John McAnulty of  Socialist Democracy (Ireland) provides an example, from the Stormont administration of education, to show  how the reformed set-up  helps to still maintains sectarianism  in Northern Ireland .

The journey from republicanism to administration of the Northern state rested on two main planks. One was the thesis first advanced by Michael Collins in relation to partition – that it was a transitional arrangement – a stepping stone to a united Ireland.

That plank was abandoned during the last election, when Sinn Fein came out of the closet as a populist Catholic party. What was left was a belief in the second plank – a belief that the Northern state can be gradually reformed – made more democratic and with greater rights for workers. It is a very popular and widely held view.

A key plank of this perspective was advanced by Sinn Fein when they took the education portfolio and announced that they would abolish the 11+. Alas, the reform fell on its face.

The Shinners were suckered out of millions for school building by the Catholic hierarchy, who first indicated that they would end selection and then expressed amazement at a “revolt” by Catholic grammars. The revolt was so acute that a member of the reform commission was simultaneously a governor of a “revolting” grammar.

Unofficial transfer tests were instituted. This being the North, the claim of a dying sectarianism was refuted when we ended up with two tests – one Catholic and the other Protestant.

At the beginning of May Sinn Fein education minister John O’Dowd attempted to breathe life into the reform by announcing that “action would be taken” against primary schools preparing pupils for the unofficial tests. The statement was purest bluster. The action proposed was writing a stern letter. The purpose of the statement was to remind Sinn Fein supporters of the party’s claims of radicalism.

Unfortunately for Sinn Fein, First Minister Peter Robinson also has obligations to the DUP. These are to assure them that Sinn Fein’s position is entirely subordinate and that the system of sectarian and class privilege that the DUP defend in education will be preserved. Within days he announced that there was no prospect of agreement on transfer and that he would take steps to introduce a single official transfer test.

So absolutely no sign of reform in an area where a large section of the population would support it. Even where reform is agreed, as with the creation of a single Education Authority, the process is hollowed out by building the old sectarian interests inside the new body. Even then fine tuning of the different class and sectarian interests means the agreement may never be implemented.

If reform isn’t working there are plenty of things that are working. The Sinn Fein programme of austerity and of privatization of school building and of nursery provision means thousands of teacher redundancies and many school closures, with the minister reduced to rare press announcements where limited spending is counted twice or three times to announce recycled  initiatives. The massive cuts agenda rolls on. In the absence of reform of the 11+ grammars will be protected and the cuts will fall on secondary schools and on working-class areas.

The mechanism that keeps the whole show on the road is the system of sectarian privilege sponsored by the British. Sinn Fein no longer blather about taking the first ministers position – such a development would be likely to collapse the agreement. Indeed recent amendments bar them forever from the justice ministry and they no longer bid for major financial ministries. The party has become a sinecure in education because of the endless opportunities for patronage. In outside society the community relations council report progress while recording the rise of sectarian peace walls from 22 to 88 and the increasing racism in civil society.

Claims of reform and of progress are now the new ideology.  Even suggestions by members of the administration of the humdrum banality of sectarianism and class war in golf clubs led to roars of disapproval and hasty retractions. All is well is the best of all possible worlds while sectarianism festers and austerity bites.

 16 May 2012

This section of our continuing debate on the Scottish Independence Referendum addresses the British Left.

The commune asked Allan Armstrong and Bob Goupillot to submit an article on the issue. This article, The Scottish Independence Referendum, appeared in the April, 2012 issue of the commune.

Barry Biddulph replied to this in the June issue with The Paradox of Nationalism as Internationalism from Below.

Allan and Bob have given a detailed critique, The Paradox ‘Non-nationalist’ British Left Unionism.

These three articles are posted below.

They are followed by three articles from other representatives of the British Left – Arthur Bough (Boffy’s Blog), Stuart King (Permanent Revolution) and James Turley (CPGB-Weekly Worker) outlining their own distinct positions on the referendum debate. This is followed by a short critique.

_____________________________________

THE SCOTTISH INDEPENDENCE REFERENDUM

To better understand our approach to this issue it is useful, by way of a preamble, to provide a thumbnail sketch of our understanding of the international context.

The modern form of capitalism is a developed imperialism dominated by the United States. US imperialism relies on a series of local allies at strategic locations around the world.  In western Europe the USA’s main ally is the UK state, which thereby provides a linchpin for the whole system.

In this context we see our role as communists to work towards the transformation of the existing states on these islands into becoming part of a federation of European socialist republics in a transition to a stateless world – a global commune.

At present we perceive a series of fault lines that run through the multinational, but unionist, UK state, especially the issue of a united Ireland and self-determination for Scotland.  We have developed a strategy of ‘internationalism from below’ to link the situation we face in Scotland, the UK and Ireland with the global struggle for emancipation and liberation. We promote the ‘break up of the UK state’ as a key tactic in pursuing this.  It is from this perspective, as communists, republicans and internationalists that we support the struggle for an independent Scotland.  We are not Scottish nationalists but Scottish internationalists seeking new forms of unity, which are not a mere reflection of how the ruling class or the British Left organises itself. We need to be able to take our own initiatives, not just react to those of others.

Independence-Lite or Devo-Max?

So how does the Republican Communist Network view the SNP and the forthcoming referendum?  Well, we summarise their relationship to the struggle for independence as analogous to that between the old Labour party and Socialism, i.e. opportunist.  The SNP reflects a small business, petty bourgeoisie outlook that seeks greater influence for its class backers within the existing corporate imperial order, i.e. ‘Independence-Lite’. Such a state, very unlikely to come about in the current political climate, would be a ‘Scottish Free State’, with a similar character to the Irish Free State, formed after the defeat of Irish Republicans in the British-promoted Irish Civil War of 1922-3. At present, however, many of the SNP’s business backers, naturally cautious about any radical political change and understanding of their lowly position in the current imperial pecking order, would settle for a restructured UK state, i.e. Devo-Max.

The SNP’s left wing consists of advanced nationalists, republicans and some who would call themselves socialists, although the majority of their left wing decamped into the SSP in its early days (though many have since returned). The SNP’s electoral base is politically broad ranging from social democrats seeking a home to the left of Labour to far right nationalists advocating some kind of Celtic purity.

Given this character the SNP leadership is keen to placate and charm corporate business leaders, the Scottish Establishment, the  British and US ruling classes – hence the retention of the UK monarchy (and more importantly the Crown Powers), the pound sterling and cooperation with the UK state over defence, foreign policy etc. They are particularly proud of the role played by Scottish regiments in serving British imperial needs for centuries.

In contrast the SNP leadership is fearful of rousing the people of Scotland and in particular the working class, in which they have shallow roots, in any active independence campaign. With the Labour Party having moved so far to the right, they have found an electoral niche. To appeal to Scottish workers, they make election ‘promises’ of traditional social democratic-type reforms. But these promises quickly evaporate whenever the capitalist class, including its Scottish SNP supporters, e.g. Sir Tom Farmer, call for greater austerity. The SNP’s role in Scottish government, and in many local councils, shows that they are quite prepared to administer Westminster cuts. They are also willing to privatise services and enforce major pay cuts, as the case of the Edinburgh street cleaners has shown.

The role of Communists, Socialists and Republican Democrats

Our role then is to initiate or participate in campaigns that raise the issue of the social and political character of such an independent Scotland, specifically raising the issues listed in the Declaration of Calton Hill and developing these as part of a specifically republican socialist campaign to reshape Scotland and hence the UK, along with partitioned Ireland.

In order to do this we will need allies beyond the borders of Scotland, in the rest of the UK and Ireland in particular, but also in the EU and across the world. We have already started this process by initiating the Republican Socialist Convention, drawing together socialist republicans, and communists from Scotland, England, Wales and Ireland (North and South).  We hope to organise another later this year.

Should an independent Scottish republic be torn out of the UK state we believe that this will weaken it, and the current US dominated imperial order, inspiring others to join us in delivering the fatal blow.  Such an event would be celebrated by all those consciously active in the cause of suffering humanity across the world.

 Allan Armstrong & Bob Goupillot (Republican Communist Network)

__________________________________

THE PARADOX OF NATIONALISM AS INTERNATIONALISM FROM BELOW

In their own words, Bob Goupillot and Allan Armstrong of the Republican Communist Network (RCN)  “are not in the business of trying to create an economically independent Scottish state, either under capitalism or socialism” (see part 3 of The RCN replies to Joe Thorne’s “The RCN’s ‘Internationalism from Below’ and the Case of Scotland: A Critical View” at:- http://republicancommunist.org/blog/2010/08/25/the-communist-case-for-internationalism-from-below/ They want to create a new global order. Yet their starting point for a communist transition is a national territorial framework in general, as they acknowledge, and Scotland in particular. But they argue that they are not nationalists, but internationalists with a strategy of internationalism from below, in which small nation nationalism can be transformed into internationalism. This is a rhetorical paradox. What is their tactical and strategic standpoint?

Bob and Allan locate themselves, not directly on capitalist crisis and class antagonism, but indirectly and strategically on the fault lines of anti imperialism. To prepare for revolution directly would be simply propaganda for the Comrades, so the RCN look for political weaknesses to undermine the British State. Scottish independence would break up the British state and weaken the USA, the major imperialist power;  since Britain, is its main political ally. This tactical stance is based on an analogy with the political support of Marx and Engels for various national movements against reactionary Russia in the mid Nineteenth century. Another influence is John Maclean’s politics of breaking up Britain and its Empire shortly after the First World War.  This shows the RCN that nationalism can be progressive, even proletarian, without having any illusions that it can overthrow capitalism, just like trade unions can be progressive and undermine capitalism, short of revolution. But in any case, they have a conviction in the right of Scotland as a nation to self determination.

Firstly, for the RCN to tactically stand on the ground of anti imperialism begs the question of what do they really stand for? Anti imperialism is not sufficient in itself for communists. What do the RCN support? In Allan’s view, oulined recently in a response to Eric Chester (see above), to restrict oneself to communist principles would be abstract propagandism. That is Allan’s maximum programme. But in the here and now the RCN seek real leverage in high politics. Any kind of Scottish State would be a step forward, even Independence-Lite with the Scottish state sharing the Monarchy, Sterling, a banking sector, and the British army. Why would it be a real step forward? It would be anti unionist and weaken the Labour Party, Lib Dems and the BNP. This is a lesser evil argument. But there is a conviction that independence for Scotland would be a gain for the working class, in its own right, and begin to democratise the capitalist state in Scotland. While Scottish independence is considered strong the working class is considered to be weak, so Allan considers the only realistic battle can be on the terrain of SNP constitutionalism. This does reveal the narrow focus on democratising the state in the RCN’s practical politics .

But in the context of the great recession or one of the longest and deepest capitalist crisis why would class struggle be refracted through constitutionalism? Most of the RCN theorising appears to have elaborated prior to the crisis or do not make the crisis central to their politics. But an independent Scottish state would  not be independent of global capitalism. Its independence would be nominal especially if there is a shared currency and banking sector. If Scotland applied for membership of the EU, again the state would have to toe the neo-liberal line. Scottish Nationalists can no longer point to an arc of prosperous small nations such as Iceland and Ireland. The powerlessness of the Greek government for its finances shows the hollowness of national independence. What will be the effects on the working class in Scotland of a small capitalist state fighting for economic survival. It will be a race to the bottom for working class living standards as corporation tax is cut. In any case there is no abstract right to self determination and Scotland has not been an oppressed nation as any comparison with the history of Ireland demonstrates.

Analogy is a weak form of theorising; but the analogy comparing American and British Imperialism with the empires of the Habsburgs and the Romanovs and the tactics of Marx and Engels, does not stand up. The lesson of the 1848 springtime of peoples was that the bourgeois were not revolutionary and the future was not national democratic revolution led by Bourgeois modernisers. Marx was in favour of German unity, but that unity was imposed by counter revolution from above by Bismark under the hegmony of Prussia. Marx tactically focused on the threat of semi feudal Russia to capitalist development and the embryo of a workers movement in Europe, not states that embody the most advanced forms of capitalism. This focus missed the growing antagonism between German and British capitalist imperialism which resulted in world war. Marx’s tactics on national movements are debatable. They rapidly became dated and were used out of a specific context – something Allan is also guilty of -  by the leaders of German Social Democracy to justify Germany’s so called civilising mission in the First World War. There was no argument by Marx for a genaral right to self determination, even for Poland. And Marx and Engels generally supported large units not small breakaways. Again, some of the arguments of Engels paticularly on non historic nations were, to say the least, dubious.

The analogy with John Maclean’s break up of Britain is no better. John Maclean stood for a Scottish Workers Republic and nothing less. Any strategy of phases or a constitutional road to a classless society would have been anathema to him.  While the future leaders of the CPBG focused on the practical politics of trade unionism or calling for peace, John Maclean was the only significant workers leader preparing for international revolution during the First World War. This cannot be dismissed as abstract propagandism. Rather than look for changes in the state, or focus on a narrow view of what might be possible, John Maclean looked to street meetings and economic classes to prepare for a Petrograd in Scotland. But Maclean was marginalised by Theodore Rothstein during the formation of the CPGB. But in any case, even though Willie Gallagher, Harry Pollitt and Rothstein proclaimed themselves revolutionary, Maclean knew from personal experience their tactics and strategy were far from revolutionary. Even if he joined he would have been expelled for independence of mind, like Sylvia Pankhurst.  So Scotland must lead itself in the context of what he expected to be a war between Britain and the USA over economic competition. With Scottish workers considered to be in advance of their English comrades, Scotland could follow the example of Ireland and fight to break away from Britain and help bring down the Empire.

Lenin also thought that the break down of Empires by Nationalism and Nationalists would clear the way to Socialism and Communism. Historically his critics have been proved correct. Attempting to link the national struggle with the workers cause resulted in historical defeats for workers movements. But Maclean did not theoretically link nationalism with the workers cause, unlike James Connolly, who did conflate Labour’s cause with nationalism. He considered the origins and rise of private property in Ireland was caused by an English invasion of Ireland; contrary to Marx and more importantly modern research.  But Maclean did seem to uncritically absorb aspects of Scottish identity. There were scattered comments such as: “don’t let Scottish lads fight for john Bull”; “We are justified in utilising our Scottish sentiments”; “the primitive communism of the clans must be re-established on a modern basis”. And so on. But the clans were more primitive feudalism. Although national sentiments in Scotland were growing in Maclean’s time, Scottish workers joined their English and Welsh comrades in the British Trade Union Movement and the  Labour Party, which CPGB helped to establish at a local level. Maclean tried, but failed to break this reformist mold.

Today, Scottish nationalism is on the rise again, with the decline of British Imperialism and Capitalism and the dismantling of the “welfare state”. Although polls suggest that support for Scottish independence is still minority politics. And the failure to win Glasgow in the recent local elections shows the high tide of nationalism might be ebbing. To criticise the SNP for not arousing the workers for Scottish independence, as the RCN do, or vote for Scottish independence even on a capitalist basis, seems to be more than engaging with nationalism. Voting for independence or critical support for a SNP referendum can only serve to help tie the working class to nationalism and the future of a capitalist state. Alex Salmond in alliance with Rupert Murdoch. It would weaken the working class not capitalism. Scottish identity was formed at the same time as Britishness. Scottish upper class people were at the heart of the British Empire as troops and politicians and at the top of the British Parliament in London. To say Scotland is oppressed because there is not a constitutional right to secede from the British state, as Allan does, is a utopian or constitutional view of revolution. To echo a critic of Karl Kautsky: a high politics road will not be a different route to the same destination – communism, but a track to a different destination.

Barry Biddulph, May 6th 2012

__________________________

THE PARADOX OF ‘NON-NATIONALIST’ LEFT BRITISH UNIONISM

i)            Introduction

Barry’s reply, The Paradox of Nationalism as Internationalism from Below, to our article, The Scottish Independence Referendum[1], is a further contribution to the debate over the forthcoming Scottish independence referendum, which the editor of the commune asked Bob and Allan to start off.[2] We are pleased that Barry has responded so quickly. There has been an undoubted frustration shown by some members of the commune about the organisation’s inability to intervene effectively in the growing class struggles precipitated by the ongoing capitalist crisis. However, we think a significant role that the commune can play is to encourage clarity of thinking amongst communists, as these struggles develop and manifest themselves in different forms.

The issue of national self-determination was first debated by the RCN and members of the commune at the second Global Commune[3]. With the election of an SNP majority government to Holyrood, in May 5^th 2011, this has become a more pressing issue in the UK. The SNP government is proposing to organise a Scottish independence referendum in 2014. This opens up the possibility of a constitutional crisis. We will argue that this just one aspect of the deepening crisis facing the corporate capitalist imperial order[4].

Barry, however, argues that struggles for national self-determination can not lead anywhere but to further defeats for the working class and to victories for capitalism[5]. He does not support the right of self-determination for Scotland, or for any other nation for that matter. The RCN has already written a critique of the type of arguments used in the first of these propositions[6]; whilst Allan has dealt with Barry’s attitude towards the ‘right to self-determination’, and the resort to calling for rights under capitalism in an earlier debate[7].

 ii)             No oppression in Scotland and no Scottish self-determination?

Despite repeating some arguments that RCN members have been already answered, Barry does add some new material, which means the debate can be further advanced.  Thus, as a back-up to his dismissal of the right of self-determination, Barry states that “Scottish identity was formed at the same time as Britishness[8]. Scottish upper class people were at the heart of the British Empire as troops and politicians and at the top of the British Parliament in London.”

We think that what Barry is suggesting here is that Scotland can not be seen as a potentially independent nation anyhow, since a Scottish national identity only emerged within the British state. One problem with this argument is that the first part could be said, with even more reason, of both Ireland and India.  Whilst the second part is also true of Ireland. The majority of ‘nations’, in the world, which went on to become independent states, have probably been formed in the context of empire or union[9]. Indeed, it is precisely this experience that has led so many national movements to fight for self-determination.

Barry supplements this argument with another frequently used on the British Left. “Scotland has not been an oppressed nation as any comparison with the history of Ireland shows.” Using the same argument about relative oppression, you could say that, for the last eighty years Ireland has not been an oppressed nation either as any comparison with Palestine shows. The RCN has already dealt with this type of argument over degrees of oppression, and the common Left conflation of oppression and repression, in our debates within the commune[10].

We have defined oppression as the denial of democratic rights. In the case of Scotland this takes the form of the lack of a constitutional right to secede from UK state. Barry somewhat mysteriously dismisses this “as a utopian or constitutional view of the revolution.” This particular instance of the denial of democratic rights is a fact stemming from the existence of the UK state, not from any “utopian or constitutional view of revolution.” It ranks alongside other facts such as the UK state’s constitutional ability, under the Crown Powers, to depose elected governments (e.g. that of Gough Whitlam’s Australian Labour Party in 1975), or to evict the Diego Garcia islanders (1968-73). Whether a particular example of UK state behaviour, under the Crown Powers, produces serious opposition, a constitutional crisis, or even contributes to a revolutionary situation can not be pre-determined. However to dismiss any communist support for opposition on the grounds of this being “utopian”, seems to be a sure fire way of letting the British ruling class and its UK state suppress any challenges to their rule.

Now, looking around the world today, the RCN would be amongst the first to agree that on the scale of oppression (and particularly repression) found internationally, Scotland does not figure very high on any list. What gives the seemingly modest demand for the exercise of Scottish self-determination a much greater significance is the likely reaction of a British ruling class, desperate to maintain its imperial profile in the world. For a declining imperial power like the UK, any perceived threat to its rule provokes a way-over-the-top response. It was not the demand for the withdrawal of British troops and a united Ireland that led to Bloody Sunday in 1972, but the demand for civil rights in a Northern Ireland within the UK.

It can not be determined, in advance, whether the UK state’s response to the demand for Scottish independence will create a deep constitutional crisis, or give rise to a revolutionary situation. However, already the public reaction of British politicians and other figures, to even the prospect of a referendum on the issue, has often been near hysterical. Given the fact that the British ruling class is almost unanimously opposed to Scottish independence, you can be sure that resort to those hidden measures constitutionally sanctioned under the Crown Powers, are already being quietly prepared.

Furthermore, the situation will not be determined solely by events in the UK, but by the widening class antagonisms emerging from the current international crisis of capitalism. However, we would like to think that the Left throughout these islands is better prepared than it turned out to be in Northern Ireland in 1969[11].

iii)            Capitalist crisis – just economic or political too?

Nevertheless, Barry does introduce new arguments, which can carry the wider debate forward. He claims that, “Bob and Allan locate themselves, not directly on capitalist crisis and class antagonism, but indirectly and strategically on the fault lines of imperialism”. For Barry there seems to be no direct connection between the current capitalist crisis and the fault lies of imperialism. Therefore, he raises the important question of what is meant by capitalist crisis and class antagonism and how, or if, these can be related to these “fault lines of imperialism”.

If we wish to advance this debate further still, then we need to account for the differences between Barry’s own thinking and our theory. To comprehend our understanding of the significance of national democratic struggle, you first need to examine our theory of capitalism and imperialism.

Our own view of capitalism begins by seeing it as system of both exploitation (the extraction of surplus value through the imposition of wage slavery) and oppression[12] (utilising a distinctive form of state to maintain a system of generalised wage slavery). We have argued this before in the commune[13], using an article by another non-RCN member, to illustrate our theory[14].

“Only the development of capital as a social relationship… brings about the separation of the political sphere from the economic… This makes the capitalist form of class exploitation different from the previous ones… A feudal lord… disposed of both… ‘economic’ and ‘legal’ power.”

We then went on to explain:-

“It is this understanding of capitalism, with its distinct ‘economic’ and ‘political’ spheres, through which exploitation and oppression are enforced, which also informs the RCN’s thinking.  The contradictions, which arise from capitalist exploitation and oppression, produce class struggles in both the economic and the political spheres of capitalism… Workers experience exploitation in the workplace, and oppression both in our workplaces and outside in our communities. Furthermore, others face oppression too – women, gay men and lesbians, certain nations, ethnic groups and religious minorities. All of these groups are class- divided, with a considerable proportion belonging to the working class.

Exploitation and oppression are rarely meekly accepted. There is nearly always resistance, either passive or active. Sometimes resistance takes ineffective or counter-productive forms – escapism, sectionalism, or various forms of chauvinism directed against others. It is the job of communists to push for resistance, which takes effective forms through class struggle, practical solidarity – including internationally, and most importantly, through the creation of independent class organisations.

When resistance to exploitation is targeted at capitalists, it usually takes the form of industrial struggles around immediate economic demands – e.g. better wages, improved conditions, defence of jobs, etc. When resistance to oppression is targeted at the state, it takes the form of political struggles around immediate democratic demands – e.g. the ending of anti-union laws, for abortion on demand, equal rights for women, gay men and lesbians, removal of occupying troops, etc.

Once you acknowledge that the division of capitalism into economic and political spheres produces both exploitation and oppression, which each give rise to resistance, then it is much easier to appreciate the significance of political struggles around immediate democratic, including national democratic, demands.”

Thus, the RCN sees a whole number of class antagonisms extending across that economic and political divide specific to capitalism. We have provided examples of resistance arising from these class antagonisms in the economic (e.g. industrial struggles) and political (e.g. democratic struggles) spheres[15]. Our comparisons between such struggles are something Barry might dismiss as making “analogies”. Barry does not like “analogies”. However, Barry’s own reply ignores the prior theory we had already outlined, which is summarised above. Thus, whilst we should always be aware of the limits of analogies, the examples given were not a substitute for providing a theory. They were given as illustrations of our theory of capitalism and its class antagonisms, which had been provided beforehand.

Nor does Barry really explain what he means by “Allan and Bob directly locat{ing} themselves not on capitalist crisis…” Perhaps what Barry is suggesting that today’s capitalist crisis has come about through a combination of the unfolding Credit Crunch, which has revealed the capitalist class’s inability to restore profitability; and the struggles that workers have been undertaking in response to this. We agree that these two features have contributed very significantly to the current phase of the capitalist crisis[16]. Yet the RCN still sees the ongoing capitalist crisis taking wider and deeper forms than the undoubtedly significant economic problems the system undoubtedly faces at present.

To move this particular part of the debate forward in a more positive way, Barry needs to outline his own understanding of what constitutes capitalism, its recent dynamic[17], and the resulting class antagonisms leading to the ongoing capitalist crisis (or point us to sources where it can be found).

iv) What do we mean by imperialism today?

In the second part of Barry’s sentence, concerning our alleged neglect of capitalist crisis (in reality, as we have just shown, a different understanding of all the forms of the present crisis), he criticises the RCN for concentrating “indirectly and strategically on the fault lines of imperialism.”  The RCN has already characterised the present stage of capitalism as corporate capitalist imperialism. We do not see the contradiction between capitalist crisis and imperialist crisis that Barry seems to imply above.

Now, there are two well-known Marxist theoreticians, who do make a strong distinction between the current global capitalist order (which they confusingly term ‘Empire’) and imperialism. Antonio Negri and Michael Hardt have argued in their book, Empire, that there is no longer any imperialism. Instead, the global multitude (in effect, the international working class) now directly confronts global capital (which has no national base). This view, whatever its failings[18], at least provides a theoretical underpinning to oppose struggles for national self- determination.

So, let us further develop our understanding of the development of the current imperialist phase of capitalism. Sam Gindis and Leo Panitch have provided a convincing theory of this in The Making of Global Capital. They do not see global capital rolling itself out uniformly over the world, following a compelling inner logic imposed by the alienated categories of capital[19]. They see the current world order as having come about through specific class struggles conducted within a hierarchically structured (i.e. imperialist) world of states, in which US corporate capital and the US imperial state work together and are dominant.

Somewhat confusingly, Barry does argue, a little later on, that, “Anti-imperialism is not sufficient in itself for communists.” We agree. However, does this not suggest that perhaps imperialism is still an important phenomenon facing us today? This means looking to those “fault lines of imperialism” and understanding the nature of the class antagonisms and resulting class struggles that have arisen from global corporate capitalist exploitation and oppression. These have led to the different forms of resistance we have outlined. Therefore, it is not immediately clear why Barry opposes communists who relate to “the fault lines of imperialism”. We think, though, this is because Barry’s thinking is trapped within certain fixed categories.

v)            Fixed categories prevent you from understanding the multi-facetted nature of the current crisis

We have already argued that class antagonisms are not confined to the direct wage/capital relationship at the point of production, or to the problems of capitalist profitability, vital though these are to our understanding. To use an analogy  (sorry Barry!) -  a car (capitalism) certainly does require an engine (surplus value) powered by petrol (our labour power); but there are also many other features that can cause breakdown (crisis)  – including a seriously damaged chassis (the state). This is why class antagonisms and any consequent class struggles appear in both the economic and political realms of the capitalist system. The ongoing capitalist crisis is taking place in a global corporate imperialist order, so these antagonisms and struggles have emerged on many fronts – economic, social, political, cultural and ideological.

Barry’s thinking does not allow him to see this though. He states, “In the context of the great recession or one of the longest and deepest capitalist crises why would class struggle be refracted through constitutionalism?” Our answer to this is – in the context of the great recession, or one of the longest and deepest capitalist crises, how on earth could the class struggle not manifest itself in all the arenas of capitalist control, leading, amongst other things, to a constitutional crisis within the state?

But we can see how Barry avoids this conclusion. He does not use the term ‘constitutional crisis’. This would opens up the possibility of an extra-constitutional challenge, but instead he falls back on his dismissive term ‘constitutionalism’. This attempt, to collapse a particular characteristic, its underlying contradictions and the oppositional challenge into one category, is a recurring feature of Barry’s arguments.

Barry follows this up by criticising the RCN for “more than engaging with nationalism”, in our support of democratic struggles for Scottish self-determination. Here, Barry’s term ‘nationalism’[20] is another example of his use of fixed categories. ‘Nationalism’ is also used very widely on the British Left, without a hint of self-irony, to stigmatise any democratic demand for Scottish independence.

Others on the Left have dismissed the struggle for women’s emancipation (which could also be characterised as women’s self-determination) as ‘bourgeois feminism’. Now certainly, nationalists (both bourgeois and petty bourgeois) and bourgeois feminists will try to place themselves at the head of these respective struggles against oppression and emancipation[21].  Trade union bureaucrats also try to place themselves at the head of workers’ struggles on the economic front. We could even designate those current advocates of ‘social partnership’ as ‘bourgeois syndicalists’ (although the old IWW term ‘labour fakirs’ is undoubtedly better). However, communists should not throw out the baby with the bath water, but relate to all partial struggles against exploitation and oppression. We need to show how these are linked, and how human emancipation and liberation can only come about in a generalised struggle for a global commune.

Furthermore, when Barry dismisses any democratic struggle as mere ‘constitutionalism’, it is a bit like having to argue with those academic managerial theorists who dismiss workers’ strike actions as nothing more than a problem of ‘industrial relations’. Yet, when it comes to workplace and immediate economic struggles, Barry is able to comprehend their wider political significance, and to see their potential to bring about independent class organisation.

The RCN, however, does not just view our class as being created, maintained and becoming aware of itself in the workplace and through economic or socio-economic struggles. This seems a rather restricted and sociological view to us. We live, for example, within specific communities and states. We also have a desire to lead more fulfilled lives, not only materially but culturally.  This is why there are so many partial struggles, in so many arenas, involving workers and other oppressed groups. These can also act as ‘schools of struggle’ for a more generalised challenge to capitalist rule.

vi)            ‘Revolutionary passivity’ and the Jeremiahs of the Left

Barry also tries to get to grips with what he thinks could happen if Scottish political independence came about. “An independent Scottish state would not be independent of global capitalism. Its independence would be nominal especially if there is a shared currency and banking sector.” And later, Barry states that, “Its independence would be nominal especially if there is a shared currency and banking sector. If Scotland applied for membership of the EU, again the state would have to toe the neo-liberal line. Scottish Nationalists can no longer point to an arc of prosperous small nations such as Iceland and Ireland… What will be the effects on the working class in Scotland of a small capitalist state fighting for economic survival. It will be a race to the bottom for working class living standards as corporation tax is cut.”

Now these are all points that the RCN has already made. Whilst being prepared to participate in partial struggles, including national democratic struggles, we do not argue for a subsequent ‘freezing’ of existing class relations within any new national state; just as we do not argue for the suspension of other forms of class struggle in the preceding struggle for national self determination. Indeed, we see such struggles as supporting and mutually reinforcing each other. We advocate ‘internationalism from below’ to extend independent working class organisation internationally, the better to prepare ourselves for when a revolutionary situation develops, in order to spread the communist challenge to the existing order across the globe.

To illustrate his own position, Barry draws an analogy for Scotland. Yes, even Barry thinks “analogies” can be useful at times! He states that, “The powerlessness of the Greek government for its finances shows the hollowness of national independence.” [22] Now, that would certainly be true for any future SNP or pro-capitalist government in an independent capitalist Scotland. But the formation of any new Scottish state would not be the endpoint for workers in Scotland. There is a strong possibility that we would be confronting a considerably weaker and, as yet, not fully consolidated Scottish ruling class. This would open up new prospects. However, this possibility would depend largely upon the working class mounting its own independent campaign beforehand.

Now, of course, you could join the many Jeremiahs on the Left, who pinpoint the ‘inevitable consequences’, if the SNP achieves its ‘Independence-Lite’ through the Scottish independence referendum. And, if communists stand back and fail to contribute to an independent class campaign, this is certainly a possibility. However, given the current balance of political forces, a more likely result is a victory for British Unionism and its allies – but then the British Left does prefer to deal with what is familiar to it. The many years of Left retreat have led to growing pessimism and ‘revolutionary passivity’. Instead, some reassurance is often sought in making self-fulfilling prophecies.

Furthermore, what is not clear from Barry’s analogy is whether or not the Greek working class should ever take power on a national basis. A failure to do so would be a sure recipe to encourage passivity and allow others to impose their own ‘solutions’ on Greece. If though, you support an ‘internationalism from below’ strategy, then you would hope to see Greek workers taking power[23], and to use this as a base to spread the revolution internationally.

vii)            The class contested nature of the demand for Scottish self-determination

The RCN has argued that a major aspect of the current constitutional crisis in the UK is the British ruling class’s inability to satisfy the demand for national self-determination. Furthermore, we have also emphasised that the SNP government will face considerable problems satisfying this demand too. To do this effectively would take far more fundamental changes than the SNP’s leaders could ever contemplate. This is why the wider demand for national self-determination can not just be written off as simply an SNP ‘con’, or be viewed as mere ‘nationalism’. The RCN rejects the argument[24] that only sees struggles for national self-determination as conflicts between existing and wannabe ruling classes, or their political representatives – the British Unionist parties and the SNP, in the UK case.

The RCN has certainly constantly highlighted how the SNP, in its attempt to place itself at the head of the struggle for Scottish self-determination, continues to accept the continued role of global corporate capital, the US/UK imperial alliance, the UK state’s Crown Powers, and the need to discipline the working class, including acceptance of the need to impose austerity measures in the face of the present economic crisis[25]. This is because the SNP leadership is desperate to create a wannabe Scottish ruling class, which needs constant reassuring that their interests that will remain paramount. Yet, the demand for more effective Scottish self-determination goes wider than the SNP. Even amongst many of its supporters, this is coupled to a very different vision of the future, compared to that of the SNP leadership and any wannabe Scottish ruling class backers.

However, Barry has decided to interpret the RCN’s thinking over this as amounting to “criticism {of} the SNP for not arousing the workers for Scottish independence… or {to} vote for Scottish independence even on a capitalist basis”. Now, the first part of this is another one of Barry’s straw men arguments[26], without any supporting quotes. The RCN has instead argued against those on the Left, who want a campaign to pressure the SNP into mounting a more effective campaign for a ‘Yes’ vote. Such a campaign could prompt the SNP to make some more social democratic promises. However, these would have as little substance as all those other promises they have already ditched in government, at the behest of their big business backers. More likely, though, the SNP leadership could cynically use Left Nationalists to try to persuade enough workers that “things can only get better” after ‘independence’[27]. In the meantime we should just ignore our own immediate needs, and confine our activity to placing an ‘X’ on the referendum ballot paper!

Therefore, our criticisms of the SNP (and their Left nationalist apologists) are addressed to the working class and to the Left, in order that we can act independently of the nationalists and develop the struggle for Scottish self-determination along a socialist republican ‘internationalism from below’ path.

The second part of Barry’s argument, ruling out such democratic struggles, because they do not replace capitalism, flows from what appears to be a kind of economistic split in his thinking. This has been already hinted at by his limited notion of the extent of the class antagonisms resulting from the current crisis.

Thus, Barry’s stance allows him to promote or defend certain economic reforms or gains under capitalism (e.g. over wages and conditions), whilst he stubbornly resists any political reforms whilst capitalism remains. The immediate practical demand for the abolition of ‘wage slavery’ can be delayed, whilst we conduct our economic struggles, because we are not in the revolutionary situation, which could allow this (and here we would agree with Barry); but political struggles, with aims short of the overthrow of the capitalist state have to be vehemently opposed (which is where we disagree). At least the SPGB, which opposes all “palliatives” short of the abolition of money, is consistent on this.

viii)            Relating to all struggles against exploitation and oppression

The underlying question we have to address, when a particular struggle emerges, is whether it is really against exploitation and/or oppression. Then, we have to determine how the struggle can be advanced on a communist basis, i.e. developing independent class organisation and increasing unity across our class.[28]

The struggle for greater Scottish self-determination has the ability to undermine the top-down imposed bureaucratic ‘internationalism’ of the British unionist state, with its formidable anti-democratic Crown Powers, at the same time as developing our own independent class organisations on an ‘internationalism from below’ basis. For RCN members living in Scotland, this can only be done effectively by also opposing the SNP’s constant attempt to build its own ‘internationalism from above’ alliance of big Scottish business leaders and the global corporations. For they are determined to maintain as much of the machinery of the British state as possible, including the Crown Powers -  albeit draped in tartan.

Achieving meaningful gains can not be guaranteed in advance of any struggle. During revolutionary situations, partial struggles can become more generalised, leading to the possibility of a more fundamental revolutionary challenge. However, even in thee  situations,  it is still possible to have ‘counter-revolutions within the revolution’. Those in the lead of a revolution may have intended to bring about wider emancipation and liberation, but either through an inadequate understanding of what they have to deal with, or through bring forced back on to the defensive, they end up placing further constraints on the revolution, before finally emerging as a new ruling class themselves. Barry has promised members of the commune his take on the ‘Russian Revolution’[29]. Hopefully, in the process, he will highlight the ‘counter-revolution in the revolution’.

Barry argues that the “attempts to link the national struggle with the workers cause resulted in historical defeats for workers movements”. As Allan has argued elsewhere, with regard to the followers of Rosa Luxemburg in Poland, and of the Bolsheviks in Finland and Ukraine, so also has the failure to link specific national struggles with the workers’ cause resulted in historical defeats for workers’ movements. Indeed this was one of the contributory causes of ‘counter-revolution within the revolution’ during the ‘Russian Revolution’. Allan has suggested that one of the reasons for this is that the majority of pre-First World War revolutionary Social Democrats and post-war official Communists failed to adopt an ‘internationalism from below’ strategy, which could adequately address the ‘National Question’.

Barry does not seem to appreciate that the criticisms he makes of those trying to link specific national struggles with the workers’ cause, because they failed to lead to sustain any gains, or encouraged new forms of inter-state competition, including wars, can also be made of many attempts, so far, to link struggles against exploitation with the workers’ cause. Capitalism still rules, and most gains are being snatched away from us. But, once again, the RCN has already addressed this type of argument[30].

ix)            Falling back on ‘abstract propaganda’ or fully engaging in the struggles of our class?

And this brings us to another argument used by Barry. “In Allan’s view… to restrict oneself to communist principles would be “abstract propaganda”[31]. Barry provides no direct quote, so let us see what Allan actually said. “What socialist propagandism seeks to do is to win over individuals to small organisations (e.g. SPGB), but is extremely wary of becoming involved in wider campaigns with others who might not agree with all their politics. One thing that socialist propagandists want to be able to say is that they have never betrayed their principles; but that is because they don’t engage in the actual struggles of our class”.

First, the RCN is very much in favour of communist propaganda. We are currently undertaking an organised discussion on how to put across the idea of communism more effectively[32]. Indeed, this is the reason why we co-sponsored the first Global Commune event – ‘What do we mean by Communism?’[33] – along with the Commune, held in Edinburgh on January 16^th, 2010. This certainly enthused Barry.

We would go further still. Since we one of the main jobs facing communists today is to develop independent organisations for our class, it would be a considerable step forward if, rather than communists just confining ourselves to episodic propaganda, more permanent schools of communist education could be set up – furthering the tradition established by John Maclean.

What Allan meant, though, by “abstract propagandism” is the failure to engage in the actual struggles of our class, around aspects of an Immediate Programme. We can be fairly sure, though, that Barry threw himself into the November 30^th 2011 Pensions Strike, rather than dismissing this in advance, because of its obviously limited aims and its even more obviously treacherous leadership. Did Barry condemn the strike because it could not lead to revolution, or failed to place ‘abolish wage slavery’ on its banners? We doubt it. Furthermore, we do not think that Barry confined himself to cheering on the strike leaders, asking for more of the same, as the SWP and SP did. Therefore, it is quite possible to become involved in partial struggles in a non-revolutionary situation without going over to the other side. The real issue is what should communists try to achieve in such situations?

x)            What are the possibilities in non-revolutionary situations?

So what was possible in this non-revolutionary situation on November 30th? Well, communists could still try to develop independent organisations for our class[34], and show how this could achieve the type of concerted action that might make some gains, albeit for a limited period unless class struggle developed on a much wider front.

But Barry appears to attack such an approach as believing “trade unions can be progressive and undermine capitalism, short of the revolution”. Once again, the wording is Barry’s, not ours. What we would say is that work within trade unions on a rank and file basis, coupled to militant action, can make limited gains for workers and undermine the position of the bosses. However, unless these struggles become more generalised, and that involves the creation of an ever-widening array of independent class bodies, leading to a revolutionary challenge to the whole capitalist class, then capitalism will recoup any such gains, and in the process neutralise or tame our own organisations.

Political polemics can have the effect of exaggerating differences. However, with regard to the socio-economic struggles of the working class, we suspect that Barry’s practical approach would not very different from our own in this case.

Quite clearly, though, the categories that Barry invokes to dismiss the democratic struggles of our class, do lead to a marked disagreement with us in this regard. Barry writes that for “the RCN nationalism can be progressive, even proletarian, without having any illusions that it can overthrow capitalism”. We know that Barry likes to avoid direct quotes, so it is not surprising that this is not our actual view.

What we would say is that certain national democratic struggles, especially those led by independent working class organisations, can help to remove sources of national oppression and division, and further widen independent working class organisation on the basis of ‘internationalism from below’. And, as in the case of militant action on the economic front, it may also be possible to make some limited democratic reforms, which are of benefit to workers and others. However, as with militant ‘industrial’ action, unless these struggles become more generalised, and are able to replace the capitalist social relations causing exploitation and oppression, then they too will be recouped.

Barry further adds that, “Most of the RCN theorising appears to have been elaborated prior to the crisis or does not make the crisis central to their politics”. The RCN was certainly elaborating a theory of ‘National Question’ for a considerable period before 2008.  However, the subsequent much deeper economic aspect of the crisis, heralded by the initial Credit Crunch, has badly damaged the USA and UK economies and their standing in the world. This deepening crisis has shown little sign of abating. It has helped to undermine the ideological credibility of neo-liberalism[35], which the political leaders of the US and UK (Republican or Democratic; Conservative or New Labour) have promoted for so long. However, the relative decline in these states’ economic positions has led them to resort to even more military force to compensate – hence the never-ending imperial wars. We have integrated the most recent aggravated phase of the capitalist crisis into our thinking.

Yet, as we have seen, Barry seems to hold a more limited view than us of what constitutes the current capitalist crisis. He does not seem to appreciate all the multifaceted class struggles we are confronting today, arising from the class antagonisms the capitalists face whilst trying to maintain their global corporate imperial order[36], including its increasingly stressed political framework.

xi)            John Maclean in revolutionary and non-revolutionary situations

It is good to see that Barry has some time for that very important Glasgow-born revolutionary – John Maclean. Barry does make some passing criticisms of Maclean, and more so, of that Edinburgh-born revolutionary James Connolly. It is not the RCN’s intention to create revolutionary idols, beyond challenge, although we would maintain that these two individuals still stand head and shoulders above their British Left contemporaries. Instead, we place ourselves in the tradition of ‘internationalism from below, which they developed to apply to the UK.

However, Barry creates some confusion, when he states that, “Maclean stood for a Scottish Workers Republic, nothing less”. Maclean only arrived at this position in the context of the 1916-21 International Revolutionary Wave. Indeed, it was not until the 1919 highpoint of this particular revolutionary wave, following Maclean’s visit to Dublin, where he witnessed the revolutionary potential of national democratic struggle that he moved decisively to a ‘break-up of the UK and British Empire’ strategy.

During the non-revolutionary period, preceding 1916[37], Maclean concentrated on providing Marxist education classes to Scottish workers. He was also involved in the everyday activities of the British Socialist Party (BSP) – participating in elections and supporting strikes. Of course, Maclean thought that this political work was still developing the independent working class party needed for the future revolution he passionately believed in. However, when a revolutionary situation did develop, he soon appreciated how wrong he had been about the BSP – and maybe that first initial ‘B’ had something to do with this! Thus, it was only the emergence of the international revolutionary situation that changed Maclean’s political thinking, and led him to promote “a Scottish workers’ Republic, nothing less.”

The RCN does not make the particular analogy, Barry claims we do, between the non-revolutionary situation we face today and the revolutionary situation Maclean faced between 1919-23. What we would argue, is that the contradictions and tensions within the UK state (and British Empire), highlighted by the situation then, are very likely to reappear in a period of growing crisis. If this led to a new revolutionary situation, then you could attempt to create “a Scottish Workers Republic, nothing less”, coupled to an ‘internationalism from below’ perspective of having “a workers’ republic in every country and a World Council… to knit the various republics into one worldwide social organisation.”[38]

Now, just as Barry does not appear to appreciate the political difference between Maclean’s approach before and after the emergence of a revolutionary situation, neither does he see the full significance of the defeat of the 1916-21 International Revolutionary Wave, for Maclean’s ‘internationalism from below’ strategy.  The British government was able to contain the developing revolution in Ireland through pogrom-induced Partition in the ‘Six Counties’, and by backing the anti-Republican Irish Free State forces during the Civil War in the ‘26 counties’. It was this, rather than the failure of Maclean (who died in 1923 as the result of his many privations at the hands of the UK state), that turned socialist and official Communist politics firmly down the old Hyndmanite ‘British road to socialism’.

‘The British road to socialism’ took the form of supporting a Labour Party seeking Westminster office, or of the newly founded CPGB, mesmerised by another unionist state – the USSR. The degree to which the most conscious workers abandoned Maclean’s internationalism from below’ break-up of the UK strategy, was the degree to which they accepted British reformism[39]. Furthermore, this  ‘British road to socialism’ strategy became hardwired into the British Left. It was not confined to the CPGB, who formally adopted a particular variation of this for the name of their programme in 1951. The SWP, Militant/SP, AWL and CPGB-Weekly Worker have all adhered to their own versions of a  ‘British road to socialism’ strategy.

xii)            The relevance of analogies drawn from Marx and Engels

Barry also highlights the fact that our own theory of the significance of the ‘National Question’ in the UK (which has addressed the situation in Ireland fairly comprehensively too) has focussed for some time on an assessment of the longer-term role of US imperialism and its UK ally in propping up the current global order.

And Barry is quite correct in pointing out the historical precedent we make about Marx and Engels’ own understanding of the global order found in their day, and the central role of Tsarist Russia and Hapsburg Austria in upholding it. We do indeed argue that a similar role is currently played by US imperialism and its loyal UK state ally.

Barry is unhappy with this “analogy” and questions Marx and Engels’ understanding of the role of Tsarist Russia in particular. He makes some quite valid points about how the German Social Democratic Right later used Marx and Engels’ earlier reasoning to justify its participation in the imperial slaughter of the First World War. However, the Internationalist Left, which ranged from people like Pannekoek, Luxemburg, Trostky and Lenin to Yurkevich (a Ukrainian ‘internationalism from below’ advocate), was never taken in by such argumentation and strongly opposed it[40].

It is not widely appreciated though, that from the late 1860’s, Marx and Engels changed their previous understanding of the role of Tsarist Russia as the mainstay of reaction. They moved on from their earlier support for what Engels called ‘historic nations’ against those ‘historyless peoples’, whom they saw as allies of Tsarist Russia. In the process, Marx and Engels adopted a more ‘internationalism from below’ approach, and despite what Barry believes, they did begin to support the right of self-determination, or, as it was then styled in the First International, “the right of every people to dispose of itself”[41].

The “analogy” we invoke between the present role of US and British imperialism in upholding the world order, and that of Tsarist Russia and Hapsburg Austria, is confined to the period between 1815 and the late 1860’s. Barry claims that, “This focus missed the growing antagonism between German and British capitalist imperialism which resulted in world war.” However, this was hardly relevant in the period concerned[42].

Of course, our own assessment of the current role of US and British imperialism stands quite independently of this nineteenth century “analogy”. To undermine our stance, Barry would need to challenge our current political assessment of these two state’s roles in the world today, rather than our nineteenth century “analogy”. We invoked this comparison to demonstrate aspects of Marx and Engels’ approach, which we think could still be useful today, provided their context is fully appreciated.

xiii)            I’m British – so I can’t be a nationalist!

Lastly, bringing us up to date, Barry takes some heart from “polls {which} suggest that support for Scottish independence in recent events is still minority politics”. This is certainly the case at present, and is likely to remain so given the SNP government’s totally constitutional approach[43], and its desire to appease the Scottish and British establishments and US imperialism.

Barry began his reply by raising the paradox of ‘nationalism as internationalism.’ We have shown that the solution to Barry’s paradox lies in breaking out of his fixed category – ‘nationalism’ – which subsumes national oppression and the democratic struggle against it under the one term. It is certainly very important that we combat nationalism (both as an ideology and practice). It  does either promote working class disunity, or can see no possible future beyond the continued existence of nation-states. However, once you also examine the class antagonisms which national oppression (and repression) bring about, then you begin to appreciate the need for ‘internationalism from below’. You can also see why this is not, as Barry thinks, some variation of nationalism. Instead ‘internationalism from below’ offers a communist strategy that challenges both British unionism and Scottish nationalism, including its Left variants.

Many Left British unionists equate internationalism with the existence of a British Labour Party and British trade unions, or their preferred British Left political organisations. Barry does not take this particular British Left stance, although his comments, without further qualification, concerning Scottish workers joining British political parties and trade unionists, are ambiguous in their political intent.

More worrying, though, is Barry’s next comment that, “the failure {of the SNP} to win Glasgow in the recent local elections shows the high tide of nationalism might be ebbing”. If Scottish independence is indeed only supported by a minority in Scotland, as shown by the vote for the SNP on the May 3^rd local elections, then presumably, by Barry’s argument, the combined vote of the Labour, Lib-Dem, Tories and UKIP, shows support for British unionism and the UK[44]. Here, as with the rest of the British Left, Barry appears not to see British unionism as nationalist. This is why he views the ability of British unionism to contain the SNP’s advance as the ebbing of nationalism. This is the as yet unresolved paradox in Barry’s own thinking!

But some of us in the RCN were once Left British unionists (we have members who used to be in the Labour Party, CPGB and IS/SWP) – so we are very familiar with the kind of arguments Barry and others use. The fact that we have changed our minds, and have been able to reconnect with the communist tradition of ‘internationalism from below’, which rejects both British and Scottish nationalism, means we are still confident that others can change too.

In the meantime, we thank Barry for giving us this opportunity to further develop our communist case for applying the strategy of ‘internationalism from below’.

Allan Armstrong and Bob Goupillot, 17.5.12

[1]             Barry’s reply also deals with parts of The RCN replies to Joe Thorne’s “The RCN’s  ‘Internationalism from Below’ and the Case of Scotland: A Critical View” on             http://republicancommunist.org/blog/2010/08/25/the-communist-case-for-internationalism-from-below/ and Allan Armstrong replies to Eric Chester on             http://republicancommunist.org/blog/2012/04/06/scottish-independence-referendum-debate-part-2/

ONSIND are an acoustic pop punk band from Durham. Their name is in reference to the lack of abortion facilities in some areas of America.

I recently attended a gig put on by the Make That a Take DIY (anti-sexist, anti-racist, anti-fascist and anti-homophobic) collective in Dundee featuring ONSIND and was blown away at how incredibly good their set was. Their gig had more people at it and more politics in it than most public meetings by parties.

The album is a really nice package which contains liner notes including full lyrics and each song accompanied by a quotation. Philosophers have only interpreted the world…the point is to change it – Karl Marx should give another taster at their lyrical content which also mentions weighty lefty tomes. The majority of the song are two male vocalists, one lead; one backing with acoustic guitars. Occasionally other instruments and backing singers pop up. But it should certainly be a more accessible punk album to those who don’t normally listen to the genre or it’s millions of sub-genres.

The album opens with the lines Homophobes are terrified to admit that during their lives there have been moments where they’ve wavered in their minds on the track heterosexuality is a construct. It fills you with incredible hope to be a straight male in a crowd of 90% straight males singing along to I’m not a heterosexual man, I’m not ticking your boxes, that’s not who I am and love is not a crime. To quote a recent comment on Twitter Yes, I support gay rights. No, I’m not gay. I’m against deforestation and that doesn’t make me a tree.. These kinds of attitudes and behaviour are surely a massive step forward and something possible in the kind of space provided by Make that a take that you may not get in less socially conscious live music spaces. Normally punk/metal/alternative shows are filled with macho posturing men faux fighting with their male friends. Most times it’s fine but sometimes it can spill over into the rest of the crowd and drives everyone else to the back of the venue or out of the music scene altogether.

Either he’s dead or my watch has stopped should be listened to by anyone on the left.

We have nothing to lose but our chains…I’m just another naïve prole, with revolution on the mind, but I’d fight a line of riot police if it’d help to clear the sky…Melancholia and Marxism, this must be where I belong…I’d bomb the Royal Bank if it’d blow the clouds away

A song openly calling for revolution shouldn’t need much more comment.

The other essential track to hear is That Takes Ovaries. A call at arms for men to help smash patriarchy from our position of burden and privilege as something more productive [to do with] all that spare testosterone you have to throw around. A welcome addition to the discussions around feminism and patriarchy I’m sure you’ll agree.

The closing song I could carve a better man out of a banana tells the story of a female victim of domestic violence resorting to killing her abuser. she took a knife and drove it through his back with all the strength she had left – the first song the band ever recorded showing from the start they intended to set powerful political lyrics to tunes.

It was with great sadness that we learnt of the death of our comrade Dave Spencer on the night of Tuesday 24th, less than a week short of his 72^nd birthday. Many shocked friends and comrades have written to us remembering his personal warmth and good humour, even when debating passionate issues, as he did so recently, he did so in a composed and relaxed manner that forced you to think more clearly and raise the level of your own argument. Dave’s life touched many outside traditional left wing circles, as an exponent of radical pedagogy he put his ideas into action in Coventry by running an adult education course, going out in the council estates of Coventry to teach parents in primary schools English, Maths, Psychology, cooking etc.

In Dave’s own words during a recent debate “My way of teaching English was to discuss a controversial topic for an hour or so to get everybody thinking. The women would then go home and write down their thoughts or experiences. Grammar could come later. One of the favourite topics was “All men are bastards. Discuss”. One day the women of my class in Bell Green came in to discuss the proposed closure of their local Primary School. What to do? I seem to remember suggesting in an abstract way occupation and joining the local Labour Party to get rid of their councillors. Three days later, on the front page of the local paper there was an article “Parents occupy Bell Green Primary School” and there in the picture were the smiling faces of my students!”

As Dave would say, truly ‘communism from below’.

In later life Dave became chair of his local residents’ group and managed to secure national lottery funding to build a play area for the children in the park. He told a recent aggregate of the commune that this felt like the biggest achievement he was ever a part of in politics and was very moved by the experience.

Dave was a revolutionary for over 50 years, in which time he was a constant champion of the rank-and-file ‘from below’ through factory bulletins and organising local discos but was also prepared to stand up to petty bureaucrats.

One of the final unity campaigns Dave was involved in was the Campaign for a Marxist Party, where he saw that the CPGB wanted to wreck the initiative after they had gained all they could from it, as the SWP did in the Socialist Alliance.

As one comrade remembers, “At one conference of the campaign the CPGB brought a hand raising mob, some of whom had joined days before and some who were not even members. Jack Conrad of the CPGB ignored the chair (Dave) and signalled that the verbal abuse and nonsense could begin. Dave raised himself to his full height and stature and put courtesy aside as inappropriate and bellowed ‘sit down and shut up you silly boy!’ This caused the self-styled hard Bolshevik to look rather upset and one of his supporters called for the chair to show some respect. In response, Dave, in his best headmasterly voice’ explained that first he would have to have respect for others….

On another occasion during a national committee meeting, two comrades drank two pints of beer each over four hours. The next issue of the Weekly Worker had a very large pint of Guinness next to an article on the committee that implied the committee were all drunks. I wrote hundreds of words denouncing the CPGB. But Dave simply said, ‘A cult creates its own reality’. Exactly”

We in the commune hope to republish some of David’s articles in memory of him. Below is a message from David on the failure of the left.

“On the SWP’s “Left Unity” initiative, I don’t see why we can’t afford to ignore it – the electorate certainly will.  The main reason for the vacuum on the Left is the behaviour of the SWP and SP.  They destroyed both the Socialist Alliance which had over 90 candidates in the 2001 general election and the Scottish Socialist Party which had over 70 candidates in 2001.  Neither group can stand any rivals or any form of democracy. The SWP could not keep Respect together and the SP were too frightened to launch the Campaign for a New Workers’ Party as a membership organisation in case they got outnumbered.  I can’t believe they have changed their approach unless for tactical reasons.

