond local support, the EPF has received backing from the organised active Left. Tommy Shepard, who runs The Stand Comedy Club has been a fantastic help. Support has also come from local playwrights Cecilia Grainger and Barry Fowler, and from many key artistic community development groups in Wester Hailes and North Edinburgh.

Local trade union branches have been key to our financial success. It has been their support that has enabled us to take performances to the local communities and always keep tickets at affordable prices. [We usually charge £2 when the performances and events are not entirely free]. We are indebted to Unison healthworkers, posties, railworkers, teachers, firefighters, railway workers and civil servants unions. They have been very generous, partly, as I remind them, because they haven’t been giving out much strike pay over the last eight years!

As a socialist, why do you see it important to promote popular culture?

Art and culture can be thoroughly inspiring and educational. In Gramsci’s writings you can see the blueprint which led the Italian Communist Party to have one million members in the early 1970’s.

My partner, Zillah and I, attended a festival in France in the late ‘80s organised by the French Trotskyist party Lutte Ouvrier (LO). We were amazed to see 30,000 people there in the grounds of a chateau just outside Paris being entertained and enjoying themselves on an array of attractions. Festivals like these are still common on the left in France, Italy and Spain, bringing together tens or even hundreds of thousands of people. It became clear to me that much of the mass support for socialism on the continent, came not so much through public and party meetings, but because of the wider cultural activities of the Communist Parties and groups like the LO.

The French Communist Party’s L’Humanite by all accounts attracts hundreds of thousands of people.

In Britain we have had Miners’ Galas, May Days, and more recently the Tolpuddle Martyrs celebration. In the 1980’s, when I was in the Militant we used to organise huge political and cultural events in the Royal Albert Hall, Alexandra Palace and the Wembley Arena with 8000 people. They were brilliant. I have to admit that I enjoyed those performances with groups like the Who, Billy Bragg, Red Wedge, Paul Weller and Skint Video more than the Conferences. Truth be told, I probably still do!

In your opinion, what have been the highlights of the EPF so far?

There are very many that spring to mind. Perhaps the earliest is the EPF’s ‘discovery’ of David Sneddon, who we found busking on Chambers Street. We got him to perform at the Jack Kane Centre that first year with his group, The Martians and people were really bowled over by him. A few weeks later, I remember, Alan McCombes phoned me and told me to switch on the TV. His daughters had been at the Jack Kane Centre and were telling him that David Sneddon had just won the BBC’s first Fame Academy! The press were all over us for photographs of him at his first public performance, in Craigmillar.

We also had Nancy Cartwright, the voice of Bart Simpson. We cheekily phoned her up and asked if she would perform at our show Bart Comes to the Simpsons. All the kids in Edinburgh are born at the Simpsons Maternity! She was terrific about the whole thing and the show was just a fantastic success.

We also took the comedian, Mark Thomas, and Paddy Hill of the Birmingham Six into Saughton Prison for a show. Originally, it had been agreed that STV would film the event but the governor pulled the plug. The show went on without the cameras and the guys inside thought it was brilliant. They were all over Paddy Hill at the end. We have been back ‘inside’ just about every year since.

We had a line up in 2003 for a cultural debate, or ‘flyting’, which looking back was quite unequalled anywhere in Edinburgh since.

Whose Culture is it anyway? starred Paul Gudgeon, then Director of the Fringe, the irrepressible Richard Demarco, Tommy Shepard, actor Tam Dean Burn, Joy Hendry the publisher, Kevin Williamson, the late Angus Calder and Claire Fox from the Institute of Ideas. They were all going at it hell for leather with poor Sian Fiddimore from Wester Hailes desperately trying to keep it all in order.

Last year, we launched the first of what will become the Annual Hamish Henderson Memorial Talks. It was given by Hamish’s biographer, Timothy Neat. And that went very well, certainly one of our highlights – and I think our first sell out event!

The exhibition we mounted, in the Craigmillar Arts Space, telling the story of the Edinburgh People’s Festivals from 1951 is just excellent. It was subsequently shown last November at Wordpower’s Radical Book fair at the Out of the Blue Art Centre in Leith. It is currently on show at the Jack Kane Centre before it goes off on tour.

With trade union financial backing, we also organised a local Art Competition last year, with £1000 in prize money. This was a great success too and a foray into a new field for us.

Richard Demarco, one of the leading figures associated with the Edinburgh Fringe, has given the EPF considerable encouragement. Do you see this as a sign of wider recognition for the EPF?

Richard Demarco is the only person who has been to every Edinburgh Festival. He has been responsible for bringing over many artists to Edinburgh, including from Eastern Europe, when it was unfashionable to do so. Despite Demarco’s centrality to the Festival and the Fringe he has always been an outsider. He remains driven by a passion for the arts and his effervescence is infectious. He has given the EPF a helluva lot of encouragement. He made a typically passionate contribution to the debate we organised at Out of the Blue in August 2007, on the future of art in an independent Scotland. Elaine C. Smith also spoke in similar vein.