The only way to beat the BNP is by consistent political work in working class communities – that is by building from below.  In the recent County Council elections 3 comrades in Northampton put up as Save Our Public Services candidates.  Dave Green got the best result in New Duston with 950 votes, 39.6% of the vote and 61 votes short of the incumbent Tory councillor.  Harry Tuttle in Lumbertubs ward got 277 votes, 16.5% of the vote and Norman Adams in Delapre got 219 votes, 10.2% of the total.  These are good results compared to the pitiful 0.9% for the NO2EU candidates in the European elections, all of whom must have lost their £5,000 deposits in each region.

The Northampton votes are the result of week by week campaigning to defend council housing, open public spaces and opposing the PFI building of schools.

Because of the economic recession there will be attacks on the living standards of the working class and certainly cuts in public services. There will be a need to build more community campaigns.  This is where the Left should be.  As I understand it the BNP’s tactics are to be visible and active in working class areas.  That’s where we should defeat them not in some last minute unity scheme for the general election which will cost a lot of money and get nowhere.”

Mark Harrison, the commune

An important topic for discussion by the Left today is labor  organization as we know it under capitalism, and as it could be under socialism and communism. Below are statements from our radical history, and one that is an outgrowth of that history. Taken together, they offer guidance.

In the conclusion to his commentary on Socialism Triumphant (Commonweal, 1888), William Morris provides the context for such a discussion: namely, the goals, values, visionary perspective, and determination that motivate our actions as revolutionaries living and working within a reactionary and powerful capitalist system. In ’60′s  lingo, we keep our eyes on the prize.

Within a decade after Morris’s death in 1896, the IWW was founded on the same dictums, presented succinctly in the preamble to its constitution: stay true to the principles and lessons of class struggle, and carry on the fight until our class overthrows capitalism and takes control of production and the wealth we create, however long that may take. For both Morris and the IWW, this requires vision, education, organization, agitation, and perseverance.

Today, increasing numbers of people have arrived at the gateway of communist consciousness. Through the vast range of horrendous and joyous experiences of the 20th Century, up to the present day, most of us realize that global injustice and inequality run rampant. An example of this is the successful effort of a health care worker in the U.S. to make links between health care workers, health care center management, the state, mainstream media, the business unions, and global capitalism.

The writer’s analysis is put forward in an article written in response to an IWW discussion paper on the theory and practice of direct unionism, a statement from which is quoted below. In it, the writer calls for a definition of workplace organizing that includes the interpersonal, social, and cultural facets involved. This would not only reaffirm the beauty and certainty of the views of Morris and the IWW founders, but also deepen them. As now and in the past, workers in the future will no doubt have differences of opinion and find themselves in conflict, at times, over personal, political, and management issues. Workplaces, like families, are microcosms of society, and even when communism is achieved, certain personal and political matters will continue to get played-out there.

As we try to live our lives as socialist militants helping pave the way for the triumph of communism, we should give attention, as the IWW writer suggests, to replacing destructive and exploitative structures and systems simultaneously at our workplaces and within our families and communities– and by extension to, and between, our countries and regions. With an eye to a future communist society, and through collective effort, we should experiment with forms of social organization that assume people’s desire and capacity to support, show compassion toward, and get along with each other, while creating mechanisms designed to enable us to do so.

As in the past and the present, this process relies on education, solidarity networks, street actions, and the creation of alternative means of political and cultural expression and new forms of organization in our workplaces and homes– all springing from resistance to existing power structures and directives.

Capitalism has perfected and continually reinforces the compartmentalizing of our lives. By doing all we can to reintegrate ourselves as workers, family members, and carers of the community, we can come to appreciate how an injury to one part of ourselves and our lives is an injury to the entire organism- personal and social. In this way, we’ll be taking a big step from individual and social militancy toward collective triumph for our species and the earth.

From William Morris’s commentary Socialism Triumphant (Part 2), in the 19 May 1888 issue of Commonweal, the publication of the Socialist League

“We may be asked, since we have been putting forward the doctrine of evolution throughout these chapters, what Socialism in its turn will evolve. We can only answer that Socialism denies the finality of human progress, and that any system of which we can now conceive of as Socialism must necessarily give way to a new development of society.But that development is necessarily hidden from us by the unfinished struggle in which we live, in which for us the supreme goal is the Socialism we have been putting forward. Nor do we repine at this limitation of our insight; that goal is sublime and beautiful enough which promises to us the elevation of the whole of the people to a level of intelligent happiness and pleasurable energy, which at present is reached, if at all, only by a chosen few at the expense of the misery and degradation of the greater part of mankind; and even by those few, is held on such a precarious tenure that it is to them little better than a pleasant dream disturbed by fantastic fears which have their birth from the terribly real sufferings of the ordinary life of the masses on whom they live.”

From the Preamble to the Constitution of the Industrial Workers of the World (founded 1905)

“The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.

“Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the earth… Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.

“… It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalism, but also to carry on production when capitalism shall have been overthrown. By organizing  industrially we are forming the structure of the new society within the shell of the old.”

From Direct Unionism and Beyond, by healthcare worker Jomo, in April 2012 issue of Industrial Worker, the monthly publication of the IWW

“We need to have a discussion [within the IWW] about how our organizing, over the long run, can prepare for a qualitative shift from a capitalist mode of production to a new form of society – one that is not a transitional state controlled by bureaucrats. This qualitative shift is a process that involves changing capitalist social relations. Even though this process can only take place during revolution, we need to agitate and educate around it now as we fight.

Our demands should be directed not only at the necessity of better working conditions and wages, but also at breaking down the division between mental and manual labor, between gendered and racial divisions at the workplace and the like… Direct unionism as an activity is only the beginning. We have much more, in theory and in practice, that we need to discuss and work on.”

Susan Dorazio, May Day, 2012

to all readers of Emancipation and Liberation.

No to austerity.

Organise to fight the Con-Dem coalition.

Rebuild the forces of socialism in Scotland.

For an independent Socialist Scotland.

from

EMANCIPATION & LIBERATION

THE SCOTTISH INDEPENDENCE REFERENDUM TAKES PLACE IN 2014

The British unionist parties and the SNP government

both want a Scotland which is:-

* part of the UK under the Crown Powers

* part of NATO and participates in imperial wars

* dominated by the City of London banksters

* at the beck and call of the global corporations

* imposing cuts and austerity to buttress capitalism

SOCIALISTS HAVE TWO YEARS TO MAKE A REAL DIFFERENCE

This May Day join us in the call for a

SOCIALIST CAMPAIGN FOR A SCOTTISH REPUBLIC

Freedom Come All Ye

The RCN, in contrast, argues that the current crisis of capitalism means that the Left  has to provide  a real, viable alternative. Unless we do this, all those struggles, which inevitably occur in response to current ruling class attacks, will be self-limiting in their objectives. They will be either defeated or recuperated unless the exploited and oppressed believe that there is really an alternative way of organising society. The RCN thinks that it is time to retrieve that alternative – communism – and make it relevant once more to today’s world.

This is why we have started a debate which we ask others to join. We begin this debate with two articles – Is Communism Possible? and Beyond Neo-Keynesian Props for Capital to the Abolition of Wage Slavery.

__________________________________________________________

IS COMMUNISM POSSIBLE? 

Communism and Human Nature

One of the more common arguments put up in relation to the question ‘Is communism possible?, goes like this: ‘Communism is great in theory but it won’t work in practice’.

The claim is made that ‘human nature’ is such that the altruism and cooperation required would not be forthcoming. In reality, altruism and cooperation are the underlying characteristics of human behaviour.  It appears not to be the case because, ironically, of the perverse and parasitic nature of the very capitalism which claims, for all its faults, to truly embody the essence human nature. It is capitalism that forces competition in place of cooperation. It is capitalism that maintains patriarchy in society, that imposes working practices that are damaging to the development of healthy relationships within families, gives us the ‘rat race’ and the worship of money.

In contrast, it is communistic/cooperative relationships that have always been there in human societies that make living worthwhile. Capitalism is a parasitic economic system that sucks the life force out of us. It is the degree to which we behave in a communistic/cooperative fashion that determines the degree to which we can be human beings.

Let us look at an example from the ‘heart of the capitalist beast’, the USA.  There is a huge gap (as in most countries) between the demand for organs for transplant and their supply. The capitalist ‘solution’ is to increase the price paid to donors until the supply matches demand. Two problems arise. First, those who cannot afford the price die and this is the majority of the population. Second, the majority of voters and, indeed, of capitalists themselves, are opposed on moral grounds to the sale of organs.

Yet hundreds of life-saving organ transplants are carried out every year in the USA. In 2011 an amazing chain[1] involving 60 people allowed 30 lives to be saved through the altruistic donating of kidneys from 30 healthy, living people. Even more amazingly, none of these kidneys were given to a direct relative! It started with a single decision of one man to donate one of his kidneys to an unknown recipient. The recipients’ niece then felt moved to donate one of hers’ in return. Subsequently, 28 more people, wives, husbands, sisters, brothers, cousins, mothers-in-law, ex-boyfriends, friends, out of gratitude and altruism, donated a kidney to a complete stranger. The kidneys were given as a gift of life, not a commodity to be sold at a profit. This is communistic living in action in the here and now.  Communism is not a future utopia, it is what sustains us today and helps us survive the distorting, parasitic economic system called capitalism. There are many examples of these human and humanising chains in other spheres of activity where no money exchanges hands, and no exploitation occurs. People with skills and trades cooperate in building each other’s houses and carrying out repairs.

In many early European settlements in the USA the people cooperated in building a schoolhouse and feeding and clothing the teacher. We forget that before capitalism, before feudalism and slavery, and in those parts of the world where these perversions (exploitative forms of social organization) never occurred, communistic/cooperative life styles were the public lifestyles. In most parts of the world today these communistic/cooperative lifestyles have been made invisible. They go under the name of the blood transfusion service, lifeboat and mountain rescue teams, good neighbour schemes, some charity work, and a host of other names that deny their essence.

The reality is that communism as a way of life is very much in existence in the here and now – if it were not for this reality, unfettered capitalism would have surely destroyed us by now. The real question is for how much longer can the underlying and latent communistic strands in our society withstand the destructive force of the capitalist economy?

We are trapped in a mind set schooled into us since birth. The Incas ripped the hearts out of children in a mistaken belief that only this would guarantee the rising of the sun. The children, their parents, the wider family, and society, had no answer to what the priests said so submitted themselves to the sacrifice. Today, we allow the heart to be ripped out of our society in the false belief that we need to ensure that profits will rise again (i.e. there will be another economic revival) because the politicians tells us so and we don’t recognise any alternative.

Communism and Abundance

In arguing for communism, one question we often face is, ‘What would a communist society look like?’ One of the many aspects we may consider when answering this question is that of Abundance. We focus on Abundance because, ultimately, if the material basis is not secured there is no sustainable society.

The basis of all societies is their ability to meet the material needs for food and shelter. Through the division of labour the earliest societies were able to build up surpluses which, today under capitalism, along with most of the land are in the control of and are the property of, a ruling class. Under their direction this surplus takes the form of huge military stockpiles, luxury cars, boats, planes and clothing, an ‘entertainment industry’ and the concomitant commoditisation of everything. The utilisation and distribution of resources to meet basic human need does not happen. When we say that communism offers the opportunity to achieve abundance, the common perception will be much distorted for the term will be understood through the refracting prism of capitalist experience and ideology. It will be taken to mean ‘as much as you want of everything you want’.

One reaction to this is Green fascism where, in response to environmental degradation, ‘environmental protection’ legitimises the strict control of human activity and levels of consumption through legal and fiscal controls.  While under capitalist production these controls are necessary, perversely, under capitalism it will be those most in need who suffer the effects of any rationing.  As capitalism continues on with its destructive pursuit of profit, this will lead to further environmental degradation and pollution. Corporations pass on their pollution costs to others – the polluter doesn’t pay.

Furthermore many Greens focus on the issue of overpopulation with their solution resolving down to the control of women’s fertility and their wider lives.  Our view is, on the contrary, the issue of population can only be addressed when women have economic security and control of their fertility.  Greens will increasingly be forced to choose between the socialist road or the fascist road. Those who see humanity at the heart of our environment will choose the former.

Before continuing with the environment and abundance, we should reflect on another dimension to the issue of abundance. Abundance could be understood both as a negative and a positive.  It is the absence of poverty [having sufficient food, heating, housing, etc.] and this could define its material dimension. But abundance implies a more positive presence -‘quality of life’ and emotional security.  It is here that communism might begin to differentiate itself. For quality of life we might address those aspects of the human experience more usually monopolised by religion – an understanding of ourselves individually and socially, a knowledge of ourselves biologically, emotionally and psychologically – for us the ‘spiritual’ dimension to human experience is a very human quality rather than something bestowed upon us by a deity. For us it captures the material fact that we are part of nature.  It incorporates the feeling of connection to other humans and the natural world so very much denied and degraded in the atomised ‘society’ of capitalism.  Do we, as communists, feel embarrassed talking about ‘these human experiences’?

Anthropological studies suggest that under conditions of abundance much of human endeavour involves communicating with others and celebrating life.  Capitalism involves the whittling away of holidays and popular celebrations.

A hugely important dimension to this is human social relationships, how they are distorted under capitalism and how these relationships can be repaired and developed. Perhaps one of the more subversive activities we can advocate in the here and now is to consciously change the way we relate to each other as friends, as families and as work colleagues and for socialists to commit to actually acting in a genuinely comradely manner.

We can act like Communists now. Once everyone does this in a conscious, organised way we will be at or near a communist form of society.  However, there are non-material barriers to this and this is where the insights of psychology/psychotherapy have to be integrated into our understanding and practice despite this being anathema to many on the Left. Such a conscious change would also have to include the lessons to be learned from feminism e.g. that the personal is political and that we can learn to act in an emotionally intelligent manner.  We could travel even further leftfield here and talk about ‘Love’ meaning wanting to share in another’s growth, to promote their wellbeing alongside and as part of your own.  Importantly, Love can be thought of as action orientated i.e. it’s what we do more than what we feel, although ideally the two should be in harmony. This aspect of abundance – an abundance of quality in human relationships – should be one of our most powerful rallying cries.

Again, it is a demand we should make in the here and now and, in fact, is an ever present, communistic/cooperative approach to life that even David Cameron supports (if only he recognised it!).  We should celebrate the example of David Cameron’s attitude to his disabled son.  Mr Cameron, quite rightly wanted the best that society could provide so that his son could have the best quality of life possible.  In this he acted like a Communist.  If we all insisted on this in an organised militant fashion capitalism would crumble overnight.  If Mr Cameron had insisted that his son was not economically viable or belonged to some undesirable sub class of humanity then he would have been acting as a true representative of inhuman Capital.  This example also serves to illustrate the way that the capitalism/communism struggle is not only external but goes on within ourselves. Capitalism colonises our emotions and shapes our desires.  It runs right through us and so does the negation of this – as Cameron’s feelings about his son demonstrate.

Through being more in contact with who and what we actually are, the issues of ‘What is abundance and how can our environment support it?’  begin to resolve themselves. Abundance for a 12 old girl, brought up in a capitalist society, is usually about having the latest mobile phone and clothes, and all the TV, MTV, make-up and chicken burgers you want. Abundance is defined for her by the very TV shows and magazines she ‘wants’ more of and her ‘want’ is fuelled by the ads in them.

People who have attained a level of ‘at-one-ness’ or contentment seem to be free[er] from the compulsion to consume, to surround themselves with ‘things’.

This has nothing to do with vows of poverty. A real understanding of communism requires an emotional maturity toward material possessions.  Capitalism beguiles us with its ‘Mountains of Things’ (from the album ‘Tracy Chapman’).  Real communism is about providing a secure material base (enough) so that we can focus on individual and collective human development, self expression etc.  It’s not about having and possessing. Who really needs 3 houses, 10 TVs and 4 cars?  It’s about freedom from material scarcity, freedom from fear and the freedom to be and become.

Eric Fromm points to this distinction between “To Have or to Be” in his book of that name.  Abundance can be seen as freedom – freedom from cravings that can never be satisfied, freedom from spending enormous amounts of our time earning money to satisfy these cravings. Watch the Channel 4 documentary[2] about Ed Wardle who spent 50 days in the wilds of Alaska living off the land with no human contact. It was an experiment to see how long he could last. At 50 days, through lack of food and lack of human contact, he radioed to be rescued and cried at his ‘failure’. Next day, he looked around the hotel room, at the TV, electric kettle, telephone, the chair saying, ‘There is nothing I want here at all’. He began smiling. He had realised he hadn’t failed; he had learned something enormously important about himself and what his human ‘needs’ were.

Abundance is fundamentally an issue of ownership of time, literally, the time of our life. With time we can reconstruct ourselves, and our society. We have time to talk in social gatherings about what we need, about what we really want and whether the things we want are really worth the price in terms of time, in terms of the environment.

So, Communism involves rebalancing our relationship with the natural world.  We are part of nature, we have co-evolved with planet earth, it is our natural home.  One of the crimes of capitalism is to rip us out of this ‘natural’ relationship and alienate us from our ‘true’ selves (our ‘species being’ as Marx called it).

Because of our social intelligence and technical skills, nature provides for us humans an environment of superabundance but we need to (re) learn how to work with the grain of nature in order to allow this superabundance to be permanently sustainable.

For example this requires organic farming methods and the creation of good quality furnished homes made from renewable/sustainable materials wood, bricks, earth, straw and natural stone.  We can also use plastics/alloys but this needs to be done in an extremely thought out, measured way.

What Communism won’t solve

We also need to be clear that Communism is not a magic wand.  Some existential issues are not solvable e.g. mortality, relationship breakdown, damaging accidents, the ultimate meaning of existence.

We referred earlier to those aspects of the human experience more usually monopolised by religion – an understanding of ourselves individually and socially, a knowledge of ourselves biologically, emotionally and psychologically – for us the ‘spiritual’ dimension to human experience is a very human quality rather than something bestowed upon us by a deity.

Communism and ownership of time would allow us to address these issues and learn how to manage their effects.  It is likely that this would lead to the developments of new social practices, (forms of rituals and celebrations) that help us negotiate these areas of life.

When we look at human history what do we find?  Lo and behold we discover that such rituals were the central heart beat of pre-class societies even one step away from absolute poverty and insecurity, never mind material abundance.

It could be useful, then, to explore the content of the anti-capitalist uprisings led by indigenous peoples in Central and South America.  Surely we have much to learn from these struggles and their 500 years of resistance.

It seems clear from the above that touching on any one aspect of what we think communism has to offer by way of abundance for human kind quickly leads on to a consideration of many others. Abundance in terms of material comfort tempered by a greater self knowledge (i.e., knowing what we need rather than being driven by what we have been made to feel we want) and by greater knowledge of what the environment can support.   Abundance in terms of unstructured time to create the society we want. Abundance in terms of emotional/psychological well being.

So, in response to the question, ‘What would a communist society look like?’, we can say, ‘Imagine you had the time to spend bringing up your kids to be emotionally and psychologically saner and happier, the time to get in touch with yourself in order to find out what ‘things’ you really wanted, the time to think about agreeing and planning what and how much should be grown and manufactured to meet these needs, to think about the bigger questions in life and how our feelings can be given social expression.’

In presenting a vision of Communism through the prism of Abundance, perhaps we can rehabilitate the tarnished image of the hammer and sickle, the union of workers and peasants, by placing them in the hands of lovers strolling in the company of friends and family carrying musical instruments on their way to a gig.

Allan Armstrong, Bob Goupillot, Iain Robertson, 15.4.12

This is an interview originally entitled, Without Socialism There Can be No True Feminism, made by Rachael Boothroyd with feminist activist, Meglimar Melero, from the Insumisas Collective and the Feminist Spider network, discussing the feminist movement in Venezuela today. The above quote is from the interview. It was first published on:- http://venezuelanalysis.com/analysis/6886 and on RCN member, Ewan Robertson’s blog. Ewan is currently working in Venezuela. His blog can be found at:-

http://theewanrobertsonblog.wordpress.com/

Can you tell us something about your collective, Insumisas and the Feminist Spider?

MM: The Feminist Spider is a communal space for discussion in which numerous collectives and social movements participate. We at Insumisas are participating as a collective within that space in different ways. The Spider is still not what you could describe as a feminist movement with militants just yet.

For instance, we at Insumisas carry out numerous events in Carabobo state, we participate in Mission Sucre with our student-comrades, with comrades from the communities, comrades who are organized in the communal councils. Basically what we are trying to do is carry out a type of political education with respect to feminism and socialism through the women’s organization processes in the communal councils, that’s to say, using whatever methods possible to promote and build gender equality and justice committees.

Venezuela celebrated International Women’s Day on March 8. Can you comment on the significance of the day and why it is important in Venezuela?

MM: I think it’s necessary to re-conceptualize International Women’s Day from the important perspective of being a working class woman. We need to win the day back from capitalism, which has tried to commercialize it. It’s now a day about buying flowers and saying, “Oh, look how great women are”. I think that we have to rescue its educational meaning, its message of struggle and rebellion, its concept of participation and organization, basically its revolutionary character, no?

On March 8 we celebrated the day (in Venezuela) and the atmosphere of enthusiasm was tangible, really militant. It seemed to me, being in the epicenter of the march with all the other women, from Mission Madres del Barrio and other working women from all over the country, you could really feel the spirit of the politically organized woman, the woman who is participating in the community, the woman who really believes in this revolutionary process.

In short, I think the day is really important on a global level for working class women, and it’s important to give the day its original character back, which is that of class struggle. Because historically, this day started to be commemorated because of working class women’s struggles, from their labor demands.

Can you comment a little bit about the politics of the Bolivarian government with respect to women? Have you noticed a change in terms of this government’s policies and those of previous governments?

MM: It is thanks to the revolutionary process that women’s participation is even taken into account, obviously we are grateful to the revolutionary process, because as women, we have greater participation and greater opportunities, not just in terms of our role but also in practice, because we have all those instances of popular power and participation.

The revolution has generated the spaces for us women to organize, and to respond to, debate and reflect over our reality within capitalist society, in which we are still living, no? I think that the communal councils have gender equality, as well as other spaces such as the governmental federal committees, the party, and in the recognition that social movements can generate policy. All of these are tools for participation in which women are recognized and which try to drive forward the participation of women.

What would you say to the feminists in other countries who criticize Venezuelan feminism for being too class orientated, as opposed to focusing on issues specific to women?

MM: I think it’s really about carrying out a historic revision of feminism. What has happened to feminism as a global movement?

I think that women from other places in the world, especially the West, should reflect at length about what has happened to the Marxist-feminist proposal, socialist-feminism; what has happened to those proposals in their respective countries? Because let’s say that we have had some currents which have broken away and have stayed within the arena of simply making liberal demands. They don’t organize towards the transformation or the surmounting of exploitation or the patriarchy, viewed as the complimentary functional system to capitalism.

Feminism has suffered from, just like the global left, ideological deviations that can’t be hidden. I think, what we are trying to do in Venezuela is to recover all of that material and those feminist proposals, Marxist-feminism with class consciousness. Because without feminism, socialism can’t exist, and without socialism, true feminism cannot exist.

Venezuela is famed for its beauty competitions. As a feminist collective do you have a position with respect to this?

MM: The culture of the media has had a really profound effect on society, and obviously there is a culture, not just in Venezuela but in other countries in Latin America and Europe, which seeks to market women’s bodies. It converts women into an object that is bought and sold, it dehumanizes women completely, it turns them into merchandise.

I think, in this sense, the struggle should be about opening more spaces in the media which reflect how diverse we are as women, in every sense, and that we become more aware. That’s a successful political strategy because (in Venezuela) there is alternative media, which little by little is starting to promote the fact that another type of woman exists, a woman who builds things, creates things and has things to contribute. Not the stereotypical woman that is sold by capitalism.

The Feminist Spider has been organizing workshops from a gender perspective for the new Labor Law which is due to be passed by the government in May of this year. What are the principal proposals that have been developed through these workshops?

MM: We as socialist feminists, with respect to the discussions surrounding the new labor law, are worried and concerned over the issue of women and the work environment. We are conscious that we as women have particular conditions in our work environment, whether we are on a salaried wage or working as part of the informal economy, which is made up of a lot of women.

Those are the kind of issues that we have been discussing at the workshops. We have tried to orientate the discussion towards how to regulate our working environments and what we can do for the huge mass of women inside the informal economy, such as women selling products in a catalogue, street-sellers, hairdressers, etc. This is all indirect work.

Our main preoccupation is how to regulate and guarantee labor rights for the female working population. Because our work also goes above and beyond the working day, our work also includes the intellectual and productive work that women carry out at home. We have a lot of challenges, above all because a lot of responsibilities fall onto the shoulders of women, a lot of social responsibilities.

It’s important to point out that these responsibilities aren’t just women’s responsibilities, but they are in fact social responsibilities; looking after children, the sick, the old, education. These are responsibilities that historically have fallen upon each one of us as women. We have to create, evaluate and socialize the concept of these tasks as social responsibilities, so that these areas become collective spaces of work and education. That is basically the focal point of our proposals towards the new labor law.

Source: Correo del Orinoco International

Jim Aitken is a regular contributor to Emancipation & Liberation. He has published several books of poetry. Here Mary MacGregor, also a teacher of English, reviews Jim’s Last Calendar of Events, which covers his last year of teaching.

“And I gave them ideals

and have held on to then still

a youthful spirit unbroken.”

On finishing Jim Aiken’s The Last Calendar of Events, there is no doubt in my mind that Jim Aitkin is a “youthful spirit unbroken”. Political integrity is a rare commodity especially in politicians but Jim’s book oozes with integrity and commitment, which is inspirational in its honesty and emotion. This is far more than a diary of a final year’s teaching; reminiscing in a dewy eyed fashion about decades of struggle and achievements. Nor is it just a polemic against the bureaucracy and box ticking which has defined teaching in the last few years. It is something much more important. It is a book about the complex relationship between a man and his life’s work. It is a monument to the fact that despite the brutalisation and alienation that capitalism throws at us, human beings are capable, through the very essence of their humanity, of living a life imbued with justice and compassion and are capable of sharing that with those around them.

I don’t remember ever meeting Jim Aitkin; never had a conversation with him; never watched him teach. But I know. I know that he has changed the lives of so many young people and colleagues over the years. His daily acts of revolution – passing on e-mails to staff on the economic inequalities of 21^st century Britain, bringing the relevance of the Arab Spring to disaffected school students, representing staff as a union rep, challenging trade union bureaucrats – show not only what needs to be done but what has to be done. I have spent a lot of my life with people who talk the socialist talk but Jim walks the walk.  Through this diary, we have a tremendous insight into the ways so called “ordinary people” live and think and act in their daily lives in an unselfish and conscious way to try to improve the world we live in. That is part of the inspiration of this book, it shows that we can all further the cause of socialism in the here and now and we must not wait till the great revolution before we begin.

The style of the book is interesting. As a diary, we see the mundane juxtaposed against the huge geopolitical events of our time. We see the personal and the political inextricably intertwined. At times this could seem banal but instead, it makes the politics all the more profound and real. It is a style reminiscent in its power and application to Tom Leonard’s poetry.

The love that Jim feels for his family is palpable, particularly for his baby grandson Michael. Yet he links this love and concern to the need to maker a better world for them all. He dreads that education in its current form will knock the imagination and wonder out of Michael and process him like so many others: skills not imagination being the order of the day. This is no grey faced ranting lefty devoid of feeling and sentiment. This is a man who is not afraid to speak of love or his ill mum as well as speaking out against the Afghan war, the bombing of Libya or the trams in Edinburgh.

As he contemplates another union sell out, he still finds the joy of going out for a curry with his department and laughing and going to see a play. Thus, Jim’s humanity shines through. He does not lecture or scold – he is not that kind of a teacher – he gently allows us to form a picture of what is wrong with our society and how it can be put right.

There are great touches of humour in this book and I don’t think you have to be an English teacher to laugh out loud at his “lost scene from Steinbeck’s Of Mice and Men”. I will be sharing this with colleagues and classes!

For me, the fact that he is so conflicted about his retirement is particularly relevant. I have only 5 years to go – if they don’t change the goalposts again! I recognise these mixed emotions, “Marx makes the distinction between working time and living time ……I should welcome the chance of living rather than working…. but my emotional part does not feel entirely like this.”

As teachers, we are very lucky that despite the undoubted ridiculous workload and educational nonsense imposed from on high, so many of us enjoy our jobs – the daily acts of rebellion when we can go off message and actually encourage young people to think! We have access to sensitive, sometimes damaged students who can with our intervention at times show creativity and insight, which defies the grey fog of capitalism. As the months progress, the retirement niggles then looms then eventually is embraced by Jim. But it is not a simple process. Sometimes on the left, we fail to recognise the complexity of our relationship with work. Jim talks about the work ethic that is so much part of his character. Rarely off sick, a sense of responsibility wanting to do the job well – so many of us have that schizophrenic relationship with a job that is often killing us. It will never be any different under capitalism which will squeeze every drop of productivity out of us but it is the wonderfully subversive act of remaining human which confounds the system completely and it is that which Jim exemplifies.

There is no doubt in my mind that with more time on his hands, we will see even more of Jim’s poetry and that his activism will continue in various forms. He just is that kind of man. He will not give up the fight. There are things that I disagree with Jim about particularly on the nature of young people now compared to back in the day. Maybe some time I will be lucky enough to have a blether with him about this. But until then, I will recommend his The Last Calendar of Events as a book, which shows what teaching should be about and what kind of future we should strive to create,

“Nothing short of changing the world,

was where I started and now end,

drying my face in the towel.

See Emancipation & Liberation interview with Jim Aitken at:-

http://republicancommunist.org/blog/2007/09/29/lyrical-delicacy-and-political-toughness/

http://republicancommunist.org/blog/2012/03/26/scottish-independence-referendum/

_____________________________________________

THE FOLLOWING MOTIONS ON THE SCOTTISH INDEPENDENCE REFERENDUM WERE PASSED AT THE ANNUAL SSP CONFERENCE AT GLASGOW ON 31.3.12

1. An Independent Scottish Socialist Republic

Conference reaffirms the Scottish Socialist Party’s commitment to the establishment of an independent Scottish socialist republic.
In doing so, Conference welcomes that the Scottish Government has announced the Independence Referendum will be held in autumn 2014: commits the Scottish Socialist Party to working with other pro-independence organisations and individuals in campaigning for the best constitutionaloutcome for the people of Scotland – independence.

Believes pro-independence political parties and organisations should not be distracted by options short of independence, such as ‘Devo-Max’ or ‘Independence Lite’, but instead should concentrate on persuading Scots of the benefits and merits of restoring to Scotland the status of a normal independent nation.

Conference also agrees there would be little point in securing independence for Scotland, only to remake our new country along the lines of the failed British capitalist model.

Instead, Conference recognises the best option for the people of Scotland is the creation of a democratic Scottish socialist republic.

Ayrshire Branch

2. Independence Campaigning

This Conference declares that the SSP must help to maintain an independent working class perspective in the Scottish Independence Referendum campaign. This means that throughout this campaign the SSP should:-

1.             Maintain our class’s political independence and not be gagged or limited in our actions by cross-class organisations seeking Scottish ‘independence’ under  the Crown, economically subordinate to the City, or within NATO and British military alliances.

2.              Actively defend the actions of our class (e.g. strikes and occupations) against the austerity measures imposed by Westminster, Holyrood or Scottish local  councils, whether Con-Dem, SNP or Labour.

3.             Highlight and be prepared to take part in protest actions directed against NATO or  British armed forces (including Scottish army regiments) for imperial ends.

4.             Publicly oppose any attempts by pro-Independence campaigners to win over religious support by appeals to reactionary social sentiment, e.g. on anti-gays, anti-abortion.

5.             Call on people to oppose and to resist all attempts by the UK state to resort to bureaucratic or anti-democratic methods (especially under the Crown Powers) to  deny the effective right of Scottish self-determination.

6.             Counter British unionist attempts to mobilise reactionary and anti-democratic sentiment and forces cross the UK by extending our campaign to England, Wales             and Ireland (including Northern Ireland) for support and solidarity.

Edinburgh South Branch

________________________________

THE SCOTTISH INDEPENDENCE REFERENDUM

Eric Chester

The independence referendum scheduled for 2014 will be a critical moment for the Scottish Left. We remain committed to an independent socialist Scottish republic, and yet the SNP has advanced proposals that fall far short of this. Indeed, in my view the SNP envisions a Scotland that is neither independent, nor socialist, nor a republic.

Some of those on the Left have argued that socialists will still have to advocate a yes vote on the referendum, since the SNP plan for an “independent” Scotland represents a step forward, no matter how minimal. Once again, socialists are being cajoled into supporting a “lesser evil” choice. I would suggest that, instead, we as revolutionary socialists refuse to join any organization or coalition that promotes a yes vote, especially one that includes the SNP. Our role is to remain independent of such groupings while presenting a critical analysis of the situation, along with our vision of a genuinely independent Scotland.

Salmond is attempting to make Scottish “independence” palatable to Westminster and the English ruling class. Thus the servile praise of the monarchy. This ploy announces loudly to all that Scotland will remain closely linked to England even after it becomes nominally independent. Furthermore, Salmond has declared that he hopes that Scotland will continue to use the British pound, which would cede control over monetary policy to Westminster and City of London financiers.

Still, the global context has markedly changed since Britain engaged in a process of decolonization after World War II. Scotland must also negotiate an acceptable transition with the United States, through NATO, and Germany, through the European Union. NATO will never agree to let Scotland to close its military bases now being used by U.S. troops as a waystation to military adventures in the Middle East and beyond. The decision of an “independent” Scotland to withdraw from NATO, and to steer clear of U.S. imperialism, would represent the type of challenge to the power structure that the SNP leadership is so anxious to avoid.

And then there is the European Union. This is no longer just a common market, but rather an increasingly tightly integrated economic unit in which power is becoming more centralized, with the Germans wielding the real clout. An “independent” Scotland seeking to remain within the EU will almost certainly have to sign on to the new fiscal treaty that greatly restricts a country’s ability to determine its budget. It is highly likely that Scotland will have to join the Eurozone after a probationary period, if it is determined that it is entering the EU as a “new” member.

In a globally integrated economy dominated by transnational corporations, the entire question of national independence becomes problematic. Only a transformation to socialism can provide a meaningful solution to this problem. Still, the difficulties confronting Scotland go beyond this. As the SNP attempts to negotiate a smooth exit from the United Kingdom, its leaders will enter into deals that entangle Scotland in a dense web of agreements that place this allegedly independent country in a subordinate position. In the end, it is probable that the Scottish working class will be no better off than before, and it is possible that the working class will be worse off, confronting even more drastic austerity measures, than if Scotland had continued to move toward a devolved autonomy.

Given the choices being offered, our role as revolutionary socialists is to reject all of them and to, instead, advocate a positive alternative to the existing situation, a choice in which Scotland becomes truly independent. The referendum being offered has all of the characteristics of the usual election in a capitalist country in which voters get to choose between an array of parties with similar policies. In Scotland, this means the sham choice between the SNP and Labour. The RCN rejects this as a meaningful choice. We should do the same for the independence referendum.

A yes vote will only provide Salmond and the SNP with a blank check to negotiate the terms of independence with Westminster and the European Union. It would be different if voters were presented with a series of referendums in which Scots had the opportunity to decide on the key issues. Without this, promoting a yes vote is merely assisting the SNP to create the facade of an independent country without any of the real substance.

Perhaps an historical example will be helpful. In 1921, the British government grudgingly presented an independence option to the Irish Republican Army. Britain would grant independence to much of Ireland, but Ulster would remain an integral part of the United Kingdom. Furthermore, Ireland would still be ruled by a monarchy, Britain would retain control of its military bases and the new state would not have total control over its taxes. A majority of the IRA leadership accepted this deal as a step toward full sovereignty. The radical minority rejected the deal as a sham. There was no popular vote on the deal, which remained in place for more than two decades. Of course, the six counties are still ruled by Westminster.

We don’t have the strength that the Irish radical left had in 1921, but there is no reason to quietly acquiesce to a fraud. If we refuse to enter the SNP-led coalition to promote a yes vote, we can still be actively involved in the debate on the referendum along the following lines:-

We can write and distribute literature presenting our vision of a truly independent Scotland, and pointing out the vast gap between this vision and that of the SNP.

We can join with others in calling for a referendum now on key issues such as the monarchy.

We can attend forums on the independence referendum, presenting our perspective in a nonsectarian and yet straightforward manner.

We can join with other groups throughout Europe who are demanding that their country leave the European Union.

We can take part in coordinated solidarity actions that oppose the cuts and condemn the role of the EU in enforcing these cuts.

__________________________________

Allan Armstrong replies to  to Eric Chester

I think Eric’s approach here represents a retreat into socialist propagandism (e.g. if it is not Socialist independence, it is irrelevant). What socialist propagandism seeks to do is to win over individuals to small organisations (e.g. SPGB), but is extremely wary of becoming involved in wider campaigns with others who might not agree with all their politics. One thing that socialist propagandists want to be able to say is that they have never betrayed their principles; but that is because they don’t engage in the actual struggles of our class.

It is certainly the case, that if you if do engage in class war, you will take casualties and there will even be some who pass over to the other side. That is why we need united fronts with a strong republican communist pole of attraction to counter this. Being an activist within a particular struggle can certainly be a hard business, and there are no guarantees that you will win. However, the most profound lessons are learned in ‘the school of struggle’. Offering ideal paper plans from the sidelines (propagandism) will certainly lessen the casualty rate amongst those adopting such a stance, but will most likely be seen as irrelevant to those actively involved in struggles.

The issue of Scottish self-determination is a very hot political issue, with a lot of wider implications – e.g. the UK’s continued presence on the UN Security Council. In other words, the division that has opened up amongst sections of the Scottish Establishment provides us with an opportunity to press considerably further than the very tame constitutional proposals made by the SNP.

Furthermore, the issue of Trident is very important. The Unionist bloc has been vehement in its opposition to the ending nuclear bases, with Scottish Labour playing a particularly obnoxious role – arguing that it would lead to the loss of thousands of Scottish workers’ jobs (using such arguments they would have opposed the closure of the Nazi death camps, because of the impact it had on gasfitters’ and train drivers’ jobs!).

Meanwhile, the SNP leadership, which long ago abandoned any real opposition to NATO, is now making moves to get the party to adopt a pro-NATO position (this follows on from their acceptance of the British monarchy). Noises are already being made, particularly by SNP Defence spokesperson (and party campaign manager), Angus Robertson, to ditch opposition to Trident too. This is one area where Socialists could make real headway.

Like Eric, there is little that enthuses me in the SNP’s actual constitutional proposals. What arouses my interest is the opportunity to engage in a struggle, which can significantly alter the current terms of the political debate. However, there would be a big difference in the future political situation if the British unionist bloc was able to significantly defeat even the SNP’s very mild proposals. It’s not for nothing that the Ulster Unionists, Loyalist organisations and the BNP have thrown their weight behind the mainstream Unionist counter-offensive, hoping to push things even further down the road of reaction. As in 1979, any significant referendum defeat would lead to a major ramp up of the British unionist, imperialist and anti-working class offensive.

I voted ‘Yes’ to Labour’s even milder Scottish devolutionary proposals in 1979, despite the background of Callaghan’s capitulation to the IMF, imposition of the Social Contract, and criminalisation offensive in the ‘Six Counties’ – because I could see what bleak future was in store for us if Scottish devolution was defeated. And so it proved to be – with knobs on!

Now, if there currently was a mass movement that was able to break free from the constraints of the SNP government’s constitutional nationalist approach to ‘Scottish independence’ through a Holyrood initiated (and Westminster and Crown Powers limited) referendum, I would be for bypassing their constitutional road, and for organising a mass movement to organise a Scottish Constituent Assembly in defiance of the UK. Unfortunately this is not the case.

The best opportunity we have of creating such a movement, or the seeds of such a movement, is to form a Socialist Campaign for a Scottish Republic, which engages in the ongoing struggle for Scottish self-determination. This would be based on the principles of the SSP Edinburgh South branch motion (see motions passed at the 2012 SSP conference above) . It would also use the opportunity to constantly challenge every political retreat the SNP makes (and those they already have made) in the face of unionist and imperialist pressure. Whereas the SNP will always be looking to key elements of the Scottish Establishment and corporate capital, and be constantly ready to strike deals with the UK state and US imperialism, Socialists would be basing their campaign on meeting the needs of the exploited and oppressed.

I think that Eric is partly aware of the unsatisfactory nature of a purely propagandist campaign, that confines itself to highlighting the benefits of a Scottish socialist republic free from the constraints of US and British imperialism and the EU bankers. Yes, some outside current Socialist organisational ranks in Scotland may well agree with us that such a proposition is a very nice idea, but will then say, yes, but how do we get there? They don’t believe this can be done just with an ideal plan.

Eric does realise that something else is required. However, Eric’s alternative of campaigning for a series of referenda – e.g. end the monarchy, or break with NATO – is in effect trying to use the existing UK constitutional machinery to achieve ends that can never be won in this way. Furthermore, there is no constitutional mechanism for people to set up any of these referenda. It needs a party to win a parliamentary majority to do this. Even if this is done, the British ruling class still has all the Crown Powers at its disposal to ensure any such referendum is conducted on lines that benefit them.

Ending the monarchy will come in one of two ways – either a mass movement that completely defies the existing constitution (prompting the ruling class to consider ditching the monarchy – probably by abolishing the actual monarchy, but handing over the substance of the Crown Powers to a new President – a bit like in the USA!). Or, there will be a genuinely revolutionary government (and that rules out the SNP!), which simply abolishes the monarchy and the Crown Powers.

In practical terms, I think we should be throwing our weight behind getting a genuine united front organisation set up, e.g. Socialists for a Scottish Republic. This would include the SSP and the ISG, probably ex-SSP and ex-Solidarity members, possibly even open republicans in the SNP and working class campaigning organisations. The RCN would be involved in a continuous political struggle against those of a Left nationalist persuasion (who would indeed be pulled towards Salmond) within such a campaign. However, people can change and we are far more likely to have some influence in the wider struggle by becoming involved in such a campaign, than by confining ourselves to the role of a propaganda organisation.

Allan Armstrong, 17.4.12

Also see my articles at:-

http://republicancommunist.org/blog/2012/03/26/scottish-independence-referendum/

2. A Socialist Strategy for the Scottish Democratic Movement.
4. Some Proposals for Socialists working in the Scottish Democratic movement.

____________________________________

ON SELF DETERMINATION

by James Kelman

In an American journal I read a prominent English writer was described as ‘very British’. What can it mean to be ‘very British’? Could I be described in this way? Can my work be described as ‘very British’? No, not by people in Britain, or by those with a thorough knowledge of the situation. The controlling interest in ‘Britishness’ is ‘Englishness’. This ‘Englishness’ is perceived as Anglo-Saxon. It is more clearly an assertion of the values of upper class England, and their validity despite all and in defiance of all.

Power is a function of its privileged ruling elite. To be properly ‘British’ is to submit to English hierarchy and to recognize, affirm and assert the glory of its value system. This is achieved domestically on a daily basis within ‘British’ education and cultural institutions. Those who oppose this supremacist ideology are criticized for not being properly British, condemned as unpatriotic. Those Scottish, Welsh or Irish people who oppose this supremacist ideology are condemned as anti-English. The ‘British way’ is sold at home and abroad as a thing of beauty, a self-sufficient entity that comes complete with its own ethical system, sturdy and robust, guaranteed to outlast all others.

British people are led to believe that the Royal Family are admired, loved and glorified across the globe. Should another Solar System contain life upon any of its myriad planets its inhabitants will not only accede to the Christian church but also acknowledge the Head of the English Royal Family as Defender of the Faith, in competition with the Pope, standing next in line to God.

Writers like myself are guilty of being ‘too Scottish’; our ‘Scottishness’ is as an attack on ‘Britishness’ and acts as a disqualification. It is assumed that Scottish experience is homogenous whereas English experience offers a wide-ranging and worldly heterogeneity. Our work is attacked in pseudo literary tones for its perceived insularity. This also happens within Scotland; anglocentric Scottish critics condemn Scottish writers for their ‘lack of diversity’.

Being ‘too indigenous’ is the same as being ‘too working class’ and, predictably, the closer we move to the realm of class the clearer we find concerns of race and ethnicity. No one remembers that ‘Briton’ has something to do with Celticness. Being ‘too Scottish’ is seen as an assertion of a Celtic rather than Anglo–Saxon heritage. The marketability of certain individuals derives from the arousal of this racial stereotype. The proof of the English footballer David Beckham’s marketability is in his Anglo-Saxon ‘provenance’.

A colonial or imperial context helps clarify the argument. The key is class. ‘Scottishness’ equates to class and class equals conflict. Even within Scotland we can be criticized for this. The work of writers deemed ‘too Scottish’ shares a class background. Occasionally we are condemned for confining our fiction to the world of the urban working class. This suggests that for working class people cultural boundaries are fixed in place. Their world is an entirety of experience, culturally as well as economic. None can step beyond the limits of that world. It is a world barren of the finer things in life which are not only material but spiritual. Working class people cannot engage with art and philosophy. In their world there is no art and philosophy.

This elitism is straightforward and at the heart of the hostility but, as with racism, is seldom remarked upon within the establishment and mainstream media. It rarely occurs to critics that working class people might read ‘proper’ books or look at paintings as opposed to ‘pictures on the wall’. When it does occur to them it is treated as a phenomenon. They do not progress to the discovery that the life of one human being is as valid as another, that the life experience of one section of society is as diverse as another.

The bourgeoisie tend to go with the colonizers and the imperialists as a means of personal and group survival, and advancement. They quickly buy into the culture of the ruling elite. Indigenous languages and cultures are kept alive by those at the lower end of society. In India and much of Africa, as well as Australasia and North America, the voice of authority continues to be English. The lower order groups keep alive the local, the richness of the indigenous languages, the indigenous aesthetic, the culture – as best they can, not necessarily by choice or intention. Typically education is denied them, their languages and cultural markers proscribed, regarded as weapons. To use these language or cultural markers is seen as cultural vandalism or acts of terrorism, something the Kurdish people must contend with in order to survive.

Since the 18th century the cultural and linguistic movement of the Scottish bourgeoisie and ruling elite is total assimilation to Britishness where Englishness is the controlling interest. Scotland has its own languages too, and these are ‘living languages’, kept alive by people using them who, generally, are working class. Scottish literary artists have worked in these languages for centuries. Even where the writers are not themselves working class in origin the subject matter of the work is, as we see in some of the writings of Walter Scott or R.L. Stevenson.

Scotland also has its own philosophical, legal, religious, literary and educational traditions, and most of this too is marginalized. Scottish educators have to fight Scottish institutions to find a place for Scottish philosophy, literature and education itself. Many English people sympathize with their struggle but see the context to include the marginalized cultures and traditions of English counties like Yorkshire, Cornwall, Northumbria, Cumbria, Somerset and Lancashire. The difference is that Scotland is not an English county, it is a full British country. Many English people fail to grasp this point. Scotland will continue to be a British country whether or not we are governed from London, England. Great Britain is a geographical entity.

People are right to treat nationalism with caution. None more than Scottish people who favor self-determination. Any form of nationalism is dangerous, and should be treated with caution. I cannot accept nationalism and I am not a Scottish Nationalist. But once that is said, I favor a ‘yes or no’ decision on independence and I shall vote ‘yes’ to independence.

Countries should determine their own existence and Scotland is a country. The decision is not managerial. It belongs to the people of Scotland. We are the country. There are no countries on Mars. This is because there are no people on Mars. How we move ahead here in Scotland is a process that can happen only when the present chains are disassembled, and discarded, when the majority people seize the right, and burden, of self-determination.

The Scottish Nationalists have exposed its weakness here. Under their leadership once ‘independence’ is achieved they intend “to share Her Majesty the Queen as Head of State.” This is like the 17th Century when a tiny bunch of aristocrats ruled Scotland but shared kingship with England and Wales. The truth is the majority of Scottish people have never experienced self determination at any time in history. Injecting this anachronistic hierarchy into the proceedings is an absurd and backward step.

I am not a patriot. A ‘patriot’ is one who accepts national identity as grounds for a primary solidarity. It is patently absurd that the majority people should expect solidarity from the ruling elite and upper classes. In Scotland there is no justification for such a hope let alone expectation.

The British establishment left, right and centre are as one in their opposition to Scottish self-determination. This applies to the many Scottish politicians of the Tory Party, the Labour Party and the Liberal-Democrat Party who ‘cross the political divide’ to stand together in defense of the Union. It is useful to see this priority expressed so clearly. This type of united front is common in situations of war.

The Scottish Nationalists’ push to subject the majority people to a Royal Family pays homage to another tradition associated with ‘Scottish identity’: submission and servitude to the ruling elite. Manna for Empire builders and Colonialists. Dependency is at the root of this aspect of ‘Scottish identity’. There may be a ‘right’ of self-determination; on the other hand there may not. Even if there is such a right it need not be exercised. Siding with the imperialist is a better option: dogs brought to heel can be robbed of their bones.

Scottish people are encouraged by the establishment to take pride in their service to the Monarch, the Royal Family and all of its subjects. Scottish children are taught to glorify submission and servitude, embodied in the myth of “the Scottish soldier who wandered faraway and soldiered faraway” in the retention of British authority and the denial to the majority people both foreign and domestic, of the right of self-determination.

There are centuries of imperialist myth-making, misinformation and propaganda to disentangle. Clan allegiance has been strong in the highlands and islands of Scotland, as has religious difference throughout the country. This continued throughout the 17th and on through the 18th century until the Battle of Culloden in 1746 when the clan system and Jacobitism were effectively destroyed.

The British State has sought to deny the right to self-determination consistently over the past few hundred years in Africa, the Americas, Ireland, the Indian Sub-continent, South East Asia or Australasia. The State has used every argument it can to cling onto power and when necessary applied the requisite dirty tricks, and finally moved in the army to achieve their objective, at whatever cost, including the slaughter of innocents.

Unfortunately religious difference remains significant into the 21st Century. The Scottish Nationalists support for such an intrinsically British institution will appears as a sop not only to Unionist sympathizers but to ‘the Protestant vote’. This opens a nasty sore on the Scottish political and cultural scene. Traditionally, Protestants are anti-Republican Unionists who regard the King or Queen of England as Defender of the Faith. Roman Catholics are believed to favor Republicanism. In Scotland many people confuse ‘Republicanism’ ‘Roman Catholicism’ and ‘Irishness’. Some believe them to be one and the same thing. The subtext to their ‘pro-Unionist, anti-Republican’ stance is sectarian racism: anti-Catholic, anti-Irish. Others in Scotland will view the Nationalist retention of the British Monarchy in these terms.

The continuing debate in Britain is led by the establishment and mainstream media and focuses on whether or not independence is ‘good for Scotland’. This is a red herring. It is an argument from self-interest and therefore secondary. The economic consequences of self-determination are important but are not and cannot be the central issue. Experts and specialists debate on the deployment of capital resources; defense and foreign policy, business & industry; health and welfare issues, religions and secularism. Shall Scotland seek to enter NATO, the UN, the British Commonwealth, and the European Union? What will happen to ‘our’ soldiers and ‘our’ army-towns, ‘our’ battleships, warplanes, tanks and submarines. What effects will independence have upon our relationships with the USA, with England, Wales and Ireland, not to mention Spain, Italy, Israel, Turkey and all those other countries keeping the lid on their own governance issues.

How we progress as a people will depend on how we contend with those and other matters. A people cannot be asked to settle in advance of independence how they shall act in hypothetical situations. We are being asked to provide a priori evidence of our fitness to determine our own existence before the freedom to do so is allowed.

Imperialists and colonizers lay down the judgment that there is no ‘right’ of self-determination. But that judgment has no place in the 21st Century. The right to self-determination inheres in every adult human being and distinguishes us from animals, mammals, birds, fowls or fish. No one grants us this right. It is not allowed to us by a benign authority. People exercise the right. It can only be denied to us, as it is denied to the vast majority of the world’s population.

Ultimately there is only one issue: the right to self-determination. Underlying the ‘good for Scotland’ debate is the denial of that right.

We are talking about freedom. We exercise freedom. If freedom be denied us we seize it as our right. Neo-fascism is illustrated where the burden of proof is placed upon human beings to provide evidence of their humanity. Some fall into the trap of accepting the burden of proof. They seek to provide evidence to establish their own humanity. They can only fail. Humanity cannot be ‘granted’ or ‘allowed’ them. They already are human. Their humanity is being denied. No one gives us our freedom. We take it. If it is denied us we continue to take it. We have no choice. If it is taken from us and we allow it to be taken from us then we are colluding in our own subjection.

The Scottish Nationalists pay allegiance to the concept of ‘hereditary subjection’ (and spiritual degradation), as embodied in the Queen of the British Kingdoms and I find this repugnant. The question is of historical as well as contemporary relevance. People have fought and died for a political freedom inclusive of Republicanism. They would turn in their grave. No one has the right to represent the voice of the Scottish people in a matter of such gravity. It is a massive setback but not insurmountable. It is my belief that the Nationalists’ brand of independence should still be grasped. We can learn from the past. Sooner or later the right to self-determination will be exercised by the majority of people in my country. When I vote ‘yes’ to independence I shall be voting towards that end.

James Kelman’s article can also be found at:-

http://www.nyartsmagazine.com/reviewed/on-self-determination

_________________________________

The 2011 elections in the North of Ireland marked a substantial victory for capitalism. It marked the first point where one Stormont administration morphed into another via

election, without the  collapse of the government.

That modest success quickly became a much more substantial victory. The election was preceded by the killing of a Catholic police constable by republicans and the election

was settled in advance in a wave of hysteria where, church, state, political parties, sporting and cultural bodies, and trade unions all united to indicate rabid support for the

new dispensation and to assert, yet again, that the only alternative to the sectarian and colonial settlement was bloody war.  The election result saw the consolidation of Sinn

Fein and the DUP in power and the continuing decay of the other capitalist parties. The small socialist movement no longer opposes the settlement and the candidates looked

to be Left representatives in the assembly rather than a focus of opposition to it. The republican organization, Eirigi, staged a political opposition in some limited areas but has

yet to consolidate that  base.

The election victory was all the more substantial when one considers that the DUP and Sinn Fein went into the election promising an austerity programme of £400 million.

The new administration faced a major public sector strike and mass demonstrations in November, but the union leaderships, with a long history of partnership, quickly

returned to negotiating the implementation of the cuts.

So, on neither the grounds of the national question and democracy, nor on grounds of austerity and class oppression, does the Northern administration face any serious

opposition.  This however is not enough to guarantee the final victory of imperialism. To assess the stability of the settlement we need to look at the underlying mechanisms.

One element of instability is the increasing sectarian polarisation of Northern society. In a political system organized around sectarian rights, support gravitates towards the

most effective exponents of these rights. As a result the SDLP and Ulster Unionist parties are in terminal decline, with the most recent leader of the Unionists resigning after 18

months in office.

Politics has simplified itself to two large confessional blocks of the DUP and Sinn Fein. The Alliance Party, which claimed to stand outside sectarianism, has been plugged in

as permanent “neutral” holders of the justice ministry. In fact they act as proxies for the DUP.

The sectarian structure is usually in a state of paralysis. Only reactionary legislation which is in the class interest of both groups gets through ­ relaxation of planning laws,

reduced rates for small business, a plan to subsidize corporation tax and, of course, a £400 million austerity programme. A promised “peace dividend” boom

turned out to be a property bubble that has now imploded.

The original claim of Sinn Fein, that the settlement was a stepping stone to a united Ireland, has been discredited. Owen Paterson, British Secretary of State, announced that

there were no plans of any sort to hold a referendum on the ending of Partition, much to the displeasure of Sinn Fein. The news caused hardly a ripple. In the aftermath of

the election, Sinn Fein came out of the closet as a fully formed bourgeois Catholic party. The evolution is exactly in line with the new middle class, who accept British rule and

that Unionists will get the majority of any share­out, but are perfectly content as long as their share of patronage is guaranteed.

The general view is that the northern statelet will gradually evolve through slow reforms towards a less sectarian society.  The evidence is against this also. A programme of

cohesion, meant to be top of the agenda, has been stalled for years and initial drafts heavily criticized for their sectarian content and indifference to human rights. Provocative

Orange marches lead to annual crises. The jewel in Sinn Fein’s crown – a non-­selective education system – has proved impossible to deliver.