But the truth is the People’s Festival has been treated with complete disdain by the Edinburgh establishment and its media, including the local Evening News. Bourgeois commentators have turned their noses up at the popular culture we offer. Nevertheless, they have grudgingly been forced to recognise our innovative approach on a number of occasions.

The People’s Festival has begun to organise events outside the traditional Edinburgh Festival slot. Why did you decide to organise a celebration of the 90th Anniversary of the Russian Revolution for example?

People have often said that, even if with some exaggeration, that Edinburgh is a cultural desert outside the official Festival in August. The People’s Festival decided to ‘cash in’, if I dare utter the term, on the fact we are here the whole year round. And since we had grown considerably we felt that it was time to try and extend our activities beyond August.

The opportunity came then in 2007, with the 90th anniversary of the Russian Revolution, an event I believe is the greatest of the twentieth century. Others in the People’s Festival saw the possibilities so I approached Trevor Griffiths, the scriptwriter for the film, Reds, and asked him to come up and celebrate the occasion with us. In the interview he did with me at the event in The Stand, Trevor explained that in fact he was the fifth person chosen by Warren Beattie to write the script. Beattie had bought the film rights to John Reed’s classic, Ten Days That Shook The World. Tommy Shepard offered us The Stand for the event on a night in October. The comedian, Paul Sneddon (aka Vladimir McTavish) and Alistair Hulett’s folk group, the Malkies, performed alongside the Oscar nominated Trevor Griffiths. It was quite a night!

We also worked with Edinburgh’s excellent Word Power bookshop to produce the pamphlet, What the Russian Revolution Means To Me. Word Power is are markable resource. Elaine Henry and Tarlochan Gupta-Aura do a great job in sustaining a radical bookshop, when most other left bookshops have disappeared.

The following January, the EPF took on the organisation of an alternative Burns Supper. For the previous decade, this responsibility had been successfully taken on by the SSA/SSP, but it was good to broaden it out. The radical and controversial Burns scholar, Patrick Scott Hogg, spoke, whilst comedian Bruce Morton performed. People even came from as far away as Dublin to attend that one – seeing it advertised on our website!

This January the EPF organised a very successful event to celebrate 250th anniversary of Robert Burns’ birth. Tell us how the contributors were chosen and what else has been planned this year for this anniversary?

We wanted to offer an even better Burns event than that held the previous year. At first we hoped we could get the noted Marxist literary critic and writer Terry Eagleton to speak, but he could not make it. John McAllion stepped in and spoke tremendously well about the link between Burns’ art and his radical commitment in the 1790’s. The ever popular, Vladimir McTavish provided the comedy, whilst we had great musical sessions from the young black American jazz player, William Young, and from Edinburgh’s rising singer songwriter, David Ferrard.

We have also received money from the Lipman Milliband Foundation to produce a pamphlet later this year, What Robert Burns Means To Me.

You have a particular interest in the Scottish artist, Alexander Naysmith. What plans have you for the EPF to bring Naysmith to people’s attention?

Alexander Naysmith is known to everyone but they perhaps don’t realise it, he painted the most famous portrait of Burns. Like Burns, Naysmith was a radical and was blacklisted for his views. He began life as an apprentice coach painter in the Grassmarket before becoming a very successful portrait artist, possibly Scotland’s best, studying under Allan Ramsay, and working in Paris and Milan. But the big mystery about Naysmith is why he suddenly changed to landscape painting apparently at the height of his career. None of the art books will say why, but I know why and actually so do they. It was his politics. His wealthy patrons refused to give him any commissions because he made no secret of his radical republican views. He talked with great passion on the American and French Revolutions during the long portrait sittings. So, under advice from no less a figure than his close friend and ally Robert Burns he took up landscape painting instead. He rose to equal heights in this genre too.

Naysmith was a close friend and collaborator of Burns and out lived the poet by 40 years. He was one of us. And I want the People’s Festival to recognise one of Edinburgh’s people, to organise an exhibition, this August, in the Craigmillar Arts Space, with Naysmith’s portrait of Burns at its centre. We want to make Naysmith’s work and life more widely known. We display work by new artists inspired by him.

Angus Calder is another important writer, who has recently died, associated with Edinburgh. Are there any plans to organise an event celebrating Angus?

There was recently a memorial event for Angus, which I was unable to attend. Angus made many contributions to history and culture and was himself an award-winning poet. He was a member of the SSP and I got to know him quite well. He was a generous and strong supporter of the People’s Festival. I can still remember his contribution at The Flyting we organised in Wester Hailes in 2003. The idea was to revive the great Scottish tradition of cultural polemic, much associated with Hugh MacDiarmid and others, once again largely centred on this city.

The EPF would like to work with others to get more commemorative events organised. We don’t want to take responsibility for everything and I think that’s the best way forward with Angus’s work.

Recently Patrick Scott Hogg asked us if we could organise something to celebrate the great Scottish radical, Thomas Muir. The EPF thought it would be more appropriate that this was done in a West of Scotland setting.

One of Edinburgh’s most controversial figures has been James Connolly. Do you see the EPF trying to reclaim this great socialist republican for Edinburgh?