In fact the stabilizing mechanism in the current set­up is the willingness of Sinn Fein, and nationalists generally, to recognize unionism as top dog.  A British commission

suggested that there be a reform of the prison officers, almost entirely Protestant, mired in brutality and sectarianism. That reform would be purely symbolic. It was

immediately ruled out by first minister, Peter Robinson, who indicated that traditional imperialist symbols would remain.

The prison reform was supposed to mirror the Patton reforms of the police, but just how spurious that reform was, was revealed when it was disclosed that 500 officers, at

the heart of an organisation seen to be involved in sectarian killing and removed by the payment of what was described as the world’s most lavish redundancy package, had

immediately been rehired as civilian advisors in the same posts. A report by the Joseph Rowntree foundation in February has indicated that the composition of the police

force is in any case falling from the high point of 33% Catholic recruitment, with Catholic police more likely to leave the force.

The freedom for the DUP to set the agenda is not reflected in similar freedom for Sinn Fein.

Shortly after the police row the Sinn Fein mayor of Belfast, Niall Ó Donnghaile, was forced to make an abject apology when, while awarding Duke of Edinburgh medals, he

arranged for someone else to present an award to a British army cadet. In case the apology did not stick, Martin McGuinness repeated it in Stormont.

The top dog mechanism does not stop in the Assembly.  It extends to the streets. In June last year the UVF staged a mass attack on the nationalist enclave of Short Strand.

The organizers were rushed to meetings with the First and Deputy First Ministers and offered major concessions.  UVF trials involving almost the entire leadership

collapsed  when the judge interpreted the evidence on the narrowest of grounds, allowing them to continue as the “representatives of the protestant working class”  and to

set up to head  civic society and receive grants in loyalist areas. Recently a feud has broken out in the UVF, with attempted assassinations and bomb attacks ignored by

the authorities. A  shocking event, where a film crew were attacked by a mob because some extras were Catholics and one young man almost beaten to death, was quickly

covered up. One Unionist MLA dismissed it as a storm in a teacup.

Similar tolerance is not extended to republicans. Protestors against Orange demonstrations face punitive sentences. Marian Price is interned in solitary confinement for

holding a piece of paper.

The picture painted above is one of corruption but not of collapse. There are many mechanisms supporting the settlement. Much of the complacency in the face of corruption is

based on widespread bribery and the distribution of peace funds.

The system has the frantic support of the Irish bourgeoisie, as evidenced by their hysteric adulation of the British Queen and by the campaign to support the Shinners by joining

Ireland’s foremost cultural event, the Fleadh Cheoil, to the British ‘City of Culture’ in Derry.

The nationalist population, who used to have an anti­imperialist and democratic tradition, has largely internalised the confessional understanding on which the political

institutions are based.  Many believe in a benign sectarianism where resources can be shared out while avoiding violence and conflict. Capitulation is presented as cultural

reconciliation.

The Irish trade union movement is highly bureaucratised and linked to the state. It gives unconditional support to the new institutions and is rabidly hostile to any challenge.

There are elements that indicate that the life­span of the new statelet is not indefinite. The prestige of the Irish bourgeoisie is in decline. At the time of the peace process they

rode the ‘Celtic Tiger’. Now they lead a merciless offensive on Irish workers. The price paid by Sinn Fein has been the decay of their northern working class base. This has

expressed itself as apathy, but there are signs of a minor resurgence in republicanism that may eat away at the Shinners. They hope to continue their advanceby becoming the

new Fianna Fail party in the South, but even in the remote event they are successful, they will quickly be forced to give up their attempts to base themselves in working ­class

areas.  The dominant factor is the crisis of the working­ class organisations. The traditional organisations have been unable to adapt to the crisis of capitalism.  A new

movement is on its way that will head a massive confrontation between labour and capital on a world scale. This renewal, expressed in Ireland, will pose a major challenge

to the imperialist settlement.

In any case Marxists have the duty we have tried to express in this article, to strip away the mask of hypocrisy and pretence that obscures the Irish peace process and unveil

the savage mechanisms of sectarianism, colonialism and class interest that lie beneath.

(see http://www.socialistdemocracy.org/Bulletins.html#SD%20Bulletin%20March%202012)

At its formation the United  Left  Alliance (ULA) appeared to represent a new  resurgence of the Socialist  Movement in Ireland. It brought together a number of different socialist groups, obtained a significant number of votes and representation in the Dail, and put forward an uncompromising revolutionary position with the call to repudiate the  debt  – that Irish workers would not pay to save capitalism to save bankers and speculators.

Politically and organisationally it has retreatedfrom that early promise. The first convention in June was large but politically confused and the main economic discussion centred on a return to the punt rather than repudiation of the debt. Its energy was dissipated in workshops while the real decisions were made elsewhere. Attempts to build a mass demonstration against the budget in September led to a relatively small demonstration subordinate to the trade union bureaucracy.

Early attempts to build a rank and file movement were replaced with much more moderate and a political calls to reclaim the  unions. Attempts to increase ULA representation by campaigning for Ruth Coppanger in the Dublin West by­election were stymied. The major attempt to build a mass campaign around the household charge was not organised by  the  ULA  –  indeed a section of  that campaign insisted that  it was non­-political and  demanded that the ULA be invisible.

However, a statement  by  the Socialist  Party (SP) ruling out  the  possibility  of the ULA being the vehicle for a new party set a sharp brake on the project. The  mid­-January statement  said:

 “Moving to establish a party without the actual involvement of significant numbers of ordinary working  class  people, would lead to it becoming  an  irrelevant  political  sect.  The ULA is not the new  party,  nor  is  it  likely  to  just  become  the new party at some future date.  The ULA is  an  alliance  that  fights  on  issues,  outlines  a  left  and  socialist  alternative  and  crucially  popularises  the  idea  of  a  new  party.  A new party will most likely come from the likes of  the  ULA combining with  community  and  workers’  campaigns  and  struggles.  The Household Tax campaign can involve thousands of people in political activity up and down the country, creating the potential basis for a new party.  ULA members should get fully involved in this struggle”.  

The statement ended with a call  for  activists  to  join  the  Socialist Party.

Yet, in truth, the ULA was  not  operating  as  an  alliance.  The level of co­operation between the constituent  groups  is  at  a  much  lower  level  than  that,  with  each  group  running  their  own  campaigns:  the  SP  and  a  referendum  campaign  and  a  partitionist  trade  union  front  in  the  North,  the  Socialist Workers Party  (SWP) and  their  “Enough”  campaign.  The groups compete for recruits, convinced  that  they  themselves will be the new party of the  working class.  The alliance has in fact  established  itself  as  a  brand  name  or  franchise.   It has established an effective website that carries  a  flood  of  statements  from  TDs,  without  any  coherent  connection  between  them.  Its operation is through an ad ­hoc  “steering  committee”  which  raises  questions  over  the  democratic  credentials  of the group.

Many of these weaknesses  are  recognised  and  acknowledged  by  activists  inside  and  outside  the  ULA.    What is  not  so  clearly  seen  is  that  there  has  been  a  political  retreat  by  the  socialist  movement on the basis for a workers resistance.

The problem is that the ULA, in a December  budget  statement, had  retreated from a wholesale call to repudiate the debt to the much more limited call for a halt to all payments related to paying  for the  private  debt of  the banks.  The major thrust of the statement, not open to general discussion by the membership  in advance  of  its  publication, was  a  thoroughly  reformist  call  on the  capitalist  government  to  invest  for  growth  –  something  totally  impossible  for  a  government  committed  to  austerity,  to  the  bailout  and  under  the  control  of  the  troika.  The effect is to put  the  ULA  alongside  the  trade  union  leadership  who  claim  that  there  is  a  better  fairer  was  for  capitalism  to  operate,  while  in  practice  actively  implementing the austerity.

The ULA steering committee has now  agreed  a  conference  at  the  end  of  April.  It appears that diplomatic agreement  has  been  reached  to  include  individual  branches  in  the  steering  committee  and  to  some  extent  increase  the  level  of  democracy inside the alliance.

In the view of Socialist Democracy this is not sufficient. The ULA cannot balance between an organisation with individual members and branches on the one hand and an alliance  of  existing  groups  on  the other.  Much more important  is  the  need  for  a  working  class programme. It is time  to  stop  pretending  that  the  coalition  and  the  troika will adopt an investment for growth programme and stop pretending  that  the  union  bureaucracy’s  “better  fairer  way”  has  any  meaning.  We must stop ignoring the fact that the country has been occupied by the ECB and IMF.

Our focus must be the working  class. We must call on the workers to repudiate the  debt, to wage unremitting war against  cuts  and  closures,  to  set  up  new organisations  independent  of  other  class  forces,  to  seize  control  of  resources  and  capital  abandoned by the capitalists.

People can unite or not unite  as  they  choose. They can build any sort  of organisation. What they must  do  is  try to represent the interests of the working class. This is the burning issue.

(see http://www.socialistdemocracy.org/Bulletins.html#SD%20Bulletin%20March%202012)

________________________

Appeal from Socialist Democracy (Ireland) to the United Left Alliance members for a new working class party, May 2012

The crisis of capital and the all-out offensive on the working class continues to unfold. The failure of traditional leaderships means that the workers must develop new structures, new forms of struggle if they are to resist being crushed. The most important structure to unite struggles is a new working class party.

Socialists in the United Left Alliance should fight for such a party. They should fight for the most democratic structure possible, allowing the fullest discussion and analysis closely linked to common action and exploring all the possibilities of resistance open to the working class.

The central elements of the resistance should be:

Opposing utterly the austerity policy pursued by successive Irish governments and supervised by the Troika. 

We oppose the immediate aim of the austerity – that the workers pay the debts of the bondholders or any part thereof.

We oppose the goal of restructuring, aimed at driving wages, services and conditions down in an indefinite race to the bottom.

We assert that there are no “better, fairer ways” to pay the bondholders. A worker’s economic programme to provide jobs and services would require immediately the tearing up all promissory notes and the expulsion of the troika.

The ULA should oppose the trade union leadership’s collaboration in the imposition of austerity. We call for the scrapping of the Croke Park agreement and urge the building of a rank and file trade union network that will unite workers across union structures and allow them to organize against collaboration both inside and outside the unions.

The RCN discussed the forthcoming Scottish Independence Referendum at its Dundee aggregate on March 25^th. Papers were presented by Allan Armstrong, Eric Chester and Susan Dorazio. Allan and Susan presented general papers covering the principles behind any campaign for Scottish self-determination. Allan and Eric also provided papers with more immediate proposals.

The RCN also noted that other Socialists had already made contributions to this debate. Two articles in particular, by George Mackin and Gregor Gall, have been published on the new Frontline website.

We are publishing the papers presented to the RCN aggregate on this website, and also providing links to those on the Frontline website.

It was agreed that an independent Socialist campaign (e.g. Socialists for a Scottish Republic) needed to be launched, but that the question of how to vote in the referendum could be taken nearer to the event, when the balance of class forces involved became clearer.

_______________________________

 1. Thinking Through a Socialist Campaign

for Scottish Independence

All sides are bringing a sense of urgency to the task of organizing a campaign for a referendum on Scottish independence.  This is totally understandable for historical, political, and personal reasons.

However, I believe that it is in the best interest of the revolutionary Left to take time to consider a range of perspectives and strategies rather than getting caught up in the agenda, and the methods, of the corporate politicians in Westminster and Holyrood.  According to them, the terms of the debate are obvious and pretty much set.  Now it’s just up to the rest of us to find our place in it.

Fortunately, it’s not too late for the Scottish Left to seriously consider, debate, and eventually formulate our own position– one that enables us to engage in the independence campaign now, as well as to pave the way for what will undoubtedly be a long and intense struggle for a Socialist Scotland within a Socialist Europe.  To my mind, this would be a strategy that challenges an “up or down” vote,  and that sets in motion the principle of internationalism from below by viewing a movement for national self-determination as essentially a deep-seated drive for justice, democracy, and collective and individual liberation. Identification with other social movements also helps curtail political opportunism, whereby electoral activity becomes an end in itself.

The point of this strategy is to put a clear and direct light on what it should and could mean for Scotland to achieve independence in the 21^st Century.  Thus, a socialist referendum campaign would call for separate referenda on issues that are critical for the Scottish working class.  These include the monarchy, NATO, the EU, and the pound sterling.  At the same time, and just as important, is the task of working to create internationalism from below by honoring and acting on the deep connections– past and present– between the Scottish working class and that of England, Wales, and Ireland.

That is, our programme and tactics need to develop simultaneously from the collective processes of democracy and from the passion and idealism of a social movement.  This would be an electoral campaign based on a revolutionary analysis of capitalism, our socialist/communist principles, the history of social movements,  and the belief that a global democratic socialist society is possible.

We know that the question “Do you want an independent republican socialist Scotland?” will not be on the ballot in 2014.  For this very reason, an explicitly socialist position on the terms of independence that will be of long-term benefit to the Scottish working class should be the center-piece of  our programme and maintained throughout the campaign.  It may even necessitate a “no” vote if we get stuck with only an up-or-down option.  But how else can we keep alive our vision of socialism as an alternative to the failed economic and political system that  is bringing misery to so many lives world-wide and will continue to do so until we organize to replace it?

Lessons on the interplay between tactics for immediate gains and the yearning for freedom can be learned from such social movements as those for woman’s suffrage, the abolition of slavery, the formation of trade unions, civil rights, gay rights, women’s liberation, and abortion rights.  In all these cases, human rights and liberation from oppression propelled the development of these movements, in spite of the conflicts and divisions that occurred within them.  Indeed, their strength lay in opening the terrain for discussion and debate. Such needs to be the case with Scottish independence as we find ways to be a strong voice for revolutionary socialism within the array of positions and proposals.

In short, I think that the essence of this short- and long-term project for national self-determination is the necessity for linking up democratic electoral processes with liberation consciousness.

Susan Dorazio, 15.3.12

 ___________________________________

2.    A Socialist Strategy for the Scottish Democratic Movement

The historical background

1.            The UK was formed as, and remains, an imperial and unionist state with substantial anti-democratic Crown Powers. One feature of these is the constitutional denial of the right of self-determination to the UK’s constituent nations – partitioned Ireland, Scotland, Wales and England. These powers give the British ruing class and its supporters considerable leeway to resort to extra-constitutional methods to suppress any national democratic movements.

2.             Since the decline of the UK as an independent imperialist power after World War 2, the British ruling class has sought to maintain its position in the world as a junior partner to US imperialism. The UK state is NATO’s most reliable member. As a result of this commitment, the UK has a particularly bloated military budget, a continued commitment to nuclear weapons, and has been involved in almost continuous imperial wars.

3.            The period of British imperial decline began after the First World War, became more apparent after the Second World War, and accelerated from the late 1950’s. With British imperialism acting as the ‘glue’ which held the British state together, this decline has led to the rise of national democratic movements seeking self-determination for each of the UK’s constituent nations. These movements combine politics, economics and culture. They enjoy a support wider than any one particular party.

4.            In Scotland, the struggle to lead the national democratic movement has largely been fought for between the social democratic Labour Party and the populist  SNP. Socialists have only played an episodic role, more often confining themselves to cheering on either the liberal unionists or constitutional nationalists, i.e. acting as Left unionists or Left nationalists.

5.            In the mid-1970’s, old Labour, with STUC prompting, moved to adopt a liberal unionist policy of Scottish devolution within the UK. Labour claimed that Scottish self-determination could be exercised within the Union. Labour’s policy was then linked to a defence or an extension of the welfare state, in order to retain working class support.

6.            However, Labour’s first attempt to lead the Scottish democratic movement was seen off when a decisive majority of the British ruling class moved sharply against their earlier tentative support for political devolution (recommended by the Kilbrandon Commission) in the late 1970’s. They successfully split the Labour Government and Party, and defeated the move to limited self-determination represented by the 1979 Scottish devolution proposals. This ushered in a period of conservative unionist reaction, linked to a greatly stepped up offensive against the working class under Thatcher.

7.            It was only with the resurgence of national movements in the 1980’s (beginning in partitioned Ireland during the Hunger Strikes, and extending to Scotland after the Anti-Poll Tax Campaign), and the renewed national democratic challenges faced by the UK state, that the majority of the British ruling class moved to supporting political devolution (liberal unionism) once more. This process was begun under the Tories with the Anglo-Irish Agreement in 1985, but they refused to extend this to Scotland or Wales (confining themselves here to administrative and cultural devolutionary measures).

8.            Blair’s New Labour Party produced the successful liberal unionist political formula for UK constitutional reform with ‘devolution-all-round’. With ruling class backing and the trade union leaders securely subordinated to the government and employers under ‘social partnerships’, New Labour was able to deliver in the 1998 devolution referenda in Scotland, Wales and Northern Ireland. In Scotland, Labour leader, Donald Dewar came up with ‘Independence within the UK’ to counter the SNP’s policy of  ‘Independence in Europe’. However, this was no longer tied to any traditional social democratic vision of a strengthened welfare state (old Labour), but to ‘neo-liberalism with a human face’, i.e. promises of less brutal ‘modernisation’ (counter-reforms) than the Tories. This was coupled to a few isolated reforms, e.g. abolition of Section 28 and Highland land reform.

9.            Between 1997 and 2010, New Labour presided over a neo-liberal offensive of accelerating counter-reforms and increased resort to imperial wars. This undermined Labour’s traditional social democratic, working class electoral base. By 2007, New Labour had lost its position at the head of the Scottish democratic movement.

10.            At the time of  its limited resurgence in the late 1960’s, the old SNP advocated political independence in a form that would be recognised by the UN. They were opposed to rule from either Westminster or Brussels. This was linked to their pro-small business economic policies. They also advocated some social democratic-style policies, albeit more limited than those of old Labour, who termed the SNP ‘Tartan Tories’ and anti-Catholic. This meant that the SNP only developed a weak presence in most traditional working class areas, especially in Glasgow. They found their main support in small town Scotland outside the Central Belt.

11.            A more social democratic Left emerged (the 79 Group) within the SNP, which tried to build the party’s support in Labour’s traditional heartlands. They switched the SNP to a support for  ‘Independence in Europe’, and raised clearer social democratic demands. The SNP began to make some advances at the cost of Labour (particularly during the Anti-Poll Tax campaign, marked by Jim Sillars’ by-election win in Govan in 1988).

12.            The SNP tried to compete with Labour for leadership of the Scottish democratic movement. After failing to get the Scottish Constitutional Convention to adopt the SNP’s independence proposal as an additional option in a future referendum, they eventually ended up as pressure group for New Labour’s proposals. They supported a ‘Yes’ vote in the 1997 Scottish devolution referendum. (In this respect they acted a bit like the Broad Lefts pressuring trade union bureaucracies to beef up, implement, or not retreat from their official policies).

13.            From the late 1980’s, and particularly under Salmond’s (ex-79 Group) leadership, as New Labour increasingly ditched what remained of its social democratic, welfare state commitments, the SNP was able to move on to the electoral terrain they had abandoned. Like New Labour, the SNP’s main commitment is to ‘modernisation’ (counter-reforms in the interest of big business). Their prime orientation is to win over key elements of the Scottish establishment, and hopefully global corporate backers. However, the SNP has also selected a few social democratic economic policies, e.g. free prescriptions, opposition to university fees, which has enabled them to position themselves (through the process of triangulation) to win over ex-Labour voters.

14.            In order to win over Scottish establishment and corporate business backing, the SNP began to redefine Scottish self-determination as ‘Independence-Lite’. This meant the acceptance of the Crown Powers (supporting the monarchy) the power of the City of London (keeping the pound) and the British High Command (Scottish regiments to remain part of a shared British Army). In effect, the SNP had moved to Scottish Labour’s old (but now rejected) ‘Independence in the UK’ stance. This accommodation may be further accentuated by the SNP leaders’ links with Scottish bankers from British banks with HQs located in Scotland (RBoS, BoS), and the current crisis facing the euro. The SNP has also promoted policies to attract the global corporations (e.g. cuts in corporate taxation) and appeals to ‘maverick’ businessmen, e.g. Brian Souter, Donald Trump and now Rupert Murdoch.  They have also taken social positions to the right (triangulation once more) of New Labour on abortion and gay rights, hoping to win over the support of the influential Catholic hierarchy (who earlier had been decidedly hostile), whilst making similar overtures towards socially conservative Muslim bodies (amongst whose older representatives, Labour had once enjoyed much support before the Iraq War.)

15.            The SNP leadership has indicated its willingness to accept ‘Devolution-Max’ as a ‘down payment’. The SNP’s wannabe Scottish ruling class backers recognise the declining power of the UK and British imperialism. They are prepared to bide their time to inherit ‘their just desserts’. The last thing they want though is any mass action. This would upset their cosy relationship with elements of big business and the Scottish establishment. The SNP leadership fully accepts the current global economic order, i.e. corporate capitalism, and the necessity for austerity measures to prop it up.  They want the continuation of most of the features of the UK state, only with ‘a good lick of tartan paint’, i.e. a ‘Scottish Free State’ in a similar position to the post-Civil War, Irish Free State (but without the preceding republican phase!)

16.             With the current decline of US and British imperial power, these states’ respective ruling classes do not want any of the uncertainties opened up by a wider Scottish democratic movement making its’ voice heard (e.g. challenges to continued imperial wars, NATO and nuclear bases, the UK’s status on the UN Security Council, or to the ‘necessity’ for the sternest austerity measures). Therefore, as in 1979 (but only more so), the British ruling class currently opposes the limited self-determination proposals on offer – Devolution then, ‘Independence-Lite’ now. It will use all the required constitutional and extra-constitutional methods at its disposal under the Crown Powers to ensure that the SNP’s proposals are blocked. The current ineptitude of the unionists parties’ public counter attacks on the SNP will only ensure that the British ruling class is more likely to resort to the hidden measures at its disposal under the Crown Powers to get its way. They will also find allies in the governments (and states) of the US, and probably the EU (although this could change if divisions between British and European finance capital open up further).

17.            The first time that Socialists were visibly competing to lead the Scottish democratic movement was after 1919, during the 1916-21 International Revolutionary Wave. John Maclean went on to champion a Scottish Workers Republican ‘break up the UK and British Empire’ strategy as part of the wider international communist challenge. He took his inspiration from the wider Irish democratic movement’s challenge to the UK state, and the political legacy of James Connolly. The defeat of the International Revolutionary Wave after Kronstadt in 1921, the Anglo-Irish Treaty (with its acceptance of Partition) of 1922, and the Irish Civil War (1922-3), coupled to Maclean’s own death in 1923, ended this Socialist challenge for leadership of the Scottish democratic movement.

18.            The marginalisation of this Socialist challenge led to the British Left (both official CPGB and the social democratic ILP), including its Scottish, Welsh (and for some, its Northern Irish) components, championing a ‘British road to socialism’. They largely accepted the existing unionist state as the framework for implementing their socio-economic strategy. Thus, whenever national democratic movements arose, the British Left tail-ended others’ constitutional proposals. Some supported liberal unionist measures (devolution); whilst others supported the constitutional status quo, i.e. they acted as conservative unionists. Both wings of the British Left sought to maintain a British state.

19.            The next time Socialists began to compete for the leadership of the Scottish democratic movement was between 1998-2004, with the rise of the SSP. The SSP took substantial support away from the SNP at this time. An internal debate occurred in the SSP over whether to tail-end the SNP (Left nationalism), or to mount an independent campaign (Socialist republicanism).  The highpoint  of this challenge occurred in 2004 with the Declaration of Calton Hill and its associated demonstration.

20.            The split in, and the decline of, the SSP has had the effect of fully handing over the leadership of the Scottish democratic movement to the SNP. This is also             accentuated, at present, by New Labour’s refusal to advocate meaningful liberal unionist reform – ‘Devolution-Max’. They prefer to get into bed with the Tories in a conservative unionist anti-SNP alliance. As a result of the parliamentary majority gained in the 2011 Holyrood election, the SNP leadership is now in the position of being able to put forward its version of Scottish self-determination for the 2014 ‘Independence’ Referendum (‘Independence Lite’ – with or without the additional option of either ‘Devo-Max’, or the even more limited ‘Devo-Plus’).

21.            At present, Socialists, and a still relatively quiescent working class, are not in a position to determine or significantly influence the course of events. This means that we are unable, with the present balance of class forces, to amend the terms of the forthcoming ‘Independence’ referendum.  Therefore the  battle is currently confined to whether the referendum offers only an ‘Independence-Lite’ option, or whether this is supplemented by either a ‘Devo-Max’ or a ‘Devo-Plus’ option. The option of a genuinely politically independent Scotland, i.e. a Republic (i.e. no Crown Powers), is not one of the referendum choices.

22.            As long as the unionists maintain their united conservative approach, the greater their opposition (Tory, Lib-Dem, Labour, Ulster Unionists, BNP), the more the SNP’s own ‘independence’ proposals will be associated with the desire for greater self-determination in the eyes of the wider Scottish democratic movement. We are currently in a 1979 (strong British ruling class opposition), not a 1997 referendum (strong British ruling class support) situation.  A defeat inflicted by the unionists, even for these very mild proposals would, as in 1979, produce a further rightward shift in politics in Scotland and the rest of the UK. One effect of this would be a further ratcheting up of the anti-working class austerity offensive, and an even greater willingness to get involved in imperial wars. Any Socialist group that was seen to have contributed to this situation by recommending either a ‘No’ vote or abstention, would likely become even more marginalised.

23.             A useful analogy would be the 2011 November 30^th strike. Any genuine Socialist could see that the prime reason why the public sector trade union bureaucracies organised this strike was- a) to provide some immediate pressure to be readmitted to the ‘corridors of power’ to negotiate another shabby deal (e.g. TUC, UNISON leaderships), or b) to make fighting talk to jockey for position (e.g. the PCS) and increased membership (e.g. the EIS), by holding out until others capitulated, but then climbing down saying they have been let down by others. Logically, if Socialists had adopted such a narrow political focus, their pre-strike ballot recommendation would have either to vote ‘No’ or to abstain, rather than be led into action (then inaction) by this  group of ‘posers’. However, this would be to ignore the prior widespread demand and support amongst trade unionists for a real fight back on pensions. It was therefore important to relate to this by recommending a massive ‘Yes’ vote to make this politically visible. Three million strikers showed there was a potential movement to take on the politicians’ (of all parties) and bosses’ austerity offensive.

24.            However, there were then two additional options – a) the Broad Left (machine constitutional) approach of pressuring the same bureaucrats to take more action, i.e. ‘push them Left’, or b) the Rank and File (‘industrial republican’) approach of trying to develop independent action and take the leadership out of the hands of these bureaucrats.

25.            By analogy, there is also a wider Scottish democratic movement pressing for greater self-determination. It is opposed to the British ruling class and UK state’s current clampdown. Not to become engaged in such a campaign would reflect a position of irrelevance, and would amount to abstention from the wider Scottish democratic movement in its struggle for greater self-determination.

Allan Armstrong, 17.3.12

 ________________________________________

 3.    Outline of a Policy on the

Scottish Independence Referendum

1.   Neither option that is likely to be available on the 2014 referendum is one that we as socialists can vote for as a meaningful step toward a genuinely independent Scottish republic. Devo-max would still leave critical decisions in the hands of Westminster. The limited form of “independence” being proposed by the SNP would still leave Scotland tied to the UK, in terms of the monarchy and, at least immediately, in terms of the currency, while also leaving Scotland tied to U.S. imperialism through NATO and the military bases. It will leave Scotland tied to the EU, in terms of budget decisions and, in the long-run, currency.

2.   We can not urge others to vote for either option. This means that we will not participate in coalitions and organizations that seek to mobilize people to vote for the independence option on the referendum, even if the coalition is critical of the SNP’s perspective.

3.   Given these unacceptable options, we will spoil our ballots, perhaps writing “Yes to an Independent Scottish Socialist Republic.”

4.   If the Left were stronger, we would urge voters to boycott the referendum. Instead, we will emphasize the total inadequacy of the options being offered and organize pressure for further referendums on the monarchy, NATO and military bases, the EU and the currency.

5.  We will also present our vision of an independent Scotland, presenting a positive vision to the pro-business tax haven perspective of the SNP.

Eric Chester, March, 2012

__________________________________

 4.  Some Proposals for Socialists working in

the Scottish Democratic movement.

A.            The first requirement is for Socialists to create a united front organisation of  Socialists, independent of the SNP and the Scottish Independence Convention (the scope and timing of its activities are determined by the SNP leadership) -  e.g. Socialists for a Scottish Republic. This can raise the voice of Socialists and the working class in the wider Scottish democratic movement, and make a  bid to take the lead. This would mean a campaign to demonstrate the limitations of the SNP’s constitutional nationalist, ‘Independence-Lite’  proposals, and any liberal unionist (Labour Party, STUC) ‘Devolution-Max’ or ‘Devolution-Plus’ proposals (if these ever emerge as a serious option).  Furthermore, if things start to get nasty and the UK state resorts to the  repressive measures at its disposal under the Crown Powers, it will need committed republicans to lead the type of defiance the SNP leadership will shy away from.

B.            Such a campaign should be linked with, and brought into those struggles being fought against exploitation (e.g. against the current austerity drive) and             oppression (e.g. women and gays fighting against discrimination; and the ending of religious interference in state bodies such as education and health). Salmond’s big business backers do not shy away from class conflict (Sir Tom Farmer’s support for the Con-Dems’ imposed austerity drive) or from reactionary measures (Brian Souter’s homophobic campaigns),  since they want to shape a future Scotland in their interests now – and  possession is nine parts of the law. If we want to see a very different Scotland, then we must be involved in class struggles during the independence campaign against the SNP’s big business and other reactionary backers.

C.            Socialists should also actively seek support from those involved in the Scottish  cultural arena. The rhythms of cultural contestation are not so directly tied to those of the socio-economic struggle, and often anticipate later political upturns (e.g. the post-1979 referendum upsurge in radical Scottish cultural activity, which preceded the support for greater Scottish self-determination from the late 1980’s). The cultural arena currently forms the most vibrant section of the wider Scottish democratic movement.

D.            Socialists should fight on an ‘internationalism from below’ basis, by taking the campaign into England, Ireland and Wales. The SNP leadership has its own ‘internationalism from above’ links. They support the British Crown, British bankers, and global corporate executives – to name but a few. The  break-up of the UK and the US/British imperialist alliance is in the interests, not only of the working class across these islands, but across the world.

E.            Furthermore, the Euro-banker-dominated Council of Ministers and European Central Bank are taking on an increasingly imperial role, most obviously in Greece.  Attempts are being made to blackmail nationally based working class resistance and threaten workers with complete economic marginalisation, if they do not bow to the Euro-bankers’ demands. Therefore, the aim of any successful ‘break-up of the UK state’ campaign is not to fall in behind the current EU leadership (or to become cannon-fodder in a fight between the British bankers of the City and those of the EU, especially Frankfurt), but to link up with Socialists in the other European countries, to offer an ‘internationalism from  below’ European-wide Socialist perspective.

F.            How we vote on the day of the Scottish ‘independence’ referendum will be determined by the political weight Socialists and the wider working class can bring to bear in the Scottish democratic movement. The aim would be to take the lead in the struggle for greater self-determination from the SNP, particularly in a situation when its leadership falters in the face of a British ruling class resort to its Crown Powers. This would then mean by-passing the existing Holyrood parliament (which under the Crown Powers has its sovereignty lying in Westminster, and is effectively controlled by the UK state) and pushing for a Constitutional Convention, independent of such direct political constraints. However, to arrive at this situation there would need to be large scale independent working class action, prepared to defy the current British ruing class’s austerity drive and its other reactionary policies (e.g. continued participation in imperial wars), and hence confident about being able to force its own proposals for the exercise of Scottish self-determination on to the political agenda.

G.            If, however, the effective leadership of the Scottish democratic movement remains in SNP leadership hands, then a tactical ‘Yes’ vote would likely be needed in the 2014 ‘Independence’ referendum. This would be the only form of greater self-determination on offer (as in 1979) to head off a stepped up British unionist/imperialist and employer offensive. (To use an analogy from the field of trade union struggle -  if you are unable to win the £20 pay rise you originally demanded and fought for, then you might have to settle for a £2 pay rise, especially if the alternative is either nothing or a pay cut!) This is an important argument against adopting an abstentionist position as a principle.

H.            There will be a division amongst others on the Left in Scotland between those arguing for a Left nationalist political strategy of pressuring the SNP (political ‘Broad Left strategy) and those arguing for a Socialist republican (political Rank and File) strategy to take the Scottish democratic movement out of the hands of the SNP (a political ‘Rank and File’ strategy). Given the currently low state of working  class opposition, this latter strategy may appear very ambitious.  However, we  saw the collapse and despair of those in the Scottish democratic movement,  who staked all on backing Labour’s 1979 devolution referendum proposals for the exercise of Scottish self-determination, after they failed. The current SNP proposals are also doomed to disappoint, whether before or after the first hurdle of the 2014 ‘Independence’ referendum. To avoid a repeat of the wider political demoralisation in Scotland after 1979, it is vital that an organisation like Socialists for a Scottish Republic has developed a big enough presence that the more conscious can turn to it when the SNP falters and fails to deliver.

Socialists need to become active contenders for the leadership of the Scottish democratic movement.

Allan Armstrong, 17.3.12

 _________________________________

From Frontline

14 points to consider for the 2014 referendum

 George Mackin considers the approach the left should take to the 2014 referendum on Scottish independence.

http://redflag.org.uk/wp/?p=99

For a socially just Scotland

Gregor Gall looks at what a socially just Scotland would look like and how that differs from the vision of the Scottish National Party.

http://redflag.org.uk/wp/?p=51

_________________________________

Other articles, which have already been published on this website and are relevant to the wider debate can be found at:-

http://republicancommunist.org/blog/2012/01/11/internationalism-from-below-2/

http://republicancommunist.org/blog/2011/05/27/after-may-5th-a-looming-constitutional-crisis/

Some 400 Israeli, Palestinian and international women gathered in the West Bank village of Beit Omar, under the slogan of “Women for Civil Disobedience as part of the Non-violent Popular Resistance to the Israeli Occupation”. It was the 2^nd Conference marking the International Women’s Day.

 The conference was organized by the “Lo Metsaytot” (“Women who will not obey”) Group, initiated by author and translator Ilana Hamemerman and the women committee of the Center for Freedom and Justice: center4freedom.org/ and with the cooperation and coordination with the Beit Omar Popular Resistance Committee and the Palestinian Solidarity Project http://palestinesolidarityproject.org/

Ebtesam Zidan, Chairwoman of the Palestinian Union of Women’s Struggle Committee, opened the session with a strongly-worded condemnation to the Israeli occupation brutal murder of 16 Palestinian innocent citizens in Gaza Strip.  Ebtisam saluted the legendary steadfastness of Hana Shalabi who has been on hunger strike for the last 24 days in a protest against the Israeli occupation apartheid administrative detention laws. She also highlighted the Palestinian women’s resistance, side to side with Palestinian men, to the Israeli occupation, and spoke about the women’s achievements in the Palestinian society and system.

Khawla Abu Marir  is the only Palestinian woman coordinating a popular resistance committee  - the popular committee against the Israeli illegal settlement and apartheid wall of South Hebron Hills (Yatta). Khawla called for the escalation and expansion of peaceful popular resistance to include all the Palestinian territories occupied in 1967. She valued the participation and solidarity of the International and Israeli peace activists who join the Palestinian protests throughout the West Bank and Gaza Strip and called for more solidarity activities with the Palestinians’ just cause not only in Palestine but all over the world. She spoke briefly about the Israeli colonial attacks and activities in South Hebron Hills, and the enormous colonial expansion inside the Palestinians’ land in that area. There have been other Israeli attacks such as demolitions, and lately the assassination of the 17 years old citizen Zakariya Abu Eram, who was killed two days ago in cold blood by the Israeli occupation forces. She added, To Whom It May Concern, Area “C” should be marginalized no more, all official and civil society organizations should pay more attention to women and to have more development plans and projects for this area to support people’s steadfastness.

While the fifteen years old Rand Waleed Abdul Razzak from Silwan in East Jerusalem emphasized the children’s role in the Palestinian struggle against house seizure, demolitions, children’s arrests and ethnic cleansing carried out by the Israeli occupation authorities and settlers in East Jerusalem. She pointed out the necessity of providing protection for children according to the international Children’s Rights treaties.

The Israeli speakers presented their perspectives of the Israeli occupation oppression system. Professor Nurit Peled-Elhanani presented  the findings of the International (Russell) Tribunal of 2011 in Cape Town according to which Israel has “established an institutionalized regime of domination, amounting to apartheid as defined under international law. Israel is discriminating against and eliminating an entire nation on racial grounds in a systematic and institutionalized way, and therefore all collaboration with Israel should cease”.

Peled Elhanani, whose is an expert in Education, further added that “Israeli children have been learning for generations that their neighbors – whether they are Palestinian citizens of Israel or subjects of the State of Israel stripped of human rights – are nothing but a terrifying demographic problem and a security threat. Those very children have meanwhile grown up, their senses of truth, justice and human brotherhood have been dulled by racist education and they have been brought up to become politicians and generals who now declare openly and with the arrogance of all-powerful masters what was once concealed by hypocrisy: that the other face of the Judaization project is the elimination of the Palestinian people, fully and unreservedly supported by the United States and rich countries in Europe”.

Ilana Hamerman told the participants:”in the midst of “an ugly reality we have created a spot of clear and exquisite reality, a unique spot of women’s political opposition, humane and moral, against an evil Israeli military rule over millions of Palestinians. This opposition voice is heard in Israel, in Palestine and throughout the world.  This is a feminine voice of courage, friendship and joy of life. This voice carries a message that has no parallel in this torn, bleeding and cruel land”.

 She added: “We Israeli and Palestinian women refuse to be enemies. Our actions symbolize civil disobedience to evil, illegitimate and dangerous laws. We are enhancing our feminine power, the power to be free, to form friendships. We say NO to death and YES to life together. We shall pursue this path; we shall break through checkpoints and barriers within us and without. We are not afraid and we shall not give in.”

Louisa Morgenatti, former member of the European Parliament from Italy, who attended the conference, concluded the meeting by thanking the Palestinian and Israeli women “whose activity  has  rekindled our hope”.

Singer Rona Kenan performed pro-bono as an expression of her full identification with the message of the Conference and was received with enthusiast applause. The local Beit Omar girls’ Debbka Dance group swept all present into a whirlwind of dancing.

The conference was provided with a Hebrew-Arabic-English simultaneous translation service that facilitated the free flow of communication between the women. Regrettably, Knesset member Hanin Zuabi who was scheduled as one of the speakers had to cancel at the last moment owing to a demonstration planned by Israeli right-wingers in front of her Nazareth home.

The conference accomplished its goals on developing and expanding popular resistance efforts, the empowerment of women by officials and NGOs, and increasing female participation in political decision making within Palestinian society.  Additionally, conference participants spent time discussing allocating more time and resources to organizing micro economic self-sufficiency projects in communities in order to achieve an independent source of income for women.  Lastly, the conference was effective in increasing further cooperation and coordination between Palestinian and Israeli women activists in their efforts to bring about freedom and justice for all people who live in the area.

The conference organizers extend their appreciation to all those who put their time and resources into ensuing that the event was a success.  The following incomplete list are individuals who need to be thanked for efforts and support – Ebtisam Zidan, Khawla Abu Mrir, Nurit Alhanan, Le’a Zsemel, Rand Abdul Raziq, Nitza Aminof, Dr. Carmel Shalev, and all of the moderators including Iman Abu Mariya, Ofra.

____________________________________

AFGHAN WOMEN’S FREEDOM FROM THE CLUTCH OF FUNDAMENTALISM, OCCUPATION AND PATRIARCHY IS ONLY POSSIBLE WITH THEIR OWN STRUGGLE

Revolutionary Association of Women of Afghanistan’s statement on the International Women’s Day

Afghanistan’s women spent another year under the burden of occupiers, dominance of a Jehadi-Mafia government and terror of the Taliban, the result of which was an increase in poverty, homelessness, immigration, loss of dear ones, domestic violence, rape, self-immolation, a high maternal and infant mortality rate and thousand other miseries.

According to figures from the UN, almost 5000 cases of violence against women were recorded last year, though the actual figure is several times higher than this. The last ten years of US and NATO occupied Afghanistan has been a burning hell for women and young girls who have been raped or gang-raped. According to a report of the European Union there are tens of women in jails who are rape victims but are imprisoned for being a “criminal”; rapists are high-ranked government officials or people related to them and Afghanistan’s corrupt judiciary made up of a number of stone-aged clerics can’t deal with or prosecute them. According to the State of the World’s Mothers 2011 report fifty mothers die every day in Afghanistan while giving birth, something that doesn’t hold the slightest importance in the eyes of the treacherous Afghan government officials, minister and ministry of women’s affairs, decoration pieces in the parliament, NGOs and finally the US and west, that occupied Afghanistan under the pretext of women’s rights.

US and its allies occupied Afghanistan ten years back under the excuse of uprooting terrorism, Al-Qaeda and Taliban. According to data collected by Professor Marc Herold, US took its revenge on Afghan civilians by bombarding and killing about the same number of civilians killed in the September 11th attacks in New York in just the first few months of Afghanistan’s occupation. Most of our people wanted the obliteration of the barbarous and criminal Talib regime but not at the cost of losing their independence. RAWA, just a few days after the start of the US attacks, said in a statement, “The actual issue our people face is the eradication of the plague of Taliban and Al Qaeda -though they (our people) didn’t have any part in its cultivation and germination- and the establishment of a government based on democratic values… Our compatriots, therefore, must rise up for a thorough demolition of Taliban and their Osamas…” RAWA’s demand along with the people of Afghanistan’s was that the Taliban dominance be abloshed by the uprisings and struggles of the people of Afghanistan and not by invasion of foreign aggressors.

The US government and NATO who were looking to invade and stay in Afghanistan for their own military, economic and strategic aims, misused the troubles and miseries of our women and have been busy playing a cat and mouse game with the Taliban for the past ten years. After shedding the blood of thousands of innocent women and children, young and old, they have now started another treacherous game of “peace and negotiations” with the Taliban. First they divided the sanguinary Taliban into “moderate“ and “extremist” and have now gone so far that Joe Biden, the vice president of US, announced that “Taliban are not our enemies”! This is true, the Taliban were a project of the US that was run by ISI, they can never be their enemies, they are the deadly enemies of our people, freedom, women, democracy and justice.

The first victims of a deal with the bloodthirsty Taliban will be the women of our country. By endorsing medieval laws for women, Karzai’s mafia-puppet regime wants to pave the way for association with the Taliban, these lackeys of Pakistan. The most recent example of these inhumane laws is the statement of a stooge government body called the Ulema Council of Afghanistan, which is a copy of the laws of the Taliban era of ignorance and terror. Karzai also shamelessly backed the statement.

The US aggressors proved RAWA’s perpetual claim that this country is always at war with the Afghan people and at peace with criminals. The US’s dark and blood-stained history shows that they have always collaborated with the most treacherous regimes, elements and bodies and conspired for the annihilation of governments and movements of the people. The US doesn’t care about the kind of government that takes power in Afghanistan, what only matters is that the regime should be made up of traitors who they reign, which doesn’t oppose their permanent military bases, allows them to use this land for threatening and controlling Russia, China, Iran, Pakistan and India; allows Afghanistan to become a place where the US and other imperialists use it to suppress every kind of revolutionary movements of the people in the region, and in general a government that protects the interests of the US and its allies. Now it’s of least importance to the US and NATO if that government is headed by a Talib or a Northern Alliance criminal, or some other criminal which oppresses the Afghan people.

Like every puppet ruler, Karzai uses all his power and abilities to serve the aims and policies of his foreign masters, especially the US, so he looks more useful to them and his corrupt regime can stay in power longer. The Traditional Jirga, which was a gathering of spies and traitors who do not have a speck of honour or patriotism, for agreeing to and legalizing the long-term presence of the US and its bases, was another effort in the same matter.

The limitless and boundless costs of the wars in Afghanistan, Iraq and Libya, the deep economic crisis in the capitalist societies and the huge anti-war, anti-capitalist system movements of the people in the western countries, has forced the US and other imperialists to deceive their people and reduce their military forces in some places and attack other nations instead and allow their plunder. The most recent example we saw was Libya, where the country was destructed and a fundamentalist regime of the kind of the savage Taliban was implemented upon its poor people.

Although the US and NATO talk about the exit of their forces in 2014, this is just a reduction and not a complete withdrawal. The US, now busy signing the agreement of building their permanent bases with their Afghan stooges, will in no way leave Afghanistan due to its important strategic position in Asia, unless they are driven away humiliatingly by our nation like the English and Russians.

After ten years of killing and destruction, the US and NATO leave a government to our people which is occupied by Northern Alliance, Taliban and Gulbuddini criminals and spies of foreign countries at every level; a country that is second in corruption in the world; a country that is the biggest producer of drugs in the world with two million addicts despite the influx of millions of dollars; a country that has half a million internally displaced persons and largest number of refugees in the world; a country whose 7 million out of 27 million people suffer from hunger; a country whose most important posts are occupied by the most infamous and traitorous people like Fahim, Khalili, Atta, Farooq Wardak, Rahim Wardak, Ismail Khan, Anwar-ul-Haq Ahadi, Spanta, Karim Khuram, Hadi Arghandiwal, Dostum and countless other murderers and plunderers.

Despite all the treacheries of the US and west, a handful of stooge intellectuals and so-called analysts without a conscience, tirelessly propagate for the permanent presence of the US through the government media every day, as if the fortune and prosperity of our country is tied to this military agreement, as if peace, stability and comfort of our people and women is only attainable if the US permanent bases exist. These intellectuals who have sold their souls and are blinded by the dollars the US pays them, cannot or do not want to see the extensive damage and crimes the US and its Afghan accomplices have committed. Maybe they will come to at a time when their own loved ones are killed by the ruthless NATO and US soldiers and then urinated upon or their fingers are cut and kept as trophies. They try to act stupid and ignore this important historical lesson that no nation can prosper by linking itself to an alien nation, and that like the US which has a history marked by the blood of countless, unless its people unite and make sacrifices for gaining grand values like democracy and their rights.

The Revolutionary Association of the Women of Afghanistan (RAWA) on the International Women’s Day announces to all the women in Afghanistan that our freedom from the grasp of foreign occupiers, Northern Alliance mafia, vicious Taliban and other anti-women elements, is only achievable by our unity and struggle. It is impossible that domestic violence, rape, beating and self-immolation among women be ended by seminars or some discussions of the NGOs. It is only attainable by the organization of women of all ethnic backgrounds and tribes into an anti-fundamentalist movement against the occupation.

http://www.rawa.org/index.php

 March 2012

International Women’s Day is about power: theirs and ours. Their power puts courts and legislatures in charge of whether or not a woman can have an abortion. Our power leaves this decision where it belongs: with the woman herself. Their power dictates a profit-driven “managed care” health care system, at the service of the health insurance industry and transnational pharmaceutical companies. Our power lies in grassroots organizing, for a national system of universal health care under community control.

Their power rests in greedy corporations owned by an ultra-wealthy few that deplete the world’s resources and exploit its people. Our power depends on building a mass movement for a new society rooted in cooperation, equality, and workers’ control.

Their power dumps toxic waste sites in our poorest communities-of-color, and builds dams that destroy the livelihoods of countless farmers in our poorest countries. Our power demands environmental justice.  Their power busts unions. Our power is at our worksites, talking with our co-workers about the connections between workers’ rights, human rights, and women’s rights. Their power is “welfare reform” that pushes women into low-paid, dead-end jobs, and their children into inadequate child care. Our power is the fight for the creation of good jobs with pay equity and benefits, and the full funding of quality child care, education, and social services.

Their power dupes young men and women into signing away their rights and often their lives for the sake of U.S. imperialism. Our power gets the word out on alternatives to “jobs” in the military and calls for huge cuts in the military budget. Their power blames hunger and poverty on over-population. Our power blames hunger and poverty on policies and practices consciously designed to protect and enrich the global capitalist class, in particular the agribusiness of the most developed countries.

Their power gets channeled through politicians whose primary allegiance is to the economic requirements of global capitalism. Our power gets exerted through political action completely independent of both mainstream, capitalist parties. Their power resides in exploitation, inequality, domination, violence, and deception. Our power resides in cooperation, compassion, respectful communication, justice, and collective action.

March 8th — International Women’s Day– is our day. It’s our opportunity to come together to speak out for a world where democratic socialist feminist values and programs enable people to live lives in ways they never will be able to under capitalism and patriarchy. That’s the truth. That’s our power

Budget Cuts Are An Assault On Women

Now is the time for both women and men across Scotland, the UK, and internationally to take to the streets to demand an end to violence against women and the attitudes that support it.

The cuts which have descended on the public sector fall heavily on women, and aid and abet violence against women in all its forms.  It is likely to be women that are most severely affected by the changes to housing benefit and to working tax credit.  It is likely to be women who will pick up the slack as social care is slashed and subsidies for childcare disappear.  It is likely to be women who absorb the rising anger of a generation of youth cast aside unable to obtain either employment or further education.

As radical activists, we need to take advantage of all opportunities to put forward a socialist and feminist perspective on violence against women, including all budget cuts. We must make our position clear: capitalism and patriarchy breed violence.  What we are confronting today, in these austerity budgets, is systemic violence that includes poverty, unemployment; and inadequate housing, childcare, mass transit, social services, and access to education and training– all coupled with discrimination and bigotry based on gender, age, sexual preference, and physical appearance and ability.

Massive layoffs and budget cuts are guaranteeing further disintegration of the public sector– a global crisis that is causing an upsurge in the level of all forms of violence against women.

Zero tolerance of the abuse of women.  Defend and expand the public sector.  No cuts!  Tax the rich!

Susan Dorazio & Mhairi MacAlpine 

An ‘Internationalism from Below’ critique of the British Left

In the current period the existence of a majority SNP government in power in Scotland and a referendum on Scottish independence on the horizon poses the question as how should socialists and communists respond to these developments. Should we condemn the rise of Scottish nationalism as separatist heresy or hail this democratic threat to the imperialist UK state as an opportunity for working class advance.

This pamphlet captures an important debate between Allan Armstrong of the Scottish Socialist Party and the Republican Communist Network presenting an ‘Internationalism From Below’ perspective with its associated strategy of breaking up the UK state and the UK unionist positions put forward by Nick Roger’s of the CPGB and Alan Johnstone of the SPGB.

The great strength of this debate format, which began at the Republican Socialist Convention held in London in Feb 2010 and continued in the pages of the Weekly Worker over a number of weeks, is that it allows each side to respond and develop their positions in a fuller, more nuanced and generally comradely but passionate manner. Such debates are all too rare.

Allan provides a republican communist analysis and strategy for defeating the UK state based on the concrete reality of the UK as a multinational but unionist state incorporating England, Scotland, Wales and part of Ireland (‘the Six Counties’), with the tensions and challenges this presents. This involves a critique of those approaches to socialist/communist organisation that abstractly demand that it mirror that of the UK state as a point of principle. Nick and Alan respond to this analysis and critique. This clash of viewpoints, well articulated, make this make an extremely relevant document for our time.

Bob Goupillot

Copies are available for £2.50 (including postage & packaging) from:-
RCN, c/o PO Box 6773, Dundee, DD1 1YL

 WE HAVE NOT STOPPED THE CAPITALIST OFFENSIVE

 WE NEED TO LISTEN, LEARN, THEN MOVE ON

In our lifetime there has never been a greater need for unity of socialists and communists, nor has there been a greater fragmentation of the Left.

What we have had under capitalism is as good as it was going to get. Now employment protection, pensions, health services, housing provision and education are under sustained and organised attack with a disproportionate effect upon youth and women.

The post World War II gains are under attack by all the pro-capitalist parties, not just the Tories; yet still union representatives and various sects call on workers to oppose TORY or CON-DEM cuts.

Doesn’t it make you want to weep? It’s not just that these cuts are being implemented by all parties, it’s that all parties are doing so because capitalism requires it and they have no alternative to capitalism.

Capitalism is not in crisis in the sense that those who ‘run’ it have made mistakes; capitalism is doing what it has to do – subject economies to periodic painful depressions in order to survive.

This is the point. It is not possible in the long term to humanely manage or reform capital! Capitalism can be forced to grant limited concessions by organised militant action, but as soon as we let our guard down they will snatch them back as is currently happening.

We need to move beyond capital’s parasitic stranglehold on human society. We need to find a way to organise to that end.

PAST FAILURES

Many groups/organisations/parties on the Left point to achievements of which they are proud – recruitment, a prominent role in key struggles, electoral successes or producing quality publications are examples. Yet the Left is weaker and more fragmented than for many decades and, in Scotland, the once strong SSP is a shadow of its former self*. Self-proclaimed revolutionary ‘parties’ or proto-parties put most of their efforts into fighting each other. Why is this?

• Gurus, self appointed leaders and media attention seeking personalities have set up and controlled too many of our organisations. Democracy has not been open or even practised.

• Members and recruits are ‘given the line’ to repeat. They are told what to think instead of being encouraged how to think.

• Front organisations are set up with little if any democracy mainly in order to recruit.

• Broad Lefts share this same democratic deficit and limiting aspirations.

• New activists become disillusioned and misdirected – just think of some of the slogans (and weep again) ….

….Fight The Con-Dem Cuts.. it’s capitalism we are fighting against and all the parties supporting it and all the organisations supporting them, including the Labour Party, the TUC, STUC and the SNP.

…Make Poverty History… you mean, make capitalism history and all the parties and organisations supporting it.

We need to move beyond populism, reformism, electoralism and egotism.

CONDITIONS FOR REGROUPMENT

A fundamental issue is the democratic and interpersonal nature of how we interact. We won’t get far without open, comradely and non-sexist behaviour.

We need a framework that lays out rights and responsibilities of individuals, groups, platforms, networks and organisations that come together. We need a style of discussion and debate that allows us to listen, reflect, and question. We need to discourage the sectarian ‘We have our line and we will vote en-bloc’ behaviour.

We need to start from a few fundamental realities:-

It is the capitalist mode of production that constitutes the underlying problem. It is a system of exploitation with its wage slavery and domestic drudgery, and its denial to the majority of the guaranteed material means to provide a decent living. It is also a system of oppression with its patriarchy and consequent sexism, its competitive states, national chauvinism and racism, and its denial of real democracy and human dignity. It is a system of necessary and recurring crises, continuous wars and environmental degradation.

Capitalism promotes a selfish individualism based on ‘having’. We must offer an alternative, based on that aspect of being human which capitalism suppresses – our shared social existence. Then we can prioritise ‘being’ over ‘having’. Therefore, it is not enough to fight against capital. We must fight for a system of human emancipation and liberation – i.e. communism organised on the principles:-

1.  “From each according to their ability; to each according to their needs.”

2.  “Where the free development of each is the condition for the free development of all.”

We need to develop an Immediate Programme based on meeting our real needs which, through the development of independent working class politics and organisation,  allows us to fundamentally break with capitalism and move towards the first phase of communism, i.e. socialism.

We should lead by example. We will be judged by the way we behave within our organisation.

 NEXT STEPS

We in the Republican Communist Network are joining in the call for a regroupment of the Left and will help to facilitate this.

We are NOT suggesting the setting up of another Party – that would be a decision for those who had come together under this regroupment, once a sufficient base of support had been won amongst the working class.

We ARE suggesting that the points within this leaflet should form part of the discussions for a regroupment. Others will certainly have additional points to discuss.

A fuller description of our current thinking can be found at:- http://republicancommunist.org/blog/2011/12/23/beyond-the-ssp-and-solidarity-forgive-and-forget-or-listen-learn-and-then-move-on/

Please contact us if you are interested in joining the call for a new regroupment at RCN, c/o PO Box 6773, Dundee, DD1 1YL or www.republicacommunist.org/blog. This is NOT a recruitment tactic (although we would like to hear from you if you are interested).

Please add your voice to the call for a regroupment at whatever meetings/demos/strikes you participate in.

UNITED WE STAND A CHANCE OF A BETTER FUTURE

 DIVIDED WE FACE INCREASING BARBARISM UNDER CAPITALISM

 WE MUST LEARN FROM OUR MISTAKES AND MOVE ON

* see http://republicancommunist.org/blog/2012/02/11/the-rcn-platform-and-the-ssp/

The gap between revolutionaries and reformists is fundamental and widening as the economic crisis deepens. This gulf in underlying perspectives is reflected in the conflicting approaches taken to an array of specific issues. Specific differences in strategy and tactics should be viewed as elements in a recurring pattern that in varying forms is being constantly repeated.

Historically, reformists have held that the transition from capitalism to democratic socialism would occur through a series of small, incremental steps, with each successful reform building seamlessly on previous victories. In this scenario, there would be no need for a revolutionary break, or even popular insurgencies. Instead, inexorably capitalism would be superseded by a new economic and social system that would be obviously superior to it.

Many “orthodox” Marxists accepted this position during the heyday of the Second International prior to World War I. It has now become all too clear that socialism is not inevitable, and that the current ruling class will cling to power with ruthless determination. Thus, while it is important to reiterate that capitalism cannot be reformed, and that a revolution is an essential moment in the transition to socialism, such a statement does not sufficiently demarcate a revolutionary perspective. Many of those on the Left would agree with some version of such a formulation, and yet their practice remains determinedly reformist. Certainly most of those in the various Trotskyist cadre groups operate on this basis.

One argument that is frequently advanced is that leftists need to organize around narrowly focused issues that can be won by placing pressure on the authorities. The argument holds that each victory, no matter how small, increases the confidence of the working class. As the working class becomes more confident of its power as a class, it is able to organize around another, slightly more challenging, issue. Such a policy of incrementalism is necessary, so it is argued, given the intense demoralization of the working class following upon a series of major defeats over the last 25 years.

Arguments such as this were advanced by the International Socialist Group in their role as leaders of the Coalition of Resistance as they gave uncritical support to community activists protesting the displacement of the Accord Centre for the disabled by a car park built for the Commonwealth Games. Any effort to widen the scope of concern, for instance to discuss the absurd priorities that allowed vital social services to be cut while hundreds of millions of pounds went to build elaborate sports stadiums, was ruled out of order.

This argument epitomizes the reformist approach to politics. Progress is made on a step by step basis. Popular mobilizations are organized, but the limits are carefully drawn to avoid ruptures and confrontations. In fact, there is no evidence that such an approach has ever worked. Quite the contrary. Organizations that rally around a narrowly focused issue soon lose their initial impetus and usually become thoroughly integrated into the prevailing system.

Furthermore, this strategy fails to grasp the entire point of the current crisis. The wages, benefits and working conditions of the working class are becoming worse, not better. This reflects a fundamental shift in the balance of class forces. In the current period, a policy aimed at winning incremental reforms will prove to be a failure even within its own terms.

We should certainly point out that only a militant mass movement can have any impact on the immediate situation, and that organizations that avoid confrontations, and that operate within the rules are bound to be dismissed out of hand. Yet we also need to be clear that, at best, a militant working class can only slow the corporate onslaught. Previous defeats can only be reversed by moving beyond the framework of the capitalist system and preparing for the revolutionary transformation of society. Small victories in this context are certainly desirable, but they are bound to be infrequent in this period and they will soon be swamped in the general downward spiral.

Revolutionary class consciousness does not depend on winning victories, but rather on the growing realization within the working class that there is no choice, that capitalism can only bring misery and catastrophic disasters. An immediate transition to a socialist society is thus a vital necessity. As the system unravels, reformism loses its hold on working class consciousness and the opportunities for a revolutionary movement increase. The situation in Greece provides a compelling confirmation of this proposition.

Single issue campaigns can provide a starting point for radicalization if they avoid the reformist trap. The campaign around ATOS provides a case in point. ATOS is a French company hired by the British government to push the disabled off of benefits. Demonstrations have been held at its Glasgow offices in conjunction with similar actions around Britain. Protestors have made a point of linking the protests at ATOS with the broader campaign to stop the cutbacks and have also presented a broad anti-corporate critique.

Reformism appears in other guises as well. One variant appears when leftists engage in electoral politics. The argument starts with the premise that the primary purpose of a political party is to elect its candidates to office. With this as the strategic goal, the platform and propaganda of the party are designed to maximize votes. The rationale holds that electing representatives to the legislature will increase the credibility of the party within the working class. Thus, the party will grow, making it likely that even more candidates will be elected in the next election. This upward spiral will make the party a significant social force, thereby bringing the transition to a socialist society even closer.

Obviously the Scottish Socialist Party operated along these lines during its heyday prior to the Sheridan debacle. Many who have remained continue to believe that a new upsurge along these lines is possible. The problems inherent in this strategy are many. Elected candidates become the focal point of the party, setting the agenda and determining the tactics. In addition, creating celebrities becomes a centerpiece of party politics. There is no question of the party mandating the actions of its elected officials since winning electoral victories has become the paramount objective.

The RCN was among the first to object to this style of politics. We need to go further and see electoralism as yet another version of reformism. Instead of developing a socialist perspective, radical politics is jettisoned for a diluted liberal reformism in a drive to win short-term marginal victories. We need to connect with the heritage of Guy Aldred and others who made it clear that they were using the electoral arena to present a socialist vision and not to win votes on a diluted program of reforms.

Broad Left formations within trade unions represent yet another variant of reformism. A wide range of “progressive” union activists come together on the basis of a minimal program with the goal of replacing the current crop of bureaucrats with a new set of “left-wing” officials. Once again socialist politics is downplayed in order to gain short-run victories.

In several unions the Broad Left has been able to unseat the old-time moderates. Once in power the leftist officials follow the many of the same patterns as before. Loyalty to the current leadership becomes the essential prerequisite to a full-time staff job. Progressive unions, while critical of the Labour Party, still remain within its orbit rather than definitively breaking with it. Opposition to the continuing wave of cuts is confined to top-down one-day national strikes, while rank and file actions are discouraged.

The recent wave of protests by electricians presents a positive alternative. Organized at the grass-roots level these protest push the bureaucrats to take action. Site Worker magazine, put out by militant electricians some of whom have been banned from the construction industry has moved further, urging electricians to act on their own and to not rely on the bureaucrats at all.

Reformism has been the bane of the working class in Scotland and throughout the UK. Even today, it remains a major obstacle to the development of a revolutionary movement. Calls for left unity seek to create a broad coalition that slides over the fundamental gap between revolutionaries and reformists. The RCN should be advocating an alternative strategy, a unity of revolutionary, anti-authoritarian socialists that could work together in broader venues such as trade unions, the anti-cuts campaigns and the electoral arena.

This period is dominated by the worst economic crisis since the 1930s, a crisis that shows no sign of ending. We should state clearly that the working class will be pushed backward as long as we remain within the constraints set by the global market economy. Of course, as revolutionaries we participate in trade unions and social movements, but we do so on a principled basis as socialists. We, therefore, inevitably come into conflict with the pervasive opportunism of reformists. Revolutionaries do not narrow the range of our demands to those that may be won, but rather we challenge the capitalist onslaught on a broad range of issues, as we stress the interconnections between demands and their links to the crisis of capitalism.

As revolutionaries, we need to emphasize that fundamental changes are won on the streets and on the shop floor through militant direct action. We take part in elections to put forward a socialist program, not to win votes or elect legislators. Our candidates should be bound to our platform, and their agenda, should they be elected, should be set by the party, instead of elected officials determining the direction taken by the party.

Revolutionaries should participate in the official unions where they act as collective bargaining agents, but we need to formulate a socialist program and not merely adapt our position to that advanced by leftist union officials. Revolutionaries believe that a democratic union requires the election of shop stewards, and that power should be retained at the shop floor and not revert to union headquarters. Crucially, we need to encourage rank and file committees within an industry that cut across union lines, and that can organize militant actions as the only effective way of slowing down the wave of cuts. This is particularly crucial in the public sector in forging a militant movement that can effectively confront the pay freeze and the proposed cut in pensions.

Revolutionaries and reformists fundamentally disagree on tactics, strategy and the overall perspective for social change. These disagreements are not conjunctural, that is they are not rooted in the specific circumstances that we currently confront. We can expect that these divisions within the Left will continue throughout the transition to socialism. For now, we need to deepen our ties to other revolutionary groupings, here in Scotland, and throughout the world.

Eric Chester

We have pulled together these cited articles in links here for anyone who is using the book for such purposes.

Page and note numbers refer to the first edition hardback edition (these may change in future printings).

P144, note 76

Meantime, the SSP Republican Communist Network platform also deduced Tommy was beginning to become a ‘celebrity populist politician’ with rightward moving tendencies.

A. Armstrong, The Sheridan Perjury Trial (article not yet online)

A. Armstrong A critique and exposure of Tommy Sheridan’s Daily Record and The SSP has reached the crossroad ‘manifestoes’

P174, note 92
[McCombes said the minute was a concoction] as did elsewhere the SSP Republican Communist Network platform

A. Armstrong, The Sheridan Perjury Trial (article not yet online)

P336, note 56

Mary McGregor’s review of DTTSS in Emancipation & Liberation.. also raises some issues concerning the SSP leadership’s culpability in developing the Tommy persona.

M. McGregor Mary McGregor reviews ‘Downfall: The Tommy Sheridan Story’, by Alan McCombes

It is our assessment that the SSP no longer unites the majority of the Left in Scotland, so that a new organisation will be needed to bring about such unity in the future. We believe there are many current SSP members and ex-members, who also think that it no longer can perform this role, but are interested in the creation of such an organisation.

Some RCN members will remain members of the SSP, where they feel it continues to play a beneficial role in working class struggles, whilst other RCN members have left.  For these reasons we have concluded that it is no longer appropriate to be a Platform within the SSP.

We wish to assure you that this decision should in no way be taken as support for the sectarian Solidarity project – it remains our view that it was wrong for all the reasons we have publicly stated elsewhere.

In the coming months, we in the RCN look forward to joining others in on the Scottish Left, including SSP members, in evaluating the past, assessing the present, and debating the future.

All this ire from a union leader so influential, and rightfully so, but McCluskey not once mentions that he supported Ed Miliband’s leadership bid, he urged 1.3million members to vote for him and gave Ed Miliband £100,000 of members’ money so he could campaign to become Labour leader.

Worse still, in my view, Unite and Len McCluskey ensured that John McDonnell would not get on the ballot paper, thus preventing members from having a real choice. Strange seeing as it is McDonnell not Miliband who has always mirrored Unite’s policies on repeal of anti-union laws and has a record of unwavering support for workers in struggle.

At first glance of McCluskey‘s outpourings one might think that Ed Milliband has suddenly and out of the blue made a dramatic rightwards shift in his position. Does McCluskey not remember a year ago in April 2011 Milliband’s ‘Blue Labour’ hitting the headlines? Then weeks later in June he failed to support ¼ million striking public sector workers, some of the poorest paid workers, for what he called ‘irresponsible strikes’, insulting all those prepared to fight.

A month later in July he refused to speak at the Durham Miners Gala which is always attended by over 100,000 trade unionists and natural Labour voters. By November last year the Labour leader surpassed himself even by his standards when not backing over one million trade unionists (Unite included) who were taking part in the biggest strike in recent history over cuts to their pensions.

McCluskey criticises aplenty and I agree with his comments, but he should have seen it coming, he has been slow to speak out, and he offers no alternative and no solution.

There is an alternative, and my position is clear and consistent. Unite should only fund the Labour Party when it supports our union’s policies. I say to McCluskey “Stop wringing your hands, stop moaning and stop funding them!”

This should be the day we say “Defy the cuts, confront the anti union laws and follow the lead given by construction workers, by supporting demonstrations, walkouts and occupations.”

The bosses of the banks and financial institutions caused this crisis. That is why we should not pay the price in cuts to jobs, pay, pensions and services. The very rich and big business owes us the debt and they should be paying the price. They have failed to pay £120 billion in non-collected tax. Tax the banking bosses’ bonuses along with the profits of big business. End the foreign adventures; bring the troops and warplanes home.

In times of crisis good judgement is crucial. Oh Len, I can’t seem to stop myself humming the [Connie] Francis song ‘Who’s sorry now’?

Jerry Hicks (Grassroots Left)

17 January 2012

www.unitegrassrootsleft.wordpress.com
www.grassrootsleft.org

i) Why are there significant nationalist parties and a National Question in the UK in the twenty-first century?

In Scotland, the SNP is now the leading political party; in Wales, Plaid Cymru is the third (until recently, the second) placed party; whilst in Northern Ireland the top six parties identify themselves as either British unionist or Irish nationalist.  The answers to the questions posed above are to do with the nature of the UK state.

The UK state was formed in a number of key stages. These were marked initially by the demise of the Welsh mixed feudal and kinship-based order in 1284, after its conquest by Edward I, the Plantagenet king of England and overlord of Gascony. In 1536, Wales was absorbed into the centralised feudal English state under the Tudors and divided into counties. What remained of the old Welsh ruling class gained representation in the English Parliament and eventually became part of the wider English ruling class. Wales ceased to exist as a political entity until the end of the nineteenth century, and was administered as if it was part of England under English law. However, the majority of the population remained Welsh speaking until the beginning of the twentieth century, a considerably higher proportion than Gaelic speakers in either Ireland or Scotland.

Scotland’s regal union with England under the Stuarts followed in 1603. The continued political interests of the Scottish aristocracy were served by their influential position within the Church of Scotland and the Scottish Parliament.  Scotland retained its own legal system and currency.  However, after a failed attempt to pursue an independent Scottish colonial policy through the Darien Scheme, and a series of famine years in the late 1690’s, the Scottish ruling class voted to end its own parliament in Edinburgh. They settled instead for direct representation in the Union Parliament in London in 1707. First though, they secured their autonomous control of the Church of Scotland and the Scottish legal system.  These arrangements were made in the class interests of the majority of the Scottish aristocracy, who had increasingly become commercial landlords, and of the rising class of Scottish merchants seeking imperial outlets. The new Union also helped to secure the UK state, and both its influential English and Scottish supporters, from French-backed Jacobite threats to the new post-1714 Hanoverian order.

Ireland entered a regal union with England under the Tudors in 1542, after earlier attempts at conquest had been rolled back to the English controlled Pale around Dublin. However, Ireland was not effectively brought under the monarchy’s control until the final crushing of the mixed Irish feudal and kinship order. This order still prevailed in most areas of Ireland outside the old Pale up until 1607.  The political and military opportunity for this suppression was provided by the Union of the English and Scottish Crowns under the Stuart dynasty. The heartland of the old Gaelic order in Ulster was destroyed and thoroughly planted. These new Plantations followed from the earlier more tentative policy of English and Scots Plantations in Ireland, which had begun in the sixteenth century. The ongoing process of dispossession culminated in the Penal Laws, which were enacted from 1695.  What remained of the old Irish ruling class was faced with the choice of converting to the established Anglican Protestant religion, or of losing its lands. Only those Church of Ireland (Anglican) members of the ‘Anglo-Irish’ Ascendancy were represented in the Irish Parliament in Dublin.

In 1801, the Union of the British and Irish Parliaments was made in the shared interests of the British ruling class and the ‘Anglo-Irish’ Ascendancy, which by now owned virtually all of Ireland’s land. This was done to ward off the possible reoccurrence of the revolutionary democratic challenge, which had recently been presented by the United Irishmen – Catholic, Protestant and Dissenter – allied to revolutionary France. It also meant that the existing Irish Protestant elite could preempt the threat represented by any possible future Catholic voting majority in Ireland.  The United Kingdom now reached its maximum territorial extent, including England (with Wales), Scotland and Ireland. The parliament at Westminster dealt with the politics of both the British Union (UK) and Empire. Its business was confined to the members of a British ruling class drawn from all four countries.

The elimination or cooption of non-English elites did not produce a united British nation though. Under the terms of the parliamentary unions, the Scottish and the ‘Anglo-Irish’ ruling groups were still able to maintain their own protected national institutions (e.g. the Church of Scotland and the Irish Yeomanry). At the same time, they worked as junior partners to the English members of the new British ruling class. Together, they further developed their now shared UK state. This enabled them jointly to pursue the profits to be made from the British Empire. Although the new unified British ruling class was able to forge a top-down, British national identity for itself, it did not create a new unitary British nation incorporating all the peoples of these islands – English, Irish, Scottish or Welsh; or a unitary British state, which reduced an older Scotland and Ireland to mere historical terms, like Aquitaine or Picardie in France, after the French Revolution. Instead of becoming a unitary state (as had initially occurred when Wales was politically and administratively absorbed into England in 1536), the UK  was further developed as a unionist state, throughout the nineteenth and twentieth centuries, building upon the 1707 and 1801 Acts of Union. To be more precise, the UK became a unionist and imperialist, constitutional monarchist state.

During the Industrial Revolution, a new middle class was formed from the owners of industrial, commercial and financial capital.  They gained entry to a further extended British ruling class between the 1832 parliamentary Reform Act and the abolition of the Corn Laws in 1845. However, these newcomers did not promote a unitary British state either, in the manner of the French middle class after 1789. They were much more cautious.  This was because of the challenge from first, the plebian Radical movement after 1815, then from the new industrial working class wing of Chartism after 1837. Both these movements were seen as threats to the rule of property, whether it was in capital or in land. Therefore, in the face of these dangers, those new liberal members of the ruling class, representing the rising industrial order, allied themselves with the old conservative ruling class, representing commercial landed interests. They accepted the inherited British unionist nature of the UK state, with its coercive Crown Powers, helpful for keeping control of the ‘lower orders’.

The new members of the ruling class, representing industrial capital, were also looking for more effective ways to profit from empire. Under the prevailing mercantile capitalism of the seventeenth century, Spain and Holland had vied for domination; followed in the eighteenth century by France and the UK. With mercantile capitalism, each imperial power sought its own monopoly of trade within an empire jealously guarded by navies and armies. However, by the mid-nineteenth century, British industrial capital economically dominated the world and enforced a regime of ‘free trade imperialism’. Where economic might alone was not sufficient, then it could be supplemented by a little ‘gunboat diplomacy’. British hegemony was not confined to its formal colonial and commercial empire. Its economic tentacles extended all around the world. The British ruling class managed all this politically through its control of the Imperial Parliament at Westminster with its Home and Foreign Offices, and its domination of ‘law and order’ and local government; economically through its ownership of banking, commercial and trading houses in the City, and of industry and land; and militarily through the Royal Navy and British and colonial armed forces.

However, the rise of a new industrial capitalist order had not gone unchallenged. A counter to these developments initially arose in the revolutionary democratic movements in the UK associated with the International Revolutionary Wave, which developed from the French Revolution initiated in 1789. At this time, a full-blown industrial capitalist order did not exist. Attempts to enclose the commons, evict tenants, to impose generalised wage labour, to end customary prices for basic foodstuffs and for labour performed, and to abolish outdoor relief were all fiercely resisted.

From 1792, many joined the United Irishmen, the United Scotsmen, the London Corresponding Society and other organisations, in an ‘internationalism from below’ alliance, before this was finally defeated in 1798 in Ireland.  Later, the Radical wing of the Chartists supported the break-up of the British and Irish Union. However, with the defeat of the Chartists in 1849, the recently extended British ruling class gained the ascendancy now that the new industrial capitalist order had finally triumphed. The UK clearly became the most powerful state in the world. The effect of British ruling class hegemony was to tame the earlier Radical and working class movements. The overwhelming majority no longer sought a new social order, but looked for a ‘fair day’s pay for a fair day’s work’ within a capitalist system, and for opportunities of personal advance within the British Union or wider Empire.

Therefore, the failure to create a unitary British state and national identity has largely been a reflection of the choices made by the British ruling class, including its distinct Scottish and Protestant Irish components, when joining with the English, later the British ruling class; and also to ward off various ‘lower order’ challenges.

Many amongst the ‘lower orders’ bore their ‘Britishness, whether hyphenated or not, rather lightly. They had never been willingly accepted into the ruling class’s ‘British nation’. The Conservative and Liberals Parties were all-UK organisations, which reflected the territorial extent of their class backers’ ‘British nation’. As such, ‘Britishness’ was associated in the minds of many of the ‘lower orders’ (whether from Ireland, Scotland or Wales)  with the ‘upper class’, who were denying them a vote’, and with their subordinate status as their ‘masters’ ‘servants’, or as British ‘subjects’ under the Crown.

They  British ruling class opted instead  for a unionist state , the better to maintain their pro-property alliance in the face of various ‘lower orders’ class challenges, in England, Ireland, Scotland and Wales. The UK set-up has allowed for subordinate national elites, and newly enfranchised sections from the ‘lower orders’ in Scotland, Ireland and Wales, to hold on to, or to create new perceived nationalities, but as subordinate elements of a hybrid British identity – Scottish-British, Irish-British (more recently Ulster-British) and Welsh-British. In Ireland, it was the repeal of the Test Acts (1828) and the disestablishment of the Church of Ireland (1869) that helped to widen the earlier more exclusive ‘Anglo-Irish’ identity by creating a new Irish-British identity, which could be adopted by members of non-established Protestant denominations, and even by some better off Catholics, after Catholic emancipation in 1829. It took longer for hybrid identities to take root amongst those socially and politically excluded from the new order.

During the century of British imperial world domination (1815-1914), no UK political party considered bringing an end to the distinct forms of national rule resulting from the unionist form of the state, which sustained those hybrid British identities found in Scotland, Ireland and Wales. These were central to maintaining wider support for the UK as a unionist, as opposed to a unitary British state, even through the period of High Imperialism (1895-1916).  The divisions which arose between the liberal unionists (Liberal Party and their Irish constitutional nationalist allies) and the conservative unionists (Conservative and Liberal Unionist parties), from the 1880′s, were over the best way to preserve the Union and Empire – political Home Rule or administrative Home Rule.

These divisions amongst the British ruling class were also accentuated as the British Empire began to face serious challenges, initially from France, then from Prussia/Germany in particular. British capitalists’ support for ‘free trade’ had remained unquestioned, as long they enjoyed the massive profits arising from being the first country to have undergone a successful industrial revolution. When inter-imperial conflicts intensified, voices advocating such protectionist measures as imperial preference began to be heard in the UK. Furthermore, many amongst the ruling class, who had recently accepted the disestablishment of the Church of Ireland, began to harden their opposition to any further liberal unionist constitutional reform. This was because of the ruling class’s increasing doubts about their previously unquestioning belief in the  ’natural supremacy’ of the UK and British Empire.

Today, the UK still remains a state promoting the interests of capital. Furthermore, it remains a unionist and imperial constitutional monarchy, presiding over English, Scottish and Welsh nations, part of the Irish nation (‘the Six Counties’), various Crown Dependencies (i.e. the Channel Islands and the Isle of Man) and those remaining imperial Overseas Territories (e.g. the British Virgin Islands, the Falkland Islands and the Chagos Archipelago). British ruling class attempts – whether its members have thought themselves to be British or hybrid-British – to preserve their Union throughout these islands have been linked to their determination to maintain a wider imperial role. The British ruling class, through the City, has insisted upon keeping sterling as the UK’s own international currency.  It has held on to various Crown Dependencies and Overseas Territories, which provide it with tax havens beyond any effective UK government scrutiny. It maintains an overblown British military capacity, which includes nuclear weapons. It hangs on to its costly, top-heavy political, judicial and administrative system, with its royal court, aristocratic House of Lords, bemedalled military officers, bewigged judges, and aloof senior civil servants, all surrounded by pomp and ceremony. These people all declare their oath of loyalty to the Crown, not to Parliament, and certainly not to the people. This is because the Crown Powers provide the British ruling class with the constitutional means to bypass any formal democratic procedures, including Parliament, whenever this proves to be necessary for them.

ii)  The creation and expansion of hybrid British national identities amongst the different classes in these islands and the Empire

It has been shown that the specifically unionist form of the UK state allowed Irish-British and Scottish-British national identities to continue at elite level. These national identities were given a wider base of class support as the franchise was extended downwards to encompass different classes amongst the ‘lower orders’ in Ireland, Scotland, and Wales. In the prolonged period from 1801-1921, when it at was at its fullest territorial extent, the UK had a single imperial and unionist parliament at Westminster. Yet, during this period, there was still a further development of the existing devolved Irish and Scottish administrations, and the first elements of a new Welsh administration were established.

Since the old Welsh ruling class had been absorbed into the wider English ruing class when Wales had been incorporated into England, there was no political recognition of the Welsh-British until the franchise was extended to the Welsh middle class in the nineteenth century. Many from the ‘lower orders’ still spoke the Welsh language, which, along with membership of a number of Welsh, non-established, Protestant denominations, contributed to the emergence of a new Welsh-British identity. An alternative Welsh-British identity was also able to develop amongst an increasingly English-speaking working class, particularly in South Wales. A more conscious ‘Anglo-Welsh’ identity emerged in reaction to these developments, particularly amongst the English-speaking, larger landowning and middle classes. This ‘Anglo-Welsh’ identity was also sustained by the Anglican Church of Wales, which remained established until 1920.

England was the dominant nation within the UK, with its own population exceeding the combined total of the other three constituent nations several times over. This meant that the emergence of an English-British identity was less clear-cut. For many English people, Britain/British meant England/English, and the two sets of terms were interchangeable.

Despite remaining and continuing national differences, it was clearly the British Empire that provided the real economic and ideological cement that held British, English and hybrid British identities together within the Union. This remained the case so long as the UK was a major independent imperial power. Class still divided those adopting these hybrid British identities. Different classes imbued these hybrid identities with different meanings, celebrating their own alternative histories. Nevertheless, the wider political potential of any opposition, emanating from ‘lower order’ Radicals, Lib-Labs, Labourists and later, British Socialists, was constantly undermined by these parties’ acceptance of Union and Empire and the existing constitutional order.

The promotion of hybrid British identities has remained an important feature of unionist and imperial politics. This could be seen in appeals targeted at ‘Paddy’, ‘Jock’ and ‘Taffy’ to enlist before the First World War. Imperial wars have also been used to gain wider support for UK state institutions. This was highlighted when Irish Home Rule leaders, such as John Redmond and Joe Devlin, acted as recruiting sergeants for the carnage of the First World War. Today the SNP supports Scottish regiments, which have long served British (and now US/British) imperial interests throughout the world.

iii)  The appearance of independent national political organisations within the UK

In Ireland, the defeat of the 1798 Rising, and the subsequent 1801 Act of Union, broke the United Irishmen, the key force behind the early revolutionary democratic challenge to the UK state. The United Irishmen had represented the first attempt to create an independent national political organisation in these islands. Daniel O’Connell led a later struggle for Catholic Emancipation. This was achieved in 1829.  However, whilst having its mass base in Ireland, this campaign was aimed at reform of the constitution throughout the UK, not just in Ireland. O’Connell worked in conjunction with the Whigs. He even considered the possibility of the Irish becoming ‘West Britons’.  O’Connell’s later attempt, through the Repeal Association, to remove Ireland from the parliamentary union, but still keep it under the Crown, failed in 1843. His politics remained subordinate to those of the Whigs. He was strongly opposed to any of the Chartists who showed more sympathy with those seeking to end the Union. This was because of the particular class challenge they represented.

During the mid-nineteenth century heyday of British ‘free trade imperialism’, political competition throughout these islands was largely conducted between sections of the British upper and middle classes under Tory/Conservative and Whig/Liberal banners. This was true whether they came from England, Scotland, Wales or Ireland. The particular national poles of those hybrid identities, found amongst the upper and middle class Irish-British, Scottish-British and Welsh-British, were largely reserved for private, social and cultural occasions. Both the existing and would-be members of the British ruling class were confident about their shared future, as they basked in an “Empire upon which the sun never sets”. This was why these hybrid British national identities did not take on any party political form at the time.

It took until the 1880’s for new independent national political organisations to appear in Ireland. The launching of the quasi-revolutionary Irish Land League (ILL) brought the mass of tenant farmers into active politics. However, one of the ILL’s key leaders, Charles Parnell, brought about his own ‘counter-revolution within the revolution’ with the backing of the Irish middle class and better-off farmers. In 1882, after agreeing to call off the rent strike and other forms of non-legal action, Parnell established the Irish National League (INL) as a constitutional nationalist party. The INL pressed for a tenant buyout of Ascendancy-owned land, backed Irish-owned industry, and campaigned for Irish Home Rule. However, an underground of committed Irish republicans still remained.

In Scotland, the Highland Land League (HLL) made the first attempt to break through the established two party system of the Conservatives and Liberals in 1885. The formation of the HLL had been inspired by the socio-economic gains of the ILL, and by the political advances made by the INL. The HLL put up independent Crofter candidates and won four seats. They gained support from workers and Radicals in the Central Belt. The HLL favoured Scottish and Irish Home Rule, with its most Radical leaders linking this to a vision of  ‘land for the people’.

Scottish workers were, in turn, inspired by the successful election of Crofter MPs. Scottish miners, in particular, extended the earlier, largely agrarian inspired notion of ‘land for the people’ to cover all land, including its mineral resources. This demand was to be promoted either by means of the taxation of mineral royalties (a Radical policy inspired by Henry George), or by land nationalisation (a Socialist policy advocated by the Social Democratic Federation). The miners, in their turn, led by Keir Hardie, were influential in forming the Scottish Labour Party in 1888, five years before the (intended all-UK) Independent Labour Party was launched in Bradford.

The rising middle classes of Ireland, Scotland and Wales (as well as in the ‘White’ British colonies) used their growing economic power to make increasing political claims for themselves. Key sections pressed for Home Rule within the UK (or British Empire) for their own nations. Their particular Home Rule reforms would provide them with ‘protected’ jobs in these nations, whilst still guaranteeing them access to the wider jobs and spoils of Union and Empire. The middle class supporters of Home Rule within the UK, and of White colonial self-government within the wider British Empire, hoped that their suggested political reforms would satisfy the ‘lower orders’.

However, they were constantly looking over their shoulders. They feared those workers and small tenant farmers, who might raise their own economic and social demands, and push for more advanced political change. They might create their own independent political organisations to achieve these ends, based on either a social republican, or later, a socialist republican perspective, which fundamentally challenged the UK state and British Empire.

iv)  The retreat of hybrid British identities in Ireland in the face of new challenges and their maintenance in Northern Ireland, Scotland and Wales, as long as British imperialism remained relatively strong

In Ireland, the possibility of an Irish-British national identity gaining more widespread acceptance was greatly reduced in the aftermath of the disastrous Great Famine (1845-9), especially amongst Catholic tenants.  However, Irish-British identity still commanded significant support from the ‘Anglo-Irish’ Ascendancy, and amongst the Protestant middle class, tenant farmers and artisans. This was particularly the case in industrial north-east Ulster, which played an important role in the British imperial economy. This link also helped to push the majority of working class Protestants into giving their eager support to the Union and Empire, encouraged by the Conservatives (and later the Liberal Unionists), the Orange Order, the (Anglican) Church of Ireland and Presbyterian street corner demagogues.

Amongst those largely Catholic Irish, the specifically Irish aspect of their national identities took on a greater significance.  Middle class Home Rulers, though, still retained some attachment to the wider British Empire, buttressed by the Catholic hierarchy’s support.  The United Irish League’s (successor to the split INL, after the Parnell/Kitty O’Shea scandal) opposition to the British imperial Boer War (1899-1902) (also matched by some British Liberals, and most ILP members and Socialists) was not upheld when it came to the First World War (1914-18).

However, a significant minority amongst the ‘lower orders’ rejected the imperial notion of a shared British national identity altogether, whether hyphenated or not. The Irish Republican Brotherhood (IRB) (first founded in 1858 and reconstituted in 1867) had promoted the notion of an independent Irish republic, based on an Irish nation (initially formed by uniting Catholics, Protestants and Dissenters as the Irish-Irish, as opposed to Irish-British, in the context of an Ireland still within the Union).

When the IRB accepted the ‘New Departure’ in 1878, encouraged particularly by Michael Davitt, this led to the formation of the Irish Land League. The ensuing Land War provided the idea of an Irish republic with a wider political base of support. Republicans in Ireland differed amongst themselves over their visions of a future society. The most advanced amongst them sought popular democratic control over their nation’s natural resources, especially land, and sometimes over its principal industries and transport. In their thinking, this would lead to the formation of a social republic (e.g. Michael Davitt) or, later on, a socialist republic (e.g. James Connolly).

The strength of the British Empire continued to buttress Scottish-British and Welsh-British identities for a considerably longer period than a hybrid British identity did in most of Ireland. Like north-east Ulster, industrial Clydeside and South Wales played important parts in the British imperial economy. After a succession of economic, social, cultural and political reforms, made to accommodate the ‘lower orders’, the UK state gained the support of Liberals and Radicals, Lib-Labs, and later of Empire-accepting Labour Party members and Socialists. They all pressed for their desired economic, social and cultural reforms within the existing unionist and imperial order.

In Ireland, it took the shock of the First World War, with its exposure of British imperial weakness, to push small farmers, labourers and workers into concerted action to break from their previous majority support for Irish constitutional nationalism and to fight for an Irish Republic. The socialist republican, James Connolly, along with the Irish Citizen Army, a workers’ militia initially formed during the 1913 Dublin Lock-out, played key roles in initiating this Republican struggle, marked by the 1916 Easter Rising in Dublin.

Following on from this example, John Maclean introduced the idea of the break-up of the Union and Empire to the Scottish working class. Previously adhering to the ‘British road to socialism’ of the British Socialist Party (BSP), Maclean first adopted James Connolly’s strategy in 1919. In that year he witnessed the resilience of the Irish Republican opposition (including the Limerick Soviet) fighting for political aims, and compared this with the relative weakness of the trade union opposition fighting for economic demands (the 40 hour week struggle of engineering workers) on Clydeside.

Having rejected the shortcomings of existing British socialist organisations, particularly the BSP, he formed the Tramp Trust Unlimited, and toured Scotland to promote his pamphlet, Ireland’s Tragedy – Scotland’s Disgrace.  Maclean’s endeavours, in this regard, eventually led to the foundation of the Scottish Workers Republican Party in 1922. They were partly curtailed by his early death in 1923. However, Maclean’s final years also coincided with the ending of the 1916-21 International Revolutionary Wave, marked by the crushing of the Kronstadt Soviet in the infant USSR.

This same period of political and economic setbacks witnessed the success of the British ruling class attempt to reassert its control over the working class upsurge, which followed the First World War and the Russian Revolution.  In 1919, the challenge of the 40 Hours Strike of engineers on Clydeside and the Laganside was faced down. Tanks and English troops were used in Glasgow, whilst Loyalists evicted militants and Catholic workers from the Belfast shipyards. In 1921, militant miners, whose leaders were originally bought off by the Sankey Commission (hinting at the possibility of the nationalisation of the coal mines), were left isolated by the other members of the Triple Alliance of miners’, railworkers’ and transport workers’ unions on Black Friday, after the Commission failed to deliver.

Meeting considerably more resistance in Ireland, the British ruling class was finally able to reassert its control over the situation following the War of Independence. This war had come about after the UK government’s refusal to recognise Sinn Fein’s overwhelming electoral victory in the 1918 General Election.  The Black and Tans were launched against the Irish population in 1920. British state backing was given to the Unionist pogroms in Belfast between 1920-22.

Eventually, a partitionist Anglo-Irish Treaty was imposed in 1922. This recognised a now separate Irish Free State under the Crown in 26 counties. Home Rule within the UK for Northern Ireland was provided for 6 of Ireland’s counties, where a new Stormont was constituted. The new Ulster Unionist Party ensured that it became, in effect, ‘a Protestant Parliament for a Protestant People’. A new Northern Ireland statelet was created for the Protestant majority who were to form a new hybrid national identity there. They became the Ulster-British (albeit at the cost of abandoning 3 Ulster counties), now that the old Irish-British leadership had lost its political ascendancy over the other 26 counties, and the Irish-Irish had become Irish.  The British state armed the pro-Treaty forces in the 26 counties in order to crush the Republican resistance in the Irish Civil War (1922-3), and to keep the Irish Free State under the Crown.

In Scotland, at this time, the growing Labour Party was taking on more significance than its pro-Home Rule affiliate, the Independent Labour Party, which had been founded earlier. The Labour Party took less interest in constitutional reform and concentrated on Westminster as the focus for its economic and social reforms, especially after the defeat of a Scottish Home Rule Bill during the first minority Labour government in 1924. The infant CPGB, which had a significant base in Scotland, took inspiration from another unionist state, the USSR. Here the CPSU leadership, drawn from a number of the Union’s republics, played an analogous integrating role in the USSR, to that of the British ruling class in the UK state. The CPSU was hostile to any meaningful exercise of national self-determination within its territorial boundaries. The early CPGB adopted a similar attitude to any move for national democracy in Scotland (and also in Wales).

Therefore, the first fractures in the British unionist and imperialist set-up, which had been highlighted during the 1916-21 International Revolutionary Wave, were prevented from opening up further.  The British ruling class was able to reimpose its control over these islands, and indeed throughout its Empire. The British Empire reached its maximum territorial extent as result of the imperialist carve-up and redivision, which occurred after the First World War.  The Nationalist parties, which did emerge in Northern Ireland (the rump Nationalist Party began to take its seats in Stormont in 1924), in Wales (Plaid Cymru in 1925), and in Scotland (the SNP in 1934), remained fairly marginal, apart from occasional short-lived spurts (e.g. Robert MacIntyre’s SNP victory in the Motherwell by-election in 1945) until the 1960’s.

v)  British ruling class attempts to buttress their power through reform of the union in the face of the imperial decline and the further retreat of hybrid British identities, especially amongst the working class

In their attempt to coopt other classes in support of their wider imperial aims, it can be seen that the British ruling class was forced to concede reforms of its Empire and Union, whenever it has faced strong enough national democratic challenges. In the case of Ireland, where direct political control was lost over 26 counties, after the War of Independence, the British ruling class first developed what would later be known as neo-colonial methods of control, exercised at a distance, through local parties that still accepted the wider British imperial hegemony. Within the UK (and even in those parts of the Empire where direct British colonial control still remained) reforms had been, or were later,  introduced that gave greater recognition to the national poles of the various hybrid British identities – Irish, Scottish and Welsh (and Canadian, Australian and New Zealander).

In the nineteenth and early twentieth centuries, administrative devolutionary measures had been considered enough to achieve this within the UK itself (e.g. a Secretary of State for Scotland in 1885, a Welsh Department of the Board of Education in 1907). During the era of High Imperialism, the conservative unionist majority (Conservatives and Liberal Unionists) amongst the British ruling class could still confidently obstruct any specifically political Home Rule proposals advocated by liberal unionists or constitutional nationalists – Liberals, Radicals, Lib-Labs, Labourists, the INL and its successors (supported by some Socialists) – although they sometimes supported measures of administrative Home Rule.

However, Conservative unionist intransigent opposition to constitutional reform had proved impossible to maintain during the International Revolutionary Crisis from 1916-21 and the Irish Republican challenge to British rule. Therefore unwittingly, the earlier majority British ruling class hostility towards political Home Rule had contributed to the first phase of the break-up of the UK state, leading to the departure of the Irish Free State (albeit still with three British naval bases until 1938, politically under the Crown until 1948, and economically subordinate to the City until 1978, when the Irish punt was finally delinked from sterling).

As British imperialism went into further decline, in the aftermath of the Second World War, and particularly from the 1960′s, the underlying historical trend towards the political break-up of the British Empire and the UK state and  the erosion of ‘Britishness’ began to reassert itself.  In the UK, this occurred despite continued economic integration throughout these islands, with big business (British, American and European) taking over previous nationally based businesses, or driving them to the wall; and, as the network of shared transport, communication and media, which linked the constituent nations of the UK, drew ever closer.

This continued imperial decline has taken place over a protracted period. The British ruling class has conducted a concerted rearguard defence of both Empire and Union, especially when it faced particularly severe challenges, e.g. during the Second World War (1939-45). Nevertheless, particularly since the 1960’s, as the territorial extent (with the loss of most of its colonies) and the effective political reach of British imperialism have gone into rapid decline, greater numbers of workers and others in Scotland began to downgrade the British imperial part of their hybrid national identities and upgrade the specific Scottish national part. The first political indications of this were the SNP electoral breakthroughs. Winnie Ewing was elected to Westminster in the Hamilton by-election in 1967.

In Wales, during the 1950’s, this process revealed itself a little earlier, partly due to the continued political significance of the defence of the Welsh language, but it was then held back.  The UK state was able to promote ethnic (cultural) enmity along language lines to divide English and Welsh speakers. Those Welsh cultural nationalists, who prioritised the defence of the Welsh language over democratic political reform, gave unwitting support to the UK state in its divide-and-rule endeavours. Nevertheless it was the impact of Plaid Cymru that first highlighted the rise of new nationalist parties in the UK. Gwynfor Evans was elected to Westminster in the Carmarthen by-election in 1966.

It was only in the Northern Ireland, that a continued strong British identity – Ulster-British – was able to vigorously maintain itself, albeit almost entirely amongst the Protestant section of the population.  Significantly, this Ulster-Britishness has always been strongly associated with an exaggerated support for the Empire, Union, King (or Queen) and the established Protestant religion. Furthermore, it required a starkly repressive Orange statelet (financed by UK state subventions), with its gerrymandered Stormont, a draconian Special Powers Act, a Protestant unionist dominated RUC, and a variety of Special forces drawn from Orange and other Loyalist organisations, to maintain this.

However, amongst the Irish section [1] of the population living in ‘the Six Counties’, a more confident Irish nationalism began to assert itself in the late 1960’s. Local liberal and labour unionist attempts to woo those with an Irish identity in Northern Ireland were never that convincing, since their advocates quickly bowed to pressure from the conservative Ulster Unionists backed by various Loyalist organisations. These reactionary forces were determined to exclude Irish/Catholics (usually seen by them as being identical) from any political say in Stormont and most of Northern Ireland’s local councils. The unionist Northern Ireland Labour Party (NILP) did win some limited Catholic support (which hinted at a possibility of cementing an Irish-British, as opposed to an Irish national identity in the North), but not in the West Belfast heartland, where Irish workers voted for Republican Labour candidates. The NILP remained committed to unionism.

The initiators of the Civil Rights Movement sought the reform of Stormont, hoping to win working class Protestant support. However, a significant section of the Republican Movement (later to emerge as the Official wing), who had been influenced by the Communist Party of Ireland (itself partitioned until 1970), saw this as but the first stage to achieving a united Ireland (a strategy taken up again by today’s Sinn Fein). Many, though, on the most radical wing of the Civil Rights Movement, led by Peoples Democracy (PD), had been influenced by the direct action wing of American Civil Rights Movement and by the heady days of ‘68’. Some PD leaders saw their struggle as the first phase of wider international revolution.

As in the period between 1920-2, any opposition emanating from the Irish national communities was met by a Loyalist counter-offensive, backed in 1969 by the RUC and the B Specials. The RUC attacked the Bogside in Derry, a Loyalist pogrom (including out-of-uniform Specials) was launched in streets off the Lower Falls Road in West Belfast, whilst the isolated Short Strand in East Belfast also came under armed Loyalist assault in 1970.

In the late 1960’s, a determined UK state-backed, liberal unionist attempt to integrate the Catholic Irish economically, socially, culturally and politically into Northern Ireland, might have split any renewed specifically Irish national challenge.  If the Catholic Irish might still have found it hard to become Ulster-British, they could possibly have been won over to a wider Irish-British identity, in a similar manner to those considerable numbers of Catholic Irish who had moved to Scotland.

Such an attempt might have been possible if Stormont had been abolished immediately and a UK state programme of civil rights imposed upon Northern Ireland, in an analogous manner to the attempt by the US Federal Government to enforce civil rights in the South. However, the rise of national democratic movements elsewhere in the UK initially made the British ruling class nervous about the uncertainties opened up by constitutional reform, especially when they lacked reliable local moderate unionists to help maintain UK state control in Northern Ireland. Therefore, the UK state continued to give backing to the intransigent but reliably loyal Ulster Unionists. The British ruling class also faced the added worry that Northern Ireland lay strategically on the northern gateway to the Atlantic, in the context of the ongoing Cold War, and Ireland was not signed up to NATO (although still very pro-US and anti-Communist).

In Scotland, it had been the Labour Party, which provided those from a Catholic Irish background with a political conduit into local government and Westminster.  Many had been won over to support for the Union in Britain, and for a long time, they opposed any political Devolution (as Home Rule came to be called) for Scotland. Scotland still remained a more hostile environment for the Catholic Irish, whereas such feelings tended to be more locally restricted in England, e.g. Liverpool – at least until the emergence of ‘The Troubles’. It took some time before Scottish society began to open itself enough to permit the development of an alternative Scottish-British or Irish-Scottish identities for those from a Catholic Irish background. Before this many  considered themselves to be Irish-British. They provided the strongest working class support for the unionist British Labour Party in Scotland.  This was partly as an insurance against their fears that any future Scottish Parliament could perhaps become another ‘Stormont’.

Liberal and labour unionism remained weak in Northern Ireland though. The one-party Orange sectarian regime had both regular and irregular Unionist armed forces at its disposal, whilst also being able to call upon bigoted Loyalist forces when necessary. Ulster Unionist and Loyalist intransigence blocked the door to any meaningful reform of Stormont, which could integrate the Irish and lead to their acceptance of an Irish-British identity.

In the absence of any other reliable support for continued UK rule, the British government sent troops to Northern Ireland, in 1969, to uphold the position of the now strongly challenged Ulster Unionists and their Orange statelet. Both the Labour government, and the following Conservative government elected in 1970, recommended some liberal unionist concessions to split the Civil Rights Movement, and to win over moderate middle class Catholic support. But this was a bridge too far for most Ulster Unionists. They stuck by the old Loyalist certainties – “No surrender”, “Not an Inch”. And, as an indication that the Unionist regime enjoyed continued UK government support, it was permitted to introduce internment without trial. Arrests were confined solely to the Irish (Republican, Nationalist and Socialist), despite the murders, pogroms and other attacks made by Loyalists.

vi)  The initial failure of liberal unionist political devolution and the entrenchment of Westminster Direct Rule by 1979

The British ruling class has a long collective memory, and the re-emergence of national democratic challenges in the 1960’s reminded some of them of the old Home Rule policies, which had emerged amongst the liberal unionists in the Liberal Party (not to be confused with the conservative unionist, anti-Home Rule, Liberal Unionists), in the face of challenges from the Land Leagues, the Irish National League and its successors in the late nineteenth and early twentieth centuries.  Therefore, in response to the growing national democratic movements in the 1960’s, Harold Wilson’s Labour government set up the Crowther (later to be called the Kilbrandon) Commission in 1969.  Its work continued under Heath’s Conservative government and it reported in 1973. The Kilbrandon Commission recommended liberal unionist reform of the UK constitution. What had once been termed ‘Home Rule’  was now to be called ‘Devolution’.  Yet, the Conservative government and the Labour opposition saw no great urgency to implement these recommendations following the failure of the SNP or Plaid Cymru to make any further breakthroughs in the 1970 General Election.

However, the polarised situation in Northern Ireland, with the re-emergence of an armed Republican resistance, particularly after Bloody Sunday in Derry in 1972; a more vigorous Nationalist party – the Social Democratic & Labour Party (SDLP); the rapid development of Loyalist gangs and paramilitaries; and further right Unionist parties – the right populist, Democratic Unionist Party (DUP) and the semi-fascist, Vanguard Progressive Unionist Party (VPUP) – eventually forced the Conservative government to initiate constitutional reform (with Westminster cross party support) and pass the Northern Ireland Constitution Act in 1973. It brought about the abolition of Stormont. However, this was only meant to be a temporary measure, before the setting up of a new power-sharing devolved assembly in Northern Ireland. A somewhat reluctant Brian Faulkner, leader of the conservative unionist Ulster Unionist Party (UUP), along with the Oliver Napier of the liberal unionist Alliance, and Gerry Fitt of the constitutional nationalist SDLP, signed the Sunningdale Agreement, hoping to bring about this reform of Stormont.

Once again, most conservative and reactionary Unionists and Loyalists strongly opposed any liberal unionist constitutional reform. They formed the United Ulster Unionist Council (with the rejectionist, further right section of the UUP led by Harry West, the DUP led by Ian Paisley, and the VPUP led by William Craig). The Ulster Army Council (UVF and UDA), and the Loyalist paramilitary-led Ulster Workers Council were also formed. These three organisations coordinated a campaign of political opposition, paramilitary intimidation and strike action that brought down the Sunningdale Agreement. This agreement, initially drawn up under Heath’s Conservative government, had become the responsibility of Harold Wilson’s incoming Labour government in 1974, highlighting these parties’ shared unionist approach.

Following the collapse of Sunningdale, Northern Ireland, like Scotland and Wales, became subject to Westminster Direct Rule, albeit without a UK-wide party with direct representation at Westminster.  The Conservatives, Labour and Liberals provided Britain-wide parties in England, Scotland and Wales to address the interests of their various class backers within these constituent nations of the UK. (The UUP broke its last organisational links with the Conservatives in protest against Sunningdale.) Indeed, much of the running of the Northern Ireland statelet was handed over to the security services, with consecutive Northern Irish Secretaries of State acting like colonial governors.

In contrast, though, electoral gains by both the constitutional nationalist SNP and Plaid Cymru, in the two 1974 general elections, persuaded the new Labour government to continue pursuing liberal unionist constitutional reform in Scotland and Wales. In 1978, they introduced Devolution Bills for the two nations. Both the SNP and Plaid Cymru supported these bills. However, Labour was presiding over growing British economic and wider imperial decline. Sections of the British ruling class began to mount strong opposition to any prospects of further ‘dangerous’ liberal reform. They wanted to batten down the hatches of UK plc in the face of an increasingly turbulent international economic situation.

The repressive methods used to assert UK state control in Northern Ireland, in the attempt to break continuing Irish Republican resistance, appealed to some sections of the British ruling class. They thought that some of these techniques might have a wider application in the future.  They looked to the Conservative Party, pushing for a new right wing leadership under Margaret Thatcher. Labour’s incumbent Northern Ireland Secretary of State, Roy ‘Stone’ Mason, was also an advocate of UK state repression and a leading figure in Labour’s shift to the Right under Callaghan after his government kowtowed to the IMF.

Therefore, it was not surprising that there was a sizeable section of the Labour Party, particularly in Scotland and Wales, which opposed any liberal unionist constitutional reform. They were permitted to campaign openly against the Labour government’s Devolution Bills. They were assisted by the Left British unionists. In Scotland, Labour’s Tam Dayell, Robin Cook and Brian Wilson (who adopted a pro-Highland, anti-Central Belt position), and in Wales, Labour’s Neil Kinnock and Leo Abse (who adopted anti-Welsh speaking Wales positions), supported by some of the far Left (e.g. initially the ‘revolution not devolution’ SWP), tried to put a Leftist gloss on the conservative unionist counter-attack on liberal constitutional reform.

Those members of the ruling class opposing the Devolution Bills enjoyed a decided advantage. Under the Crown Powers, the UK constitution allows the ruling class’s agents in Westminster, the judiciary, the senior civil service and the military and security officers to bypass parliamentary scrutiny and to resort to some decidedly anti-democratic methods. These could be seen most clearly in Northern Ireland, where, in an attempt to defeat the Republican opposition and to cow the Irish section of the population, Diplock courts (with normal defenders’ rights suspended), internment without trial, shoot-to-kill and state backing for Loyalist death squads had been introduced.

Such draconian measures were not needed though in Scotland and Wales to face down the loose alliance of pro-devolution liberal unionists and constitutional nationalists. Instead, the anti-devolutionists got Labour MP, George Cunningham, to put an amendment requiring the support of 40% of the total electorate before Devolution would be enacted. They wheeled out former Conservative Prime Minister, Lord Douglas-Hume, to promise a better devolutionary deal in Scotland under a Tory government in the future. Senior civil servants were told to bury any government reports or papers which might aid the nationalists.  Some mock military exercises were targeted at putative armed nationalist forces, and agent provocateur activity was promoted on the Scottish nationalist fringe. Attempts were made to divide English and Welsh speakers in Wales.  ‘Non-political’ ‘Elizabrit’ was persuaded to make an anti-nationalist Christmas Speech in 1977. The two Devolution Bills were defeated in referenda held in 1979. This prompted a general election, which led to a Conservative government under Thatcher.

The liberal unionist political impulse had been brought to a juddering halt. Thatcher was a conservative ultra-unionist, who warmly admired the political methods of the rejectionist Ulster Unionists. She enjoyed close links with the imperially trained British security services. Her new government, elected in 1979, soon stepped up the combined employer, unionist and imperialist offensives.

vii)  A failed liberal unitary Britain attempt to reform politics in Northern Ireland

It might have been thought that, after the latest challenge from the Irish community and the failure of UUP one-party statelet, which had controlled Northern Ireland from 1922 until the abolition of Stormont  in 1972, unionists in Northern Ireland would have appreciated the closer political links to the rest of the UK brought about by Westminster Direct Rule. Back in 1801, their Irish unionist antecedents had overcome Orange Order objections and accepted the abolition of the Irish Parliament, although they had continued to give (sometimes clandestine) support to the Orange Order, as an insurance policy against Irish national ‘lower order’ challenges. Furthermore, in Northern Ireland, even after the abolition of Stormont, as in Ireland after the Act of Union, devolved administrative institutions still remained in place; so Ulster-British identities could still have been preserved, under continued Direct Rule, just as Scottish-British and Welsh-British identities had received continued institutional support.

In an attempt to make political capital out of such possibilities, the Campaign for Equal Citizenship was launched in the 1980′s with the involvement the British and Irish Communist Organisation and the prominent dissident Ulster unionists, Robert McCartney and Clifford Smyth. Campaigns were also launched within both the British Labour and Conservative parties, to get these two ‘mainland’ parties to organise directly in Northern Ireland, so that British ‘national’ politics could be conducted solely through Westminster. After making some initial headway, these campaigns to encourage greater British political integration fell away.  The majority of traditional Ulster Unionists – whether UUP or DUP – were still wanting to maintain Protestant supremacy and not confuse matters by recognising Irish Catholic rights throughout the UK.

The new Westminster Direct Rule arrangements in Northern Ireland hardly provided a successful liberal, or even a conservative precedent for any would-be British nationalists making the first tentative moves towards a more unitary British state. Successive British governments ensured that effective control in the province was given over to the British armed forces and security services. Their powers to intervene even included the right to approve new building projects (this was to ensure the unimpeded movement of troops in Irish peopled areas). Any economic and social concessions were only made in an attempt to placate workers and others who were often beyond effective state control throughout ‘The Troubles’. Ironically, the one thing which united the mainstream Unionist and Nationalist parties in Northern Ireland, from the late 1980’s, was an insistence on the return of Stormont, even if they supported this for diametrically opposed reasons.

viii)  The Irish Hunger Strike (1981) and the Miners Strike (1984-5) – a comparison between their long-term political impacts

The 1970’s had initially seen a liberal state response to an increasing working class challenge, as well as to the rise of new national democratic movements. The successful 1974 Miners’ Strike, which had brought down the Conservative government, led to a period of debate amongst the ruling class about how the working class challenge could best be contained. The incoming Labour government initiated the Bullock Report published in 1977. This adopted a liberal approach to industrial relations and recommended ‘worker participation’ in the running of industry. In reality, these ‘workers’ would more likely have been trade union officials, especially at the higher levels of industrial management. Most of the Left opposed worker participation at the time, because it was understood to represent an opening to corporatism, under the auspices of the state, the employers and the trade union bureaucracy. Workers’ control of, not participation in, the management of industry was the answer for many on the Left.

Furthermore, just as the Labour government bowed to right wing pressure over liberal reform of Northern Ireland, so it ignored Bullock’s liberal ‘worker participation’ recommendations. Instead, under pressure from the IMF, the CBI, and an increasingly right wing Conservative Party, Callaghan’s Labour government tried to roll back workers’ pay demands in a period of rampant inflation. Under the Social Contract from 1974, and the Concordat, following the 1978-9 ‘Winter of Discontent’, Labour looked for help from the TUC and trade union bureaucracy to discipline any shop steward and rank and file worker initiated independent (unofficial) action.

When the Labour government collapsed in 1979, after its Scottish and Welsh Devolution referenda debacles, the Conservatives were returned. Thatcher soon initiated a relentless campaign to break independent trade union power. Defeats of selected groups, such as the steel workers in 1980, and the Warrington print workers in 1983, paved the way for comprehensive anti-trade union laws. ‘Anti-trade union’ is a bit of a misnomer here, since the effect of these laws has been very different upon the trade union bureaucracy compared to the rank and file. The former has greatly increased its privileges at the expense of, and its power over, the latter. This bureaucracy has jealously protected its position by clamping down on any attempts to organise effective industrial action, which might jeopardise its position.