One of the members of our Committee is Jim Slaven who is well known in the city as organiser of the James Connolly Society. Jim played a key role, in the face of strong opposition, in trying to get Connolly’s legacy recognised in this city. Last August, we hoped to get Terry Eagleton up to speak. This may still happen.

However, in June, Jim was successful in getting the City of Edinburgh Council to organise a one-day event, to coincide with Connolly’s birthday. The event, Over the Water, had speakers from Ireland and Scotland. This June, the EPF hopes to organise a Connolly event in the evening, after the day’s official events. Connolly is very much one of our people and we feel he should be supported by all on the Left especially.

What else has the EPF got organised for this coming year.

We have worked with others, particularly on the Trades Council, in re-establishing May Day in this city. Last year we had Aida Avila from Colombia, Sean Milne, the radical journalist, and Pat Arrowsmith, veteran CND activist, amongst others, as speakers. This year we have Mark Lyons, convenor of the UNITE branch at Grangemouth Refinery, Hilary Wainright, editor of Red Pepper and Matt Wrack from the FBU joining us. We hope to give pride of place to Aleida Guevara, Che Guevara’s daugher, in celebrating 50 years of the Cuban Revolution.

We are also putting on a 20 years after the Poll Tax exhibition, which will concentrate on the role local people and communities played here in defeating this hated measure. The fightback started in Edinburgh, and included such veterans of the struggle as Sadie Rooney, one-time Labour councillor for Prestonfield – until she saw sense!

We also hope to bring a piece of theatre from London’s West End would you believe. The EPF’s producer Barry Fowler is going down to attend the London premiere of Maggie’s End written by Ed Waugh and Trevor Wood in the Shaw Theatre. The play is about the reaction of mining communities in the North East of England to the announcement of Thatcher’s death. Just the job, eh!

It would be great if we could put this on as our first full theatrical production. Even better, if our showing of Maggie’s End coincided with Thatcher’s actual demise!

What event would you like more than any other to put on the EPF?

Along with the photographer, Craig Maclean, I have often discussed the possibility of putting on some free ‘Outdoor Cinema’. Craig and Rob Hoon (from Out of the Blue) have already experimented with projecting huge images on prominent city landmarks. I certainly think the EPF should remain ‘dangerous and challenging’. I like the idea of guerrilla cinema as agitprop!

Edinburgh People’s Festival website


Mar 20 2009

Half truths, mistruths and anything but the truth— a brief history of a century of wartime propaganda

Tag: Emancipation & Liberation,Issue 17RCN @ 4:31 pm

Those who can make you believe absurdities can make you commit atrocities.

—Voltaire

The government of the United States had a major problem. It was April 1917, and on the sixth day of that month, eager to get into the First World War, they declared war on Germany.

Their big problem was this.

Although the American government was up for a fight, the American public was steadfastly pacifist. They saw the war in Europe as just that, a European war, nothing for them to get themselves involved in. Something clearly had to be done to get the population of the United States into a more warlike frame of mind.

On April 13, 1917, president Woodrow Wilson set up the Committee for Public Information, or the Creel Commission as it came to be known. The commission was headed by George Creel, a well-known muckraking journalist, the other formal members being the secretaries of war, state and the navy.

With the Creel Commission’s arrival, modern wartime propaganda in the media age was born. Its aim was to turn pacifist America into a society thirsty for war, to make patriotism and hatred of all things German the noblest aim of every American citizen.

In this the Creel Commission was spectacularly successful. Within months of its formation the American public’s mind was filled with hatred for Germany, German immigrants, anything at all German.

How did the Creel Commission manage to engineer such a remarkable turnaround in public opinion in such a short timeframe?

Quite simply, the Creel Commission understood how to use the media that was available to them (radio, telegraph, films, newspapers, &c.), and harnessed it to change public opinion, with appeals to patriotism and a huge disinformation campaign.

Blatant lies about German soldiers murdering babies and hoisting them up on their bayonets were spread, lies supplied by the British intelligence services, whose stated aim was to control the thoughts of the world (or more specifically at that time the thoughts of the influential intellectual and political classes of the United States). These lies were so powerful that they still persist to this day.

The Creel Commission distributed pamphlets, urging the public to keep an eye open for German spies and recruited the then fledgling Hollywood film industry to produce luridly titled films, such as To Hell with the Kaiser, The Claws of the Hun and The Kaiser, the Beast of Berlin.

The Four Minute Men

Telegraphs, cables, radio, all were employed to turn the American population against Germany and all things German, but Creel’s real master stroke was the creation of a group of orators who came to be known as The Four Minute Men.

June 5, 1917, was the date set when all males would have to register for the draft. Many feared a repeat of the draft riots of the Civil War (one of the causes of those riots being a provision whereby those able to afford three hundred dollars could pay a substitute to go and fight for them).

One month before draft registration George Creel unleashed the Four Minute Men on the American public. Their first subject was Universal Service by Selective Draft. In movie theatres the length and breadth of the United States a slide was shown announcing the appearance of the local Four Minute Man.

He would deliver a speech which was never longer than four minutes, a speech designed to stir patriotism and anti-German feeling in the audience.

Four Minute Men were usually local professional men possessed of good public speaking skills, and from May 12 to May 21, cinema audiences were harangued by 75,000 orators, promoting the idea hat in honour of future draftees, registration day should be treated as a festival of honour.

The Four Minute Men were spectacularly successful. On draft registration day, ten million men signed up, where only two months previously no one had wanted anything to do with a European war.

The Four Minute Men went on from this triumph to address their audiences on such topics as Why We Are Fighting and What Our Enemy Really Is. They spoke at lodge and labour union meetings, lumber camps and on Indian reservations.

They operated in 153 universities, there were even junior Four Minute Men who spoke in high schools. By the time the war was over they had given 755,190 speeches to a total of over 314 million Americans. They reached more than 11 million people a month and were the First World War’s most effective form of propaganda.

With the United States finally in the war, and with ever-growing rumblings of discontent and fears of revolution on the home front, the writing was on the wall for the German war effort.

When Germany finally surrendered in 1918, many people on both sides came to realise the huge part that propaganda and the Creel Commission had played in the German’s ultimate defeat, not least among them an Austrian corporal with a funny toothbrush moustache who was to learn the lessons of the Creel Commission well, indeed he was to learn them to devastating, truly devastating, effect.

Right up to the present day the lessons of the Creel Commission are evident whenever states have to convince their populations of the correctness of their decision to go to war, or their support for one side over another in some conflict in which they are not directly militarily involved.

Ruthless

In the very recent past we have seen the Israeli propaganda machine at its ruthless best, defending the Zionist state’s armed wing, the IDF, as it behaved in a manner which would have drawn admiring looks from any playground school bully.

Whenever Israel was challenged or in any way criticised on the enormity of its actions in Gaza, the stock answer on our television screens from a string of literate, media trained Israeli spokespersons was that Israel had the right to protect itself from rockets fired from Gaza.

The lack of questioning of the Israeli government’s party line by a supposedly free media in so-called Western democracies shames those newspapers, radio and TV stations which failed to do so. No reporters were allowed into Gaza and in the hugely compliant mainstream western media, few even bothered to ask the questions, What have you got to hide? or even, But why are Hamas firing rockets into Israel?

Barely anyone connected to the mainstream media explored or attempted to explain the history of the Palestinian conflict, and there was very little mention of the fact that since the Israeli withdrawal from Gaza in 2005 they have mounted what in mediaeval times would have been called a siege of that city.

And while many may disagree with Hamas they are the democratically elected ruling party in Gaza.

Shamefully biased

While there was no chance of Israel losing militarily, there was even less chance of them losing the propaganda war in the west, thanks to the shamefully biased coverage that the savage attack on Gaza received from the compliant BBC and western news channels and newspapers. (I consciously use the word attack and not war, because war hints at some level of comparable military ability.)

No one, however, should really be surprised by the BBC’s compliance. Its attitude toward the Palestinians during the attack was augmented soon after by its shocking and disgusting refusal to broadcast the aid appeal for Gaza, which brought it condemnation from all sides. The BBC pleaded protection of its independence and impartiality, but the corporation is not now, and never has been, a neutral organisation.

Even in its early days, in 1926, during the general strike, it would not allow Ramsay MacDonald the right of reply to Conservative prime minister Stanley Baldwin. Lord Reith, the BBC’s first director, outwardly gave the impression that he was keen to defend the corporation’s independence and impartiality from the intrusion of the state, but in reality he was prepared to block any views being aired which did not chime with those of Baldwin’s Tory government.

Bearing this in mind, the shockingly biased reporting we viewed on our screens should not leave anyone open-mouthed with astonishment. If a crude rocket fired from Gaza fell on an empty school in Israel, this would receive equal or better coverage than the fact that weapons using the latest technology were falling on occupied buildings filled with real people in Gaza.

Propaganda, it would appear, is not just about stirring up patriotic feelings and creating hatred for the enemy, it can also work at a very effective level for the state by promoting one side’s view in a conflict while largely ignoring the other’s. It can also be a powerful manipulator of perception by what it chooses to omit to tell us.

Not that Gaza is the only example of state propaganda at work in recent times. In the build-up to the invasion of Iraq in 2003 we were assured that Saddam Hussein had weapons of mass destruction; there were sexed up dossiers designed to scare us; the Iraqi people deserved democracy and not some tyrant ruling over them; and that we were just the people to deliver that democracy to them.

Of course Saddam Hussein was an evil tyrant, but he did not officially become so in the eyes of the West until he invaded Kuwait and threatened the flow of oil to the west. Up to that point he had been a puppet of the west, had even been armed by them, basically allowed to do what he wanted in his own little fiefdom.

When he gassed the Kurds at Halabja in 1988 it didn’t cause too much of a stir in the western media, but once he stepped out of his little box and into Kuwait he became the devil incarnate. Following the first Gulf War there followed a long period leading up to the second, in which sanctions and propaganda were the weapons of choice.

Fever pitch

In the year leading up to the invasion in 2003, the propaganda reached fever pitch. The gassing of the Kurds at Halabja went from an event which had been largely ignored and became a crime against humanity, and the alleged possession of weapons of mass destruction was high on the agenda as a reason for invasion as Saddam was demonised by his former friends.