The Conservatives did impose a ban to prevent GCHQ workers from remaining members of their union in 1984. However, they also provided state funding for official trade union courses to encourage employee ‘responsibility’. They worked closely with right wing trade union leaders, such as those in the EEPTU, who signed deals that signed their members up to private health schemes. The Conservatives’ real victory over the whole Trade Union Movement though came as result of the defeat of the 1984-5 Miners’ Strike. This was a titanic battle, and its leader, Arthur Scargill, attempted to thwart the draconian anti-trade union laws and state backing for scab unions – the UDM and EEPTU. However, he also thought that victory would come through winning the official support of the TUC and the Labour Party, rather than the independent organisation of those many trade unionists and supporters who might have defied their obstructive tactics.

Thatcher made it very clear that she considered the miners to be “the enemy within”, and that the miners’ industrial action threatened the UK state. Therefore, the worried leaderships of the very constitutional Labour Party and TUC did what they could to marginalise the miners. The Conservative government, in the meantime, made concessions to Scottish teachers, dockers and Militant Labour-led Liverpool Council to avoid fighting on too many fronts, knowing that, once the miners were defeated, they could pick off these groups later.

It had been but eight years between the British ruling class’s tentative support for the liberal industrial relations reforms suggested by Bullock to their total support for anti-trade union laws and state repression of the miners. So, how did their initial support for liberal unionist constitutional reform of the UK fare over much the same period? The British ruling class’s strongest commitment to such liberal reform was shown between 1973 (the Northern Ireland Constitution Act and the Sunningdale Agreement) and 1978 (the Scottish and Welsh Bills to introduce Devolution). However, it has already been shown that ruling class support for liberal constitutional measures was dead in the water by 1979.  The conservative unionists had apparently triumphed earlier on the political front than they were later to on the industrial front.

However, in Northern Ireland, events then took a different course, leading to another British ruling class response. The Republican Movement, having suffered considerable setbacks, under both the Labour and Conservative governments’ criminalisation offensive, was able to win back wide support from the Irish community during the 1981 Hunger Strikes. This culminated in the election of IRA prisoner, Bobby Sands, to Westminster. Furthermore, the ensuing death of Sands and nine other hunger strikers did not represent the same massive defeat for the Republican Movement, as did the defeat of the miners, four years later, for the wider British Trade Union Movement. After the Hunger Strikes, the Republican Movement was able to make significant political gains largely because, unlike the British Labour Party, it did not depend on the support of those who accepted the political limitations of the existing UK constitutional order. Between 1984-5, a minority amongst the South Yorkshire miners came to understand that the British state’s police occupation of their villages bore a striking resemblance to the British state’s army occupation of the Irish peopled villages in South Armagh. In a sense, they were coming to a similar conclusion to that of John Maclean 66 years earlier in 1919, when he realised that open political struggles against the state could sustain themselves more effectively than indirect economic struggles.

And in Ireland, by the 1990′s, as in the 1920′s, the British ruling class was forced to go beyond its initial preferred policy of isolation and repression used to break the power of any major opposition it faced. It had to make some real concessions to the Irish Republicans. This outcome contrasted with the more thorough defeat of organised labour. In 1921, the British ruling class had been able to build upon its initial success, in getting the Triple Alliance leaders to climb-down on Black Friday, to go on to crush the General Strike in 1926; just as they built on their defeat of the Steelworkers’ Strike in 1980 to go on to break the National Union of Miners between 1984-5. However, when it came to the challenge represented by the Irish Republicans, in the two periods, the British ruling class had to make greater concessions than their original 1920 Government of Ireland Act, when they came up with the 1922 Anglo-Irish Treaty; just as they eventually had to move beyond the 1985 Anglo-Irish Agreement to accepting the 1998 Good Friday Agreement, despite initially resorting to armed repression in both cases.

ix)  The British ruling class’s ‘New Unionist’ strategy to cover the whole of these islands starts and stalls under the Conservatives

Once Thatcher had taken office in 1979, she had originally confidently dismissed the constitutional nationalist SDLP in Northern Ireland and later, the 1984 New Ireland Forum proposals of Garret Fitzgerald’s centre right Fine Gael government in Ireland. These had offered the British government either a confederal or a joint authority solution for Northern Ireland. Thatcher, though, still remained closely allied to the rejectionist UUP.

However, continued Irish Republican resistance, including the 1984 Brighton Bombing, and Sinn Fein successes in local council and Westminster elections, forced the British ruling class into a rethink. As a result, ‘the lady who was not for turning’ made a spectacular U-turn in 1985. She signed the Anglo-Irish Agreement, which involved precisely those Irish parties that Thatcher had so vehemently sidelined the previous year. It also meant distancing the Conservative government from the rejectionist Ulster Unionists.

The Anglo-Irish Agreement (the very name of which showed the low priority Thatcher’s Conservatives gave to the notion of administering three and a bit nations within the UK) revived the idea of a power-sharing Northern Ireland assembly. The Ulster-British would get the backing of the UK government, and the Irish government would provide some guarantees of representation to Irish living in ‘the Six Counties’, through the opening up of an office in Maryfield in Belfast. The Anglo-Irish Agreement represented the first hesitant step towards a British ruling class ‘New Unionist’ strategy of constitutional reform to buttress its position throughout these islands.

In protest, all the rejectionist UUP and DUP MPs resigned their seats at Westminster. Their party leaders, Jim Molyneux and Ian Paisley, organised massive ‘Ulster says No’ rallies against the Anglo-Irish Agreement. They hoped to repeat the success of those conservative and reactionary unionists, when they had defeated the Sunningdale Agreement in 1974. The Ulster Clubs brought together similar forces to the United Ulster Unionist Council, whilst Ulster Resistance was set up as a paramilitary force like the Ulster Army Council, but this time openly uniting Paisley’s DUP with the Loyalist UVF and UDA. However, with unemployment widespread, even amongst the unionist population, there was no equivalent of the Ulster Workers Council this time.

The British military forces did not give the Loyalist paramilitaries the same free rein to intimidate, which they had enjoyed in 1974.  The security forces also continued to target the Republican Movement, resorting to the full range of repressive measures that they had been using against them for years. The Conservative government wanted to create the space for more moderate Unionist and Nationalist political forces to emerge. As it happened, the moderate constitutional nationalist SDLP gained one seat, Armagh and Newry, from the UUP, in 1986, in the string of by-elections prompted by the UUP, DUP and other Unionist resignations. This was not exactly the outcome sought by the rejectionists. Thatcher suddenly became a hate figure amongst Ulster Unionists.

In Scotland, this was the final straw for the remaining Orange Order and UUP-supporting members in the Conservative and Unionist Party (there had been an organisational break between the C&UP and the UUP in 1974).  The Federation of Conservative Students had tried to make links with UUP rejectionists, and some Scottish members hoped to re-establish the party’s traditional links to the Orange Order in Glasgow, to shore up sliding Conservative electoral support. The Orange Order, though, transferred its support to the new Scottish Unionist Party. This remained a strongly pro-Ulster unionist organisation and continued to reject Scottish Devolution, even after the Conservatives came to accept it following the 1997 Devolution referenda results.

The Anglo-Irish Agreement only improved the electoral position of the constitutional nationalist SDLP and the liberal unionist Alliance for a short time. The rejectionist Ulster Unionists remained entrenched, with support moving from the UUP to the even more hardline DUP. However, despite the stepped up repression of the Republican Movement, and some initial setbacks for Sinn Fein, both in local council elections and at Westminster, the IRA was able to continue its armed resistance, and Sinn Fein retained considerable support amongst the Irish section of the population.

Therefore, once Thatcher had been forced to stand down, in November 1990, in the aftermath of the Conservatives’ poll tax defeat, John Major’s incoming Conservative government dramatically extended the scope of ‘New Unionism’.  A further consideration in the Conservatives’ tentative moves towards ‘New Unionism’ was the collapse of the Warsaw Pact in 1989. With the threat from the USSR rapidly receding, the British ruling class could reassess its strategic reasons for upholding Ulster Unionist ascendancy (however awkward that proved to be due to their inflexibility) in Northern Ireland. Already, in November 1990, Peter Brooke, the Conservative Northern Ireland Secretary, issued a statement that “Britain has no selfish strategic or economic interest” in Northern Ireland. Much has been made of the ambiguity of that word “selfish”. However, more revealingly, is what the statement misses out – not so much the “strategic or economic”, but the UK state’s political interest in holding on to Northern Ireland.

Continued UK control of Northern Ireland provides the British ruling class with some political purchase over 26 counties Irish governments. More importantly, it underpins the British ruling class need to maintain the full extent of its wider UK state, if it is to continue to uphold an imperial role in the world. A state that can not hold together its own territory is hardly likely to be seen as an imperial contender by others. The threat from the USSR had been one of the main concerns in the late 1960’s and the 1970’s, when both Labour and Conservative governments decided to buttress the Ulster Unionist regime in Northern Ireland. However, with that threat now removed, after the collapse of the USSR in 1991, the maintenance of the UK state’s full territorial extent, in the face of the threat posed by national democratic movements, including those now reviving in Scotland and Wales, moved once more to the centre of British ruling class attentions.

Under the Downing Street Declaration of 1993, signed by John Major, the UK Prime Minister, and Albert Reynolds, the Irish Fianna Fail Taoiseach, the Republican Movement was invited to help set up and participate in a new power-sharing Northern Ireland Assembly, on the condition of their verified disarmament. The Loyalists were also invited. The Declaration was met by opposition from both major Ulster unionist parties, big sections of the Loyalists, and from some in the Conservative Party. With Major’s authority slipping daily, he was unable to deliver. The IRA leadership still faced internal pressure, as well as the possibility of dissident breakaways. With little apparent progress, the IRA called off its ceasefire and undertook the Canary Wharf Bombing in 1996.

The Conservatives had tried to bottle-up constitutional reform within Northern Ireland. In Scotland and Wales they still retained a traditional conservative unionist approach to such reform by completely opposing political Devolution. However, the combination of the devastating impact of Conservative de-industrialisation policy in Scotland, and their decision to test out the poll tax here first, put the Scottish Conservative vote into tailspin, especially after 1992. The Thatcherite loyalist, Michael Forsyth, now Scottish Secretary, took a leaf from the Welsh Conservatives, hoping that a little cultural nationalism could head off the growing demand for political reform. The Stone of Destiny, removed from Scone Palace by Edward I and installed in Westminster Abbey in 1296, was returned to Scotland on the seventh centennial anniversary of its removal. This theatrical gesture impressed very few people.  Conservative support in Scotland continued to fall. Voices demanding more democracy for Scotland grew.

There was not the same sense of impending electoral collapse in Wales, but support for the Conservatives, which had held up better outside the traditional (but now rapidly declining) industrial areas, than in Scotland, began to fall-off. Furthermore, Welsh Conservative attempts to make inroads into Welsh-speaking Wales were being reversed, due to the devastating impact of their economic policies in rural central and northern Wales. Conservative support became more confined to the English speaking Welsh Border, and their extensions along the North coast and South coast (Vale of Glamorgan and south Pembrokeshire) and the better-off Cardiff commuter belt.

x)  Welsh workers slowly learn the need to confront conservative unionist divide-and-rule tactics

Those defining themselves as Welsh-British, whether in North or South Wales, had been the slowest (apart from the Ulster-British) to downgrade or abandon support for the British pole of their hybrid national identities. The newfound support for Devolution, which emerged in Scotland, particularly after the Conservatives tested out their hated poll tax here in 1989, was slower to show itself in Wales. To split English and Welsh speakers, the Conservatives continued to promote a divide-and-rule agenda after its possibilities had been shown during the 1979 Welsh Devolution referendum.

Due to the continued strength of the Welsh Language Movement, the Conservatives had begun to move away from their traditional Anglo-Welsh approach, hoping to benefit from playing up a linguistic divide. They started to make concessions to Welsh cultural nationalism. The Conservative gain of the Anglesey/Ynys Mon parliamentary seat in North Wales by a Welsh language learner, in 1979, had signalled the tentative beginnings of this process of rapprochement. After Gywnfor Evans’ hunger strike in 1980, the Welsh language, Sianel Pedwar/Channel Four TV station had been set up; and after persistent campaigning by Cymdeithas yr Iaith Gymraeg/Welsh Language Society, the Welsh Language Act was enacted in 1993, both under Conservative governments. This rapprochement, signaling a partial abandonment of the traditional Conservative Anglo-Welsh approach, was perhaps most publicly consummated in the marriage of Conservative leader, William Hague, to Welsh speaking Ffion Jenkins in 1997.

The Conservatives’ growing support for measures of cultural Devolution was not matched, however, by any commitment to promoting the socio-economic conditions under which either English or Welsh speaking workers or small farmers could thrive. In the 1980’s, it took the mutual recognition of shared economic interests, by the largely English-speaking South Wales miners (on strike from 1984-5) and by the Welsh-speaking North Wales slate quarriers (on strike in Blaenau Ffestiniog from 1985-6), in the face of relentless Conservative attacks, to begin the process by which Welsh workers’ North/South, ‘Gogs’/'Taffs’ antipathies, and their majority previously shared hostility to the exercise of Welsh national self-determination, encouraged by many Welsh Labour leaders, began to be overcome. Support for Welsh Devolution, which was very much a minority interest in 1979, began to rise in trade union and Labour circles.

xi)  New Labour fleshes out ‘New Unionism’ with its ‘Devolution-all-round’ proposals

Once the Conservatives had been exposed as increasingly corrupt and divided, following four terms in office, Blair managed, by 1997, to persuade the majority of the British ruling class that New Labour would be the best bet for maintaining their influence. New Labour would continue and extend neo-liberal economic policies, but these would need to be repackaged (sometimes a mere relabelling was enough – from Private Finance Initiative/PFI to Public Private Partnership/PPP). The trade union leaderships had long been tamed, so could be safely brought on board in a distinctly subordinate role. After the defeat of the miners, Labour had abandoned even the token actions they had mounted against the Tories under the rubric of ‘New Realism’. Now New Labour, taking a leaf from Fianna Fail governments in Ireland, encouraged ‘Social Partnership’ deals between the government, employers and trade union leaders. Social partnerships largely reduced trade union leaders to acting as a free personnel management service for the bosses.

Backed by both the majority of the ruling class and workers, New Labour gained a massive electoral victory in May 1997. They showed more commitment to constitutional reform than the conservatives had. The House of Lords was reformed in order to create a major source of patronage for the New Labour government.  Blair’s government had inherited the Conservatives’ ‘New Unionist’ combined ‘Peace Process’ and constitutional reform strategy for Northern Ireland. However, New Labour fleshed out this ‘New Unionism’ to cover the whole of the UK. The central constitutional reform, though, was ‘Devolution-all-round’, coupled to the ongoing ‘Peace Process’. Together, these were designed to create the optimum political conditions throughout these islands to maximise corporate profits. The ICTU with its Northern Ireland Committee, the STUC and WTUC, all wedded to social partnership, endorsed these new political partnership proposals, with their equivalent imbalance of power between those participating.

Northern Ireland remained at the heart of New Labour’s concerns, precisely because the national democratic challenge had been most intractable there. Blair was able to take advantage of the refusal of the UUP to enter into direct negotiations with Sinn Fein. He privately persuaded the previously rejectionist David Trimble, leader of the UUP, that under New Labour’s proposals, Ulster Unionists had the fullest UK government backing for maintenance of the Union, and that Blair would stand firm against any Republican Movement departure from the ‘New Unionist’ script he had set out for them under the ongoing ‘Peace Process’. Heavily prompted by Blair, but still with considerable hesitation, Trimble brought the majority of the UUP on board. He remained concerned though that he might end up in a similar position to Brian Faulkner, the ditched pro-Sunningdale UUP leader of 1974. Therefore, against the DUP, Trimble used the argument that the ‘inclusive’ intentions, of what came to be known as the 1998 Good Friday Agreement, could better be thwarted from inside rather than outside New Labour’s proposed institutions, as Paisley was arguing.

With the Republican Movement, Blair emphasised that there was constitutional provision should a majority in Northern Ireland ever express its desire to join the Irish Republic. He, no doubt, remained confident that the original 1921 Partition boundaries, drawn up to prevent such an eventuality, would still do their job. Furthermore, by tying the official acceptance of Republican participation in the running of Northern Ireland, to the ending of the 26 counties Irish state claim, under Articles 2 and 3 of the Irish Constitution, Blair was also ensuring that future Irish governments would continue to confine their Northern Irish policy to what was acceptable to the UK state.

Scotland played a pivotal part in New Labour’s extension of ‘New Unionism’. Support for constitutional reform was strongest here, and Labour was the dominant party, so it could hope to control any changes. ‘Sectarian’ – in reality ethnic/cultural – divisions were much less marked compared to Northern Ireland. Whatever their national/religious identity or party politics, the overwhelming majority of people in Scotland consider themselves to be Scottish (whether hyphenated with British or not), which was not the case in Northern Ireland, where there remains a division between those considering themselves to be Ulster-British or Irish. The Scottish Unionist Party, which had tried to build on those ‘sectarian’ divisions that still exist, has had little wider influence. Even the Orange Order eventually transferred its support to the British Labour Party in Scotland, seeing it as the largest and most effective upholder of the Union.

After the bitter disappointment of the earlier 1992 election, Scottish Labour leader, Donald Dewar, had set about heading off any prospects of radical constitutional reform. He insisted that the radically inclined Scottish Constitutional Convention, set up in 1989, which had produced the Claim of Right, should fall in behind British Labour’s more moderate liberal Scottish Devolution proposals. In particular, he rejected any notion of a multi-option referendum, allowing for a vote for independence, which the SNP wanted.

In Wales, Plaid Cymru was more than happy to fall in behind Labour in supporting Welsh Devolution. Plaid Cymru remained relatively weak in the populous traditional industrial South, where Labour dominated. There still remained considerable internal conservative unionist opposition to Devolution within the Welsh Labour Party. These people went on to front the ‘No’ campaign, which also included the Conservative Party. New Labour was taking a chance in Wales, but Blair wanted to give the new UK constitution some appearance of overall coherence. This meant giving political recognition to the nations of Scotland and Wales, and to the unique position of Northern Ireland [2], in an attempt to take the sting out of the existing national democratic challenges. The extent of the powers to be devolved from Westminster, to each of the three other constituent parts of the UK, reflected the level of support in each area – a type of asymmetrical devolution originally pioneered in post-Franco Spain, which had also been confronted by significant national democratic challenges in Euskadi and Catalunya.

Under New Labour’s ‘Devolution-all-round’ proposals, three separate referenda were organised consecutively in Scotland (September 11th, 1997), Wales (September 18th, 1997) and Northern Ireland (May 22nd, 1998). The order in which they were conducted was a reflection of the different degrees of difficulty likely to be confronted in winning a majority. It was hoped that any positive earlier vote would influence each later referendum result in turn. Under New Labour’s referenda, held between October 1997 and May 1998, 74.3% voted ‘Yes’ in Scotland (with 63.5% voting ‘Yes’ to an additional tax raising option), a very narrow 50.3% voted ‘Yes’ in Wales, and a large 71% voted ‘Yes’ in Northern Ireland (where government propaganda had skillfully made it into a vote for or against ‘Peace’). However, plans to devolve some powers to regional assemblies in England were abandoned due to lack of interest.

xii)  The contrasting political nature of the effects of ‘New Unionism’ in Northern Ireland, Scotland and Wales

The ‘Peace Process’ and ‘Devolution-all-round’ rounded out the British ruling class ‘New Unionist’ strategy to cover all of these islands.  This strategy has been understood as representing a liberal response to national democratic challenges, but it is not that clear cut. In Northern Ireland, the burning desire for peace, amongst both the Irish and Ulster-British populations, has obscured a significant political feature of the Belfast (Good Friday) Agreement (1998), with its further ‘tweekings’ under the St. Andrews Agreement (2006) and the Hillsborough Agreement (2010).

Under the liberal guise of bringing about peace (for now), these agreements are designed to manage a ‘sectarian’ (in reality, national) divide, rather than to overcome it.  The new constitution for Stormont entrenches the position of Unionists and Nationalists when it comes to crucial votes. These votes require that at least 60% of Members of the Assembly (MAs) agree with the proposal, and that this overall vote must include at least 40% from each of the two groups of constitutionally designated  MAs – Unionist and Nationalist.  Yet Northern Ireland includes people with other politics – e.g. Socialist Republicans (who do not necessarily consider themselves Irish nationalists), Greens and Feminists. There are also sections of the population who do not necessarily completely or partially identify themselves as Ulster-British or Irish.

The British government’s promotion of such divide-and-rule measures represents a long-standing conservative unionist (and wider British imperialist) strategy for maintaining ruling class control. The main difference, between pre-1972 and post-1998 Stormont, is that now the UK state has to exert its influence by brokering between the political representatives of two ‘communities’, rather than depending upon only the Unionists, as in the past. Therefore, it is only liberal in the sense of representing a concession made towards the opposition, rather than an attempt to address the real problem, which is the maintenance of the ethnic/’sectarian’ divide, albeit on a different political basis. And, if necessary, the UK state can still override the reformed Stormont, by resorting to the anti-democratic Crown Powers.

After the Northern Ireland Assembly elections of 1998 and 2003, the UUP formed a loose governing coalition with the SDLP, with the shrinking hope of marginalising the DUP and Sinn Fein respectively. By 2007, the former revolutionary nationalist, but now constitutional nationalist, Sinn Fein was able to form a new Stormont governing coalition with Paisley’s previously famously rejectionist, right populist DUP (which had recently won over much of the remaining rejectionist support of the UUP). The DUP took up office, finally convinced that Sinn Fein was prepared to rein in the aspirations of its own base, and support the Police Service in Northern Ireland (PSNI) (as the RUC was now rebranded) when required. The DUP’s leading members, who now extended well beyond Paisley’s original fundamentalist Protestant base, also wanted to cash in on the ‘fruits of office’. The latest 2010 Hillsborough Agreement showed though that the DUP remains committed to watering down even the original Good Friday Agreement.

The Northern Ireland settlement ensures that all Stormont government partners, whether British unionist – like the DUP, UUP and Alliance, or Irish nationalist – like Sinn Fein and SDLP, work together to run Northern Ireland as part of the UK. Whenever differences arise between Unionists and Nationalists, they turn to the UK government to arbitrate. However, the prospect for any long term ‘Peace Dividend’ has faded, especially in the context of economic crisis and public sector cuts.  These particularly affect the most marginalised communities. This has contributed to the return of the use of physical force both by Loyalists and dissident Republicans.

Indeed, the current furore in Scotland, over Rangers and Celtic FC supporters’ clashes, represents a knock-on effect, ‘over the water’, of the still unresolved clash of British and Irish national claims in the post-Good Friday Agreement Northern Ireland. Successive Scottish governments (Labour/Lib-Dem and SNP) have attempted to portray and address the Rangers/Celtic or ‘Old Firm’ ‘troubles’, and the continued threats to Celtic’s Northern Irish-born Catholic manager, Neil Lennon, as an issue about Scottish Protestant/Catholic ‘tribal’ antipathies. However, the problem has relatively little to do with any remaining Protestant antipathy to ‘papists’, or any still lingering Catholic antipathy to ‘prods’.

Catholics, who have come to accept an Irish-British identity, or now accept a Scottish-British identity within the UK, have been able to make marked economic and social progress in Scotland for some decades now.  Those old Scottish ‘Protestants first’ employers have largely gone with the closure of their traditional industries. State and local government (a major source of employment in Scotland) do not discriminate on ethno-religious grounds when recruiting workers. Of course, anti-Catholic attitudes still remain, both in Scottish establishment circles and in wider society. However, strong religious identification has weakened throughout Scottish society, and mixed marriages and other mixed relationships are common.  Successive Scottish devolved governments have distanced themselves from ‘sectarian’ behaviour, and have officially sponsored an anti-’sectarian’ programme of education and legal reform. The Church of Scotland and Conservative Party have ditched their Orange wings, and made positive overtures to Catholics. The SNP has made real efforts to overcome its earlier perceived Protestant/Presbyterian identity. It has tried to woo Catholic hierarchy support to encourage more of their church members to consider themselves as Catholic Scottish, in preference to Irish-Scottish (or Irish-British – the old Labour legacy).

The Labour Party in Scotland has been the major avenue for Catholic political advance in Scotland, particularly in the West. Such avenues were largely blocked to Catholics in Ulster Unionist-dominated Northern Ireland. The Catholic hierarchy in Scotland has also managed to carve out an influential niche for itself. It has publicly pushed for laws that would impose anti-abortion and anti-gay measures upon non-Catholics (which more secular-minded Catholic Labour supporters have resisted and, which some traditionally anti-Catholic Protestant fundamentalists have supported).

In the process, the Catholic hierarchy has encouraged its co-religionists to become either Irish-British or, more recently, Scottish-British subjects, who accept the legitimacy of the UK state.  The hierarchy has also encouraged Catholics in Scotland to reject any strong political (as opposed to sentimental) identification with Irish nationalism, particularly Republicanism. It is conceivable, in the future, that the Scottish hierarchy could encourage Catholics to become Scottish, just as the Irish hierarchy belatedly accepted the move from an earlier Irish-British to an Irish identity, during the War of Independence, both to maintain its own power and to rein in any more radical politics.

However, in attempting to achieve its reactionary social agenda, and also to maintain its controlling position over separate educational provision, the Catholic hierarchy has also helped the upholders of the UK state to disguise the real nature of the divide between supporters of British unionism and Irish nationalism, particularly in the Central Belt of Scotland. The hierarchy characterises this divide, not as being due to the political mobilisation of ethnic/cultural identities, but as being the result of an ingrained anti-Catholicism endemic to Scotland. In its special pleading it, it is noticeable that the hierarchy has offered no support to Scottish gays (indeed the opposite), who face much more serious discrimination, nor much concern about the oppression of women.

Such a stance is also an obstacle to the secular approach needed to move beyond the continued existence of separate schooling on a religious basis. By maintaining that deep-seated anti-Catholicism in Scotland is irreformable, the hierarchy is able to justify the continued need for separate Catholic provision on defensive grounds. The fact that state ‘non-denominational’ schools remain linked to Protestantism is all grist to the mill, both for the Catholic hierarchy and for Protestant supremacists. Socialists have to fight for genuinely secular schools.

However, the main wider social force, which has contributed to the current conflicts is not essentially based on religion, but has to do with national identity. Scotland’s remaining strong family links with Ireland and Northern Ireland, ensure that, what is portrayed as a clash between Rangers and Celtic football fans, or between Protestants and Catholics, is really a clash between Ulster- (and Scottish-) British Unionists and Loyalists on the one hand; and Irish, Irish-British, and increasingly Irish-Scottish Nationalists and Republicans on the other. This division will not be overcome, on the basis of the distorted analysis and misguided policies put forward by the unionist Labour Party, the constitutional nationalist SNP, or the Catholic hierarchy; nor without ending the constitutionally entrenched ‘sectarian’/national divide in Northern Ireland, which allows such enmities to fester.  As in Northern Ireland, these tensions could yet worsen, in the context of the economic crisis and the massive public sector cuts. These particularly hit the most marginalised communities in Scotland’s Central Belt.

The post-1998 Scottish Devolution settlement is, though, a more genuine liberal unionist measure, than the reformed Stormont, in that it does not constitutionally underwrite ethnic difference – every MSP’s vote in Holyrood is held to be equal; there is no ‘ethnic’ count.

Although Scottish Labour assumed it would remain in full control of Holyrood (and found no real challenge to this from their Lib-Dem Coalition partners in the first two coalition governments), by 2007 they were replaced by an SNP minority government. This greatly upset a Scottish Labour Party used to all the perks of office, and to the extensive patronage it had dispensed at national and local level.

However, the Devolution set-up has also been designed to tame the Nationalist parties, and to get them used to participating in the running of the UK state’s devolved machinery of government. The SNP, like the even more timidly constitutional nationalist, Plaid Cymru in Wales, and now the former revolutionary nationalist, Sinn Fein, has warmed to this role, and become decidedly ‘Independence Lite’ in the process.

It is probably in Wales that Devolution has shown its most liberal face. For, unlike Northern Ireland, where ethnic divisions have become more entrenched through their constitutional recognition, the political trajectory in Wales has been largely away from ethnic/cultural division. The cultural divide, earlier promoted between English speaking and Welsh speaking Wales, could still be seen in the results of the 1997 Welsh referendum, where the strongest support was shown in the Welsh-speaking areas and where opposition was strongest in the English-speaking, middle class areas.

Consecutive Labour/Lib-Dem and Labour administrations initially ran the new Welsh Assembly, which had been narrowly approved in the 1997 referendum. As in Scotland, the main concern of Labour was to assert effective British unionist control over the process of change and to limit its scope. In Wales, Blair took advantage of the sex scandal involving Welsh Labour’s initial strongly pro-devolution First Minister, Ron Davies, to impose a reliable New Labour loyalist, Alan Michael, in 1999. Davies had been an advocate of further devolutionary measures; Michael a supporter of imposing Westminster control.

However, with Labour not enjoying an Assembly majority, the Welsh Assembly opposition was able to remove Michael from the First Minister’s post in 2000. In the consequent election for First Minister, Rhodri Morgan, seen to be, like Davies, a supporter of further devolutionary reform, was elected. After the 2007 Welsh Assembly election, Welsh Labour’s Morgan even entered into a One Wales coalition with Plaid Cymru. It is difficult to imagine such a liberal unionist/constitutional nationalist alliance being formed in Scotland, where conservative constitutional unionism (with its willing subordination to the British Labour leadership), especially under Scottish Labour leader, Ian Gray, has become even more marked.

Welsh Labour and Plaid Cymru cooperated in preparing the ground for a new Welsh Bill, which recommended devolving legislative powers to the Welsh Assembly, in a similar manner to those already existing in Scotland. The March 2011 referendum result was much more convincing than in 1997, and the earlier territorial cultural divisions had largely been overcome.  Even the Welsh Conservatives ‘went native’ and supported the measure, although there was still a combined minority Conservative and Labour conservative unionist opposition organised as True Wales. Plaid Cymru is such a moderate constitutional nationalist party, that to many it appeared to have reached the limit of its constitutional ambitions.  Once the new legislative Assembly had been agreed, Plaid Cymru’s vote fell in the following 2011 Assembly elections, and it dropped to third place behind the Welsh Conservatives. This has permitted Welsh Labour to once more form a single party government. This means its leaders once more have a greater number of offices to hand out to their own careerists.

xiii)  The British ruling class is determined to hold the line on ‘Devolution-all-round’ to maintain its imperial position in the world

The overwhelming majority of the British ruling class has rallied around the New Labour initiated ‘New Unionist’ ‘Devolution-all-round’ strategy. This is highlighted by its continuation under the Con-Dem coalition. Any opposition, to limited liberal unionist reform of the UK state, has largely been confined to the Tory Right wing, a few Labour unionist diehards, and to UKIP.  Significantly, they have met with little success. In Northern Ireland, the cerebral conservative unionist Cadogan Group, followed by the more recent, reactionary conservative unionist, Traditional Unionist Voice, have remained committed to continuing Ulster-British majority rule. Yet, they have been unable to halt the advance of further power (in reality office) sharing. This is because some amongst the Right have come to appreciate the words of Enoch Powell, that wily old advocate of a British unionism in a period of imperial decline – “Power devolved is power retained”.

The historical break-up of the UK is not an inevitable process in the short or medium term. To delay this prospect, the British ruling class has come to appreciate that changes are necessary to retain as much of its influence as possible throughout these islands, and that die-hard conservative unionism could prove counter-productive in achieving this end. However, British ruling class preparedness to make concessions depends on the strength of the opposition it faces. Above all, it remains committed to maintaining an imperial role for itself. This is because it still greatly benefits from imperial profits. Today these are extracted, not so much by importing cheap primary products and by exporting higher value manufactured goods, but from finance and commerce; whilst the continuation of off-shore tax havens greatly augments ruling class incomes.

Nevertheless, this ruling class appreciates the fact that it no longer has the independent power to exert its imperial weight around the globe. This is why it has opted for a junior imperial role, subordinate to the USA. The USA was first able to assert it imperial hegemony over the UK as a consequence of the impact of the Second World War (underscored by the terms of the Lend-Lease Scheme made to the struggling British government). However, it was the Suez Crisis of 1956, which finally persuaded a reluctant British ruling class that any attempt to pursue an independent imperial role was now past.

Even the UK’s ‘independent’ nuclear forces need US state permission for their use. The British ruling class efforts to maintain its ‘Special Relationship’ with the US state, at all costs, has meant that the UK now acts as US imperialism’s number one ally in helping to maintain the current global corporate order. Under Blair, the British liberalism of New Labour entered into a symbiotic relationship with the American conservatism of Bush’s Republicans. It provided cover for the Neo-Cons’ gung-ho imperialism. UK military forces have been locked into the very centre of NATO – US imperialism’s armed wing. Baron George Robertson moved from being New Labour’s ‘Defence’ Secretary to head up NATO.

US governments have taken their senior partner role quite seriously. Democrat administrations, in particular, have played a key part in nudging the majority of the British ruling class into acknowledging the necessity for some limited political changes in their Union in regard to Ireland, and for it to address its earlier strained relationship with Irish politicians. President Clinton underwrote the ‘Peace (in reality pacification) Process’ by making Sinn Fein politically acceptable. He personally visited Belfast in 1995. In May 2011, President Obama triumphantly followed up ‘Elizabrit’s more hesitant visit to ‘26 counties’ Ireland, in their joint attempts to ‘normalise’ political relations in these islands, i.e. to gain complete acceptance in Ireland of the US/UK role in maintaining the global corporate order in the north east Atlantic. In return, successive US governments have provided their backing for the British ruling class’s ‘New Unionist’ settlement for Northern Ireland, Scotland and Wales. The ‘Peace Process’ and ‘Devolution-all-round’ together provide the best political framework to advance both states’ interests throughout these islands.

Just as US state backing for Israel prevents any meaningful political solution to the Palestinian problem, or indeed to the wider crisis-torn Middle East, so US backing for the British ruling class is a major reason why the underlying historical trend to the break-up of the British Empire and the UK state is still being held back. The combination of US state threats (i.e. the warning to the SNP by Lisa Vickers, the former US Scottish Consul, that Scotland could not just leave NATO without consequences) and the UK’s Crown Powers (which enable the British ruling class to bypass Westminster) provide a formidable obstacle to any attempt to win Scottish political independence.

xiv)  Obstacles to any SNP attempt to winning political independence in its proposed referendum

Since the May 5^th 2011 election the SNP has formed a majority government at Holyrood (3). This has raised the prospect of the promised independence referendum, put on hold under the previous minority SNP government (significantly, with the backing of the SNP’s big business backers).  So, how far will the British ruling class be prepared to move to accommodate the new SNP government’s demands?

With sufficient pressure, the British ruling class could be pushed into accepting further devolutionary measures. The recent successful referendum to achieve legislative powers for the Welsh Assembly showed that the possibilities for further liberal unionist political reform have not yet reached their endpoint. Whether the SNP’s recent Holyrood election success will persuade the British ruling class to beef-up its very limited Calman Commission proposals, for further devolutionary measures in Scotland, remains a moot point. However, if any independence campaign does get off the ground, the British ruling class and the mainstream Unionist parties still have the option of placing their formidable weight behind a ‘Devolution-Max’ option, to ensure that all the most important political and economic powers remain under their central control.

Both the Labour and Conservative Parties have advocates of greater political devolution such as Henry McLeish and Murdo Fraser respectively. However, they will be opposed by such constitutional conservatives as John McTernan (Scottish spin-doctor) and Baron Foulkes in the Labour Party, and by Lord Forsyth and Jackson Carlaw in the Conservative Party. The Liberal Party keeps the option of a ‘federal UK’ in its locker, only to be wheeled out, on behalf of the ruling class, when pressures to break-up of the UK become really serious. However, at present, it is the conservative unionist wing of the Lib-Dems who are in control, highlighted by the obstructive role of the Con-Dem Coalition’s Scottish Secretary, Michael Moore, over the SNP’s proposed independence referendum.

Defence is likely to remain a thorny issue between British Unionists and Scottish Nationalists. With regard to the continuation of nuclear bases and facilities at Faslane and Coulport, there would be significant opposition from a British ruling class, still wedded to having its own ‘independent’ UK nuclear force for purposes of imperial posturing. Yet, with enough mass pressure, it may still be possible to have Scotland moved out of NATO’s nuclear frontline, in line with current SNP policy (although for how long?) With the demise of the USSR, the USA has closed down North Atlantic military bases (e.g. Holy Loch in Scotland and Keflavik in Iceland). However, the USA expects Scotland to remain in NATO’s Orwellian-named ‘Partnership for Peace’. This would allow its military bases to be used as required (e.g. for rendition flights or staging posts for continued imperial airborne sorties), in a similar manner to the Irish government’s permission for the USAF to use Shannon Airport.

Although, American owned (and other) corporations would also be quite happy if Scotland became a low tax haven, the British ruling class would see this as a possible threat to the economic prospects of the other constituent nations and regions of the UK. However, if the Conservatives’ ultra-free market right wing came to dominate any British government, this could encourage an economic ‘race-to-the-bottom’ between the different nations and regions of the UK, with the promotion of competitive tax-cutting to benefit the corporations and the rich.

The major international oil corporations could also quite easily consent to North Sea Oil being transferred from UK to Scottish political control, especially if any new Scottish government was prepared to cut corporation tax even further. Salmond has been avidly courting the oil companies, opposing both the Con-Dems’ proposed one-off windfall tax on their profits and downplaying the effects of Shell’s recent North Sea oil spillage. However, North Sea oil still provides substantial tax revenues for the UK government. Therefore, any British government will strongly oppose such a move. Indeed, so important is this in their economic calculations, that the UK government has already unilaterally redrawn the England/Scotland boundary, as extended into the North Sea, to ensure it still controls much of these major oil and gas reserves.

Furthermore, the British, American and key European (German, French and Spanish) ruling classes are all currently united behind the existing British ruling class ‘New Unionist’ strategy to maintain its power over these islands. The notion of a Scotland, not reined in by the UK state Crown Powers, not participating in NATO, and not committed to a neo-liberal economy is anathema to the British ruling class and its international backers.

Despite any differences of interest mentioned earlier (over US military needs in the North East Atlantic and over the global corporations’ desire for the lowest taxes), the British ruling class is likely to retain wider international ruling class backing for whatever measures they deem fit to prevent the emergence of a politically independent Scotland.

xv)  The wannabe Scottish ruling class and the SNP will cooperate with the British ruling class and big business to prevent any radical break-up of the UK

So, how do the Nationalist parties fit into the ongoing decline of British imperialism and the longer-term historical tendency towards the break-up of the UK?  Ironically, those wannabe ruling class members, amongst each of the national middle classes, will cooperate with the British ruling class to ensure that as much as possible remains of i) the UK state machinery – by upholding the Crown Powers; ii) of the City’s economic control – through the maintenance of sterling; and iii) of the state’s military capacity – with, in the SNP’s case, saltire-flagged British regiments and shared military bases. Right wing SNP government minister, Michael Russell, has termed this strategy as seeking ‘Independence within the Union’. Basically this means giving all the institutions of the UK state, located within Scotland, a good lick of tartan paint. Or, another way of looking at it is to see this as the SNP leadership’s acceptance of a future ‘Scottish Free State’, with all its  British imperial limitations, which the UK ruling class could only impose upon Ireland, after their backing for the wannabe Irish ruling class during the 1922-3 Irish Civil War.

In the late nineteenth and early twentieth centuries of High Imperialism, hybrid identity British liberal unionists in Scotland and Wales, and constitutional nationalists in Ireland, had advocated Home Rule within the UK and British Empire. Today, their equivalent middle class wannabes in Scotland advocate ‘Independence Lite’ under the Crown, the City of London and the British High Command. They fully accept the current global corporate order and are increasingly prepared to work within NATO. Today’s constitutional nationalists are also constantly looking over their shoulders. The absence or the continued decline of British national (including hybrid) identities amongst workers (and others) in the large areas of the ‘Six Counties’, in Scotland, and increasingly in Wales too, has given rise to more radical economic and social visions associated with more advanced national democratic aspirations. These include the break-up of the UK state and notions of social republicanism and even of socialist republicanism. In the current period of working class retreat this can be obscured. However, following from the defeat of the Conservatives’ hated poll tax in 1990, tested out first in Scotland, and the unforeseen Conservative electoral victory of 1992, a Daily Record poll recorded 56% support for a Scottish republic amongst its largely working class readership in 1997.

Nationalist leaderships, of the SNP in Scotland, of Plaid Cymru in Wales, and of the SDLP and (especially post-Good Friday Agreement) Sinn Fein in Northern Ireland, have tried to contain and manage any working class aspirations. Like those liberal unionists (Liberal, Radical and Lib-Lab) and constitutional nationalists (INL and its successors) in the past, they fear workers may raise their own economic and social demands, and push for more advanced political changes, by creating their own independent political organisations. The main concern of today’s Nationalist parties is to negotiate and manage the further break-up of the UK state, in a manner that leaves their wannabe ruling class backers in control within their own national territories, but still leaves them free to profit from the existing global corporate economic order. This order is primarily maintained by the US/British imperial alliance.

Not having their own independent state power at present to ensure their control, or possibly the necessary reserves of coercion in the future, these Nationalist parties have to resort to getting the support of the UK, USA and EU states and their economic and military alliances.  That is one reason why the Nationalists do not challenge the anti-democratic Crown Powers, since they too may need these to handle any future significant working class resistance. The Crown Powers provide those resorting to them with a whole array of anti-democratic weapons beyond any meaningful parliamentary scrutiny.

Therefore, we can see why the incoming SNP majority government has emphasised its commitment to the monarchy. This provides decorative cover for the use of these Crown Powers. The recent banking crisis also witnessed SNP-supporting Sir George Matthewson quickly rushing into the arms of the then British Chancellor, Gordon Brown, to prop up his ailing Royal Bank of Scotland. We can also see why the new SNP government has highlighted its commitment to sterling, i.e. the City and its imposed economic straitjacket. The SNP has long been committed to support for the Scottish regiments of the British army, which have served British imperialism from Culloden to Crossmaglen, and from the Heights of Abraham to Helmand Province. It also supports the retention of British RAF bases in Scotland, such as Lossiemouth and Leuchars. Therefore, it is easy to see why the new SNP government wants to share British military bases and facilities in its ‘independent’ Scotland. And the SNP government has welcomed the Con-Dem government’s promise to post 6,000 British troops, currently stationed in Germany, in Leuchars to compensate for the closure of the air base there. British ‘Troops In Now’ is not a traditional national democratic demand!

xvi)  The SNP will play their part in upholding the hegemony of US/UK imperial alliance in the global corporate order

Furthermore, in addition to its attempts to manage the break-up of the UK, in a way that still leaves its major controlling institutions intact, the SNP has also sought allies amongst the major global corporations and the US state. The main attraction the SNP offers is to dangle major tax concessions before the global corporations, making Scotland a low tax haven. The SNP government’s promises to potential big business backers are far more sincere than the electoral ‘promises’ made to win working class support. The current SNP government is so tied to corporate tax concessions that its principal demand upon the Con-Dem Coalition, under their proposed Calman-initiated reform bill, is to get the powers needed to cut corporation tax.

There is strong evidence that the majority within the SNP government considers the realistic outcome of the proposed Scottish independence referendum would be the achievement, not of ‘Independence-Lite’ (4), but of ‘Devolution-Max’, particularly the implementation of fiscal autonomy. This would also satisfy the SNP’s recent big Scottish business backers – including Sir George Matthewson, Sir Tom Farmer, and Sir David Murray (their commitment to all the trappings of privilege are shown by their knighthoods).  It would also largely satisfy prominent SNP figures such as Michael Russell and Kenny MacAskill. Furthermore, SNP Finance Minister, John Swinney is known for his support for that ultimate neo-liberal measure – flat rate taxes. So, if the SNP were able to steer the Scottish economy even further down the neo-liberal road, the demands of big business and the ultra-rich for such measures would undoubtedly increase (even to the extent that the SNP’s best-known backer, Sir Sean Connery, might be persuaded to return from tax exile!)

The SNP has a paper policy of opposition to NATO. However, this has been abandoned as an election commitment, in a similar manner to an earlier New Labour promise to renationalise the railways. There is nothing the SNP’s Defence spokesperson, Angus Robertson, likes better than to be photographed in the cockpit of a Tornado plane at Lossiemouth, in his Moray constituency! As yet, the SNP is still opposed to the continuation of nuclear military bases in Scotland, something the USA could easily live with. However, in its concern to appease the junior partner of US imperialism, the UK, there has even been talk in the SNP about the possibility of leasing out such military bases. Scotland would then have its own ‘Guantanamac’ bases. Former SNP firebrand, Jim Sillars, has publicly argued for a bonfire of any remaining radical SNP policies. He naively hopes that if the US and British ruling classes are sufficiently appeased, they will not obstruct any independence campaign.

The SNP does not oppose the current imperial wars in Afghanistan or Libya. Now that Barack Obama is US President, and is prepared to have the UN (which the USA can dominate through the Security Council) front US/NATO military initiatives, the SNP has also dropped its former opposition to the UK’s, and hence Scottish regiments’ participation in imperial wars. It looks like the new American consul would not have too much to get upset about in any SNP ‘Independence Lite’ Scotland.

Although very unlikely to achieve ‘Independence-Lite’, it is possible that the current SNP government could create the pressure to bring about further liberal unionist political concessions – ‘Devolution-Max’. The SNP’s Kenny MacAskill and Labour’s Henry McLeish have jointly written, Where the Saltire Flies. This indicates the possibility of forming a tacit constitutional nationalist/liberal unionist alliance to use any independence referendum to achieve, not the SNP’s first option – ‘Independence Lite’, but a second option – ‘Devolution-Max’. Either scenario would leave the British ruling class and its US allies with extensive powers, but the latter would have the additional attraction to big business and many of the better-off in Scotland that it would put a firmer brake upon the underlying historical tendency towards the break-up of the UK and the continued weakening of British imperialism. It would also avoid any unsettling international consequences for the British ruling class, corporate capital and Scottish business, e.g. Scotland’s relationship with the EU and NATO, and the implications for continued UK membership of the UN Security Council after the curtailment of the UK parliament’s authority over a significant area of its territory.

The UK’s principal imperial ally, the US state, is aware of its need for continued British support, as it too now enters a period of relative economic decline, and possible new imperial contenders, such as China. The ever-increasing readiness of US governments, whether Republican or Democrat, to resort to their state’s overwhelming military power highlights their need to compensate for declining US economic power. The dangers associated with this strategy ensure the need for a more, not less rapid break-up of the UK, to help to undermine this dangerous imperial alliance.

Today, the swingeing cuts being imposed on all parts of the UK, and the impending constitutional crisis, offer Socialists an opportunity to build up our strength once more. Only this time we must not hand over any fruits of victory to Labour or the Nationalists. This means a commitment to a socialist republican ‘internationalism from below’ strategy to break up the UK state and to unite workers in Scotland, England, Wales and Ireland. It also means joining with workers and those other exploited and oppressed peoples of the world in an anti-imperialist alliance against corporate global rule.

Allan Armstrong, 30.9.11 (amended on 6.3.12)

[1]             The term ‘Irish’ is used in preference to ‘Catholic’ or ‘nationalist’, since, although the overwhelming majority of those considering themselves to be Irish are Catholic nationalists, their number includes Socialist Republicans and others, who do not necessarily consider themselves to be either of these two things. Amongst these people are those who adopt a more internationalist class perspective.

[2]             Perhaps the New Labour architects of ‘Devolution-all-round’ thought that Northern Ireland would take on more of the characteristics of a ‘nation’, once a collaborative Irish government, as part of the ‘Peace Process’, had won its own referendum to remove the controversial clauses 2 and 3 of the Irish constitution laying claim to Northern Ireland.

[3]             see http://republicancommunist.org/blog/2011/05/27/after-may-5th-a-looming-constitutional-crisis/

[4]            ’Independence Lite’ would put Scotland in a similar position to the old Irish Free State after the end of the Civil War in 1923. However, in contrast to ‘Devolution-Max’, just as the Irish Free State was entitled to a seat on the League of Nations, so the new ‘Scottish Free State’ would be entitled to seats on the EU and UN.

(The following piece has been written by Steve Freeman of the Bermondsey Republican Socialists for the Occupy Times)

“I think the poorest he that is in England has a life to live as the greatest he……and I do think that the poorest man in England is not bound in a strict sense to the government that he has not put himself under.” These words of the republican Leveller, Colonel Thomas Rainsborough, addressing the Army Council on 28 October 1647 at St Mary’s Church in the Putney, still speak to us over three hundred years later.

The struggle for democracy has continued ever since, by revolution and reform, with victories and defeats. Far from ending the struggle for democracy, capitalism has steadily generalised it across the world. As Banks and Corporations exploit their power so people revolt and seek democratic solutions. International finance and people’s democracy stand as mortal foes.

The latest phase, the Arab Spring, began in Tunisia and spread to Egypt, Libya, Yemen, Bahrain and Syria and recently appeared in Moscow and China. This triggered the Occupy movement in September 2011 which hit the headlines when people began to occupy Wall Street. ‘Occupy’ has become an international protest movement against financial capital and social inequality which has spread to over ninety five cities including Madrid, New York, London, Tel Aviv, Tokyo, Sao Paulo, and Paris.

At first sight the Occupy movement seems distinct from the political and democratic struggles in the Middle East. It would be wrong simply to contrast the Arab democratic revolutions with ‘Occupy’s’ economic demands. Whilst the movement’s slogan “We are the 99%” refers to the distribution of income it expresses democratic values. It has been rightly described as a “democratic awakening” – if not yet Spring at least the end of hibernation. The central feature of our movement is participatory democracy in “General Assemblies”.

This takes us back to that historic and revolutionary, if largely forgotten, general assembly of the New Model army in occupation at St Mary’s church Putney. In 1647 the active section of the England’s young people were armed and organised in the New Model Army. Each regiment elected its own ‘shop stewards’ known as the agitators. As the first civil war ended the army became effectively a people’s parliament or republic, inside the defeated Stuart monarchy.

This parliament or general assembly met to debate a new constitution. The republican Levellers proposed an “An Agreement of the People” in opposition to the Army’s ‘Grandees’ – landowning generals – such as Fairfax, Ireton and Cromwell, backed by the wealthy City bankers and merchants. History has shown the Levellers were right but Cromwell and the City had the might. Soon they used it to suppress the Levellers, and the Diggers, who in 1649 began to occupy land at St Georges Hill in Surrey.

England has turned full circle. Today’s young people are not in a revolutionary new model army. But its students and ‘redundant’ youth are rebelling on the streets. Occupy has been led by young people trying to peacefully occupy the City in solidarity with similar protests across the world. The forces of the Crown barred the route to the Stock Exchange and we ended up camped outside St Paul’s. Now, like some Macbethean witches prediction, it is time for St Paul to meet St Mary.

Steve Freeman (Real Democracy Working Group)

THE ENGLISH QUESTION

British-England needs to address its own democratic deficit and national identity 

In autumn 2014 Scotland will have a referendum on the issue of independence which may lead to the break up of the UK. Such a major shake up of British politics would end British national identity as we know it. Of course the SNP is hardly a revolutionary party and Alex Sammond is no Lenin. He has been at pains to calm fears of the ruling class – Scotland will remain under the British monarchy and continue to pay its dues to the Bank of England. It will be a great place for multinationals to do business.

Salmond told an audience in London on 26 January that an independent Scotland would be “a beacon for progressive opinion south of the border”. He pointed to free university tuition fees and free medical care for senior citizens and more would come. An independent Scotland would exit NATO and the nuclear submarines would leave their base in Faslane. Friendship between Scotland and England would be “reinvigorated”.

In this scenario there is nothing for progressive politics in England to worry about. A liberal-social Scotland would be little different from today. Perhaps cast adrift from Tory England it would move more to the left. May be this would waken the English working class to fight for better deal. Either way the left in England has surely enough generosity of spirit and democratic internationalism to wave good bye.

Tory England is not going to take this lying down. The old dog will not give up without a fight. Public opinion in England is already being primed with resentment. There is plenty of dormant chauvinism to be mobilised as witnessed on radio phone-ins – ‘the Scots are like welfare dependents being subsidized by taxpayers down south, these ungrateful recipients of state handouts are damaging all of us’.

The SNP has its own answer. The Scottish state can rely on North Sea oil and doesn’t need taxes from England. But there are massive debts, over £1 trillion, to be divided up. This redistribution of wealth will drive the inevitable battle. Czechoslovakia broke up peacefully but the battle for Yugoslavia fuelled a violent aggressive nationalistic-fascism. Whether a break up will be progressive or not depends on the state of class struggle.

The Yugoslav scenario does not seem likely at the present, not least because England and Scotland have a different history to the Balkans. However, we must not be too complacent or think that some kind of national-fascism could not gain momentum. Future politics may seem an extension of current trends, but sometimes it undergoes sharp and unexpected developments. Flagging up an unlikely scenario is not designed to create fear but constitutes an appeal to the left in England to take this matter with the utmost seriousness.

National question

The UK is a multi-national state whose British national identity was forged over three hundred years ago. England is the largest country with the greatest population and resources, particularly its wealth creating working class. The national question concerns the interrelations between England, Ireland, Scotland and Wales and crucially this is not simply about external relations between nations, rather it is bound up with internal demands for democracy, sovereignty and a new national identity.

The struggle to redefine Scotland’s democracy and identity will stir up the forces of both reaction and democracy within Tory England. Last summer’s riots show that everything in the English garden is far from ‘rosy’. The alienation of young people in England is clearly connected to unemployment and the lack of real democracy which is reflected in relations with Her Majesty’s Constabulary.

The England question is very important. As yet it is neither recognised nor theorized by the English left. Yet to ignore it is to leave a major political opportunity for organisations like the English Defence League. The fascists are quick off the mark when it comes to reinforcing “Englishness” as a racial and religious stereotype which can be mobilised against perceived threats whether from Europe, Muslims or disloyal Scotland.

Tory England  

England is a Tory country and not just when the Tories are in government. It is built-in to our class based institutions and “British-English” identity. This includes the Tory monarchy, House of Lords, the Honours system, the constitution of the Crown and our history as an imperialist power. Official history identifies national icons such as Queen Elizabeth 1^st and Sir Francis Drake defeating the Spanish armada, Nelson defeating the French at Trafalgar, the Dunkirk spirit and the battle of Britain.

The “British-English” have been one of the world’s most war-like nations over the last three hundred years. This dual identity under the British Crown is symbolised by the Union Jack, (aka the butcher’s apron), the flag of St George and the national hymn of praise “God Save the Queen”. However, in the last twenty years growing democratic demands from Scotland, Wales and Northern Ireland have seen a search for, and the beginning of, a reinvention of the Englishness of St George.

There is of course another England. This is unofficial England, ignored, unloved and uncelebrated. It is a people’s England created out of the long struggle for popular democracy and sovereignty. This is an England fought for by the Levellers, Chartists and Suffragettes. It has many of its own heroes and martyrs including for example William Cuffy, the black republican and leader of the London Chartists who in 1848 was fitted up by the Crown’s ‘agents provocateurs’ and exiled to Australia.

The Peoples Flag

The Scottish referendum raises the question of what kind of England we live in. There is a democratic deficit in England, highlighted by the Scottish parliament’s reforms on student fees and welfare for senior citizens. It is time for Old Tory England with its British-English identity to be abolished. A new democratic England will redefine itself as republican, multi-racial, internationalist and secular country. To do this it must draw on our own popular democratic traditions which put the social and collective interests of the working class majority first.

The resurrection of English radical traditions can be symbolised by flags and banners. The flag of England’s democracy is a tricolour which symbolises a republican and secular country. It is the recognition of a future England refounded on the sovereignty of the people. The three vertical stripes of red, violet-purple and green represent the values of liberty, equality and solidarity.

The historical roots of this flag go back to the Levellers, the democratic republican party of the English revolution. Levellers formed the most advanced pro-democratic wing in the New Model Army. Their colour was sea green. The tricolour connects with the Chartist flag (red white and green) and the suffragettes flag (green, purple and white). These colours identify with the most important struggles in England that have shaped our parliamentary democracy.