Sexed up dossiers flew in the face of the evidence of the weapons inspectors who had quietly but effectively been disarming Iraq since the end of Saddam’s invasion of Kuwait. The propaganda machine went into overdrive, and yet, it didn’t quite succeed, as millions took to the streets around the world to demonstrate against and oppose the planned invasion.

But they went and did it anyway (which is fair comment on the kind of democracy that we live in, and by extension also the one which was planned for Iraq). Of course, no weapons of mass destruction were found, but Saddam was overthrown and Iraq got its democratic government. Oh, yes, and western companies did rather well out of the reconstruction of Iraq.

However, the fact that so many people opposed the war in Iraq demonstrates that even the most vehement state propaganda cannot fool all of the people all of the time. And despite the age of the embedded war reporter being upon us, where reporters are given guided tours of the battlefield rather than roaming free to report what they see, still the truth of the horrors of war, and the things done in our name, occasionally seeps through.

Remember the pictures from Abu Graibh of the torture taking place there? Or the iconic picture of the little Vietnamese girl horribly burned by napalm fleeing her village? Or Seymour Hersh’s uncovering of the My Lai massacre in Vietnam?

Hersh was not actually in Vietnam, but uncovered the story by following a trail of rumour and stories around the United States. Which can only leave you wondering what the huge press corp actually in Vietnam were doing to fill in their time.

Even now, we are living through a time of war time propaganda, as our liberties are curtailed and the state places us all under increasing surveillance, all necessary, we are told, if we are to win the War on Terror.

As socialists, we understand that to win the current war on terror is actually quite easy, it’s just a matter of stopping invading other countries to plunder their resources. By making others feel more secure we thus increase our own security, it’s that simple. Resources thus saved could be used to fight the real wars on terror, such as the terror of the elderly, living on pittance pensions, having to choose between eating or heating their homes in winter.

However, I digress.

From the Creel Commission to the War on Terror, state wartime propaganda has tried, through various mechanisms and with varying degrees of success, to unite populations behind the state’s view.

Ironically, however, a side effect of the creation of the Creel Commission was to have devastating consequences for the left in the United States.

During the First World War, in the States, nearly nine million people worked in war industries and a further four million were in the armed forces. When the war ended, economic difficulties and labour unrest rose to the surface as war industries were left without contracts, leading to many being made redundant.

There were two main union/socialist groups in the United States at that time—The Industrial Workers of the World (the IWW or Wobblies), led by Bill Haywood, and the Socialist Party, led by Eugene Debs.

The Russian Revolution was still fresh in many minds and there was a widespread paranoia regarding anarchists, communists, socialists and dissidents. Following a string of bombings by anarchists, America was beset by fear, in what was to become known as the Red Scare.

Because the IWW and the Socialist Party had both been outspoken objectors to the war, this made them unpatriotic in the minds of much of the American population, and to be even loosely associated with them would arouse suspicion.

A shipyard strike followed by a general strike in Seattle in 1919 was wrongly attributed to the IWW. Charges that they were inciting revolution were levelled against them. Newspaper headlines across the country urged that the strike be put down. The mayor of Seattle guaranteed the city’s safety by announcing that 1500 police and the same number of troops were available to him to break the strike. The strikers, fearing they couldn’t succeed, and might damage the labour movement, called off the strike.

Demonised

All strikes in the next six months were demonised in the press as plots to establish communism, conspiracies against the government and crimes against society.

May Day rallies in 1919 in Boston, New York and Cleveland ended in riots and on June 2 another multi-state bomb plot was uncovered, all leading to an increase in tension, in which workers who went on strike were seen as enemies and fair game for persecution.

The Boston Police went on strike in September, as did the steel workers in a nationwide strike a few weeks later. The Boston police were sacked and replaced, and the steel strike ended without the workers getting any of their demands.

Strikers were branded red and unpatriotic as a general state of hysteria swept the nation. Colleges were seen as hotbeds of revolution and current or prior membership of a leftist organisation led to many secondary school teachers being dismissed.

The Justice Department formed the General Intelligence (or anti-radical) Division of the Bureau of Investigation. It compiled 200,000 cards in a filing system detailing radical organisations, individuals and case histories nationwide.

Thousands of alleged radicals were deported or imprisoned. Counsel was often denied, they were not allowed contact with the outside world and they were often beaten and held in inhumane conditions. (So, Guantanamo was nothing new in America’s history!)

On January 2, 1920, in 33 cities across the United States, more than 4000 supposed radicals were arrested. The New York legislature expelled five socialist assemblymen and 32 states passed laws making it illegal to fly the red flag.

Eventually, saner heads prevailed. Twelve eminent lawyers published a report detailing and condemning the Justice Department’s abuse of civil liberties. The decision to bar the socialist assemblymen was treated with disgust by newspapers and many prominent politicians of the day.

Newspapers came out against proposed anti-sedition bills, in which they saw the seeds of censorship, and business leaders realised that deporting immigrants (many of whom were wrongly branded communist) was leading to the loss of cheap labour. Finally, the Red Scare fizzled out.