Taken separately, the three colours highlight a future England which recognises the rights of working people who produce the wealth, the rights of women to full equality and the recognition of the global environment for the future of the planet. There has never been a time when the left in England needs to show it has new ideas, new slogans and new policies that point in the right direction. Clearly the Scottish question tells us it is not a new flag we need but a new country. But symbols matter and a people’s flag which reminds us of our radical democratic traditions shows at least we are starting to think about them.

Steve Freeman and Phil Vellender 

also see:- http://republicancommunist.org/blog/2011/10/10/2nd-republican-socialist-convention-london-february-13th-2010/

THE REPUBLICAN MOVEMENT OF THE 1870s

Greenwich in South London has been declared the first Royal Borough in 80 years. In the kowtowing tradition of his party, Chris Roberts, the Labour leader of Greenwich Council, is organizing a celebratory reception. But the area, indeed the whole country, has a vastly different tradition – the struggle against the feudal anachronism of the monarchy and for a secular, democratic and social republic.

A highlight of this struggle was the republican movement of the 1870s. The fall of Napoleon III at the hands of the Prussians, and the proclamation of a French republic, led to a revival of interest in republicanism in Britain. Republicanism had flagged since the demise of Chartism as a national movement. The leading Chartist, George Harney, had called one of his papers the Red Republican. This is where the first English translation of the Communist Manifesto appeared.

Across the country over seventy republican clubs were formed. Mass demonstrations in support of republican France were held in Trafalgar Square and Hyde Park. In September 1870 a new paper The Republican appeared. Its slogan was “Labour-The Source Of All Wealth”

In 1872 an Irish political refugee and member of the First International, John De Morgan, arrived in Middlesbrough.  He became secretary of a committee of Yorkshire Republican Clubs. This committee sent out a circular to all the clubs in the country calling for a National Conference. William Harrison Riley’s International Herald had amongst its aims, universal suffrage, land nationalization and the liquidation of the national debt. (Riley was later editor a Sheffield paper The Socialist and was a political influence on Edward Carpenter.)

G. W. Foote, secretary of the London Club, which had been formed on May 12, 1871, stated that sufficient steps had not been taken to make the conference fully representative. (Foote later became founding editor of The Freethinker and was imprisoned for blasphemy.)

Nevertheless the conference went ahead in 1872, with twenty three clubs represented. James Linton’s blue-white-green republican flag was adopted (Linton had been a contributor to the Red Republican). A National Republican Brotherhood set up with De Morgan as secretary. Riley joined its council.

Charles Bradlaugh, president of the London club and founder of the National Secular Society, attacked the NRB in his weekly paper the National Reformer. He accused De Morgan of absconding with the funds of a Manchester temperance group and said the NRB was a “treasonable conspiracy” The London Club passed a resolution saying the NRB was an illegal association. This was circulated nationally by Foote.

De Morgan in turn accused Bradlaugh, in the International Herald, of being an informer. Bradlaugh threatened libel action and the NRB’s paper changed its name to the Republican Herald.

Riley now declared himself in favour of communism. Physical force would be needed to establish it he said. “The National Republican Brotherhood is striving for a Social Republic”, he wrote.

A leading member of the NRB was Thomas Smith, its treasurer and a Nottingham member of the International. In his pamphlet, Letters On The Commune, he wrote, “The first principle of the political revolution was the emancipation of the conscience, the freedom of the mind, and in the social revolution the first necessity is universal education…” He advocated the abolition of serfdom and the equality of all before the law, the emancipation of women, common ownership of land, the abolition of war and class domination.

De Morgan defined his own republicanism in an article in his De Morgan’s Monthly in September 1876, “I take it that Republicanism can be summed up in a sentence, viz that intellectual ability, ability in conjunction with moral conduct, or moral conduct alone, ought to receive the prizes of life, and no other possessions should be regarded meritorious…In practice, an entire reconstruction of society…the undeserving rich would become poor and the undeserving poor comparatively rich.”

In 1872 De Morgan visited striking Barnsley weavers offering to organize a dramatic event for their benefit.

Early in 1873, the London Republican Club, the London Patriotic Society and the West Central Democratic Society issued a circular calling for a conference to set up a National Republican Association. Forty delegates gathered in Birmingham among them Victor Le Lubez, representing the Greenwich and Deptford Secular Society. The name chosen was National Republican League. Only moral and legal means were to be used. The NRB denounced this as constitutional monarchism.

A third organization, the Universal Republican Association, was set up at a three day conference organized by the Eleusis Club in Chelsea. Among its members was Dan Chatterton, a one man revolt against gin and gospel, monarchy and capitalism. He suggested Queen Victoria be redeployed as a washer woman.

Meanwhile the Prince of Wales became seriously ill with the typhoid that had killed his father Albert. It was suggested Bradlaugh had poisoned him. On the anniversary of his father’s death he miraculously recovered. A thanksgiving service was held in St Paul’s. Pamphlets circulated saying his illness was an invention. Reynold’s News denounced “the mean, toadying spirit of so called loyalty.”

But after this the spirit of republicanism and the national organizations gradually faded out. Bradlaugh eventually became a MP for Northampton and De Morgan emigrated to America where he became a writer of fiction.

In 1874, Hackney secularist and printer, George Stranding, started The Republican Chronicle. He advocated a Metropolitan Republican Club as the forerunner of a new national organization. A conference was held at the Patriotic Club in Clerkenwell (nowadays Marx House) but it bore no fruit.

In the 1880s the cause was taken up again by newly formed Socialist groups in particular the Socialist League of William Morris, Eleanor Marx and Belfort Bax. They nicknamed Victoria the Empress Brown and alleged that after Albert’s death she found solace in the company, and possibly the bed, of her Scottish servant, John Brown.

While Keir Hardie was a republican, the Labour Party he helped to found clings to the monarchy like a manic dog. As we approach Mrs. Windsor’s Diamond Jubilee there is a need for a republican socialist movement, which can learn from the struggles of the past.

Terry Liddle

(Some of the information in this article is taken from a pamphlet The Republic Must Come First published by the South London Republican Form and republished by Black Cat Press. Copies can still be had £2 post free, cheques payable to E McArthur, from BCP c/o 83, Sowerby Close, London, SE9 6EZ)

This is an interesting, polemical, and well-researched book. Its first thesis is that Davitt supported alliances with progressive forces and mass movements, whereas Parnell settled for alliances with ruling class parties in Britain, usually the Liberals, though one with the Conservatives. The author characterises Davitt’s approach as ‘internationalism from below’ as the necessary strategy for working class and oppressed populations. To prove his point, the author gives a potted history of the parallel lives of Parnell and Davitt. In doing this, he very much takes Davitt’s side, seeing him as being on the right track until he took the anti-Parnellite side in the leadership crisis of 1890-91.

Davitt was largely responsible for the greatest mass movement in Ireland since O’Connell’s time. With an agreed strategic turn by the Fenian movement, dubbed the ‘New Departure’, the Irish National Land League was set up in 1879. Its great impact in Ireland prompted agrarian agitation in Wales and Scotland, and spurred the development of early labour and trade union bodies. In the process, there was a braking down to some degree of the hold of sectarian religious attitudes where these held sway, especially in the North of Ireland and the islands of Scotland.

Parnell is represented as a charismatic, bonapartist figure, presiding over both the Home Rule party and the Land League and manoeuvring between different factions, the Catholic church and the bourgeois parties of Britain, so as to be seen as indispensable by everyone. In spite of his rhetorical phrase, ‘no man has a right to set the boundary to the march of a nation’, he took care to distance himself from Fenianism, which provided the sinews of the movement. Once major disagreement between Davitt and Parnell was over land nationalisation. Davitt wanted the land nationalised while Parnell, backed by conservative elements and by the Catholic church, wanted peasant proprietorship. Davitt was defeated in part by a cynical assertion by his opponents that nationalisation meant ownership by the British state.

The Kilmainham treaty is seen as one of the decisive junctures where Parnell’s strategy won out. Here the author sides with Parnell’s sisters, whose Ladies Land Legue was dissolved as too radical. The mass women’s movement, set up to replace imprisoned male leaders, had the potential to become an early feminist movement. Parnell also moved to set up reformist labour movements to weaken and sideline the more radical bodies supported by Davitt. There is some mention of the American reformer Henry George, who visited Ireland and Britain in the early 1880’s and campaigned actively on the land issue. A now forgotten figure, George was probably more influential than Marx and Engels during this period, being one of the key figures in creating the atmosphere that led to the early labour movement in the English-speaking world.

The book’s second thesis is that, through James Connolly’s work and influence, ‘internationalism from below’ was developed into a fully-fledged strategy. With Connolly, seen as a Marxist successor to Davitt, ‘internationalism from below’ became a key part of the strategic orientation of the working and allied classes. In one detail, this reviewer disagrees with the author with regard to Connolly’s romantic vision that primitive communism existed in Ireland and the Scottish islands up until the seventeenth century – it was not a feudal or a capitalist society that was found in these places, but a pre-feudal form of class society.

Be prepared for many acronyms. The book packs a lot of history; more than fifty years, in a book of 204 pages which includes a good bibliography. It should persuade some readers to reread biographies of Davitt, Parnell and some of their contemporaries. And I would agree with the author’s approach, which is to look at these struggles through a different prism, that of ‘internationalism from below’.

The author is a member of the Scottish Socialist Party, which experienced its own Parnell scandal, in which the career of a leader was destroyed and former friends became enemies after the fallout.

To end, a book well worth reading.

 Jim Monaghan (in Saothar, Journal of the Irish Labour History Society)

This is an interesting but unusual book. It is not a sequential history of the lives and times of the two men in its title but, as the title suggests, a thesis on the social developments of these islands during their times. They were, however, the best examples of leadership in what the author calls “internationalism from below”, mainly for their advocacy of mass actions but also because the causes they championed helped undermine the constitutionality of the British imperial state.

The author writes: “An internationalism from below approach better appreciates the impact of the constitutional monarchist, unionist and imperial UK state (and later a divided Ireland) upon class struggles. It recognises the political and social signifiance of the national democratic movements which have contested the UK’s union-state constitution. It is also more able toaccount for the class struggles which emerged and influence each other in England, Ireland, Scotland and Wales.”

Michael Davitt is not as well known as James Connolly – in fact he has come to be neglected in recent years – yet he played a formidable role in the shaping of modern Ireland. As a teenage Irish emigrant he lost an arm working in a mill in Haslingden, Lancashire. His experiences in the “dark satanic mills” led to his radicalism, and he joined the Fenian Brotherhood (IRB) in 1865. Imprisoned, like many Fenians, he went on to become the main innovator of the ‘New Departure”. This was a strategy for co-ordinating the three strands of resistance to British hegemony over Ireland: the Fenians’ conspiratorial work for a republic, the parliamentary campaigns for a devolved Irish parliament under Parnell, and the mass organisation of tenants and landless farmers.

Davitt’s advanced social position – “the land for the people” – and his seeing beyond “home rule” ran counter to clerical interference, Orange sectarianism, and the fears of the men of property of the movement.

While the mass movement of the Land league did eventually break the back of foreign landlordism, it did not lead to what Davitt believed in – the nationalisation of the land – but rather to settlements that mainly favoured the middle and upper strata of Irish landowners.

On the political side, the British establishment, aided and abetted by reaction in Ireland, blocked the hopes of any settlement of the “Irish question” by destroying Parnell and his party.

Davitt, unfortunately, took the wrong side in the bitter dispute that divided nationalist Ireland, and it took another generation to restore confidence.

The book traces the other influences of Davitt within the intertwining of the social and political struggles in Britain. The Land League had set up branches in Britain, and as land reform was an issue there, common links were forged, particularly in Scotland. This reviewer, while living in Manchester in the early 1960s, remembers visiting buildings in Lancashire that were still called Land and Labour clubs and were then used as Irish and working men’s social clubs – including the one in Haslingden.

Davitt was an integral part of the diverse and radical formation of the early British labour movement as it sought to distance itself from the Liberal Part’s influence. The book traces these and later the entrance of Connolly into the Scottish scene, which shaped his Marxism.

The other great influence from this ferment of ideas and actions was the birth of “new unionism”, which eventually arrived in Ireland in the person of Larkin and Connolly.

As all epochs had a defining point, new unionism was that pivotal moment. Basically, trade union organisation had grown out of the city guilds and mutual aid societies into unions exclusively for craft workers. While at moments of tension in society and employer offensives they could be combative. they largely tended to be self-protective and sectionalist. They were breeding grounds for illusions in empire and belief in the permanence of the capitalist system. From them grew social democracy, with its achievements and its failures.

At the turn of the century, with the spread of socialist ideas came the vision of an alternative system, called socialism, and the notion of class solidarity. Such leading figures as Tom Mann, Keir Hardie and Ben Tillett urged the unskilled workers to rise out of their poverty by bypassing the craft unions and building new, open unions. Unions of dockers, gas workers and carters soon grew and challenged the employers by militant strike actions. Like all movements organic in their origin, the message was repeated elsewhere, with the Wobblies (IWW) in the United States and in Canada, Australia and elsewhere. The wave was brought to Ireland and had its apex in the general strike in Belfast in 1907 and in the Dublin Lock-Out of  2013.

Armstrong in his short book tries to show all these related struggles: for the independence of Ireland, Labour’s independent representation in Parliament, the attempt to gain supremacy for Marxism in those early battles of ideas, and the quest for the formation of mass support and its organisational forms. he calls this “internationalism from below” and credits for our consideration Davitt and Connolly with being its main protagonists. Let’s not quibble about terms but rather attempt to fit the concepts into our epoch.

While he touches on current themes and problems, he has promised to write further volumes, and in these time of debate about Scottish and Welsh independence a convergence of ideas, activity and solidarity throughout the labour and radical movements in these islands is indeed timely.

TR, Socialist Voice (monthly publication of the Communist Party of Ireland) , April 2012

Some Comments on Davitt and his role arising from reading From Davitt to Connolly by Armstrong

Let me make just a few points about this book though you will doubtless think I am too traditional a Social Democrat seeing the national problem as too simply just a social one. I am guilty of a Luxemburgist deviation perhaps.

This is that Armstrong, like most sympathetic to Irish nationalism, is in his book looking at this in too political a way, or if you like super-super structural way. The decline of what you might call Davittism and the shift to the right can be seen as a result not just of Parnell and a few traitors plus the Church, but of the real and very considerable reforms, reforms from above it is true, imposed by a cunning ruling class. I do not include the abolition of tithes earlier and Irish disestablishment 1869 which must have neutralised at least one aspect of the opposition of the Roman Bishops to the Ascendancy.

A real popular front type movement with a mass following was created by the Land League in 1879 but became increasingly difficult and eventually impossible to sustain or develop. Davitt’s own call for land nationalisation was, I think never really on. As far as I know it has not been carried through or had any support among any wide section of the rural population anywhere in the world, neither Russia during the revolution, South Asia, Latin America nor elsewhere. I stand to be corrected. Even Maclean thought only of a good system of co-operatives as an immediate demand for the crofters, while collective farms were, even for him, a more distant prospect.

The reforms were, apart from the very important concessions to tenants on rents, the first Land Bill 1881, when ¾ of the purchase price of the land was to be advanced to tenants if they wished to purchase, next 1885 the Ashbourne Act, when 4/5 of purchase price could be advanced. Many landlords sold up, and there was a big transfer of land. As perhaps a typical example my g-grandfather Major RGS Maunsell, Limerick with 134 acres (rental value £323) seems to have sold up then in 1886. (With 134 acres the family were not so grand but had grand distant relatives.) Finally the Land Purchase Bill of 1890 advanced the whole price of the farm to tenant purchasers. All of this was guaranteed by the Treasury enabling a low rate of interest to be paid and thus valuing the property at vastly more than what it would fetch in the open market (See Davitt 1890 http://www.marxists.org/archive/davitt/1890/05/garrison.html) No wonder Maunsell and many like him jumped at the chance.

When you add to this the advent of refrigeration, 1882 onwards, and thus swiftly growing imports of meat and butter to add to existing imports of cereals, hides and wool to the U.K., there was a catastrophic change to the position of the Irish landlords (and Welsh ones) and a sharp falls in land values. They just could not screw out any more rent, had to make do with much less and if they were big boys probably with huge debts, mortgages, marriage settlements etc. Though this reform was designed to benefit rich London money-lenders rather than poor Irish peasants at the expense of all tax-payers, it rapidly changed the whole Irish social structure. The whole was rounded off by the final land reform in 1903. And politically Armstrong does not give enough emphasis to the Third Reform Act and the secret ballot + local government reforms, all similar to those in the rest of the UK, which meant the political power of the Ascendancy melted away like snow in summer. Earlier reforms like the First and Second Reform Acts were not applied to Ireland in the same way as the Third but Radical pressure and perhaps the G.O.M. insisted on these political changes.

So there was nothing left of the Ascendancy in the countryside. If you want to use Hayek’s categories of “spontaneous order” they were almost instantly (25 years) replaced by a cohesive society dominated by the larger Catholic farmers socially and politically tightly controlled by massive clerical power. In Ireland the ratio of the clerics to population in the census of 1911 has never been higher and was higher than in any country in the world before or since. The Northern Protestants who were pissed off by the Ascendancy because of tithes, large landholders, lack of recognition of the “Ulster Custom” etc were also satisfied by these reforms but had the advantage of a growing heavy industry enclave to absorb population growth. So they had NO joint interests, unless working-class ones, with which to agitate with the southern oppressed layers. And there was sufficient truth to the cry that “Home Rule was Rome Rule” to whip up a quasi-fascist agitation often responded to in a similar quasi-fascist way it must be said. (What was objected to though seldom – for decency – put in print, they were Victorian hung-up Evangelicals after all, was the thought of another man in the confessional interrogating a woman about what her husband got up to in bed.) And this was before contraception etc became an issue.

Of course the call for a joint English, Welsh & Scottish agitation against the landlords for land  reform also tended to die away after 1873 as the “Great depression” weakened the power of the landed classes and the labouring classes flooded out of the countryside. Thus Sassoon in “Memoirs of a Fox-Hunting Man” recalls the sylvan and peaceful English countryside after the more wretched proles have all been cleared out a generation before. The English nobility swiftly got rid of the Irish estates if they had alternative sources of income while keeping the odd castle perhaps. The Welsh landlords did not get a land reform act so the smaller landowners there were buggered even if sometimes large landlords benefited because of economic growth from coal mines, slate quarries and urban rents etc as in England. The smaller Welsh gentry were not able, like my great-grandfather, who left Ireland to emigrate to Bournemouth where he could tyrannise over their dependants and become good friends with the 1920s British Fascists etc, while living off his sale money. Not much was left for the children of course. (My father thought he was an awful old sod since he did not have to admire his wife’s family after all.) And as far as I know there has been little work on the sociological connection of the numerous Irish Ascendancy emigrants and the far right in seaside southern England in the early inter-war period.

There are some interesting international comparisons such as the destruction of French Royalism in the election of 1884 as a result of the phylloxera devastation of the vineyards and the replacement of the old gentry by radicals and freemasons above all in the south. Or the disappearance rather later 1900-1910 of the mass of dangerous rural vagrants etc in France analogous with the departure of the most marginal and oppressed part of the English rural population to the towns earlier.

Ted Crawford (contributor to the Marxists’ Internet Archive)

For other reviews see:-

http://republicancommunist.org/blog/2011/11/07/a-new-review-of-from-davitt-to-connolly-by-tara-osullivan/

http://republicancommunist.org/blog/2011/06/20/review-of-from-davitt-to-connolly/

A REPLY AND SOME OBSERVATIONS ON THE POINTS RAISED BY

JIM MONAGHAN, CHRIS GRAY AND TED CRAWFORD

“In one detail, this reviewer disagrees with the author with regard to Connolly’s romantic vision that primitive communism existed in Ireland and the Scottish islands up until the seventeenth century – it was not a feudal or a capitalist society that was found in these places, but a pre-feudal form of class society.”

Jim Monaghan, review in Saothar (Irish Labour History Society)

“it is marred only by an uncritical reference to Connolly outlining “the role of primitive communism in Ireland up to the seventeenth century” (p. 161). Alas, this view of Connolly’s finds no support at all in the Irish law tracts. The subject is ably discussed in Andy Johnston, James Larragy and Edward McWilliams, Connolly: A Marxist Analysis (Irish Workers’ Group, 1990).

Chris Gray, review in Permanent Revolution, no. 20

see Chris’s earlier review posted at:- http://republicancommunist.org/blog/2011/06/20/review-of-from-davitt-to-connolly/

I can only thank both Jim and Chris for their very sympathetic reviews of my book. Their sole criticism focuses on the same point, as can be seen above. These quotes refer to my own reference to Connolly. “Influenced by contemporary Irish historians, he outlined the role of primitive communism in Ireland up to the seventeenth century” (1).

Although I did not make it clear in the first edition, this was meant to be an observation rather than a point of agreement with Connolly about ‘primitive communism’. So, Jim and Chris have provided me with an opportunity to clarify my meaning.

Nowadays, most historians (including those whom Chris helpfully refers us to) agree that, whatever the degree of communal landholding, which was tribally held in Ireland by the seventeenth century, this was far from being ‘primitive communism’. Such communal landholding supported a distinctly hierarchical society with tribal chieftains and petty kings with their armed retinues, and a number of levels of ‘free’ and dependent men and their families.  Furthermore, this tributary tribal order was already giving way before more centrally imposed feudal elements.

Yet, sometimes those making a valid criticism of outdated romantic historical notions do so to point to what they consider to be the historical inevitability of ‘progress’ through a sequence of feudal and capitalist economic development. This observation in no way implies that either Jim or Chris would adhere to such a viewpoint, but it does provide me with an opportunity to address an issue that is also of contemporary interest.

Earlier Socialists, including Connolly, did not have access to Marx’s Ethnological Notebooks. These only became available during the 1970’s (2). Instead they often took their lead from Engels’ much better known, The Origin of the Family, Private Property and the State (3). They thought his invocation of an earlier ‘primitive communism’ “opened up the prospect of Socialists being able to re-establish a communist society, but based upon a higher level of economic and social cooperation” (4).

In contrast, Marx’s Ethnological Notebooks showed that he was certainly aware of the class society that had developed in Ireland on the basis of tribally owned land. Nevertheless, later in Marx’s life, including the writings in these notebooks, he questioned his own earlier acceptance of a unilinear model of economic progress. He began to think that the still existing communal landholding, found in many areas of the world, could form the basis for a future communist order, provided this was done in conjunction with the industrially based economies bequeathed by capitalism (5).

Today, we can see the staunch resistance being put up to capitalist land seizures, particularly by indigenous peoples. This has been highlighted by the Zapatistas’ struggle in Mexico against continuing capitalist ‘primitive accumulation’. This underscores the contemporary relevance of Marx’s own distinct later understanding of global development as a multilinear process, opening up the possibility of different revolutionary paths. Such thinking would be opposed by today’s ‘capitalist inevitabilists’.

(1) Allan Armstrong, From Davitt to Connolly, p. 161.

(2) see Lawrence Krader, The Ethnolgical Notebooks of Karl Marx, (Van Gorcum, 1972, Assen, Netherlands)

(3) http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm

(4) Allan Armstong, op. cit.

(5) see Kevin Anderson, Marx at the Margins – On Nationalism, Ethnicity and Non-Western Societies (The University of Chicago Press, 2010, Chicago & London)

_________________________________________________

“Davitt’s own call for land nationalisation was, I think never really on. As far as I know it has not been carried through or had any support among any wide section of the rural population anywhere in the world, neither Russia during the revolution, South Asia, Latin America nor elsewhere. I stand to be corrected. Even Maclean thought only of a good system of co-operatives as an immediate demand for the crofters, while collective farms were, even for him, a more distant prospect.”

Ted Crawford

Here, Ted raises an interesting wider issue, suggesting that land nationalisation policy never really had a chance, given its wider historical failure. Now, my own book does point out the problems that Davitt had with this particular policy, and suggests that it would perhaps have been better if he had followed “Engels {who} highlighted a similar problem in Germany. To deal with it, he advocated community control of the land, and the promotion of agricultural cooperation, to win over the majority of small peasants” (p. 56). As Ted observes, some Marxists later took up this suggestion, including MacLean in Scotland.

However, I would not write off the historical possibility of land nationalisation under certain socio-political conditions. After all, most of the land in the USA was initially nationalised  (albeit after being seized first from the Native Americans). Yes, it was later sold on to pioneering farmers and land speculators. Yet, there is still a quite extensive area of remaining federal state owned (i.e. nationalised) land in the form of  National Parks like Grand Canyon and Yosemite.This is in contrast to National Parks in the UK and Ireland, where the land remains privately owned.

Now, it is certainly the case that, by the period of the late nineteenth century covered in this book, any communal landownership in the UK had long given way to direct capitalist ownership or landlordism.  Yet, particularly in the Scottish Highlands and Islands, and in the west of Ireland, many small tenant farmers still retained elements of communal cooperation in their work. This contributed to their strong belief that they were, or should be, the real owners of the land that they worked.

From this initial shared experience, the socio-economic trajectories in the Scottish Highlands and Islands and the west of Ireland followed different paths. Class differentiation amongst the tenants in large areas of rural Ireland had accelerated after ‘The Great Hunger’ and the subsequent evictions of tenants. The idea of individual proprietorship took greater hold. Although, even here, this notion meant something different to small and medium-scale arable farmers than it did to the owners of large-scale ranches. The ranchers were attacked for using their control of land to replace people with animals. Charles Parnell pushed strongly for a peasant proprietorship, which conveniently glossed over this divide, in his political battle against fellow Land Leaguer, Michael Davitt, who supported land nationalisation.

However, despite the much longer standing capitalist landlordism and accompanying commercial farming found in Scotland south of the Highland Line, crofters living beyond this continued to resist the idea of peasant proprietorship. Here, Highland Land League candidates, who declared their support for land nationalisation, were able to win seats at Westminster. As it turned out, when  the state was not prepared to concede land nationalisation, the crofters settled for token rents, after the Crofters’ War. The majority of crofters resisted the option of peasant proprietorship, when it was raised again in the 1970′s and ’80′s. Today communal forms of land ownership have been making considerable strides in the Highlands and Islands after recent land reform legislation.

Furthermore, although, crofter notions of ‘land for the people’ had relatively little purchase south of the Highland Line, the Crofters War did directly inspire the coalminers, who formed a large section of the Scottish working class. Sometimes their demands took the form of taxing mineral royalties (inspired by Henry George’s land tax proposals); other times land nationalisation (inspired by contemporary Socialist thinking).

Therefore, the widely accepted idea that land nationalisation (or possibly forms of communal land ownership) never had a chance in Ireland, should perhaps be re-examined. It would be interesting to see to what extent the ultimately triumphant peasant proprietorship in Ireland depended on the political role of Parnell in the Irish National Land League and later his National League. Such a comparative enquiry could also highlight the value of the all-islands historical approach.

I was fascinated by Ted’s comments, using his past family as an example,  about the attraction of British fascism for ‘exiled’ members of the one-time Ascendancy members in Ireland. Some other figures, like William Joyce (Lord Haw Haw), also seem to have been attracted to British fascism, after their attempts to oppose Republicans during the Irish War of Independence, by supporting the Black and Tans.

If I had been writing a rounded history of the impact of the Land Leagues, I would have made more of the measures Ted mentions that the British ruling class took to marginalise the challenge they faced. I do mention the impact of the ‘Gorta Beag’ (page 32) , which was one manifestation of  the ‘Great Depression’ Ted refers to. I take the agricultural depression up more specifically in the Introduction to the second edition of my book (p. 9-10). However, this is looked at from the point of view of the tenants, and how this contributed to their resistance. Ted’s mention of the Local Government Reform Acts lies outside the time-frame of my book (although you will see a passing reference to their later impact in my footnote on page 152).

Yet, no matter much how the deteriorating economic and political situation undermined the Ascendancy’s (the Anglo-Irish landlords) position, I do not see much evidence that this weakened the wider British ruling class and UK state attempt to hold on to Ireland. Their preparedness to resort to extra constitutional pressure (up to the  army officer mutiny at The Curragh) to stop Irish Home Rule, right up the First World War, argues against this.

The purpose of my book, though, has a somewhat different focus than providing a rounded history of land reform in the UK. Ted’s apparent concentration on objective economic pressures facing the Asecndancy landlords, as opposed to what he terms my “super super-structuralist” approach, has the effect of airbrushing out class struggle – and class struggle on a fairly epic scale at that! Now, I’m fairly sure that if Ted was making his own rounded contribution, he might acknowledge that class struggles did play their part.

However my book is dealing with the political ideas which motivated those involved in the great class struggles beginning with the Irish Land War and extending to the wave of ‘New {trade} Unionism, and how this created considerable difficulties for the British ruling class’s ability to maintain its UK state. One of the problems they faced was trying to hold together the inherited unionist form of this state. This is  a major reason why a significant section of the the British ruling class turned to Home Rule. This was their response to  the  ‘internationalism-from-below’ strategy, which originally emerged amongst social republicans like Davitt in Ireland and Radicals like John Murdoch in Scotland. Furthermore, my book also shows that the Land League struggles had a huge impact on the infant Labour (and Socialist) movements throughout these islands (which were then the whole of the UK).  In the light of the material I have provided on this I just don’t think Ted can sustain his claim that “a call for joint English, Welsh & Scottish agitation against the landlords for land reform also tended to die away after 1873.” The Crofters War (directly inspired by the Irish Land War) of the 1880’s, which radically changed the social relations in the Highlands and Islands of Scotland, would be just one example, which undermines his argument here.

What I would accept is that the measures taken by the British ruling class, in the face of these challenges from below, were able to contain things, at least for a time. In addition, as Ted mentions, the serious depopulation of rural areas did undermine the significance of land-based protest. However, it did not eliminate this. Small farmer based Republican resistance in the Irish War of Independence, and later Land Raids in the Highlands and Islands, showed that rural protest continued to represent a real challenge. These experiences also fed directly into such working class protest as the prolonged slate quarry workers’ lock-out in North Wales in the early 1900’s (and the similar smaller, but nevertheless deeply rooted actions by slate quarries at Balluchulish in Argyll).

Furthermore, one of the main points my book makes is that the focus of ‘internationalism from below’ became more centred on the working class. This could be seen as a product both of the limitations of Davitt’s politics and of the declining social significance of the rural farming population. It was James Connolly who moved the political basis of internationalism from below’ from Daviitt’s social republicanism to his own socialist republicanism. John Maclean adopted this strategy too, but only after 1919.

I hope to take these arguments forward in a follow-up volume – ‘From Connolly to Maclean’.

P.S. Yes, I do think Ted is  “guilty of a Luxemburgist deviation”! I have a lot admiration for a much of what Luxemburg wrote. This can still inform our struggles today. However, I think her approach to the ‘National Question’ was misguided – even more so that of her neo-Luxemburgist successors in the Bolshevik Party (such as Bukharin, Pyatakov, etc).

One indication of Ted’s ‘Luxemburgist’ thinking in this regard is when he writes, “that Allan Armstrong, like most sympathetic to Irish nationalism.” My whole book is designed, not only to oppose British unionist thinking on the one hand, but also Irish (and Scottish) nationalist thinking on the other, and especially their Left unionist and Left nationalist variations. These have done so much to disorientate Socialists throughout these islands. That is why I  argue for an internationalist alternative – only not the bureaucratic ‘internationalism from above’ politics focussed on the existing UK state (which in reality is just used to cover up an intrinsic British nationalism), but ‘internationalism from below’,

Luxemburg’s approach to the ‘National Question’ is not able to make the distinction between a recognition that there is national oppression, and the fact that nationalists, not surprisingly, try to take the lead of any opposition to this for their own class ends. As a result, national oppression and opposition to it become conflated in ‘Luxemburgist’ minds – they are both ‘nationalism’. Thus, anyone addressing the issue of national oppression is just dismissed as being a nationalist. Such an approach rules out the possibility  of  developing a distinctive Socialist strategy to address the specific forms of oppression being faced.  An analogy, would be those people (e.g. Belfort Bax in Davitt’s and Connolly’s time), who can not distinguish between a recognition that there is women’s oppression, and the fact that bourgeois feminists will try to lead this for their own class ends. Such Socialists have tended to dismiss anyone addressing the issue of women’s oppression as just being a bourgeois feminist. Oppression and resistance to oppression become conflated with ‘feminism’. Similarly, ‘Luxemburgist’ thinking, in regard to specific forms of oppression,  does not possess  the categories needed to deal with the issue being addressed. Therefore, it is hard to become involved in a more meaningful debate, just as it would be difficult to get somebody who is colour blind to appreciate the difference between red and green.

Allan Armstrong, 14.3.12

The rise and initial success of the Scottish Socialist Party (SSP), between 1998-2004, was a significant historical event, not only for the history of the Left in Scotland (with knock-on effects in the UK and Europe), but also in the wider world of Scottish politics. It is therefore vital that we account for this success, despite the SSP’s subsequent fall from grace. This record can not just be left to cynical media and academic figures who have claimed that the SSP project was always doomed from the start, so we should all just accept the current world order and make the best of it.  Nor can we leave the accounting to those Jeremiahs in their ‘revolutionary’ sects, who cover their own inability to grow significantly, by issuing their anathemas and pouring scorn on those who try.

Before the First World War, Rosa Luxemburg said that the choice facing humanity then was ‘Socialism or Barbarism’. Istvan Meszaros has modified this for today’s crisis-ridden world of corporate imperialism, with its austerity drives, mounting environmental degradation, and the continued threat to humanity posed by weapons of mass destruction. He claims that the choice we face now is  – ‘Socialism or barbarism if we are lucky’!

Therefore, to provide new hope, we must account for the factors that contributed to the initial success of the SSP, and see what can still be useful in the future. However, any meaningful accounting also means identifying those weaknesses, which contributed to the SSP’s decline, so that these are not repeated.

Many, from either side of the ‘Tommygate’ divide, still hold fond enough memories of “the good old days” before the split, to hope that something like the SSP can be built again. Recently, some have even been tempted to say, “Let us forgive and forget”. This may sound attractive, in the face of the current unprecedented attacks on our class. However, such a stance would just lead to the repeat of earlier mistakes, perhaps in more desperate situations.

This contribution, which is also based on a strong desire to rebuild that lost unity, argues that to be successful in such an endeavour, we need instead to ‘listen, learn and then move on’. Then we can indeed recreate socialist unity, but on a higher basis. We must take account of those challenges, which the SSP failed to meet, to better prepare ourselves for those that we will certainly meet in the future.

1. THE STRENGTHS OF THE SSP

a)          Politics

The drive for greater socialist unity in Scotland originated in the experience of the Anti-Poll Tax Campaign. This drew together socialists and communists from diverse backgrounds in a successful struggle against the Tories and their official Labour Party helpers – one of the very few.  Later campaigns against water privatisation, the Criminal Justice Bill, and in support of the Liverpool Dockers, also brought socialists and communists in Scotland together in common campaigns.

Militant, a section of the Committee for a Workers International (CWI), led by Peter Taffe, had learned, through the bitter experience of the Liverpool Council Fightback and the Anti-Poll Tax Campaign, that conducting a successful major struggle was incompatible with membership of the Labour Party (LP), and that Labour is an anti-working class party that acts as a block to socialism.

The CWI majority (1) formed Scottish Militant Labour (SML) to challenge Labour more effectively. However, SML went beyond this, and drew upon the experience of those earlier working class campaigns. With the help of others, they initiated the wider Scottish Socialist Alliance (SSA), in 1996, to draw in these forces, as well as those members in the Labour Party and the Scottish National Party (SNP) concerned about their parties’ rightwards drift. In the process, the CWI in Scotland changed from being the organisationally independent SML to becoming the International Socialist Movement (ISM), a platform in the new SSA. They called for the unity of socialists in Scotland.

The size of SML/ISM was important. Others had called for socialist unity before the SML had been able to ditch its Labour Party entrist past, and to seriously consider such an initiative.  However, it needed an organisation with a certain critical mass to make any such unity initiative gel.  In Ireland, for example, there have been a number of politically experienced people who were inspired by the example of the SSA/SSP. They formed the Irish Socialist Network to bring about such socialist unity there. However, they have not had the critical mass to create an Irish Socialist Alliance, then to build this up into an Irish Socialist Party.

The ISM wanted to build a wider organisation, which was not just a front for its own tendency – something that proved a stumbling block with the Socialist Alliance in England. This problem was highlighted there by the competitive sectarianism of the Socialist Workers Party (SWP) and the CWI/Socialist Party (SP) (as Militant later became in England and Wales).

The ISM also wanted the SSA to move quickly beyond being an alliance, which might end up as little more than an electoral non-aggression pact between different participating organisations. Today, in Ireland, this remains a strong danger with the recently formed United Left Alliance (ULA). The ULA is heavily constrained in any attempt to move forwards to a new united party by the desire of its two major components, the CWI/SP-Ireland and People before Profit (an Irish SWP front), to preserve their own control above all else. The SSA, however, was able to move on and become the Scottish Socialist Party (SSP) in 1998.

When it was founded, the SSA drew in other political groups or some of their key activists. Allan Green had pushed from the start to get the Socialist Movement (socialists in the LP) signed up, whilst Bill Bonnar of the Communist Party of Scotland, and George Mackin, former member of the editorial board of Liberation (socialist Republicans in the SNP) joined up.  Members of the Trotskyist United Secretariat for the Fourth International (USFI) in Scotland joined, although they did not constitute themselves as a platform. The Red Republicans, who emerged from the Anti-Poll Tax Struggle in the Lothians, and the Dundee-based Campaign for a Federal Republic also joined. These two organisations later merged, on a new political basis, to form another SSA platform, the Republican Communist Network (RCN). The SSA soon threw itself into activity in support of the Glacier workers’ occupation in Glasgow, then in a variety of actions to save schools and other council facilities.

By 2002, all the major political groups in Scotland were in one political organisation (2) – the SSP. The SSP eventually included left Scottish nationalists, e.g. the Scottish Republican Socialist Movement (SRSM), many in the ISM, and some ex-SNP’ers; left British unionists, e.g. the CWI, SWP, Workers Unity (3) and some ex-Labourists; and socialist republicans, e.g. the RCN and others. Key figures from the Labour and SNP Lefts joined, e.g. John McAllion and Ron Brown (ex-Labour MPs), Hugh Kerr (ex-Labour MEP), Lloyd Quinan (ex-SNP MSP). The SSP included socialist and radical Feminists, and a small number of green Socialists (4).

Tommy Sheridan (former SML) was elected to Holyrood in 1999. He was re-elected, along with Frances Curran and Colin Fox (both former SML), Rosemary Byrne (former president of Irvine Trades Council), Carolyn Leckie (prominent Unison activist and strike leader) and Rosie Kane (environmental activist), in 2003. An impressive 117,709 votes were gained in this election. Keith Baldassara (former SML) and Jim Bollan (former CP member and Labour leader of Dunbartonshire Council) were also elected as local councillors. This was a considerable achievement. It showed that the SSP had become an important force amongst a significant section of class-conscious workers in Scotland.

SSP MSPs were seen to give public support to workers in struggle, including nursery nurses and working class communities occupying threatened public services. Tommy had been very publicly arrested in 2003, whilst Rosie was jailed for failing to pay a fine in 2005, as a result of the protests they made at the Faslane nuclear base. This highlighted the SSP’s policy of committing its elected representatives to taking direct action when it was deemed appropriate. The SSP policy of having a worker’s representative on a worker’s wage was actually implemented by the SSP MSPs between 1999 and 2007.

The SSP provided inspiration for the Socialist Alliances in England and Wales, and for the Irish Socialist Network. It also formed a part of the new European Anti-Capitalist Left (EACL). The SSP inspired the USFI, including its largest European section, the Revolutionary Communist League (LCR) in France. They later went on to form the wider New Anti-Capitalist Party (NPA) in 2009.

After the split in 2006, the SSP continued to form part of the EACL, standing candidates under its banner in the Euro-elections of 2009, whilst the breakaway Solidarity retreated into the left British chauvinism of the No2EU campaign (5).

The SSP played a prominent part in the build-up of the Anti-War Movement, beginning in October 2001 with its principled and active opposition to the war in Afghanistan, and culminating, on February 15^th 2003, with the massive Anti-Iraq War demonstration in Glasgow, led by the Stop the War Coalition (6). The many marches, held all over the world on that day, formed the largest international demonstration yet witnessed.

The SSP played the leading part in organising the wider European Left opposition to the G8 Summit at Gleneagles in July 2005. Four of its MSPs, Carolyn, Colin, Frances and Rosie organised a protest in Holyrood against its failure to stand up to US/UK security force attempts to severely curtail the right to protest at Gleneagles. The four MSPs were suspended and the party was heavily fined. This led to international solidarity, including support from the acclaimed black poet, Benjamin Zephaniah (7).

The SSA and SSP leaderships recognised that there is a National Question in Scotland and that socialists should consciously address it. Although left Scottish nationalism remained a strong pull on the leaderships of the SSA and later the SSP, republicanism made considerable inroads. The party backed the Calton Hill Declaration, and the successful protest at the royal opening of the new Scottish Parliament building on October 9^th, 2004. This was the last SSP big event to gain favourable wider publicity (8).

The SSP contained a well-organised Feminist element with articulate women prominent in the party. The hotly debated and controversial 50:50 rule, addressing the issue of women’s representation at all levels of the party, was passed at the SSP’s 2002 Conference in Dundee. This contributed to the election of four women out of a total of six SSP MSPs in May 2003 – the highest percentage for any party in Europe.

The SSP was also able to draw support from influential cultural figures, e.g. the Proclaimers, Belle and Sebastian, Peter Mullen and Ken Loach.

At the height of its success between 1999 and 2004, the SSP enabled socialist politics to gain a public visibility. This meant that the ideas put forward by openly declared socialists became the topic of conversation, discussion and debate in workplaces and communities throughout Scotland.

b)          Organisation

With the founding of the SSA in 1996, the CWI/SML committed its resources and experienced organisers, at national and local level, to the new organisation. As ISM platform members, they took responsibility for developing the SSA, and later the SSP. However, in many areas, particularly where there was little or no ISM presence, other experienced socialist and communist activists played a key role in developing local branches, and exerting pressure to ensure that democratic practice became more embedded in the SSA and SSP, and to encourage the development of an open, non-sectarian culture.

A majority amongst the ISM, who constituted the SSA and SSP leaderships, appreciated the need to exercise a less tight political control over the SSA and SSP membership than the CWI leadership had desired. The ISM was more prepared to listen to suggestions from people who came from other political backgrounds, and with these comrades’ help, the SSA was able to develop open active branches and democratic structures.

Thus, the ISM majority (9) made a considerable contribution to building a wider more inclusive SSA (later SSP). This provided a striking contrast to the behaviour and unity initiatives undertaken by their original CWI mentors. The CWI/SP walked out of the Socialist Alliance in England, when they could not dominate it  (that role was left to the SWP!). Their Campaign for a New Workers Party has proved abortive, because of its inability to attract or hold on to wider socialist forces, whilst the Trade Union and Socialist (electoral) Coalition is turned on and off according to the needs of the CWI/SP. The CWI (and SWP) treats any unity initiative either as a ‘party’-front or as a recruiting ground. Therefore, the ISM’s support for developing an inclusive multi-platform party did represent a considerable achievement, and a big break from the Left’s past sectarian practice.

Platform rights were allowed and respected to a considerable degree. The SSA and SSP constituted a united front of self-declared revolutionaries and left reformists. Comrades could openly state their support for revolutionary politics. A real culture of debate and comradeliness developed in the SSA and SSP, which for a time was even able to rein in some of the sectarian practices of the CWI and SWP (10).

Despite some undoubted remaining problems, the SSA and SSP were more democratic than all previous left groups in Scotland and the wider UK. SSA and SSP conferences were organised where genuine debates took place in a largely comradely fashion. Attractive ‘Socialism’ events, with outside speakers, were also organised.

SSP branches were soon formed in every part of Scotland, including the Western Isles and Orkney and Shetland. This represented the most extensive support for socialist politics in Scotland that had been achieved so far.

 2)      THE WEAKNESSES OF THE SSP

 a)         Politics

The development and handling of ‘Tommygate’ turned out to be the most public failing of the SSP. One effect of this was to disguise some other weaknesses, which would undoubtedly have emerged more clearly after the election of its six MSPs in 2003. The political conditions, which led to these other problems, were created by the international Left’s inability to prevent the Iraq War in 2003, and the decline of working class action in the UK, including Scotland.

The electoral setbacks of the European Left in subsequent (pre-2007 Crash) elections, including those in Italy, France and Ireland, demonstrated this. The Scottish Greens also lost five of their seven MSPs in 2007. If ‘Tommygate’ had not happened then the SSP would still probably have been reduced from six to one MSP in that election – i.e. Tommy. And he thought he was smart in helping to create Solidarity as his own special fan club to further advance his own celebrity politics!

Yet, there had been no prior public questioning in the SSP of the promotion of the Tommy ‘myth’. This failing was to have dire consequences. When ‘Tommygate’ erupted in 2004, the leadership was left floundering over how to deal with a ‘Tommy’ who had been their very own creation. This confused many members and supporters who began to look elsewhere – often either to the SNP, or even back to the Labour Party.

Remarkably, as Tommy had moved further and further into the world of celebrity politics (aided by his new wife, Gail, whom he married in 2000), the SSP leadership allowed him to build up an entirely new public image for himself as the Daniel O’Donnell of the Left. (He later utilised this in court to claim his leisure activities were largely confined to playing Scrabble with Gail!) This involved publicly turning his back on his pre-marriage image as the Errol Flynn of the Left (which he wistfully recalled in his chats with Coolio on Big Brother).

Key SSP leadership figures knew from early on that this new public image was false, but did not challenge Tommy’s hypocrisy. However, even if Tommy had been able to make a ‘Doris Day’ (11) like conversion, socialists should still not have been involved in allowing the public promotion of such a conservative, 1950’s, family man image.

When Solidarity was formed in 2006, it became, in effect, the Continuity Sheridan-SSP. Celebrity politics were enshrined at its founding conference, with the virtual anointment of Tommy by his mother, Alice Sheridan.  With Tommy in prison for the 2011 Holyrood election, Solidarity sought a new celebrity candidate in the form of George Galloway, accountable to nobody but himself.

The resort to celebrity politics was not, however, rejected in principle by the SSP leadership after the split. An attempt was made by the SSP International Committee to highlight this wider problem amongst the Left in Britain (e.g. Derek Hatton, Ken Livingstone, Arthur Scargill and George Galloway), in a leaflet for the 2008 Convention of the Left in Manchester. However, a section of the SSP leadership suppressed this because it might have upset Galloway and his supporters (12).

Celebrity politics, however, are just one aspect of a wider populism, which avoids the open promotion of socialist politics. Promoting populism is a quite different matter to promoting popular politics in order to extend openly socialist ideas beyond their traditional narrow organisational confines. Populist politics, which downplay the centrality of the working class, have often revealed themselves in the SSP. Although the SSP stood as part of the EACL in the 2009 Euro-elections, it ditched the EACL’s own slogan, ‘Make the Bosses Pay for their Crisis’, and retreated to the vacuous, non-class specific, ‘Make Greed History’ (13).

This resort to left populism, though, was not as bad as Solidarity’s support for No2EU’s, ‘No to social dumping’ – a right populist, thinly disguised racist attack on migrant workers, reminiscent of the NF/BNP/Gordon Brown call for ‘British jobs for British workers’.

One reason for resorting to populism is the fact that those coming from the CWI tradition never developed an adequate understanding of what constitutes socialism/communism. Up to the collapse of the Soviet Union, the CWI largely equated socialism with nationalisation. Although the weaknesses in this position have been recognised by those who have moved away from the CWI, there has been no real attempt to develop a new clearly articulated socialism/communism, which could effectively challenge a capitalism very much now in crisis since the 2008 Financial Crash.

Part of the problem lies with the CWI’s long sojourn within the Labour Party, where they began to adapt to the reformist milieu they were working with. Whereas Marx had viewed the state as a machine designed to perpetuate the rule of capital, backed by “a body of armed men”; those from a CWI background tended to see the existing state as being in the hands of the wrong people – the capitalist class – instead of the representatives of the working class. In particular, they had looked forward to a future elected Labour government, pledged to socialist policies, ‘capturing’ this state, passing an Enabling Act and nationalising the top 200 companies. But the capitalist state can not be equated with its ‘representative’ institutions – behind these lie the ruling class’s ‘deep state’ with its military, security, judicial and other bodies, all beyond our effective accountability, ready to bypass parliament, and to take ruthless action against any fundamental challenges from our class.

Therefore, the solutions offered by the leaderships of SSP and Solidarity (where the SWP also avoids offering any socialist strategy), to meet the current crisis of capitalism, tend to be national reformist. They stretch from a call for neo-Keynesian state economic intervention to demands for nationalisation  - i.e. from left Labourism to old style, orthodox Marxist-Leninism. The call for nationalisation is sometimes relabelled ‘public ownership’, or supplemented with an unspecified, ‘under democratic’ or ‘workers’ control’.

There has been little appreciation of the international economic integration of the corporate imperialist capitalist order. This places very real restraints on national ‘solutions’, and makes the development of an internationalist strategy and international organisation vital. The massive anti-(corporate) globalisation, anti-Iraq war, anti-G8 and Occupy protests have shown that millions of people already understand the need for an international response. Yet there has been little indication that the Left can build on this by creating a new International (14).

The EACL is very much constrained by the limitations of the ‘socialist diplomacy’ practised between its two dominant political groupings – the USFI and International Socialist Tendency (SWP). There is clearly a glaring need for concerted international action in the face of the EU leaders’ austerity drive, which has led to unprecedented attacks on Greek, Portuguese and Irish workers. These will have a knock-on effect on the rest of the European (including the UK) working class.

There has been no real debate in the SSA or SSP over socialists’ participation in parliamentary and council elections. Are parliament and local councils vehicles for bringing about socialism through accumulative reforms; or do socialists participate in elections to these bodies to support independent class activity, and to put forward the case for socialism/communism?

Again this confusion arises because a significant section of the Left tends to see the state machine as neutral, and just requiring a different hand at the helm, rather than a capitalist state, shaped to meet the capital’s needs. The existing state machine is  worse than useless as a means of socialist transformation. Indeed it is a trap for the working class.  What should be recognised is the need for the state’s destruction and its replacement with a commune-like semi-state, intended to wither away as the lower phase of communism (socialism) gives way to its higher phase.

We never got near this kind of debate about a Maximum Programme within the wider SSP.  This was perhaps understandable in the context of the long debt-financed consumer boom, which coincided with the first ten years of the SSP’s existence. Efforts were concentrated instead on developing and implementing elements of an Immediate Programme. Now capitalism is once more in deep crisis. Attempts to buttress each national economy through superficial reforms can only lead to intensified international competition, with a downward pressure on pay and conditions, and an even greater likelihood of wars, possibly extending to the imperial metropoles themselves. Therefore, it has become imperative that socialists/communists outline their alternative society and the means needed to achieve this.

The SSP became too election focussed, particularly after winning its six MSPs. This sucked prominent regional or trade union activists into the parliamentary centre. The decision to spend so much money on parliamentary support workers for the newly elected MSPs was an indication of this creeping electoralism. A three way split developed between the SSP’s MSPs – 1) Tommy and Rosemary, 2) Caroline, Frances and Rosie and 3) Colin – as to how to relate to Holyrood. There was little effective party control over these MSPs. The parliamentary ‘tail’ sometimes wagged the SSP ‘dog’.

If ‘Tommygate’ had not erupted, a strongly electoralist wing would probably have emerged in the SSP, offering the party’s MSPs as coalition fodder in the event of a hung Holyrood parliament (15). Former Labour MEP, Hugh Kerr, was already suggesting, before the 2003 Holyrood general election, that the SSP stand down in favour of the SNP in first-past-the-post seats, anticipating such coalitions and a more parliamentary focussed politics (16).

Those who learned their initial politics in the British Left have shown little understanding of the UK as an imperialist, unionist and constitutional monarchist state, and the role of the Crown Powers in maintaining British ruling class control. Nor do they appreciate the real nature of the current British and Irish ruling classes’ ‘New Unionist’ strategy of promoting the ‘Peace Process’ and ‘Devolution-all-round’, aided and abetted by trade union leaders locked in ‘social partnerships’ with the bosses and politicians. This is done to ensure that the UK and the Twenty-Six Counties remain safely subordinated to corporate capitalism and US/British imperialism.

In reaction to their earlier left British unionist training, the majority amongst the SSA and SSP (and later the Solidarity) leaderships have shown a strong tendency to be pulled towards Scottish nationalism, and have become sentimental Scottish republicans rather than militant socialist republicans. Although the 2005 Declaration of Calton Hill represented a partial break from this, the SSP leadership has gone on to tailend the proposed constitutional reforms of the SNP in their proposed Scottish Independence Referendum (17).

After the split between the SSP and Solidarity, some members of the now defunct ISM became divided between the Frontline supporters found in the SSP, and the Democratic Green Socialists (DGS), who played a similar role in Solidarity. It was these two organisations’ initially shared break from the CWI, which had led them to move on from much of the old left British unionist politics (although long retaining elements of such politics over the issue of Ireland), only to court left Scottish nationalist politics as an alternative.

As a result, the ISM/Frontline’s and the DGS’s politics, with regard to Scotland, have not been drawn from the major contributors to anti-imperial/anti-UK state politics prior to Poll Tax, e.g. the Workers’ Republican tradition of James Connolly and John Maclean, but to a bowdlerised version of Labourism/Trotskyism inherited, but still not fully questioned, from the CWI. This is sometimes topped up with a little sentimental Scottish history and the use of the saltire in the Scottish Socialist Voice.

Those from a CWI tradition also have a poor understanding of the conflict in Ireland. They have been unwilling to address this issue in case any accusations of ‘sectarianism’ affected their electoral campaigns, particularly in the Central Belt. In the SSA’s preparatory stages, the one group, which CWI members went to considerable lengths to exclude, was the James Connolly Society (JCS). It also took years and years to get one-time CWI/ISM members of the SSP on to the JCS’s annual Connolly march in Edinburgh. The CWI’s left unionism was carried into the ISM. This led to their joint agreement to invite Billy Hutchinson of the Progressive Unionist Party (PUP) as a ‘socialist’ Loyalist, with a background in the UVF, where the British state recruited its death squads (18), to ‘Socialism 2000’ (19).

Despite the 2002 SSP Conference’s 50:50 debate, there was insufficient follow-up debate about the nature of women’s exploitation and oppression, and how women’s emancipation and liberation contribute to wider sexual liberation and to socialism/communism. In the aftermath of the split in the SSP, a marked division remained between those former ISM members in Frontline, who wanted to take on board a more Feminist agenda, and those in the DGS, who retained an opposition to “gender obsessed politics” (many of them had opposed the 50:50 arrangements back in 2000).

In the case of ISM/Frontline members this led to a blurring between socialist and radical Feminist politics. In the case of DGS members this led to a slippage away from any socialist understanding of the role of women’s oppression, and to a schizoid split between holding to libertarian views on sex (e.g. believing prostitution is just another form of wage labour, not recognising the women’s oppression involved), or to a toleration of very conservative sexual relationships (e.g. not questioning the promotion of the ‘perfect celebrity couple’ in the never-ending ‘Tommy and Gail Show’). The political division over the role of Feminism, between the two wings of one-time ISM members, very much added to the acrimony during ‘Tommygate’ (20).

The SSP and Solidarity leaderships, following on the old CWI tradition, have remained wedded to Broad Leftism in the trade unions. This involves a ‘parliamentary’ industrial strategy, which sees sovereignty as lying in the trade union conferences (‘parliament’), when effective control really lies in the union HQs (where the bureaucracy forms the ‘Cabinet’). Broad Leftism concentrates on getting left wing union leaderships elected to replace right wing ones. This is countered to a Rank and File ‘republican’ industrial strategy of democratising and transforming trade unions to make them combative class organisations with sovereignty residing amongst the union members in their workplaces, who are prepared to take independent (‘unofficial’) action when required (21). There has also been no debate on possible new methods of organising workers, e.g. social unions.

There have been illusions around existing Broad Left trade union leaderships, and a failure to extend the principle of a worker’s representative on a worker’s wage in parliament, to campaigning for all trade union officials being on the average wage of the members they represent.  The SSP’s relationship with the RMT was focussed on its General Secretary, Bob Crow, and its Broad Left leadership (22), rather than its rank and file members.

Cultural developments can anticipate wider social and political developments, even during periods when the working class is in retreat. Whilst an effective struggle against exploitation and oppression needs confident economic/industrial and political organisation, attempts to go beyond the alienation we experience under capitalism often takes on a more disparate cultural form, which the ruling classes find harder to discipline and police. Despite the wider vibrant cultural debate found in Scotland, and signs of support from several significant cultural figures, there was no organised attempt to intervene in this debate and to encourage its development in a Scottish internationalist rather than a Scottish nationalist direction.

b)          Organisation

From the beginning, despite wishing to create a wider organisation, which brought in others, the CWI/SML still wanted to remain the leadership group. This in itself is not a problem. The issue is how do you go about achieving this aim – by encouraging the maximum democracy or by political manoeuvring?

The CWI/SML sought to bring about wider unity, not primarily on the basis of an agreed Immediate Programme (23), but by courting specific groups and individuals, whilst playing down the revolutionary side of their own politics. This involved a resort to diplomacy, rather than holding an open debate between some of the more advanced positions held by the CWI/SML (and others) and the undisguised left reformism and electoralism of those coming, in particular, from Labour and SNP backgrounds.

Of course, any such open debate, may well have resulted in the SSA adopting openly left reformist positions anyhow, given the historical weight of reformism in Scotland and the wider UK. This is why it was so vital to create and maintain the SSA and SSP as open democratic organisations, where such ideas could be challenged and changed in the light of experience.

The SSA and SSP depended overmuch on the initial political training given to its members from other political organisations before they joined up. There was no comprehensive political education programme put in place for new members. There was an attempt to produce an SSA magazine, Red, but it was short-lived.

When the ISM split into majority and minority CWI/IS factions, the majority ISM kept to the old strategy of trying to remain the leadership by making openings to certain individuals. An ‘Inner Circle’ coalesced within the SSP leadership, which consisted of Tommy Sheridan, Alan McCombes and Alan Green (he represented those from a non-CWI tradition) with a close periphery of Keith Baldassara and Frances Curran (she provided a link with the leading influential Feminists, such as Carolyn Leckie). The ISM used its position as the largest platform to ensure that this emergent ‘Inner Circle’ was given wider support in the SSP (24). As long as the ISM continued to exist, there was still some platform accountability.

The ISM also used its numerical strength to get sympathisers into key positions, whether or not they were up to the job. Paid organisers, who were not transparent or accountable, sometimes built their own fiefdoms either in areas of particular activity or geographical areas.

The ‘Inner Circle’ kept things from the membership (either with tacit ISM acceptance or without their knowledge), e.g. how many real paying members there were, and the fact that the SWP did not pay their subs (although some of their members did join as individuals). Therefore, the activities of the ‘Inner Circle’ were neither transparent nor fully accountable.

Many members of the ISM began to doubt the need for a distinctive platform to advance their specific politics. Instead, they increasingly relied on giving support to those experienced former members of the CWI, and founder members of the ISM, who had steered them through the difficult transition from the CWI/SML to the independent ISM platform in the SSA and SSP.  ISM members began to drop out of their platform, whilst still giving their support as individuals to the ‘Inner Circle’.

In engaging with new political forces, ISM members found themselves questioning some of their previously held beliefs. This is, of course, a good general principle for all socialists. Individual ISM members formed friendships and alliances with other individuals and tendencies, e.g. amongst the left Scottish nationalists and the radical Feminists. This led to a process of adaptation that left individual ISM, or former ISM members, strung out at different points along various lines of thought over a number of key issues. That made it increasingly difficult for the ISM to maintain a unified public position on these political issues.

This was demonstrated most spectacularly over ‘Tommygate’. However, over the issues of 50:50, ‘internationalism from below’ republicanism versus left Scottish nationalism, Ireland (particularly the Connolly march), and secularism versus support for specific identity (especially faith) schools, different ISM members also found themselves on differing sides (25).  As the ISM platform began to fragment, this left the ‘Inner Circle’ as the real SSP leadership, since they were no longer restrained by any remaining ISM discipline.

After 2003, those newly elected MSPs, who had their own trusted personal contacts in the party, also had to be acknowledged by the ‘Inner Circle’. That opened up the prospect of personal, rather than platform differences arising, which could bring about a more dysfunctional leadership, in the absence of either any platform discipline, or of effective wider party accountability.

The ‘Inner Circle’ was unable to successfully address the crisis in the SSP, when ‘Tommygate’ split them, along with their close personal and parliamentary supporters. Both sides put more trust in the bourgeois courts and leaks to the bourgeois media than in the SSP membership. Neither side confined its appeals for support to bona fide working class and socialist organisations. Initially a cover-up ‘deal’ was made between the SSP Executive Committee and Tommy, under which the reasons for his mutually agreed resignation were hidden from the membership. The minutes were not circulated. This sowed further seeds of confusion, adding to those created by the leadership’s shared responsibility in constructing the Tommy ‘legend’ in the first place.

This legacy of personalised politics very much added to the ensuing acrimony, which contributed to the split between the SSP and Solidarity. The two respective leaderships centred on Alan McCombes and Frances Curran on the SSP side, and Tommy Sheridan and his family on the Solidarity side. Supporters were expected to show uncritical loyalty for their leaders’ respective stances in the virtual civil war that developed. Those trying to put forward a more critical viewpoint found themselves subjected, not to real debate, but more often to misrepresentation, and sometimes to vilification.

Prior to the split, the SSP leadership had tolerated the existence of sects, in particular the SWP and the CWI. These were able to take advantage of the SSP’s recognition of platforms (26). The CWI and SWP saw themselves as having all the answers in advance, with nothing to learn from others, when important questions were debated. They were organised as alternative leaderships-in-waiting, ready to take over.

However, instead of establishing firm platform guidelines, diplomatic deals were also made between the SSP leadership and these sects. The SSP leadership did not openly and politically challenge the sectarian practices of these organisations’ leaderships (27). Such an approach could have won over some of their rank and file (albeit not their leaderships, whose sectarianism is hard-wired), attracting them with more open and democratic politics.

 3. THE CURRENT SITUATION – FACING UP TO REALITY

There has been no real attempt by either of the two post-split leaderships (SSP and Solidarity) to draw up a balance sheet of the strengths and weaknesses of the original socialist unity project, or to make any honest assessment of where socialists and the wider working class now are in Scotland. The SSP leadership’s main remaining hope, after ‘Tommygate’, seems to be that, “Things can only get better”! And, is Solidarity now on hold until Tommy gets out of jail?!

Solidarity launched itself, in 2006, with the claim that it would soon overtake the number of pre-existing SSP MSPs. However, it failed even to retain its celebrity leader, Tommy, despite his loudly proclaimed court ‘victory’ that year. Solidarity’s leadership took refuge in its ability to garner more votes (31,066 to the SSP’s 12,731) in the 2007 Holyrood election. Yet Ruth Black, its sole elected councillor, soon defected to Labour after an acrimonious internal spat (28).

The SSP leadership believed that there would be an upturn in SSP fortunes, once they were legally vindicated in the Perjury Trial. However, the SSP’s vote fell from the lowly 12,731 gained in 2007, to the abysmal 8,272 in the 2011 Holyrood election, despite the December 2010 court judgement, which upheld the SSP leadership’s version of the ‘Tommygate’ events. This electoral result showed the leadership’s wishful thinking.

Although the Tommy/Solidarity-backed Respect/George Galloway celebrity candidate only received 6972 votes, in the May 2011 Holyrood election (compared with the still unsuccessful Tommy’s 8544 votes in 2007), whilst Solidarity’s own vote plummeted to 2,837, this could hardly provide the SSP leadership with much comfort, considering that both the phantom Socialist Labour Party, and more worryingly, the British National Party, gained far more votes than the SSP.

Indeed, the fact that the BNP’s vote exceeded the combined vote of the SSP and Solidarity was not publicly acknowledged by either leadership, despite the BNP’s and SDL’s ongoing attempts to gain a foothold in Scotland, particularly amongst British Loyalists in the Central Belt. Indeed there had been more concern at leadership levels, to see that the SSP and Solidarity slog it out against each other in certain Glasgow seats, than to ensure that the BNP were opposed everywhere.

What remains of the SSP has become a much looser alliance than the old SSA. Work is left to individuals, the Scottish Socialist Voice has no Editorial Board, the SSP website (29) is Eddie Truman’s sole responsibility, Richie Venton is the SSP’s industrial organiser without any accountability to a committee of SSP trade unionists.

The Scottish Socialist Youth and the SSP International Committee have taken good initiatives, e.g. the Anti-Fascist Alliances (30) and the Republican Socialist Conventions. However, these have not had real united leadership backing (although individual leaders have sometimes given their support, particularly Colin in the latter case).

The SSP leadership does not necessarily follow through conference decisions (e.g. the principled support given to ‘No One Is Illegal’ at the post-split 2007 Conference, which would have meant working closely with the Glasgow Unity Centre). Part of this is due to exhaustion of leading members, but another factor is the continued SSP legacy of having the remnants of this unaccountable ‘Inner Circle’. Whilst no longer necessarily having the vigour to politically oppose initiatives, which they do not fully support at conferences, they can still ensure that any such agreed initiatives receive little effective national leadership promotion or coordination.

The current SSP leadership is divided over the way forward. Some from the old ‘Inner Circle’ are showing signs of abandoning the pretence of that the SSP is still a real party, and of retreating instead towards the formation of a socialist ‘think tank’, somewhat to the left of that recently formed to commemorate Jimmy Reid. This SSP initiative appears to be Glasgow based.

Colin Fox and Richie Venton, however, argue that the existing SSP can be revived if only the correct campaign can be found (e.g. Fighting Fuel Poverty, or Fighting the Cuts), or if members fully throw themselves into a continuous ‘hamster wheel’ of activity. Both work very hard and lead by example. They can always point towards a model branch out there to show that such activity is the way forward. The current example given is the new Ayrshire branch, built with the help of the party’s latest prominent recruit, Campbell Martin. He is a former SNP and Independent MSP. He remains a strong advocate of a left Scottish nationalist approach to the constitution, coupled with some support for populist politics (including the SNP’s minimum alcohol pricing and their misguided anti-‘sectarian’ bill (31).

Mounting campaigns is indeed an important activity for socialist organisations. However, without a proper assessment of the class forces involved, or of how a particular campaign links up with the organisation’s wider Immediate Programme and the struggle for socialism, then any such campaign will either run out of steam; or, it will be taken under the wing of the larger parties. Then, instead of contributing to the building of independent working class organisation, the campaign merely ends up buttressing these parties’ political position, by providing them with some cover for the cuts, or for the other counter-reforms they are imposing elsewhere. The Free Prescriptions Bill, initiated at Holyrood by the SSP parliamentary group, was only enacted by a subsequent SNP government, after the SSP ceased to have any MSPs.

In contrast to the SSP, Solidarity was formed as an alliance (calling itself a movement) and not a party. John Dennis of the SSP South Region made the original proposal for a breakaway, because he thought that internal relations had become too toxic to be contained in one party. However, Solidarity quickly constituted itself as a ‘marriage of convenience’, between Sheridan and the Sheridanistas of the DGS, CWI and SWP. It now has even less political cohesion than the currently loose SSP alliance.

The DSG website is showing signs of wishing to reunite the Left, but largely on the basis of ‘forgive and forget’ (32). The recently formed International Socialist Group (ISG), a Scottish breakaway from the SWP, also involved in Solidarity, seems to be adopting a similar path. Its co-thinkers in Counterfire, in England and Wales, have already drawn Socialist Resistance (33) into their Coalition of Resistance (CoR) against the cuts. Whilst CoR is all too willing to bow before Broad Left trade union bureaucrats and left-talking politicians, it constitutes the most punchy campaigning organisation fighting the cuts at present (as shown by its contingent on the STUC’s October 1^st demonstration in Glasgow).

CoR and ISG have even attracted some SSP members, despite their strong antipathy to those from an SWP background. However, any such unity is also likely to be on the shaky ground of ‘forgive and forget’, rather than ‘listen, learn and then move on’. Ironically, this would just repeat the ‘diplomatic’ approach the ‘Inner Circle’ adopted taken towards the SWP (the tradition from whence the ISG came), back in 2002.

Both wings of the current SSP leadership remain reticent about becoming involved in other political organisations’ unity initiatives, or even in wider campaigns where they might meet up. An exception is made in the case of the Scottish Independence Convention (SIC), which does bring the SSP into contact with Solidarity and ex-Solidarity members. Furthermore, the various struggles impose their own similar joint work, particularly in trade unions. Just as a shared left Scottish nationalism has led to common work inside the SIC, so a shared Broad Leftism has led to joint electoral slates in some unions (e.g. the Public and Commercial Service [PCS] union).

Some SSP and Solidarity members and former members, who have become disillusioned with these organisations, have called for their virtual dissolution into the various campaigns, e.g. Anti-Cuts. They hope that the experience of working with new forces, or ‘knocking heads together’ (i.e. of mutually suspicious SSP and Solidarity members or ex-members) will eventually provide a new basis for unity in the future. Whilst this path can seem attractive, it means glossing over the real political differences that have arisen, and the challenges neither side addressed. Such a course is also likely to lead to more public ‘diplomatic manoeuvres’ (usually accompanied by personalised put-downs in private), in order to bring about a superficial unity, mainly for electoral purposes. This is never a solid basis upon which to build.

Meanwhile, the CWI and SWP continue to slug it out with their own front organisations – the (now defunct?) Campaign for a New Workers’ Party and the National Shop Stewards Network for the CWI, and the (about to be abandoned?) Right to Work Campaign and Unite the Resistance for the SWP. Neither of these sects is likely to commit itself to building a real united party. They prefer to go no further than forming electoral mutual non-aggression pacts like the United Left Alliance in Ireland (which is likely to flounder, if it fails to develop further, after its initial electoral success this year). The prime political purpose of the CWI and SWP is still to build their own sects.

In 2003, a united SSP showed it had gained a definite foothold of support amongst members of the working class in Scotland. The abysmal 2011 (combined SSP and Solidarity) electoral result is an indication that, not only that most politically conscious workers, but also many socialists in Scotland, have moved on from the SSP and Solidarity.

 4) WHAT WE NEED TO DO -

LISTEN, LEARN AND THEN MOVE ON

The inspiring legacy of those successful working class campaigns in the late 1980’s and early 1990’s, along with the recognition of the need for the working class to organise outside the Labour Party, and to address the National Question in Scotland in a serious manner, provided a sufficient political basis for the successful launch of the initial SSA and SSP project. However, the major challenges the SSP has faced since then mean that new lessons have to be learned if any successful socialist unity project is to be developed in the near future.

We need to acknowledge that the current SSP project is over. We can see that the attempt just to hold things together, hoping things will get better, has not worked. There has been little recognition, at the leadership level, of the need to face up to the new challenges, which the working class has faced; or of the necessary self-criticism about the handling of ‘Tommygate’. The SSP leadership had put the addressing of ‘Tommygate’ on hold between 2006-10, ostensibly for legal reasons during the Perjury Trail.  The 2011 Conference in Dunfermline took a retrograde step by overturning those self-critical decisions, which had been made at the first post-split SSP Conference in Glasgow in 2006.

In pursuing this ‘head-in-the-sand’ course, the SSP will end up as little more than another sect. The leadership’s refusal to develop a strategy to win back the more critical elements of Solidarity (using the Perjury Trial as an excuse), which would have involved some self-criticism, was the first step on this dead-end road. When the SSA was being set up, the SML/ISM understood the futility of trying to build a new organisation solely around an unquestioned and unquestioning CWI leadership. They actively sought wider support, and just as importantly, were prepared to be self-critical and to challenge some of their old shibboleths in the light of recent experiences. Those in the SSP today, who wish to re-establish socialist unity in Scotland, need to recognise that real answers have to be given to those challenges the SSP failed to meet.

Socialist unity, which has the capacity to address the many pressing issues the working class currently faces in a crisis-ridden world, can only be formed on a new and higher political basis. Such socialist unity will also involve those outside the SSP’s ranks. Such unity can not be built on the basis of ‘forgive and forget’ (which will just lead to a reoccurrence of previous bad practices), but must be done on the basis of ‘listen, learn and then move on’.

a)           Politics

To meet the new challenges the Left has faced in Scotland, we need to clarify our views over:-

-            What we mean by socialism/communism and how (and if) the immediate struggles we support promote this aim.

-            The promotion of internationalism, through building wider international organisation on the basis of ‘internationalism from below’ and by participating in international actions.

-            The rejection of populism and the creation of an ‘Immediate Programme’ that both enhances the position of our class, and encourages the development of  independent working class organisation and struggle.

-            An understanding of the reasons why socialists participate in elections to state bodies.

-            An understanding of how socialists participate effectively in trade union (and other working class) struggles.

-            Moving on from a left Nationalist approach to the National Question in Scotland, by adopting a serious commitment to socialist Republicanism.

-            A deeper understanding of Feminism (how to achieve women’s liberation and emancipation), and how this links with the transformation of sexual and social relations between the sexes, which socialist men (who should also have a vision of a realisable better society) have a real interest in achieving.

-            A serious approach to Ecology which takes into account the meeting of the human need for water, food, fuel, shelter and transport, but in an environmentally sustainable way.

-            An imaginative approach on how we relate to other areas of struggle, e.g, culture.

b)          Organisation

To learn from the mistakes of the SSP (and of Solidarity), and become more effective we need to:

-            Emphasise the vital importance of democracy, transparency and accountability in all the organisations of the working class.

-            The role of leadership

-            Reject the lure of ‘celebrity politics’.

-            Acknowledge that neither the bourgeois courts, nor the bourgeois media, are appropriate places for socialists to get rulings on how they conduct themselves, or to conduct their internal disputes.  We must confine our appeals to democratic working class and socialist/communist organisations and media. How can we convince the working class of the case for socialism if we have to run to the ruling class’s courts over how we handle our own affairs?

On November 30^th, two million public sector workers went on strike (including 300,000 in Scotland), thousands joined picket lines, and tens of thousands went on demonstrations throughout the UK.  However, there is no chance of defending our pensions, when the ruling class and its supporting parties are determined to roll back our class’s gains, and we remain divided between unions and a plethora of different pension schemes. Trade union leaders will all too soon be jockeying for sectional concessions. Only a class wide political offensive, which links up all struggles against the ruling class’s current austerity drive (and this must extend across the EU), has any chance of undertaking a successful defence and then moving on to make real gains.

Nor can the working class be left to the ‘tender mercies’ of a future Miliband (34) -led Labour government.  The Con-Dems may demand an immediate ‘arm and a leg’ from every worker in the UK; but New Labour also wants to saw off our ‘limbs’ – only more slowly. The SNP wants a Scotland that is a low tax haven for corporate business and a playground for the ultra-rich.

Socialists and communists must offer something better.  So let us ‘listen, learn and then move on’.

Allan Armstrong, Bob Goupillot, Iain Robertson, 20.12.11

I first met Tommy McKearney in the preparations for the initial Republican Socialist Convention, which was held in Scotland. He was due to pick me up from the Dublin Monaghan bus. I described myself over the phone – “Late fifties, with short grey hair.” Tommy laughed and said, “A lot like me then.”

When I opened the front cover of his new book, there was photo of Tommy in 1975 with long hair and a droopy moustache. His appearance then was not too different to mine at the time. Tommy, like myself, had also been drawn into political activity – part of that worldwide post-‘68 generation. Unlike many, we have both remained committed to socialist politics.

However, during my own political activity as a trade union militant and political activist, over more than 40 years in Scotland, I have never faced anything worse than minor inconvenience and mild harassment – often from union officials and the Left! In contrast, Tommy, who became an active IRA member, was arrested, ill treated, then convicted in a Diplock court on the uncorroborated word of an RUC officer, and imprisoned for 16 years of a 20 year long sentence in Long Kesh. During this time he spent a period of 53 days on a hunger strike that brought him within hours of death.

Tommy’s book explains better than any other I have read, why the situation in Northern Ireland – or ‘the Six Counties’ – has been and remains so different from those other parts of the United Kingdom, including Scotland. In the process, the book also helps us to understand why the course of activists’ lives, on either side of the Irish Sea, has usually been so different; and why those from ‘the Six Counties’ have experienced degrees of repression unknown to most of us living on this side of the water.

So, whilst Tommy’s book is written from that shared international experience of being a socialist (red), it explains very clearly the political impact of the national differences between living in Northern Ireland (orange) and the rest of the UK, which in my case means Scotland (blue).

Back in 1970, as a young student and socialist, these differences were not that clear to me. I was mesmerised when Bernadette Devlin (McAliskey today) spoke to a large audience at Aberdeen University, giving her account of the Battle of the Bogside and the setting up of ‘Free Derry’. She easily demolished the arguments of those (including a Young Ulster Unionist invited for balance!), who were opposed to the actions taken by the Peoples Democracy wing of the Civil Rights Movement, of which she was then a member.

As young ‘68ers, many of us students had already taken the radical wing of the American Civil Rights Movement to heart. We loved the new wave of Black music. One or two even went for Afro haircuts!  However, the young protestors from Northern Ireland seemed even more familiar. They dressed the same way, listened to an even wider range of shared music (including traditional music, which, in Scotland, often took its lead from the resurgence in Ireland), and held the same disdain for the British Establishment.  Yet, not only those young people in Britain and Northern Ireland, but also those protesting in Chicago, Detroit, Mexico City, Paris, Prague and beyond, all seemed to be part of one common struggle.  Any still remaining national differences seemed insignificant as international revolution beckoned.

In January 1972, we got the first real inkling that things were different in Northern Ireland, at least compared to the rest of the UK. Fourteen people were shot dead by the Parachute Regiment during a civil rights march held on a Sunday afternoon in Derry.  It would still be a number of years before Kevin Gately (1974) and Blair Peach (1979) were to be bludgeoned to death by the police on demonstrations in London – but even these events were seen as exceptional. Meanwhile, in contrast, killings by the British army, UDR and Loyalist death squads had become almost routine in ‘the Six Counties’.

We were certainly outraged over Bloody Sunday. We cheered Bernadette when she mauled Reginald Maudling, the Tory Home Minister, as he lied in Westminster about the role of the British troops in Derry. However, after one last major march in Newry, on the following weekend (which attracted many from the South for the first time), the Civil Rights Movement just seemed to peter out.

How could protestors deal with the sheer brutality of the British state, its continued support for the Ulster Unionist leaders of the Stormont regime and, before long, its clandestine backing for Loyalist death squads too?  Even in the American South, as Tommy points out, “The US federal government made some serious attempts to redress {the} underlying grievances” (p. 50), which had held black people there in subjection for so long.

After Bloody Sunday, new images appeared on our TV screens. We tried to take in the appearance of those people wearing forms of dress unfamiliar to us – men in military attire with balaclavas or black berets. These people didn’t just throw stones and petrol bombs. They had guns and real bombs. They were the IRA. Republicans didn’t even call the place ‘Northern Ireland’. It was the ‘Six Counties’ – a name which revealed another struggle, much older than that shared by the world’s youthful ‘68ers. But was an armed response the only possible reply to UK state repression and Stormont intransigence?

As regular visitor to Ireland, including the North, I never knowingly met IRA members. However, I did come across RUC police stations built like small fortresses. I was stopped at British army-manned checkpoints (many later remotely-controlled from helicopter-supplied hilltop bases). I was forced to turn my car back when I found Border roads that had been rendered unusable by British army-made craters. I soon understood that Northern Ireland certainly was not “as British as Finchley” as Thatcher was later to claim – before she found that Brighton was nearly as Irish as Belfast!

Watching Brian Friel’s play, The Freedom of the City (1973), helped me understand that necessary moment of transition from the Civil Rights Movement to the Republican Movement. Michael, the earnest young civil rights protestor, believes the British army is making a big mistake, as they point their rifles at him, before shooting him dead; unlike Skinner, the young ne’er-do-well, who had up to this point survived on a mixture of quick wits and cynicism, but who now understands what is about to happen to him, and appreciates that an altogether more serious response is needed in the face of what they are up against; whilst the older Lily, drawing on her longer experience of the existing order, realises that they have transgressed and upset the ‘natural order of things’ and, as a result, are going to pay the ultimate price.

This play is not about just any British city council, calling upon the ‘boys in blue’ to get them out ‘a spot of bother’ with the locals. It is about Londonderry City Council, that beachhead of the local Unionist and Orange order, located on the furthest land frontier of the UK state. These locals are not even fully recognised by the authorities as belonging to the same country. This explains the presence not only of the hated RUC and B Specials, but also of the British army, ready to kill to uphold the existing order.

Therefore, as Tommy shows, specific national histories have to be taken into account. “Unlike other parts of the United Kingdom, Northern Ireland had a quasi-colonial tradition where one section of the community {Unionist} participated enthusiastically in policing the other {Nationalist} (p. 49).  In the ‘Deep South’ of the USA some Dixie Democrats might well have been members of, or enjoyed close relations with the racist Ku Klux Klan. In Northern Ireland, however, the relationship between Unionist politicians and the sectarian Orange Order was even closer.

Both the southern states and Stormont could also draw upon armed police and militias. However, unlike those US federal forces, which had come to put a check on the segregationist South, the British army, when it arrived in 1969, came to bolster the local Orange state. Any covering rhetoric was just that, as Callaghan, Labour Home Secretary, revealed his tactics – “talk Green, act Orange” (p. 61).

Tommy highlights the mindset of the British ruling class, still wedded to the maintenance of an imperial order. This led to their “very calculated determination to protect its western flank by maintaining a physical military presence in Ireland… They were then, in the midst of an ongoing cold war with the Soviet Union” (p. 59-60).

However, as well as these undoubted strategic worries, the British ruling class faced mounting political opposition closer to home. They were confronted by rising national movements in the UK – not only in Northern Ireland, but also in Scotland and Wales. Douglas Hurd, then Tory MP, later Northern Ireland Secretary (1984-5), wrote Scotch on the Rocks, in 1971. This novel showed his concerns about the spread of new national challenges to the UK – in this case, Scotland. Perhaps, in contrast to the more determined efforts of the US ruling class in the southern states, the British ruling class’s unwillingness to seriously reform its troubled ‘Ulster’ political slum, reflected a growing uncertainty and an element of paranoia. The sun was setting upon the British Empire. Worrying shadows were being cast over the UK itself.

This aspect of British ruling class thinking would not be so apparent to others at the time, particularly anyone in ‘the Six Counties’. For the ruling class’s strategy in Northern Ireland diverged [1] from that in Scotland and Wales, because they faced different problems there. However, once the perceived threat from the USSR had evaporated after 1989, the underlying national threats to the UK state emerged as the central concern of the British ruling class.

They began to devise a common strategy to bolster the US/British imperial alliance, and to create the conditions to maximise corporate profitability throughout these islands – England, Ireland, Scotland and Wales.  This strategy, perfected under New Labour, involved the ‘Peace (or pacification) Process’ and ‘Devolution-all-round’. Furthermore, the TUC, ICTU, STUC and WTUC leaderships, drawn by ‘social partnerships’ into cooperation with the state and the employers, gave this strategy a breadth of political support not enjoyed by any previous ruling class attempts to maintain the Union or Partition.

Tommy provides a very clear rebuttal to those pro-British historical revisionists and a reminder that, back in 1968, there was no predetermined Republican plan to become involved in an armed insurgency – the memory of the IRA’s failed Borders Campaign (1956-62) was still too bitter. The struggle that emerged in Northern Ireland was originally for civil rights within the UK. However, the total intransigence of the Ulster Unionists, and the willingness of the British state to give its militarily backing to the Stormont regime, explains the turn to guns and bombs.

After the Loyalists launched their pogroms in the summer of 1969  (involving the B Specials), citizen defence groups emerged in the Nationalist areas of Belfast and Derry. They looked for whatever arms they could get, which meant they were illegally acquired, to defend themselves against the hugely better-armed Orange state and Loyalist gangs often using legally held guns. “One of the first groups to organise for the defence of Catholic Belfast was the Catholic Ex-Service Men’s Association, which was composed of former members of Britain’s armed forces” (p. 68). The Provisional IRA only emerged in December 1969. “When the British Army began shooting petrol bombers, the Provisional IRA began to shoot British soldiers. When the RUC or the British army raided Catholic houses, the IRA bombed British or Unionist-owned businesses’ (p. 112).

Initially the organisation of the insurgency fell upon the IRA’s Belfast Brigade. But “gradually, the British began to impose their strength on IRA districts… foot patrols soon learned the pattern of streets and roadways. More damaging still… was the accumulation of information and knowledge that was being gathered by the British Army and RUC… It became an unpleasant shock to both the IRA in Belfast and to the leadership of the movement overall, when they realised that its largest and most hard-hitting brigade was vulnerable” (p. 115).

Thus, the armed struggle became more focussed on the rural areas where, after “the IRA units gradually acquired the ability to destroy British Army road vehicles… the British used … the UDR (as the B Specials became), supported by the RUC reserve to gather intelligence and to act as a lightly armed counter-insurgent militia” (p. 117).

The UDR often had contacts and overlapping membership with the fascist Loyalist [2] death squads to whom they could pass on information, and offer a degree of protection for their illicit operations. It is not uncommon for reactionary regimes to resort to fascists when required; but usually their services are dispensed with once the particular ‘emergency’ has subsided. The B Specials had been a permanent feature of the Northern Ireland set-up.

Tommy describes vividly the insidious way that the Orange state was able to use these forces to penetrate rural working class communities. “Operating in their own areas… this force performed a function that was vital in every counter-insurgency strategy across the world. That is its members provided a constant on-the-ground presence of men familiar with their native districts who monitored events, responded quickly to incidents, and manned checkpoints at key locations” (p. 111). “They had dual military and civilian roles… Employed as school bus-drivers, postmen, refuse collectors and every other position in the workforce {which Unionist sectarian employment practice very much contributed to} they had a perfect ‘cover’ for travelling covertly through Republican districts” (p. 117-8). “The B Specials were often trusted to store personal weapons in their homes so that they could mobilise at short notice” (p. 50). “Unsurprisingly, therefore, the Provisional IRA responded by proactively targeting UDR members and RUC reservists, whether in or out of uniform” (p.118).

Yet, when it came to those local forces of Unionist law and order, as Tommy points out, “Strenuous efforts have been made over the years to portray {them} as well-meaning part-timers doing their best to protect society insinuating that any attack on their members was motivated purely by sectarianism” (p. 117).

One of the most unpleasant aspects of British counter-insurgency strategy was the attempt to portray this conflict – whether between Loyalist and Republican, Unionist and Nationalist, or Protestant and Catholic – as one between “two warring tribes”. This was used to justify the deployment of British troops “to keep the peace”. Yet, at the same time, British security agencies were clandestinely arming and directing one ‘tribe’, in the form of the Loyalist death squads, in order to intimidate the Nationalists (potential Republican supporters) and to break the real opposition they faced.

This opposition extended way beyond the IRA to the very real ‘communities of resistance’ found amongst the Nationalist working class.  These had originated in the ‘No Go’ areas established at the time Internment was first introduced in 1971. Photographs of working class women banging dustbin lids, to warn of British army patrols, became their iconic image. Although ‘Operation Motorman’ put an end to the ‘No Go’ areas, in July 1972, ‘communities of resistance’ persisted.

The fact that Bernadette Devlin McAliskey, and others in Peoples Democracy, made that transition from the politics of Civil Rights to Republicanism was reassuring for many socialists over here. Furthermore, Bernadette, over both phases of her political activity, retained a strong socialist commitment, which meant that she remained a critical voice. We were reminded of the high cost of such commitment when, in 1981, Bernadette was shot by the UDA seven times at her Coalisland home, with British soldiers waiting not far away.

One of the major strengths of Tommy’s book is how he shows that the war of attrition, which sometimes became derailed into murderous dead-end actions, could have developed in other ways. In the early stage, “for approximately three years… {the IRA} offered training in the use of arms to the local defence committees (p. 75). By late 1972… the Provisional IRA leadership decided to cease providing training for defence to non-members… In the short term this had some merit. In the long term, though, it deprived the organisation (and the Catholic population) of the means and the concept of a broad ground-level defence against Loyalist attack. To a large extent, deciding to tighten control over the armed insurrection illustrated a fundamental dilemma… the Provisional IRA… needed popular support yet felt uneasy about placing unregulated trust in the masses. This was and remains an unfortunate feature of insurrectionary Irish Republicanism” (p. 78).

This weakness became even more apparent in the context of the 1981 Hunger Strikes. “The Anti H-Block campaign drew a broad cross-section of left wing and working class people behind its cause. Very few radical elements of Irish society remained outside the movement and for a period a real opportunity existed to forge a new and dynamic anti-establishment mass movement. Fear of losing control, and a limited understanding of the nature and power of a mass mobilisation of people, led the IRA leadership to impose its authority on the movement with unfortunate consequences” (p. 153). “The Republican leadership recognised the power of mass popular actions but instead of creating a broad revolutionary movement from what they had helped to create, opted instead for a parliamentary path… The strategy was successful from a Provisional IRA point of view, leading eventually to the basis for the nascent New Sinn Fein” (p. 152)  – where ‘New’ has a similar connotation to the prefix placed before Blair’s Labour Party.

And it was in this context that Tommy became involved, with others in Long Kesh, with the Communist Republican Prisoners, and later the League of Communist Republicans. “Unlike those pushing for acceptance of a purely parliamentary strategy, this group of prisoners were firmly to the left of the movement and Marxist for the most part. They argued that it was imperative that the IRA put in place a strategy that would allow it to win significant support in the South and that its politics and strategy would also allow it to make a significant impact on a strategically important section of the British working-class and radical population” (p. 166).

Yet, perhaps this very notion of a ‘British working class’ also needs to be questioned. ‘Britishness’ is an imperially created identity, which has so often helped to imbue workers in these islands with ruling class ideas. Nowhere is this more obvious than in ‘the Six Counties’ itself, where the notion of being ‘Ulster-British’ was such a powerful pull on Protestant workers. The notion of being both Scottish and British exerted a strong pull on Loyalists over here too. And, of course, this British identity came along with support for the Crown, the Union, the Empire and the British armed forces.

However, when the Communist Republicans were first writing in Long Kesh, it is understandable why they could not see beyond this notion of a “British working class”. It was the Tories’ attempt to introduce the poll tax in Scotland that led to a significant increase in the hostility to the idea of a British identity amongst Scots. The successful Anti-Poll Tax campaign, initiated in Scotland, showed the potential for joint campaigns, organised on the basis of ‘internationalism from below’, bringing in, not British, but Scottish, Welsh and English workers. The Tories were smart enough not to extend this tax to ‘Northern Ireland’. However, once the British and Irish ruling classes had developed their shared ‘Peace Process’ and ‘Devolution-all-round’ strategy by 1997, to maintain their control over these islands, it became much clearer that any republican socialist ‘internationalism from below’ response should bring in Ireland too.

Later, Tommy draws readers’ attention to Bernadette McAliskey’s astute observation about the outcome of the ‘Peace Process’.  “She said that it was reminiscent of the Tudor policy of ‘surrender and regrant, in sixteenth century Ireland, when English power was being imposed across the entire island. The Provisional IRA leadership had achieved a certain status by surrendering its old programme and being allocated a place within the British system in Ireland. The era of New Sinn Fein had arrived” (pp.181-2).

Thus, Tommy’s outlining of the Communist Republicans’ viewpoint in the chapter, The Road Less Travelled – The Left Alternative (pp.164-71), provides a very necessary corrective to both those revisionist historians’ accounts and the ‘establishment Republican’/‘New Sinn Fein’ view of events. Tommy highlights the political consequences of  ‘the road not taken’. “Sinn Fein now holds 14 seats in the Dail but has not managed to fundamentally challenge the status quo. North of the border, they are partners with the DUP in the administration of Northern Ireland, having accepted Partition and the implications involved in this, including adapting to the neo-liberal consensus that reigns in Stormont” (pp. 170-1).

However, when appraising the course eventually taken by the Republican struggle, after it was eventually brought securely under the wing of ‘New Sinn Fein’, it is perhaps worth remembering the words which Victor Serge applied to Bolshevism.  “To judge the living man by the death germs which the autopsy reveals in the corpse – and which he may have carried in him since his birth – is that very sensible?”

Another strength of Tommy’s analysis is that, although very critical of the direction taken by the Provisional IRA, and now ‘New Sinn Fein’, he does not fall back on dissident Republican “mantras about ‘betrayal’ and the ‘right of the Irish people’” (p. 213). Neither does he turn his back on his the long years involved in the Republican struggle. “It broke the foundations of Orange state sectarianism – anti-Catholic discrimination in housing, welfare, the economy and politics. This was a transformative war” (p.202).

But Tommy’s excellent analysis of the nature of this transformation is very revealing. “Something that has not changed, though, is the sectarian division of the Northern Irish working class… The Orange state may have been brought to an end, but in its place is a {new} sectarian entity. This outcome has benefited a significant section of a Catholic middle class born out of the ashes of the Orange state” (p. 189). The new Stormont constitutionally entrenches the position of two ‘communities’ by ensuring that the votes of  “representatives of parties who decline to register as either ‘Unionist’ or ‘nationalist’… do not count when it comes to deciding if cross-community consent has been obtained” (p. 190). Furthermore, “the Northern Ireland assembly has about the same relationship with the House of Commons in London as the management in Tesco in Belfast has with the head office in the UK” (p. 193).

Thus, “if ever the Marxist dialectic of one contradiction giving way to a fresh contradiction was evident in any situation, it is surely visible in the Good Friday Agreement” (p. 190). Whereas the British ruling class once depended upon Ulster Unionists and their Orange state to directly defend its imperial interests, today they have positioned the UK state as ‘honest broker’ between the Unionists and the Nationalists, providing each, in the new Stormont, with a forum to raise their concerns, and to mediate between their claims. The British still call the shots and – if it proves necessary again – they will also still fire the shots. And, whereas in the past, there was always some American questioning of the British role in Ireland, the current strategy of the UK state enjoys the full support of US imperialism.

Tommy finishes his book with a call to launch, A New Republic and a Relevant Republicanism (pp. 207-14). There is a great deal of thought provoking material in this chapter. One doesn’t have to agree with all Tommy’s analysis or proposals, which by their nature are still tentative. What is clear though is that Tommy locates Republicanism within a clear class perspective, with a life beyond its main organisations.  Tommy shows that, depending on the available obstacles or opportunities, Republicanism’s largely working class base has usually taken a fairly pragmatic attitude towards support for a physical force or a political road.

This particular divide, though, has always led to splits within Republican organisations – whether during the Irish Civil War in 1922; as a result of Fianna Fail’s acceptance of the Irish Dail in 1926; the Provisional/Official split in 1969; or between what Tommy calls ‘establishment Republicanism’ (‘New Sinn Fen) and ‘anti-establishment physical force Republicanism’ (1986 onwards).  Attempts to prioritise the working class’s own economic and social issues, whilst keeping firmly to a socialist republican path, have been less successful. However, “as the Provisional IRA military machine has passed into history and the political party that it generated {‘New Sinn Fein’} has drifted into centrism” Tommy sees a real opportunity to create a viable new socialist republicanism, which takes forward the issues the Communist Republican prisoners first raised in Long Kesh.

What I found most satisfying reading this book, as somebody who has been interested in events in Ireland since 1969, is that Tommy has come through his experiences still very much committed to the working class and to socialist republicanism.  This is demonstrated in his current work for the Independent Workers Union, which challenges the ICTU member unions’ backing for ‘social partnership’; and by his commitment to wider political debate, whether in, for example, Fourthwrite and Red Banner, or by attending discussion and debating forums throughout these islands.

Tommy addressed the first Republican Socialist Convention in Edinburgh (November 29^th 2008), organised by the SSP’s International Committee on an ‘internationalism from below’ basis. He also spoke to the third Global Commune Event (January 29^th, 2011), organised by the Republican Communist Network, where he addressed the question – ‘Trade Unions – Are They Fit for Purpose?’

This latter event also involved Paul Stewart, who wrote the Introduction to Tommy’s book. Paul is from a Northern Irish Protestant background and is a politically engaged academic living in Scotland, researching workers’ struggles.  He has given his professional help to the Independent Workers Union, and has helped it in its embrace of social (trade) unionism – which may well turn out to be for the beginning of the twenty first century, what industrial (trade) unionism was for the beginning of the twentieth.

I also had the privilege of seeing Tommy speak to another meeting, this time in Derry. This was organised to celebrate the centenary of James Connolly’s return to Ireland from the USA in June 1910. Bernadette McAliskey, the person who first inspired my interest in the struggle in Ireland, also addressed this meeting. Connolly was born in my home city of Edinburgh. The British army shot him in Dublin for his role in the Easter Rising of 1916. Connolly was the first socialist to challenge ‘the British road to socialism’. He advocated an ‘internationalism from below’ break-up of the UK and British Empire strategy. In this regard, he also inspired that other great Scottish socialist republican and communist – John Maclean from Glasgow, who extended Connolly’s notion of the break of the UK to cover Scotland, after his visit to Dublin in 1919, shortly after the Limerick Soviet.

When people like Bernadette and Tommy remain committed to socialist republicanism, despite all the trials and tribulations they have faced over more than 40 years, we can be a lot more confident about the future.  Tommy’s book addresses the issues faced by socialist republicans in a serious and engaging way. Get a copy, read it, get others to buy it (or, if they can’t afford one, pass yours round) and discuss it.

17 December 2011

[1] see Allan Armstrong:- http://republicancommunist.org/blog/2012/01/11/why-we-need-a-socialist-republican-internationalism-from-below-strategy-to-address-the-crisis-of-the-uk-state/ (sections v-viii)

[2] see Chris Ford:- http://republicancommunist.org/blog/2002/08/05/british-nationalism-and-the-rise-of-fascism/

Tommy McKearney’s book, published by Pluto Press, is available from Word Power Books. The Edinburgh book launch was held on August 20th, 2011.

see:-  http://republicancommunist.org/blog/2011/08/26/tommy-mckearneys-new-book-the-ira-from-insurrection-to-parliament/

A lot of people have commented that a problem with the Occupy movement is that it is not clear what they are for. I think that is a smaller problem than the lack of clarity about what they are against. It is against the rule of the 1%. But who are the 1%? What role do they have in society?

The statistical fact that there is a very, very small section of society that is in ‘control’ is clear but the nature and basis of their control isn’t. Certainly the argument is in some sense ‘anti-capitalist’. We are against the tiny minority who control the majority of the earth’s wealth and in the process have huge political power. And we are against the system that enables this to happen. But after that questions arise. What is the system that enables this to happen?

Two ideas have sprung up which are both wrong and dangerous. Firstly, there is the idea that is expounded by the Ron Paul loving, Ayn Rand reading, Austrian economics skimming, right-wing libertarians. An argument presented by many of these is that we are not truly living under capitalism but rather under corporatism, that is under a situation where the government and market are not sufficiently separated. The trouble here is supposedly the fact that people are not engaging in free market exchange, but rather the economy is being controlled by the big banks, large corporations and the government who are all hand in glove with one another.

The state

Here there is a failure to understand the nature of the state in capitalism. In previous types of society, the economic/political distinction did not exist in the manner it does under capitalism. We can think of how in feudalism the serf worked unpaid labour under their lord and for their lord on the basis of a direct threat of violence from the lord. The lord was both a direct political power and the direct economic exploiter. While it may seem that workers who freely sell their labour are not exploited and that the government has no rightful place in this exchange, the truth is far different. Today, the exploitation of workers is mediated by money. Workers work for their employers for a wage. Employers pay their workers less than the value of the product of their labour, thereby enabling them to earn a return on their investment, be it in the form of interest or profit. Here this takes on the seemingly neutral form of a market exchange. But it is not a neutral exchange. It can only happen if workers are excluded from control of the means of production. Workers only work for a wage because they do not have a means to live independent of waged work. Workers are excluded from control over the means of production because the means of production are privately owned. This private ownership is secured as a legal right with the full force of the violence of the state behind it. So far from the state being an imposition on free market capitalism, the latter cannot exist without the existence of the state to secure property rights. While in previous societies economic and political power were united, in capitalism they are divided but mutually dependent. The market requires the existence of the state. The further division of the state from the market as advocated by those who argue that the state needs to stop intervening in the economy fails to recognise the violence inherent in the system. The only reason there is poverty in the presence of great wealth, as in today’s society, is because that wealth is held privately and defended by the armed force of the police, the army, the courts and prisons.

Finance

The second wrong idea which has substantial currency in the Occupy movement is the vilification of finance. This is closely tied to the above delusions about the naturalness and political neutrality of capitalism. Finance is portrayed as parasitic on the real economy. The idea of a parasitic financial class is of course an old one.

But this is a fundamental failure to understand the nature of finance in capitalism. The perception often is that finance is simply about moving money around and not engaging in productive activity. This is revealed today with the calls for an end to central banking, fiat currency, fractional reserve banking etc. People say we need to get back to the real economy where people trade useful things and services. This is of course attractive even from a crudely Marxist perspective. Communists want a society where production is based on the production of useful things that satisfy human need not on the production of money and profit. But under a system where production is directed towards exchange the problems of capitalism will remain.

When a person produces for the market their productive activity is based on getting as much as possible in exchange for what they produce and minimising the costs of what they produce. They maximise revenue and minimise cost, or to put it more simply: they try to maximise profits. They act as a capitalist. The form in which this profit comes is secondary, whether it be in the form of paper or gold, provided it enables the capitalist to accumulate wealth and exchange it in the future, it works as money. Thus we see Marx’s famous description of capitalist production: M-C…P…C’-M’. Money (M) is invested in commodities (C: these commodities can be divided into means of production and labour power) and these commodities produce (P) commodities of greater value (C’) which results in the capitalist acquiring greater money than at the start of the process (M’). Taking out the question of production, we can simplify capital to a very simple process M-M’; self-expanding value; the use of money to create more money. But according to the anti-finance people, money creating money is precisely the perverse kind of capitalism for which the banks are at fault. But this is no perversion of capitalism and it does not happen because of the banks.

The function of banks or any financial intermediary in capitalism is to transfer funds from savers to investors, or put more simply, moving money from people who have it to capitalists who can invest it and make money out of it. They therefore play a very major role in capitalist production. Their role is far from parasitic on capitalism.

Worse, in the past this supposed ‘parasitism’ of the financial class was generally racialised in a manner that raised its ugly head again at an Occupy protest in Los Angeles. Patricia McAllister explained why she was protesting saying “I think that the Zionist Jews, who are running these big banks and our Federal Reserve, which is not run by the federal government… they need to be run out of this country”.

Banks play a major and central role in ensuring that capitalism works; that investments through which profits can be made are found and exploited. Without banks no capitalism. But equally, without capitalism no banks.

The idea of a pure free market capitalism unspoiled by government and finance is a fairy tale. Both violent government and financial intermediaries are necessary for capitalism. What is not necessary is capitalism itself.

http://republicancommunist.org/blog/2011/04/17/international-resistance-to-public-sector-cuts/

Socialists have drawn lessons from the struggles against Thatcher in the 1980’s and 1980’s. Emancipation & Liberation has already looked at the lessons to be drawn from the Anti-Poll Tax Struggle:-

http://republicancommunist.org/blog/2011/05/27/20-years-after-the-poll-tax-lessons-for-the-anti-cuts-movement/

Here we published an article by Mark Hoskisson, currently the Secretary of Liverpool Trades Council, on the  city’s struggle against Thatcher’s Conservative government in the 1980′s. This struggle was led by the Militant Tendency, which was then the dominant political grouping in the Liverpool District Labour Party.

Occasionally we hear this example being quoted by former CWI/Militant members in the SSP. Mark, whilst praising “the city that dared to fight”, argues for a critical assessment of Militant’s role.

Furthermore, Mark notes in passing Militant’s promotion of Derek Hatton at the time. Having been publicly boosted by Militant, Hatton was soon to leave and pursue his own career as a media celebrity. Clearly the promotion of ‘celebrity politics’ has become a deeply engrained feature of CWI politics  which they have been unable to move on from, as we can see in their role of boosting Tommy Sheridan and George Galloway in Scotland. However, as we join today’s struggles against the cuts, it is vital that Socialists do learn from this and help to build open democratic organisations where everybody is fully accountable.

LIVERPOOL – THE CITY THAT DARED TO FIGHT
(First published in Permanent Revolution, issue no. 21)

In early 2011 at a packed Liverpool Trades Union Council public meeting to mobilise for the anti-cuts struggle a voice from the back of the crowd shouted “God bless the 47”. The 47 in question were Labour councillors from the city who, nearly three decades earlier, had dared to challenge Margaret Thatcher’s cuts programme. Under the political leadership of the Militant Tendency, Labour took control of the council in 1983. The 47 were disbarred from office and surcharged £106,000 plus £242,000 in costs by the Law Lords in March 1987. All of the local leaders of the council struggle were subsequently expelled from the Labour Party as well.

The five judges from the House of Lords upheld a decision by an unelected district auditor to dismiss, surcharge and threaten with both bankruptcy and prison 47 democratically elected councillors. Their crime was that they had remained faithful to their electoral pledge that it was “Better to break the law than break the poor”. They refused to set the cuts budget demanded by the national Tory government.

Instead they set about building 5,000 thousand new homes and refurbishing 7,000 older houses. They re-organised schools in the city in favour of the working class. They created thousands of jobs in a city plagued by mass unemployment. They opened more nurseries than any other council in the country and froze rents for five years.

Little wonder then that their memory and legacy lives on in “The city that dared to fight”, as one of the 47 Tony Mulhearn dubbed it. Little wonder also that the stand taken by the 471is a point of reference for today’s battles against Tory-Lib Dem imposed cuts. The decisions taken by the Labour council between 1983 and 1987 are in stark contrast to the council elected in May 2010.

Today’s Labour Council, led by Joe Anderson, has agreed to impose a cuts budget with £91 million of spending being slashed, housing programmes frozen, school building projects axed and of course thousands of jobs being destroyed. Today’s council has chosen to do the Con-Dem coalition’s dirty work rather than call on the people of the city to rise up in resistance.

Only a sectarian would regard the legacy of the 47 as an example of  “Labour betrayal”. The achievements of the council were real. The councillors’ fight was part of a real mass movement of resistance and the attempts to link the council’s struggle to strike action by the city’s workforce were absolutely correct in their intent.

But to defend the record of Liverpool Council between 1983 and 1987 is not to say – as some of Militant’s heirs, like the Socialist Party today claim – that no mistakes at all were made and that the tactics used during the struggle were all perfect and the only model to follow.

Rather, we need a balance sheet that builds on the legacy of the 47 that faces up to the mistakes made and the weaknesses in Militant’s politics that those mistakes revealed.

And given the struggle ended in defeat we need a balance sheet that does not uncritically bless it, not withstanding the call for the divinity to do just that at the mass public meeting of Liverpool Trades Union Council!

The Background

In 1981 Liverpool exploded with the Toxteth riots as black and white youth rose up against a regime of police brutality and harassment and against the city’s staggering devastation at the hands of the Thatcher’s Tory government. Liverpool’s industries were laid waste by the slump politicians at Westminster – down by 65% in 1983. Mass unemployment was like a plague killing the city, whose population fell to a record low of 460,000 in 1983. The social carnage suffered at the hands of the Tories was captured in a 1980s television play, The Boys from The Blackstuff, with its infamous catch phrase “gizza job”.

Thatcher’s cuts to the grant allocation system for local government had, in real terms, taken £34 million from Liverpool between 1979 and 1983. The Liberal council had played along with these cuts – chopping the council workforce by 2,000, freezing council house building and cutting local services to the bone.

The uprising of 1981 though, showed that Liverpool was prepared to fight back. And in May 1983 a Labour council was voted in. A month later Thatcher won her landslide election, but Liverpool bucked the trend. It was a Tory-free city and in Terry Fields, the MP who won Broadgreen, a Militant supporter and well known local class fighter, the city demonstrated that it wanted politicians who would take the fight to Thatcher.

Thatcher was choking off funds to local councils she despised – and Liverpool was top of her list – by capping rates. She aimed to bankrupt councils like Liverpool committed to socially progressive spending programmes. For a period she met resistance from an alliance of left Labour councils. But as the battle lines hardened many Labour councillors caved in to Neil Kinnock’s appeal to avoid a fight. He argued that it was better for Labour councils to give in and act as a “dented shield” than to engage in an all out fight with an enemy he believed could and should only be challenged at the polls.

The Liverpool 47 ignored this call for submission to the enemy. In November 1983 a demonstration of 25,000 was held in the city supporting the council’s stand of setting a budget to meet the needs of the city. In 1984, as the day loomed for setting the illegal deficit budget the scale of support for the 47 was revealed when 50,000 took to the streets to back them. This was soon followed by more victories at the polls, giving Labour seven more seats on the council.

This show of strength terrified the Tories, but it also exposed quite how calculating they could be. After all, at this point the miners had gone on strike and the struggle that was to define a generation began. To avoid the pitfall of fighting on two fronts the Tories “found” an extra £60 million to save the council from having to set a deficit budget.

This was to prove the high point of the mass struggle. Of course further strikes and demonstrations in support of the council followed in 1985 and 1986. But the situation had changed. The council was now under direct attack not only by Tories gleefully waving the scalps of the miners’ union at Liverpool but also by Kinnock who denounced the Liverpool councillors at the 1985 Labour Party conference as the opening shot of his war against the left in the party.

From this point on the Liverpool council – having missed the chance to make common cause with the miners in 1984 with the explicit goal of bringing down Thatcher – now found itself under fire from many sides, and with fewer and fewer allies in a labour movement demoralised by the miners’ defeat. In September 1985 the councilors were suspended by the District Auditor and in November the Liverpool District Labour Party was suspended by Kinnock. From that point on the struggle was on the ebb.

Militant’s political approach

In 1983 the District Labour Party (DLP) in Liverpool was dominated by Militant, with leaders like Tony Mulhearn, the party chairman at the time. The DLP, as Tony Mulhearn explained at the time, was decisive in drafting the 1983 anti-cuts manifesto in the city, one which produced a historically unprecedented swing to Labour. The DLP also exercised control over the council itself. As Tony Mulhearn put it: “The District Labour Party is the policy-making body but also the Labour group implement that policy and the Liverpool District Labour Party elect the leader, the deputy leader and the chairman of the key positions in the Labour group, a position which as far as I know is unparalleled.”2

In the light of this it is clear that the decisions and strategy of the DLP shaped the struggle in Liverpool. We have explained above what we think it got right. But what did it get wrong?

The there are three key elements to Liverpool DLP’s strategy that contributed to the eventual defeat of the struggle. Inevitably they overlap with fundamental aspects of Militant’s overall strategy for socialist struggle at the time:

- Militant’s conception of the role of the party in carrying through the struggle

- Militant’s view of the mechanics of social transformation

- The council’s view of its struggle as a sectoral confrontation with the Thatcher government

In 1983 Militant believed that the only way to build a mass socialist party was through capturing the Labour Party – by entering it and working in it – and winning its leadership to Marxism. Regardless of the rights and wrongs of this schema (a schema the Socialist Party has now broken from), they maintained a view of the “leading role of the revolutionary party” which had its origins in the distortions of revolutionary communism during the rise of the bureaucracy in post-revolutionary Russia in the 1920s.

This view elevates the party to the role of supreme arbiter of the interests of the working class and underestimates the pivotal role of generalised working class democracy and non-party organisations. The party can only be a true leader by virtue of the consent of the masses – party and non-party. It cannot and should never be the sole decision making body on behalf of the masses.

In Liverpool this meant that, once captured and placed in the hands of the “Marxist leadership” i.e. the Militant Tendency, the District Labour Party became the exclusive means through which strategy in the city could be debated and decided. The contribution of other organisations, the democracy of other organisations, and the role of political and social organisations outside of the DLP was limited. They could all have their say, but they were not involved in taking decisions.