Before it did so, however, the propaganda techniques created by the Creel Commission in wartime had extended its tentacles into peace time and dealt a major blow to the left in the United States.

It also gave birth to the modern day public relations business which, with its agenda of controlling the public mind, has never looked kindly on the left, neither in peace time nor in time of war. But it has never been able to quite kill the left off, either.

It should not be forgotten that around the time the Creel Commission was inciting a pacifist population to war that, on the other side of the Atlantic, John McLean stood in the dock of the High Court in Edinburgh on May 9, 1918, charged with incitement to mutiny and sedition, and uttered the unforgettable words, I stand here, then, not as the accused, but as the accuser of capitalism, dripping with blood from head to foot.

State propaganda may commit vast resources to induce their populations to approve of their military ventures, but by putting a socialist perspective on the facts we can always see through the lies and deceptions and shine a light on their darkness.


Mar 20 2009

Delacroix’s Liberty Leading the People –What does it stand for?

When the RCN used the image of the bare-breasted Liberty from the iconic Delacroix painting as a front cover for our pamphlet, Republicanism, Socialism and Democracy, this provoked a debate in the SSP. Catriona Grant, leading socialist feminist, and member of SSP Edinburgh no 2 branch contributes to the debate.

Why are Liberty’s breasts bared in Delacroix’s painting – Liberty Leading the People? A recent discussion in the SSP raged for a week or two whether Delacroix’s work of Liberty Leading the People was sexist. Is it revolutionary or sexist? Can it be both?

Eugene Delacroix’s Romantic painting of 1830 is probably Delacroix’s most famous work – the bare breasted and footed goddess warrior, triumphantly leading the Parisians with the tricolour in her hand to their ultimate goal for liberty, fraternity and equality! (Sisterhood was never mentioned).

Liberty Leading the People commemorates the July Revolution of 1830 in France, which toppled the Emperor Charles X, a generation or so after the French Revolution. In the painting, Liberty leads the people over the bodies of the fallen. Stridently and encouragingly she holds up the tricolour of the French Revolution in one hand and brandishes a bayonet in the other, the dead being her pedestal, her plinth to declare the revolution – they are victorious.

Why does Liberty in the painting have her breasts on show? Does it matter? Did her dress fall off her shoulders by accident or was she just tardy in her dress? Traditionally, in Romantic paintings, this meant that she was not like other bourgeois, proletariat or peasant women, but having her breasts on show indicated power and even supernatural strength. The bare breasted lady is indeed not a lady at all but a symbol personified by Marianne – a French goddess-like figure and “robust woman of the people”. She symbolises the French Republic. Liberty in Delacroix’s painting is no ordinary woman – she is a revolutionary goddess! She is a goddess-like warrior, who symbolises the Revolution and the Republic, and not a depiction of women’s status in society of the time. This painting pre-dates Impressionists, who recorded what they saw, rather than depicting symbols in a romantic way. Would it have been possible to paint a French mortal woman in this stance? At this time probably not. Only a symbolic woman could have such a role in a piece of historic propaganda rather than a real woman.

So is Delacroix sexist in his subject matter? Well, of course he is! In 1830, it would almost be impossible not to be sexist or patriarchal as the dominant society, even in revolutionary France, was sexist at this time, as was the rest of the Western World. However is the painting sexual and misogynistic? No, I don’t think it is. It’s subject matter is not about sex or sexuality but about the power of the revolution, the breasts are symbolic, not a pair of pneumatic boobs of a ‘page three stunna’.

But what does this painting stand for – is it a revolutionary painting, or an excuse just to see another pair of breasts in a gallery alongside hundreds, even thousands, of other pairs of breasts? As the Guerrilla Girls tell us, only 3% of the paintings in the Metropolitan Museum, in New York, are by women, and of the paintings of women, 83% of them are naked – this is replicated all over the world in art galleries. Women have been objectified over the centuries and so have their body parts, Delacroix is not a feminist but a bourgeois 19th century painter capturing the mood and propagandising the only way he knows how – through Romantic imagery.

Who was Delacroix and why did he paint this picture?

Ferdinand Victor Eugene Delacroix was born on April 26, 1798. He was the son of the ambassador of the French Republic to Holland. His father had been very active during the revolution. Despite his parents dying when he was a little boy, he would be very aware of the revolution and the terror that reigned afterwards.

He began to paint at age of 17. He was hugely influenced by the Romanticist period of painting and later went on to influence the Impressionist movement, particularly Cezanne and Picasso, who copied his paintings. Romantic paintings are paintings, depictions of fantasy, and an expression of feeling – of love, of fear, of desire and even, of revolution. They are emotional paintings not paintings of reason, or of fact.

In 1830, Delacroix watched the fighting in central Paris alongside his friend and fellow painter Eugene Lami. This fighting had erupted not far from their studio. Delacroix was not a participant but a spectator. He wrote to his brother, Since I have not fought and conquered for the fatherland I can at least paint on its behalf. That’s why he painted
Liberty Leading the People.

Liberty Leading the People is sort of a political poster, it’s the ‘No Poll Tax’ poster of its time. It marks the day when the people rose and dethroned the Bourbon King.

Delacroix made a number of sketches. They contained street fighters, individually and in groups. He decided to construct his artwork around the allegorical female representing Liberty. This was a daring concept – having the bloodstained victims of an actual battle, setting a high-flown symbolic figure in the middle of the dirt and triumphant on the bodies, not of our victims, but of her comrades.

Liberty Leading the People is a two-dimensional painting. Delacroix uses linear perspective to give the effect of 3-dimensional space. He uses aerial perspective with the city in the back being smaller and the sky is blue and grey. The battle of July Revolution of 1830 is the subject matter. The meaning of the image, the content, is the people wanting liberty, and the battle the people went through to gain liberty. Liberty leads the people on. Delacroix uses these images to tell the story – looking at the painting you know that there is a victory, a triumph – even if you are not aware of the situation.

The focal point of this work is Liberty. The emphasis is on Liberty because she is the most important figure in the work. Liberty stands out more than the other figures because she is carrying the flag with bright colours of red, blue and white. According to people who know things about fine art, Liberty Leading the People is very much in scale and proportion. The art is in proportion because of the relationship between the parts to each other. No figure is larger than any other figure. An example is the young man to the right of Liberty. He is not larger than the older men to the left of Liberty. The figures are in scale because the figures are the normal or expected size. The shape (hands, arms, feet, torso, head) is all in the right scale to the actual bodily parts of a person.

Delacroix’s spirit is fully involved in its implementation of Liberty Leading the People. He executes the work with the heroic poses of the people fighting for liberty, the outstretched figure of Liberty, the dead figures, and the attitudes of the people following Liberty. Delacroix has given this painting a sense of full participation, no one is passive in the painting. This work has been called the first overtly political work of modern painting.

Shown at the Salon of 1831, the painting was understood in various ways and caused quite an uproar. Working class, a fishwife, and a whore is what the figure of Liberty was called by Outraged of Paris. Critics said that the painting was a slander of the five glorious days, that Liberty was ignoble, and that the insurgents represented a rude class of people, urchins and workmen. The newly blossoming bourgeoisie was shocked by the painting – it was seen as crude and unnecessary.

Liberty’s breasts were seen as shocking, despite the fact the majority of Romantic paintings depicted naked women or semi-naked women, because she was active and not passive. Her breasts, on show with her bare feet, indicate her power and strength as opposed to her sexuality – naked or semi naked women are usually reclining or surrounded by other women – rather, she is in an active stance of defiance surrounded by mortal men.

Women in the first French Revolution

But was it so impossible to depict a real woman involved in the revolution other than a fantasy warrior goddess? Did women not play a role in the French Revolutions? Women – working class and peasant women – have always played a political role. They were responsible for putting food on the table, and during times of hardship, such as famine, when bread was unavailable or expensive, women had traditionally marched to the civic centre to beseech the local government to ameliorate their misery. During the first French Revolution, this tradition would be followed, but with one new development. Parisian women no longer marched to the civic centre to petition the local magistrates, but rather they marched first to the royal palace itself. They sent their petitions directly to the king then, later, they marched to the national legislature. It was the women who rattled the gates demanding bread!

Women in France formed clubs and organised. They met together to learn how to become citizens of a great nation, rather than subjects of a king, and to press for specific legislation. These women wanted equality of rights within marriage, the right to divorce, extended rights of widows over property and of widowed mothers over their children, publicly guaranteed educational opportunities for girls (including vocational training for poor girls), public training, licensing, and support for midwives in all provinces, guaranteed right to employment, and the exclusion of men from specific traditionally-female professions, like dress-making.

In August 1791 the Declaration to the Rights of Man was made known by the National Assembly. In September 1791, National Assembly was replaced by a newly elected body, the Legislative Assembly, a constitutional monarchy. This prompted Olympe de Gouge, female revolutionary, to write the Declaration of the Rights of Women and the Citizeness (1791), possibly the best known tract on the rights of women from the period, as a response to the Declaration to the Rights of Man and its silence regarding women.

But the revolution did not deliver male suffrage never mind female suffrage – only men who paid a certain amount of taxes had a say and unemployment was rife. War against foreign forces who wanted to restore King Louis XVI’s power, the return of political instability and the resulting economic hardship, and their desires for sexual equality, all mobilised women once again to act collectively on their own behalf. This resulted in even more marches, more clubs, more petitions, and the increased use of the taxation populaire.

In 1793, the Society of Revolutionary Republican Women, created by sans-culotte women, lasted only six months, before it was shut down by authorities. These women were revolutionary, militant feminists! Advocating issues of interest to the radical middle class and the Parisian poor, such as penal reform, occupational training for girls, public morality, and economic reforms. At this time the Jacobins demanded, among other things, that all women wear the Revolutionary dress and cockade (a hat that indicated different factions). A law was duly passed to require all women to put on the proscribed articles and when the Républicaines-révolutionnaires tried to have the law enforced, market women rebelled and petitioned the Convention. The Convention seized their opportunity, dissolved the Society, and outlawed all women’s clubs and associations. The women were seen as anti-revolutionary and as traitors. A period of terror and barbarism reigned in France, but women still rebelled and organised. But by 1794, Olympe de Gouges had been guillotined. The people would not rise up again until 1830 (depicted by Delacroix – could Liberty be Olympe?).

Society of Revolutionary Republican Women Manifesto

The National Assembly, wishing to reform the greatest and most universal of abuses, and to repair the wrongs of a six-thousand-year-long injustice, has decreed and decrees as follows:

  1. All the privileges of the male sex are entirely and irrevocably abolished throughout France;
  2. The feminine sex will always enjoy the same liberty, advantages, rights, and honours as does the masculine sex;
  3. The masculine gender [gendre masculine] will no longer be regarded, even grammatically, as the more noble gender, given that all genders, all sexes, and all beings should be and are equally noble;
  4. That no one will henceforth insert in acts, contracts, obligations, etc., this clause, so common but so insulting for women: That the wife is authorized by her husband before those present, because in the household both parties should enjoy the same power and authority;
  5. That wearing pants [la culotte] will no longer be the exclusive prerogative of the male sex, but each sex will have the right to wear them in turn;
  6. When a soldier has, out of cowardice, compromised French honour, he will no longer be degraded as is the present custom, by making him wear women’s clothing; but as the two sexes are and must be equally honourable in the eyes of humanity, he will henceforth be punished by declaring his gender to be neuter;
  7. All persons of the feminine sex must be admitted without exception to the district and departmental assemblies, elevated to municipal responsibilities and even as deputies to the National Assembly, when they fulfil the requirements set forth in the electoral laws. They will have both consultative and deliberative voices. . . .;
  8. They can also be appointed as magistrates: there is no better way to reconcile the public with the courts of justice than to seat beauty and to see the graces presiding there;
  9. The same applies to all positions, compensations, and military dignities. . .

We are told that Liberty is a symbol, however the women who in the 18th Century penned the above could easily have been Liberty. However they may have worn trousers and had their blousons tightly buttoned up (I would imagine).

For those worried about her breasts being on show forever or her catching cold, Liberty is properly attired by the time she appears as a giant statue guarding over Ellis Island in the US, this time her breasts are covered and instead of a tricolore she holds a torch of justice aloft her head.

Liberty has been printed on stamps and the 100 franc note, she remains a poster girl of the 20th and 21st century – featured on the front cover of the RCN’s Republican Communist magazine, Issue 1 and their pamphlet on republicanism, and on Eric Hobsbawm’s Age of Revolution. It is on the front cover of the band, Coldplay’s Viva la Vida album. Liberty Leading the People has inspired many over the decades and centuries.

Long live Liberty!


Mar 20 2009

Clearances

From Dornoch we moved further north
not as north as where she was born
but north enough to understand;
to understand her returning

She sat there beneath the sculpture
Of ‘The Emigrants’ at Helmsdale,
Moved by the woman looking back
To the strath that was once her home.

For she too had to leave here
To work in service or in shops;
She too, with some eighty years now,
Lived in the south and not the north

And these years have moved her to tears
And this woman brought them all back,
Yet she sits with son and daughter
Who marvel at her dignity.

Two highland ladies, one in bronze,
And the other in flesh that pains,
Bestow upon a changing world
Unchanging values that redeem.

This is taken from Jim’s latest book of poetry, Being Beneath the Moon. Available for £2.50 including. postage & packaging from Magdalene Press, 2, Carlton Street, Edinburgh, EH4 1NJ.


Mar 20 2009

Letter From A Contract Worker

I wanted to write you a letter
my love,
a letter that would tell
of this desire
to see you
of this fear
of losing you
of this more than benevolence that I feel
of this indefinable ill that pursues me
of this yearning to which I live in total surrender…

I wanted to write you a letter
my love,
a letter of intimate secrets,
a letter of memories of you,
of you
of your lips red as henna
of your hair black as mud
of your eyes sweet as honey
of your breasts hard as wild orange
of your lynx gait
and of your caresses
such that I can find no better here…
I wanted to write you a letter
my love,
that would recall the days in our haunts
our nights lost in the long grass
that would recall the shade falling on us from the plum
trees
the moon filtering through the endless palm trees
that would recall the madness
of our passion
and the bitterness
of our separation…

I wanted to write you a letter
my love,
that you would not read without sighing
that you would hide from papa Bombo
that you would withhold from mama Kieza
that you would reread without the coldness
of forgetting
a letter to which in all Kilombo
no other would stand comparison…

I wanted to write you a letter
my love,
a letter that would be brought to you by the passing wind
a letter that the cashews and coffee trees
the hyenas and buffaloes
the alligators and grayling
could understand
so that if the wind should lose it on the way
the beasts and plants
with pity for our sharp suffering
from song to song
lament to lament
gabble to gabble
would bring you pure and hot
the burning words
the sorrowful words of the letter
I wanted to write to you my love…

I wanted to write you a letter…

But oh my love, I cannot understand
why it is, why it is, why it is, my dear
that you cannot read
and I – Oh the hopelessness! – cannot write!


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