A non-Militant member of the council, but one who worked very closely with them, Tony Byrne (the architect of the council’s financial strategy), put it bluntly: “All policies are decided and supported by the Labour Party, not outside organisations. The best way to contribute to policy in the Labour Party is to be in it. In fact I wouldn’t think there is much hope of influencing policy if you are not in.”3

In Liverpool there was, and is to this day, a rich tradition of non-party working class organisation, through the unions, through community organisations, through sizeable non-Labour working class political parties. These organisations represented thousands of workers and their direct involvement, not just their support, in deciding the fate of the struggle was something that needed to be developed, cherished and incorporated into a strategy for change.

The council did not take this road. It substituted the DLP for mass working class participatory democracy. The DLP decided policy and then appealed to the masses for support.

The most well known example of this approach came with the appointment of Sam Bond as the head of the Race Equality Unit. Sam Bond was a Militant supporter from London and his appointment was opposed by representatives of the local black community and the Liverpool Trades Council. The decision to push ahead with the appointment  regardless alienated sections of the black community in Liverpool and the trade unions who felt that Militant was putting its own narrow party interests ahead of building a broad campaign in support of the council.

Whatever the motivations for this approach by Militant and the non-Militant members of the 47, it was a serious mistake. Had the council and the DLP consciously set out to build mass democratic organisations and had they issued a call to such organisations to take control of the running of services, the running of schools and so on, then the Tories would have faced a far more formidable enemy than they did in 1987 when they were able to disbar the 47 from office with relative impunity.

There is less chance now of the left “capturing” the leadership of a local Labour Party, let alone one as strategically important as Liverpool. Nevertheless, we have already seen a recurrence of the far left’s use of the same concept of “the leading role of the party” today – by the SWP in its “Right to Work Campaign”, by the ex-SWP leaders of Counterfire in their “Coalition of Resistance” and of the Socialist Party, which set up a third anti-cuts campaign via its control of the National Shop Stewards Network.

The lesson of the defeat in Liverpool under the leadership of the DLP is that the left needs to set aside its obsession with front organisations whose hallmark is absolute control by a particular faction. They put off thousands of potential fighters even where they manage to hornswoggle a few hundred.

We need to build genuinely independent, mass democratic anti-cuts organisations that embrace those within and without the established parties, that draw in hundreds and thousands of activists who remain suspicious of the bureaucratic legacy of twentieth century left politics. Such campaigning rank and file organisations need to taste their own power and become imbued with a confidence and belief in their own role, the better to fight to the end, and win.

Militant’s view of revolution

Which brings us to Militant’s conception of how to bring about fundamental social change – a view put to the test in Liverpool where it had won leadership of the Labour Party. Our criticism of Militant then was that their years of entryism in the Labour Party had blunted their revolutionary edge.

In order to stay in the party at all costs they evolved a theory of revolutionary change that could be accommodated inside a reformist party. They embraced a top down, parliamentary conception of change. The leadership would “enable” change in either the council chamber or parliament and the masses would be mobilised to support this top down change.

A key leader of Militant, and now of the Socialist Party, was Peter Taaffe. He spelt out Militant’s view of social change quite clearly: “. . . in the pages of Militant, in pamphlets and in speeches we have shown that the struggle to establish a socialist Britain can be carried through in parliament backed up by the colossal power of the labour movement outside.”4 This was no isolated statement. It was at the heart of Militant’s approach. And in Liverpool it was carried into practice once the Council was elected. The councillor did not say to the working class of the city – “over to you”. Instead it said, we have decided this course of action, support us.

Of course the action the council took, especially in 1983, was courageous. It defied the Tory government and demanded the government provide funds to meet the needs budget it had set. So far so good. The council then had a choice – when it was attacked it could have declared all out war on the Tories and called on the masses to engage in an indefinite general strike to force the government to retreat.

This would have meant actively dissolving the antiquated and bureaucratic machinery of local government and establishing the elements of working class rule in the city. Far fetched? Given the DLP had declared it was under Marxist leadership and prepared to fight to the end, clearly not.

However, this was not the course of action taken by the council. It went half way towards it, calling mass demonstrations which numbered tens of thousands, supporting strikes by council workers and others and organising democratic consultations with the working class of the city over changes. All of this was good – but still within the framework of capitalist legality.

But at the same time it sought to maintain the council in power by striking a deal with the government over the budget. The deal enabled the council to carry out important election pledges, but it was a compromise that left the city well short of the money it needed. A Financial Times journalist summarised the deal as: “The fact is that Liverpool’s muscle won, but less than it might have done, and the government lost, but not as much as it might have done . . . For its part Liverpool made substantial concessions too and any claims to the contrary are simply disingenuous.”5

The compromise provided Liverpool with £17 million – still £13 million short of the budget it required to meet its pledges. What followed was a period of creative accounting by Tony Byrne, and later loans from Swiss banks in order to keep the council afloat.

Throughout the negotiations that led to this compromise the council had mobilised the extra parliamentary power of the workers – notably in a massive public sector strike in its support. But this was orchestrated and limited action being used to strengthen the council’s hand in negotiations with the government. It was not independent working class action setting the terms for any deal.

The workers were a supporting cast – and Derek Hatton, the Deputy Leader, was very much the star. Looking back at every piece of footage this is clear. We hear far too much from Hatton and not enough from the workers. The result was that the support amongst the working class drained away. In 1985 workers voted not to strike and both the government and the Labour leadership sensed things could be moving in their direction.

They both moved against the council in a combined legal attack and political witchhunt. They found that the councillors’ failure to capitalise on the mass support they had in 1983/84 by turning it into an all out struggle against Thatcher by the working class of the city had led to things going off the boil. The council was now receiving less support from the very people who had been the “extra parliamentary” army the previous year.

The lesson is that the working class must never be used as “extra support” a stage army marched out to strengthen the negotiators’ hand. Their independent struggle is always and under all circumstances more important than the battles, negotiations and deals struck in either parliament or the council chamber. The independent strength of the working class in struggle will give rise to a new politics in which decisions are made by the democratic organisations of the strikers, the communities and the campaigns not by the parliamentarians either locally or nationally.

National not local battle

Finally we come to the council’s view of its own struggle. It set the limits of its campaign around the borders of the city. It was a battle that pitched militant Liverpool against Thatcher’s London regime. It aroused tremendous civic pride and fierce loyalty to the council by people who were suffering 24% unemployment at the time and enduring  some of the worst housing conditions in Europe.

The council quite rightly mobilised the famous sense of city patriotism felt by the Liverpool working class and directed it towards progressive ends. There was nothing wrong with that except . . . The backcloth to the major budget crisis and struggle in the city in 1984 was the great national Miners’ Strike. Thatcher was at war, quite literally, with the best organised and most militant section of the working class. This battle, as every socialist knew at the time, would shape the entire future of the class struggle in the country. For that reason every socialist worth their salt tried to do one thing – join up every local and sectional struggle into one class front against the Tories and alongside the miners.

Thatcher was well aware of this and staved off the danger by deliberately making concessions to other workers to ensure they did not start striking alongside the miners. Rail workers got one of their best ever pay deals. In the face of two dock strikes, concessions to port workers were made by the Tories. Pay rises were sprinkled across the public sector.

Everywhere a Labour and trade union bureaucracy terrified of the miners’ struggle becoming generalised jumped at the compromises on offer and kept their men and women out of the order of battle. Everywhere the possibilities of opening a second front against the Tories to help the miners were closed off.

In these circumstances Liverpool City Council, which was being offered a compromise by the Tories in order to keep it separated from a generalised struggle alongside the miners, had a duty to reject all offers and declare solidarity with the miners under the banner of “Liverpool’s fight is the miners’ fight – united we can win”. This was not only a duty but offered the only perspective of Liverpool winning. A united struggle could have crippled or defeated Thatcher, reaching a shoddy compromise with her one year, allowed her to defeat the miners and return to the attack the next.

The level of support for the council and for the miners in the city was phenomenal. In the spring of 1984 Everton and Liverpool played each other at Wembley in a League Cup Final. North London was flooded with over 100,000 Scousers wearing their teams’ colours and two stickers: “I support our Council” and “Coal not Dole”. Many miners described the day as one of the best ever collections they had made to raise money for their strike.

A city united had the chance to forge a bond with a union waging a life and death battle for the future of the movement. It did not take that opportunity. It took the money on offer from the government and took the working class of the city out of the line of fire.

A year later, when the workers of the city voted not to strike in September 1985 and ill-thought out tactics were used to try and delay the consequences of the financial crisis that had gripped the city, the miners were back at work, defeated. Thatcher, and the right of the Labour Party, could turn on Liverpool fresh from the victory over the miners. And Liverpool – the city that dared to fight – now found itself alone.

The 47 stood firm and put up a brave fight, Tony Byrne set to work negotiating fresh loans, but terrible damage had been caused by the separation of the city’s fight from the miners’ fight. The end result was that not only did Liverpool find itself fighting alone as the auditors and witchhunters moved in during 1985/86, so too did the councillors. The demonstrations that had once numbered tens of thousands dwindled to hundreds as confusion and demoralisation set in as the scale of the defeat became clearer. Just as the miners had, for a time, believed they could go it alone, so had Liverpool.

For daring to fight it should always be remembered as a heroic struggle. But its defeat carried the all important lesson of the need for class wide unity to triumph over sectoral struggles.

And this, perhaps, is the most important lesson of all for today – the cuts are an attack on all of us, no matter who gets sacked or what gets closed first. We need to be conscious of the need to fight them together and use each sectional struggle that occurs as the starting point for developing a class wide battle to defeat the government’s polices and bring it down.

The city wide strike in Liverpool in 1984 could have – and should have – been a building block for a nationwide general strike alongside the miners. It should not have been only the means of winning a local and sectoral battle.

All of that said the 47 stand head and shoulders above the Labour councillors today who, faced with the Tory demand for cuts, meekly reply “how much”?

1             see http://www.liverpool47.org

2             The Politics of Local Socialism, p 91, John Gyford, London 1985

3             Labour, a tale of two parties, p. 131, Hilary Wainwright, London, 1987

4            Militant International Review, No. 22, p28

5             Financial Times, 17 July 1984

N30: there is an alternative – The Commune’s editorial looks forward to the 30th November strike against austerity

there’s more to politics than westminster – Greg Brown asks what is the way forward for students’ struggles after last year’s defeat on fees and EMA

make or break for the ‘sparks’ – Adam Ford reports on developments in the electricians’ movement

bishops, tents and the city – Sharon Borthwick reports on the occupations at London’s St Paul’s and Finsbury Square

all eyes on oakland  – Donagh Davis reports from Occupy Oakland

the same old slogans? – Bristol Communards headed down to their local ‘Occupy’ space

the 99%, the 1% and ‘anti-finance’ – Oisín Mac Giallomóir argues the Occupy movement needs to oppose capitalist production not just capitalist finance and governments

occupy tel-aviv: the israeli summer – Lee Meidan writes from Israel on a rare wave of social unrest

dale farm: a community under siege – Dominic Fitzgerald reports on the eviction of the Dale Farm traveller site

travellers, the state and the meaning of solidarity - Richard B. argues that traveller support must now become a part of our movement

the power to make change for ourselves – David Broder was unconvinced by ‘Anarchism: a Marxist Critique’ by John Molyneux

‘when the crisis comes’ – an essay by Henrik Johansson, exploring the perverse ideology perpetuated during capitalist crisis

a platform for struggle – Sheila Cohen, co-editor of Trade Union Solidarity, writes on the new venture

Tara O’Sullivan (from Red Banner, issue no. 45)

A review of From Davitt to Connolly: ‘Internationalism from below’ and the challenge to the UK state and British Empire 1879-95, by Allan Armstrong

Earlier in the year we witnessed much discussion of relationships between Ireland and Britain. Some was of interest, but the worst of it was that the debate was occasioned by the visit of a certain over-privileged woman with a big house in London, and accompanied by moronic assertion that acquiescing in such a parasitic presence was some sign of maturity. But the histories and destinies of these two islands are linked in plenty of ways infinitely more relevant than the backslapping banqueting of the rich and their retinues.

Allan Armstrong’s book examines such a part of our history, a history of combined efforts to break such power and privilege and end the injustices that working people laboured under. The official take on the period covered here focuses on the Westminster cattle trading between Parnell and Gladstone, the vagaries of the Liberal/Home Rule alliance up to the point where it notoriously ended in tears. Here, however, we see what could have been the makings of a very different kind of alliance, aiming for real political democracy and radical change in social and economic relations.

The book opens as the land war does, a sustained militant movement to overthrow landlordism in Ireland, which inevitably fused with the attempt to win greater national independence. As outlined here, Michael Davitt personally had higher ambitions than others in leading positions: he wanted the land nationalised, not just taken from the landlords, and an Irish republic rather than home rule within the British empire. But this point of view was only one minority strand within the movement, and one which was continually subordinated to more moderate aspirations. The author puts his finger on “Davitt’s main political weakness—his overriding concern to maintain public unity” (p 58). Again and again we read of Davitt agreeing to hush up his more radical demands, so as to prevent a common front to the enemy. The unity of the land war was firmly based on this low common denominator. In view of this, the following characterisation of Parnell’s position seems to miss the point (p 42):

“A different strategy was already forming in his mind—a slower transition to peasant proprietorship and to Irish Home Rule. He was planning his own ‘counter-revolution within the revolution’—the ‘revolution’ being “The Fall of Feudalism”, or the breaking of landlord power; the ‘counter-revolution’ being the cementing of bourgeois political, economic and social power in Ireland, with the backing of the larger tenant farmers.”

The Land League’s stated aim was to win ownership of the land for tenant farmers instead of landlords, while the Home Rule party had the explicit object of an Irish parliament subordinate to Westminster. Parnell’s strategy was nothing new, only a continuation of the agreed strategy: sticking to the original aims of the revolution (in so far as it can be called such), not a counter-revolution. It was the strategy of Davitt and his allies that would have broken new ground, extended the revolution further—and it was their failure to organise openly and independently for that which deserves blame for it not happening, not Parnell doing what came naturally to himself and the class he represented.

A particular quality of the period is well highlighted, drawing a lesson that needs reiterating today, on both sides of the Irish Sea (p 24):

“Migrant labour played a key role. The constant changes in the class composition of the ‘lower orders’, leading to the fall or rise of certain categories of labour, initially made working class organisation more difficult, as employers deliberately promoted ethnic or sectarian divisions amongst their workforces. However, migrant labour also brought its ready-made traditions of struggle, imported by workers from other nations and regions. These traditions were drawn upon and modified in the course of struggle. They contributed to the political awareness and fighting capability of a new ethnically mixed working class.”

The existence of such a contribution has been noted before, of course. Anyone who ever read a history of trade unions in England knows that if you removed all the Celtic names you would have precious little left. Armstrong doesn’t present this as just a pleasant multicultural curiosity, however, but recognises it as a powerful dynamic in the making and renewal of the working class, a dynamic which should be evident in struggles of our own day.

But is it the case that “From the early 1880s an ‘internationalism from below’ alliance, of Irish social republicans and Scottish, Welsh and English Radicals, was created” (p 25)? Though a deal of evidence is presented here, it doesn’t back up such a sweeping claim. We read repeatedly of links made from time to time between struggles of working people in those four countries, but nothing that constitutes anything as strong or as lasting as an alliance.

In fact, a strange construction has sometimes to be placed on the material to make it fit this interpretation. In 1886 Davitt addressed Welsh miners and condemned the exploitation they faced. This is portrayed as “further strengthening the link between land and labour” across national boundaries (p 82). But he was electioneering on behalf of a Liberal Party candidate, in the hope that a Liberal government might grant a more generous measure of home rule to Ireland—hardly a radical alliance forged in the heat of class struggle.

This leads to wondering why—apart from the intrinsic interest of the events themselves—the period 1879-95 is chosen. Sympathies and common action between radicals in Ireland and Britain, encompassing Irish independence and social justice, were evident in earlier periods, after all. Left-wing Chartists and left-wing Young Irelanders stood together in 1848. In the 1860s and 70s radical Fenians and the International Working Men’s Association made common cause. So why 1879-95 specifically?

Armstrong explicitly argues here and elsewhere (see ‘The need for internationalism from below’, Red Banner 33, for instance) for a mutual internationalist alliance of socialists in Ireland, Scotland, Wales and England, in answer to the concerted efforts of those who rule these countries. While myself and Allan have had a friendly disagreement around whether Britain and Ireland should form an especial framework of activity for socialists (see our letters in Red Banner 34 and 36), it is a noble aim which socialists here in the western reaches of Europe can only welcome.

There is something problematic, however, about reading this perspective back into history. The concept of an “internationalism from below” alliance is entirely the author’s own, not one that ever emerged in the actual struggles of the time. Solidarity with Irish struggles was widespread, but more often on an all-British basis than consciously Scottish,Welsh or English. The emergence of these national questions was more prominent in 1879-95 than before—which presumably explains the book’s focus on the period—but Britain, even the United Kingdom, still formed the dominant terms of reference.

This is evident among Marxist thinkers of the time too, who Armstrong either criticises or claims as supporters—but the proof for their support is weak. He presents Friedrich Engels in 1891 being “in support of a federal republic for England, Ireland, Scotland and Wales… He now advocated a federal republic for the four nations” (p 131-2). In reality Engels had written (in a well-known critique of a German socialist programme) that such a republic “would be a step forward” compared to the UK, while still advocating a decentralised unitary republic for Britain and elsewhere. Similarly, “Connolly pursued a ‘break-up of the UK and British Empire road to socialism’” (p 21). But while of course insisting on Irish independence, Connolly’s assault on the UK never envisaged an independent Scotland or Wales, or separate socialist organisations in Britain’s three countries (despite th option of establishing a Scottish Socialist Labour Party being wide open to him around 1903).

Again, the argument is more concerned with the early 21st century than the late nineteenth. The author makes no bones about this, as in his characterisation of many British Marxist responses to the issues (p 17):

“They either see the ‘National Question’ as a diversion from the ‘real struggle’, or begin by giving their support to liberal unionist options to defend the UK. When the ‘National Question’ refuses to go away, some ‘Marxist Radicals’ end up tailing the more liberal sections of the British ruling class, when they call for more powers for the existing devolved assemblies. A few go so far as to advocate a new federal arrangement between the constituent parts of the UK.… They hide behind the formulation of support for the ‘right of national self-determination’… take their political lead over the UK constitution from the liberal wing of the British ruling class, or sometimes from the Nationalist parties…”

There is much here that we can regrettably recognise, left-wingers who would prefer if questions of political democracy would conveniently go away and leave them to the bread and butter they know best. Not alone do such issues refuse to go away, however: we shouldn’t want them to. Demands for political democracy are an integral part of our work, often powerful elements in undermining the system we oppose and developing the desire for an alternative.

But is their demand for less than full Scottish and Welsh independence the problem? Take the case of Wales. The only trouble with demanding an independent Welsh republic is that few of the people living there want one. At the moment, most of Wales wants a certain level of self-government—more than it has at present—without breaking away from England completely. This can change, of course, and any decent socialist will fight for Wales’s right to separate as soon as it wants to. But until such a time, our job is to support the Welsh people’s right to vary, weaken, or sever that link as they see fit, to determine their own national future. Socialists support the right to divorce absolutely, but leave it up to people themselves whether they want to break up or not.

This doesn’t amount to defending the UK or a reformed version of it. The grave of the United Kingdom is one every socialist should want to dance on. This forced union, presided over by acres of feudal mummery, belongs in the museum, with its Union Jack torn up for dishrags. But does it have to be replaced by discrete Scottish, Welsh and English workers’ republics, or could a socialist Britain with full autonomy and the right to separate not do the job? The oppression of Ireland has always been greater, and its partition inherently sectarian and anti-democratic, but there are a host of reasons—geographic, economic, cultural and others—why the nations which inhabit Britain might want to share a workers’ republic which accommodated their diverse needs.

If we look to mainland Europe and further afield, it is hard to find many state boundaries that don’t perpetuate some kind of injustice. The map is dotted with nations, nationalities, ethnic and cultural groups whose existence is denied and marginalised by undemocratic capitalist states. Socialism—both as a future society and as a movement aiming for it—will have to come up with various ways to respect their rights, and independent statehood is only one solution among many. Proposing it as the only or primary solution fails to do so, especially in cases where it isn’t wanted by the peoples involved themselves. For instance, a socialist England or Britain should go out of its way to facilitate as autonomous a relationship as Cornwall wants and to support the use of the Cornish language—but proclaiming an independent Cornish republic that hardly any Cornish people want would only be dodging the difficulties involved.

From Davitt to Connolly goes to the heart of such debates, spurning a bad tradition on the left of ignoring tough dilemmas which defy banal answers. It throws light on a crucial period of history for Ireland and its neighbours, one which contains lessons for us today. It is clearly written, not by someone bestowing his private enlightenment upon lesser mortals, but a socialist concerned above all to build a movement of equals that can take capitalism on in these islands and beyond. It deserves to be met in the same spirit.

Looking For A Political Soul Sister

Allan Armstrong replies to Tara O’Sullivan’s Celtic Soul Brothers in Red Banner, no. 45

Once again, Tara O’Sullivan is to be congratulated for her contribution to the continuing debate on the relationship between Socialists in the different nations and states comprising these islands 1. Tara raises some interesting and challenging questions in her critical review of my book, From Davitt to Connolly – ‘Internationalism for Below’ and the challenge to the UK state and British Empire from 1879-95.

Tara wonders why I have chosen this particular period and points to earlier examples of  “sympathy and common action between radicals in Ireland and Britain.” My book is an elaboration of a single chapter from a much larger four volume work I have been writing, entitled Internationalism from Below 2. In this work ‘internationalism from below’ is considered first in relation to the development of nation-states and nationalism; then in relation to other oppositional strategies adopted as mercantile and industrial capitalism developed along with their particular forms of imperialism.

These strategies have included – ‘universalism from above’ and ‘below’ and ‘cosmopolitanism’; support for ‘historic nations’ against ‘non-historic peoples’; and social imperialism against the ideas of Kautsky, Lenin, Luxemburg and the Austro-Marxists. Tara will be pleased to note that, in volume 2, I do take up all the other examples she gives, whilst, in volume 1, I also deal with the first ‘internationalism from below’ alliance of the United Irishmen, United Scotsmen, the London Corresponding Society and their other international allies.

The Introduction in From Davitt to Connolly highlights one of the main reasons I have chosen this particular period. It was written in the context of challenging British Left unionist and Scottish Left nationalist currents, particularly in the Scottish Socialist Party. However chapter 1 is almost like a second introduction and points to the impact of the break-up of the UK, beginning in 1922, on Socialist and Labour historians’ reading of events in relation to class struggle in these islands. Therefore, I hope that, even if people still have doubts about my full-blown ‘internationalism from below’ interpretation, they will appreciate this aspect of the book. I particularly welcome Tara’s words of encouragement in this regard.

Tara’s first criticism of my book is that “the concept of an ‘internationalism from below’ alliance is entirely my own.” In reply, I would argue that my own particular contribution only amounts to the use of the label ‘internationalism from below’ to describe the strategy utilised by the alliance of social republicans, Radicals and Socialists that developed in the period I wrote about.

By way of an analogy, the term ‘capitalism’ was not used at the time to describe the system which tenant farmers, artisans, the new working class and others were up against when they first fought against capitalist encroachment. Thomas Hodgskin was the first to use this term in 1825 in his Labour Defended against the Claims of Capital. However, Marxists and others have also been quite happy to apply the term ‘capitalism’ to describe its mercantile and early industrial forms long before this word was actually in use. Similarly, I think the phrase ‘internationalism from below’ helps us to understand what was at stake in the struggles I describe, particularly when set against the ‘internationalism from above’ alliance of the Gladstone’s Liberals and Parnell’s Irish National League (INL).

Tara also suggests the word ‘alliance’ is too strong a word to describe the international cooperation she recognises did exist. Whilst there certainly was no signed and sealed formal agreement between the various participants I do think the book demonstrates that many of those struggling in the various Land Leagues, in the Scottish Land and Labour League (SLLL) (as the Socialist League was called in Scotland), the Scottish Labour Party (SLP) and Scottish Socialist Federation (SSF), were aware of the imperial nature of the UK state and the potential for an alliance of national democratic challenges from below. People will just have to read it to see for themselves!

Tara criticises my own characterisation of Parnell’s suppression of the Irish Land League after the Kilmainham Treaty as a ‘counter-revolution within the revolution’. She states that, “Parnell’s strategy was nothing new, only a continuation of the agreed strategy: sticking to the original aims of the revolution (in so far as it can be called such), and not a counter-revolution. It was the strategy of Davitt and his allies that would have broken new ground… Parnell {did} what came naturally to himself and the class he represented.”

Tara is quite correct in stating that Parnell’s class objectives did not change. However, what she misses out is the impact of the struggle itself. Davitt, and other leaders in the Land War, more closely involved on the ground than Parnell, saw the much greater potential that the mass Land League struggle opened up. This led them to raise new demands, to extend the fight beyond Ireland, and to advocate  continued mass action. This meant prioritising the Land League’s mass campaign over the earlier Home Rule League parliamentary and the Fenian Brotherhood military strategies. The mass action aspect of the Land League’s campaign was subordinated, both in the minds of Parnell and the Fenians, to their own preferred strategies – parliamentarianism and physical force respectively. This resulted in the emergence of the INL and the Invincibles, which both contributed to the undermining of the mass action.

However, Parnell’s success in diverting this struggle into purely constitutional channels was far from uncontested, and was not that easy for him to achieve. Precisely because of the mass struggle, initiated by the Land League, Parnell was unable to move seamlessly from his initial public support for mass action (whilst distancing himself from what he saw as it excesses) to the purely constitutional politics, which he probably always really wanted. Parnell’s attitude to growing women’s involvement in the action, demonstrated by his determination to shut down the Ladies Land League (much to the consternation of his sister, Anna), is just one example of the problems he faced in getting his way as a result of the huge impact of the struggle itself . Thus, it can be argued that the launch of the Land War opened up a period of revolutionary change in the social relations found in Irish agriculture; but that Parnell, and his bourgeois and large tenant farmer backers, severely reined in the wider potential, bringing about, in effect, a ‘counter-revolution within the revolution’.

Tara agrees with the criticisms I make of  “Davitt’s main political weakness – his overriding concern to maintain public unity” with Parnell. However, she thinks I place a “strange construction… on the material to make it fit {an ‘internationalism from below’} interpretation”. In particular, she cites my reference to “Davitt address{ing} the Welsh miners and condemning the exploitation they faced.”  Tara protests, reminding readers of the context. Davitt “was electioneering on behalf of a Liberal Party candidate, in the hope that a Liberal government might grant a more generous measure of home rule to Ireland — hardly a radical alliance forged in the heat of class struggle.”

I think though, that my book highlights the growing contradiction between many of those involved in the unfolding class struggles, which demanded a higher form of politics, socialist republicanism, and the inherited politics held by these people. The two dominant ways of thinking on the Left in Davitt’s day were Radicalism (mainly in Britain) and social republicanism (mainly in Ireland). Davitt was very much influenced by both of these ways of thinking, given his Irish birth and his upbringing in industrial Lancashire.

In retrospect, it is relatively easy for us today to see the need back then for a new specifically socialist republican politics, and to understand the political shortcomings of those who were unable to make that transition. The book shows how Davitt, along with others, was very much on the cusp of such a transition, but they were often dragged back by their adherence to now outdated politics.  Yet, they still made significant contributions to the struggle.

Perhaps, we can get a better appreciation of what was happening, if we consider today, how hard it is to get self-declared Socialists to break from the old social democratic shibboleths, outdated strategies (e.g. neo-Keynesianism) and misplaced party loyalties, even when throwing themselves into ongoing struggles, for example, against austerity and cuts.

We have the example of John McDonnell, possibly the last socialist Labour MP in the UK. He is still involved in the official machinery of the British Labour Party and the UK state. Yet, he is often prepared to offer his support for real class struggles on the ground. Davitt, whilst using his 1886 tour of Britain to garner support for the Liberal-INL Home Rule electoral alliance, also used the opportunity to try to bring the miners into struggle, on the basis of opposing mining royalties. I think this provides another example of such contradictory behaviour.  Engels appears to have appreciated Davitt’s contribution, even as late as the period of ‘New (Trade) Unionism’, as I show in the book.

Of course, there will always be some tension between those to whom the political limitations of others (such as Davitt in the past) and the needs of the current movement at the time are stark; and those who still remember the earlier contributions made by such people, but who now hold things back. Despite the growing evidence of Davitt’s political failings, particularly during and after the Kitty O’Shea Scandal, I still find Davitt a sympathetic character, especially when you examine his life of struggle and the changing problems he confronted.

My book ends just before James Connolly left Edinburgh in 1896 for Dublin. Keir Hardie provided Connolly with some money, thinking he was going to set up a branch of the Independent Labour Party in Ireland. Instead he chose to set up the Irish Socialist Republican Party.  In this he was very much influenced by John Leslie’s (fellow SSF and later SDF member in Edinburgh) interpretation of Michael Davitt and the Land League legacy. This led to Connolly rejecting the all-UK strategy of British Socialists at the time. He took Davitt’s social republican and Radical-Liberal alliance on to higher plane by arguing for a new Irish Socialist Republican and British Social Democratic/Socialist alliance, effectively on the basis of ‘internationalism from below’.

Tara points out that “Connolly’s assault on the UK never envisaged an independent Scotland or Wales.” In this she is quite correct.  However, the book shows how the challenge of the promising SLLL, SSF and SLP (all of which Connolly joined after he moved back to Scotland), had been contained by the British ruling class by 1895. This contributed to the tacit adoption of a ‘British road to socialism’ by the Social Democratic Federation and the Independent Labour Party.  So although, as Tara points out, it was mainly Scottish members of the SDF who broke away to form the de-Leonite Socialist Labour Party, they did not form a specifically Scottish party in 1903.

It was not until 1919, that the Scottish SDF member, John Maclean, switched from its ‘British road to socialism’ course and adopted Connolly’s strategy of the ‘break-up of the UK and British Empire’. Maclean specifically added Scotland to the fault line in the UK state set-up, which he could clearly see in Ireland after his visit to Dublin that year, shortly after the Limerick Soviet. I have dealt with these developments elsewhere 3, but I also intend to write a follow up book, From Connolly to Maclean – ‘Internationalism from Below’ and the Challenge to the UK state and British Empire from 1896-1923, to develop these ideas.

Tara argues that it is not necessary for Socialists to advocate the break-up of particular states, provided that they champion “the right to separate”. There are considerable problems with the ‘right of self-determination’ both as used by Kautsky and Lenin. I have also addressed these problems elsewhere ⁴  and would need a lot more space to do so here. Indeed one of the purposes in writing my longer Internationalism from Below is to show the profound ambiguities in this formulation and how, along with Luxemburg’s and the Austro-Marxist alternatives, they undermined the full potential of the 1916-21 International Revolutionary Wave.

Tara, who lives in a state that has already broken away from the UK (if not from its wider economic stranglehold, as the banking crisis demonstrated), appears to take this (partly thwarted) revolutionary action as having been almost inevitable. This seems to follow from her quite valid comment that “the oppression of Ireland has always been greater”. However, Tara rather underestimates the initially pretty isolated position of that great revolutionary, James Connolly, when he first advocated the break-up of the UK, and his considerable contribution to bringing about revolutionary change.

The vast majority of the Irish working class at the time gave its support to Home Rule parties, which did not advocate the break-up of the UK or British Empire. This was highlighted by their role in recruiting Irish workers and small farmers in the First World War. Even the early Sinn Fein looked to an Austro-Hungarian-style ‘dual monarchy’ solution (Britain and Ireland) to the National Question. It was only in the context of the horrors of the First World War that the majority of Irish workers began to move towards the break-up of the UK strategy, which Connolly and a few others had long being arguing, but from a minority position.

There is probably greater support for specifically socialist republican politics in Scotland today (albeit still far too small) than in Ireland in the days of Connolly’s ISRP.  There is even greater support in Scotland for Home Rule (now termed Devolution) than in the days of the Irish Home Rulers. Scotland’s own ‘dual monarchy’ party, the SNP, also enjoys much wider support than the early Sinn Fein. Mercifully, the ultra-Unionist, including Loyalist forces, whilst real enough, are also smaller.

What this shows is that not only is the National Question very relevant in the UK today but, as in the period before the First World War in Ireland, is dominated by bourgeois and petty bourgeois forces. Connolly didn’t start from an opinion poll showing the extent of support for Irish independence, but from an analysis of the role of British imperialism and the contradictions it led to, and the possibilities this opened up for Socialists.  This is the approach I advocate today, when the US/UK imperial alliance, fronting corporate capital, is the dominant imperial force in the world.

The future for the working class, and indeed for wider humanity, is pretty bleak as the current capitalist crisis envelops us all. We need to find an effective strategy to challenge this. Only we cannot afford to wait for a new inter-imperialist war to win majority support!  The National Question, which Tara recognises as constituting a vital issue of “political democracy”, still acts as a fault line through UK and Irish politics. This should not be left to the Nationalist parties, which are all prepared to make their own accommodation with corporate capital and imperialism.

Connolly’s proposed alliance of Irish Socialist Republicans and British Social Democrats turned out to be problematic, especially when it came to getting British support for the 1916 Rising. The British Left remains a problem today. I have argued that, in some respects, their hard-wired sectarianism mirrors their adaptation to the UK state.  This is why we have to take Connolly’s version of ‘internationalism from below’ on to a new higher plane through a specifically socialist republican alliance of organisations in England, Ireland, Scotland and Wales.

Indeed, some of the lessons to be learned from the negative experience of the ‘British Left’ – the SWP and IS (CWI), both London centred - in helping to sabotage the promising Scottish Socialist Party are probably of considerable relevance in Ireland. Here these organisations’ ‘colonial offshoots’ look set to repeat their divisive roles in relation to the promising United Left Alliance. Although the CWI and SWP constitute their own sectarian ‘internationalism from above’ alliances, they have no strategy to deal with the British and Irish ruling classes’ own ‘internationalism from above’ alliance promoted through the ‘Peace Process’ and ‘Devolution-all-round’, nor their promotion of ‘social partnerships’.

I particularly welcome Tara’s conclusion, which acknowledges that “From Davitt to Connolly goes to the heart of such debates, spurning a bad tradition on the left of ignoring tough dilemmas which defy banal answers. It throws light on a crucial period of history for Ireland and its neighbours, one which contains lessons for us today.”

1. See our previous debates on ‘Internationalism from Below’ in Red Banner, issues no. 33, 34 and 36.

2. All these volumes will be published, as they become available for free, on an internet site. In the meantime volumes 1 and 2 are completed and can be obtained in pdf format on request by e-mailing:- intfrobel@hotmail.co.uk

3/4 These can also be obtained by e-mailing intfrobel@hotmail.co.uk

Also see:-

A Review of From Davitt to Connolly by Chris Gray, and Book Launch: From Davitt to Connolly: ‘Internationalism from Below’ by Angela Gorrie, in the current Emancipation & Liberation, issue no. 20 and internationalism from below book launch//a>

It was not all a bed of roses. These democratic strides had to be fought for every inch of the way. The constitution had to be protected and battles had to be waged in its defence. As a member of a very small platform, taking on the numerical superiority of other platforms, such as the CWI, the SWP and the ISM, could be pretty uncomfortable. But – and the but was huge- it was the most democratic, socialist organisation in Europe, blending campaigning and mass participation with significant electoral success in the Scottish parliament. The SSP gained first one MSP, in the form of the eponymous villain in Alan’s book, then followed on with the election of six MSPs; more than half of whom were women! Instead of small dispirited groups who hated each other plying their separate wares on Saturday morning stalls and heckling passers by, we were part of a movement where people participated in our campaigns and activities and queued to sign our petitions, knew what we stood for and liked it.

So, being part of this movement and then to watch it crumble so ignominiously before our eyes as Tommy Sheridan embarked on his Kamikaze mission against the News of the World (NOTW) was not a part of my life I wanted to revisit via the pages of Alan McCombes’ book. However…… we can only learn from mistakes if we understand them. So, Alan’s book must be an important part of that process. We may never really understand just how Tommy’s mind worked through this time but if anyone could shed light on some of the causes of the debacle, then surely it would be Alan McCombes – by his own admission, the mentor, the architect, the creator of Tommy Sheridan, the icon.

For those of us who were there, there was not a lot new in this book. It was a very easy read and McCombes’ style, though laden with simile and metaphor, has a charm, which is hypnotic. McCombes does infuse the past with a wistful rosy glow and his sincerity and pain at seeing his creation turn against him is palpable. McCombes himself comes over as the thoughtful, courageous, political apparatchik that he is. However, the book is as much about the fatal flaws of the SSP as it is about Tommy’s fatal flaw.

The RCN has rightly asserted from the start that the split in the socialist movement in Scotland can be laid at the door of Tommy Sheridan, aided and abetted by the CWI and SWP. Through his vanity and arrogance, he was prepared to sacrifice the movement to protect his image. He seemed to believe his own lies and even more worryingly was supported in pursuit of his greater glory by those in the CWI and SWP who also knew the truth but by some absurd warped logic believed it was OK to lie because those lies were against the NOTW. The fact that they were also lying to the working class became irrelevant.

Alan’s book captures the madness of the time effectively. Particularly the National Council, which took place while he was in jail defending the minutes of an SSP Executive meeting. While reading about it, I could imagine folk who weren’t there thinking it could not have been that bad. Well it was. It was probably the first time I had seen the collective, destructive power of Tommy and his new allies given full vent. Although I do not recall anyone being hit, it was none the less a violent, vicious and intimidating meeting. There was literally baying for the blood of those who refused to support Tommy. It was a meeting, which shamed the socialist movement and publicly marked the end of everything the SSP had stood for. I was no great fan of Tommy and he had turned his wrath on me on a number of previous occasions but I was shocked at this screaming, parody of a socialist leader who ranted at his enemies.

Perhaps I would not have been so shocked if I had known what Alan and Frances, and Keith and Colin all knew. Maybe if I had realised what a creation Tommy had been from the start then I would have known that this kind of behaviour was possible. It was like he had won an X Factor type competition to become the poster boy of the Scottish left. Because, what Alan’s book does make clear, is that the myth of Tommy Sheridan was a façade. He was a media creation. He oozed warmth and sincerity and cultivated the idea that he was the personification of fairness and justice. Yes he did great things – the Poll Tax imprisonment, the warrant sales bill, the oratory which could touch people’s hearts in a gifted way but it was part of an act, of a role he had chosen to play. It was a role in which he was supported and coached and protected within by his former comrades. According to Alan, Tommy was in fact shallow, self centred, lacking in political understanding and messianic from the start.

So how does this reflect on the SSP and particularly the ranks of the ISM platform from whence Tommy came? Where was the culpability on the part of the SSP in what followed on from the NOTW revelations? Well Alan’s book shows how a cult of the individual, while yielding short-term benefits, is ultimately dangerous and destructive – it is anti democratic. Tommy, like ALL other leaders, needed to be under democratic control so that his undoubted talents could be used effectively. However, within the movement and the party, he should have had no special dispensations, rights or privileges.  Tommy’s private life is his business. What Gail knew, what was accepted within their relationship, is all speculation. McCombes is right when he makes it clear that there was no Calvinistic witch-hunt against Tommy because of his sexual proclivities. The problem was that having been allowed by the party to court the media using his Mr Clean family man image, charges of liar, cheat and hypocrite could easily have been thrown at him and the SSP when it came out. Had, of course, Sheridan resigned as convenor and let it blow over; no one would have cared after the furore had died down. Instead it was Tommy who insisted on taking the NOTW to court!

When Alan explains why the minutes of the Executive meeting where Tommy told the truth were kept secret, we can see another manifestation of the SSP leadership’s fatal flaw. It was done out of concern for Tommy and his family. The irony when Tommy shows no concern for the families of those he brands as liars and scabs is not lost. However, this came before party democracy. Obviously at that stage Alan and the Executive thought the matter could be contained but at the expense of the membership. Ultimately the party leadership believed the membership had to be protected or could not be trusted.

And so it went on with behind the scenes machinations, secret meetings, secret affidavits and secret filming. Alan does the party the courtesy through the book of explaining why what happened did and why the SSP leadership took the decisions it did at each stage. It does not however mitigate the fact that during this time, loyal party members were treated as people who could not understand the full implications of what was happening. Old friendships and loyalties are once more put above party policy and democracy as neither in the book nor at any subsequent party meeting has George McNeilage been condemned by the leadership for selling his story to the NOTW.

The sacrifices that Alan and the others have made for the socialist movement are undeniable. Downfall catalogues the misery brought to their lives during this process. The book must undoubtedly have been cathartic and it was necessary. It was intended to vindicate the position of all those dragged into court against their will and cross examined by a comrade that had been revered by substantial sections of the working class of this nation. And it does that very well.

By writing the book, I hope Alan can see the mistakes that were made were not all Tommy’s, not all his, nor the leadership’s, but mistakes we all made or allowed to happen. After reading this, I became more convinced than ever before that a new type of politics is necessary if we are to attract people into socialist activity and keep them there. We need a politics that is open, democratic and where all party members are equal. We need a politics, which can debate, question and hold to account those privileged enough to be chosen to lead us. We need a politics where disagreements are not seen as tests of friendships and where principles are more important than appeasing someone’s ego. We need a politics which is compassionate and caring but at the same time, determined and honest.

The SSP went some of the way to providing this but certainly during the crisis and sadly since the imprisonment of Tommy Sheridan, we have seen signs that the damage done by Tommy Sheridan has had a catastrophic effect on the SSP, its democratic structures and its potential as a uniting force in Scottish working class politics. It is very sad but it is too easy just to blame Tommy. We need to look forward to a party where the myth of Tommy Sheridan or his like does not have to be created.

The “Reclaiming our Trade Unions” conference in Dublin on 1st October (better seen as a convention because of the limited political discussion) had its theme set by Kieran Allen, the President of SIPTU’s education branch.

Kieran denounced the corruption of the trade union leadership. The years of social partnership and the collaboration with austerity meant that their role was to pacify and smother workers protests. The decay of the trade unions was so deeply entrenched that even at shop steward level the movement was corrupt.

He went on to assert that a new period in trade union struggle had opened at last November’s mass rally in Dublin, when workers had booed and protested against ICTU secretary David Begg and SIPTU leader Jack O’Connor. If activists began to organise now they could use this new mood of opposition to reclaim the unions.

Kieran Allen was followed by UNITE organiser Tommy Fitzgerald. He recalled his own history of all-out battles against the employers and of the automatic solidarity offered by other trade unionists. He wanted to see the return of fighting unions, of trade unions that practiced solidarity.

A common thread running through the rest of the convention was this anger at bureaucratic sell-out and desire to build fighting union structures. This was expressed forcefully by Helen Metcalf of IMPACT and by Terry Kelleher of the CPSU executives in their speeches.

However Kieran Allen’s notion of a turning of the tide within the trade union membership was not discussed, nor did the structure of the convention really allow for an open political discussion.

That is unfortunate, as the lack of political discussion led to the rally ending in confusion without any concrete decisions on policy. The only outcome was that a very large steering committee was formed.

If Kieran Allen was correct and there was a new spirit of revolt in the unions then activists could postpone discussion of a programme. That clearly was the view of platform speakers. Helen Metcalf denounced the IMPACT bureaucracy but saw the answer in workplace activism and social networking on the internet. Terry Kelleher drew on his experience in the CPSU to stress the capture of executive positions in the union.

In fact there are reasons to doubt Kieran Allen’s analysis. Workers’ hostility to the bureaucracy did not begin in November. A key point in the bin tax campaign was a large number of council workers tearing up their union cards in disgust at the betrayals of Jack O’Connor. The majority of the socialist movement have kept their distance from these protests and have opposed calls to challenge the trade union leadership. This was the case during the bin tax and it was the case at the November demonstration. Finally, insofar as there is widespread disillusion with the unions, it is impotent in the absence of an alternative policy and is leading workers to flee union structures rather than rushing to join them. In any case if, as Kieran argues, the unions are corrupt at shop steward level, limiting the workers to these structures is a recipe for defeat and would exclude the many workers unemployed in the current economic collapse.

From this point of view the strategy outlined at the meeting – that socialists should be active at the shop floor in order to recruit people to attend branch structures seems self-defeating. Workers would need to be part of an independent movement, already committed to a programme of resistance, to be in a position to reconquer the unions.

The explanation for the emphasis on union structures is that the socialist movement has a long history of seeking places within trade union structures and of seeking unity with the bureaucracy or with sections of it. In addition, it does not advance its own programme of debt repudiation but works within the framework of a Croke Park agreement that ties them to the bureaucracy even as they struggle against them. An example of left policy was seen in the fate of the decision of the much larger June meeting to demonstrate at the ICTU congress.  The demonstration never happened, dismissed as a sideshow by the steering committee.

This became clear in the presentation of the speaker from the British National Shop Steward’s Network. No mention was made of its close ties with the Socialist Party. It was clear that it was the gentlest and most loyal of oppositions, seeking unity with the left bureaucracy and lobbying the TUC leadership for greater action rather mapping out a new direction. The 250 000 TUC march in London was seen as a triumph, even though the workers were presented with Labour cuts by a Labour government as the alternative to Tory cuts.

Again there was much to discuss, both around socialist strategy in Britain and its applicability to Ireland, but the session ended without discussion.

A low point of the convention came when it split into workshops. There was protest from some activists about having the workshops in the absence of political direction and a report back from private sector workers noting the need for a political programme, but overall the workshops promoted activism at a low political level. The meeting ended with a call to conquer official positions in the trade union movement and to build the movement by individual recruitment. The failure of political agreement was so great that even the modest demands on jobs, wages and privatization presented in the document calling the convention were not discussed or adopted. The much larger meeting in June had had impassioned discussion about building an all-Ireland movement and organising unemployed workers, but these were not revisited.

It is impossible to ignore the failure of the convention. It did not reach a political agreement and this fits the pattern of other meetings organised by the component parts of the United Left Alliance. There is no united party or programme and only limited co-operation. Because the issue here is the self-organisation of the working class the issue is more serious.

It is to be welcomed that the socialist groups are willing to denounce the union leaderships, but there is a long road from there to a rank and file movement. Denunciation of the bureaucracy has been a standard aspect of the Socialist Party position for a long time. It has never translated into a political struggle against the bureaucracy inside the unions or a wider opposition outside.

The starting point for any political discussion has to be the working class itself and its struggles. Yet the nature of the austerity programme, the role of the European Central Bank and IMF in  overseeing the programme of government and in setting austerity targets for the trade union leadership – all this was totally absent from the discussion. As a result discussion in the workshops reflected an unconscious reformism. Many clearly believed that a big mobilization would force a government retreat. Suggestions that workers might act independently and use methods such as seizure and occupation of workplaces were seen as ultraleftist, even though they were among the methods used in relatively recent struggles such as Waterford Glass and Visteon.

The rallies of newly qualified teachers in the Irish National Teachers Organisation [INTO] were seen as examples of successful struggle. This displays a breathtaking ignorance. As a result of the Croke Park deal the INTO leadership must oversee an austerity plan that leaves all new teachers without jobs. It then becomes impossible for them to teach anywhere as a year in school is part of the qualification process. The INTO leadership are constructing a deal where the young teachers work for a year with a peppercorn payment extracted from money normally available for substitute cover.

All this is possible because the union leaderships are allowed to arrange details of austerity in their own sectors as long as they meet overall targets. The fact that young teachers are lobbying for unpaid work shows the level of desperation involved. Individual socialists supporting this process simply shows what a trap union structures can be in the absence of a programme and a broader movement.

The most recent major struggle was that of Aer Lingus cabin crew, organised by IMPACT. Almost half the cabin crew were suspended and facing the loss of their jobs before IMPACT agreed to compulsory arbitration.

And that lays bare the situation. In individual struggles the workers are quite willing to confront the bosses. The struggles collapse because they are not willing to confront bosses, government and unions united against them. The socialists, a loyal opposition within separate unions, are largely silent and invisible.

The path forward follows as night follows day. Workers need an alternative. They need a programme that repudiates the debt, a method of struggle that puts workers action above protest and lobbying, an organisation that cuts across union structures and, above all, a worker’s party to put forward a programme for the entire class and unite struggles in one fight.

The majority of Irish socialists are not advancing along this path. The falling attendance at the trade union forums indicates that the socialist movement cannot continue to tread water. They risk being dismissed by workers looking for an alternative.

7 October 2011

Due to an oversight this report was not placed earlier on the ‘Emancipation & Liberation’ blog

The second Republican Socialist Convention was organised by the Socialist Alliance [1] in London on February 13^th.  In its initial conception it was ambitious. With a General Election looming in the UK, the organisers attempted to bring together figures from the Left who might be offering an election challenge this year.  Those invited included Bob Crow, General Secretary of the RMT and someone from the Socialist Party, both involved in the Trade Union and Socialist Coalition [2], Robert Griffiths from the Communist Party of Britain (and formerly of No2EU), Peter Tatchell of the Green Left, and Colin Fox, co-Spokesperson for the Scottish Socialist Party (as well as Tony Benn, now seen as somewhat of a ‘national treasure’ by the British Left). They were all to be asked how they saw the relevance of campaigning on political or democratic issues, especially the demand for a republic. The series of apologies given, some undoubtedly genuine, whilst others more probably sectarian in motivation, highlighted the over-ambitious aims held by the organisers.

The Convention Chair, Steve Freeman, introduced Peter Tatchell as a ‘republican in spirit’. He made a useful contribution to start the debate. Peter outlined his proposed ten points for the republican reform of the British constitution. As with most of the British Left, the ‘Six Counties’ was missing from Peter’s contribution. He did think, though, that a federal Britain could solve the National Question in England, Scotland and Wales.

There was a formalism about the republican principles Peter advocated. This was because Peter had not analysed the real nature of the British unionist and imperialist state we were up against, and the anti-democratic Crown Powers it had its disposal to crush any serious opposition. Nor did Peter outline where the social and political forces existed to bring about his new republic. In particular, he did not really consider the role of republican challenges to the UK state, emanating from Ireland, Scotland and Wales. Unfortunately, Peter had to leave for another meeting, whilst time for further discussion was curtailed, so Colin Fox was then left to put the SSP’s socialist republican case in somewhat of a vacuum.

Colin pointed out how the MP’s expenses scandal has shown how unrepresentative they have become. James Connolly reminded those who aspire to represent working people ‘Rise with your class not out of it’. Some 650 MP’s or ‘representatives’ are elected to Parliament. So why are they so unrepresentative? It has been subverted by the neo-liberal consensus. Being an MP has become a career not a cause. Parliament is full of lawyers, businessmen, bankers, accountants and lecturers and that’s just the Labour side!

In 2005, the Queen opened her new £440m Scottish Parliament building at Holyrood in Edinburgh. The SSP MSP’s decided not just to boycott the event, but to organise an alternative. The SSP gave its support to the Declaration of Calton Hill. Socialist republicanism is at the heart of the SSP’s politics.

The Convention then moved quickly on to the last morning session, introduced by Mehdi Kia (co-editor of the Middle East Bulletin). Medhi provided an overview of the events in Iran over the last 8 months. Initially he addressed some of the myths surrounding the recent presidential election and provided reasons for rejecting them. These included suggestions that the election was not fraudulent, that the protestors are mainly middle class, that this is another “velvet” revolution orchestrated by the US, that it is led by the reformists, and that the Iranian regime is in some way anti-imperialistic.

He went on to point out that the protestors come from a variety of backgrounds, the slogans are continuously changing and becoming more radicalised, the movement is in its very essence democratic and anti-imperialist, and within it is a growing secular republican movement (rejecting the Islamic republic) with increasingly radical slogans. He concluded that under the immense repression of the regime the tactic of street demonstrations has only limited potential and unless the various movements (women, youth, nationalities and workers) co-ordinate more effectively and adopt different tactics the movement will not succeed in its more radical aims.

The afternoon session was meant to introduce the perspective of ‘Internationalism from Below’ – England, Ireland, Scotland and Wales – which had united the contributors to the first Republican Socialist Convention held in Edinburgh on the 29^th November, 2008. The SSP International Committee had to apply some pressure for this issue to be taken seriously by the London organisers. They accepted, given the prevalence of Left British Unionism in England, that a debate was indeed needed between representatives of this tradition and speakers from both Left Nationalist and ‘Internationalism from Below’ viewpoints.  A mixture of the shortness of time, the lack of non-English contacts held by the Left in London, and various apologies limited the scope for this debate on the day.

Instead, Steve Freeman spoke about whether there was a National Question in England, beginning by considering the flags and anthems at the 1966 world cup, the Scotland-England rugby match in 1990 and the Euro football in 1996 when the flag of St George became prominent. The National Question involves issues of political institutions (parliaments etc) and identity. Whilst the National Question was recognised for Ireland, Scotland and Wales, the Left had not examined the related situation in England.

Steve considered that a British nation had been created after 1707 through the wars with France in the 18th century. He saw the UK as one nation and four tribes – the British-English, British-Irish, British-Scots and British-Welsh. Now the political institutions and the identity of the British English were being questioned. There was no British-English National Question in the past but now there were signs of an emerging crisis of politics and identity. From this a new English politics and identity could emerge. How should the Left relate to this?

Allan Armstrong, from the SSP’s International Committee (and a member of the party’s Republican Communist Network platform), then outlined some of the lessons socialist republicans could learn from the decades long republican struggle against the UK state in Ireland. He pointed out that there was now a National Movement in Scotland that is wider than the SNP. Indeed the SNP, like its equivalent parties in Quebec, Catalunya and Euskadi, is increasingly settling for Devolution-Max, and pushing the interests of local business within the existing corporate imperialist order.

Today, the British, American and EU ruling classes are united against any move towards Scottish independence. This is why any movement to win Scottish self-determination must be republican from the start. It must be prepared, in advance, to confront the Crown Powers that will be inevitably utilised against us. Because genuine and democratic Scottish independence represents such a challenge to British imperialism and the UK state, we need allies in England, Ireland and Wales too. We need to be committed to a strategy of ‘internationalism from below’. We are socialist republicans and link our political demands with social and economic campaigns. This was the course advocated by two great socialist republicans born in Scotland – James Connolly and John Maclean.

This session prompted the most debate, which has now continued on the RCN [3] and The Commune [4] websites, and in the pages of the very Left Unionist, Weekly Worker. It was a pity that enough time wasn’t given to air this debate more thoroughly on the day.

The last session was a bit of a damp squib, since the SA had obviously seen it as an opportunity to get the same sort of unity around demands over democratic issues in the forthcoming General Election, that the Left can sometimes achieve (on paper anyhow!) over economic issues. Instead it was left to Colin Fox for the SSP and Joseph Healey, for the Green Left, to outline the nature of their parties’ proposed electoral campaigns. The absence of the other Left forces contesting the election meant the SA’s aims could not be achieved in this respect.

It was good to have a Republican Socialist Convention organised in England. It was traditional Left in its mode of organisation (platform and audience), even when there were only about 20 present, but everybody who contributed did so in a constructive manner  - yes, including those from the ‘Brit Left’! I feel that more could have been gained though if the Convention had concentrated on the debate between Left Unionism, Left Nationalism and ‘Internationalism from Below’.  Maybe the next time!

 Allan Armstrong (member of SSP International Committee)

John McAnulty (Socialist Democracy – Ireland)

Shortly before Elizabeth Windsor’s visit to Dublin, the death of police officer Ronan Kerr led to a moral panic across Ireland, with demonstrations in support of the status quo and with the great and the good claiming all Irish society was under threat. In the Assembly elections which followed a new republican layer, opposed to Sinn Fein, marked up an unexpected vote. In the aftermath of the elections there has been a ramping up of state action, with statements of support for republican militarists seen as criminal acts in themselves, leading to a series of arrests.

Yet the background of the republican resistance has been one of
weakness. The republican groups have been slow to split from the
Provos, as they have split in successive waves they have fragmented,
riddled with informers and suspicious of each other. The aim has been
to resume the failed military struggle of the Provos on a smaller
scale, their explanation of the Provo collapse limited to calls of
treachery and British agents within the movement. Much of their
activity has been aimed at Sinn Fein supporters, calling on them to
return to the military struggle.

The standard claim is that these groups lack any support, yet they
have steadily grown. Old leaders have moved on, young people have been
recruited, the level of state intelligence has declined, the number of
bombs and hoaxes steadily risen. A steady pool of recruits has come
from ex-prisoners unable to adapt to the system of patronage run by
the Provos and from ghetto youth who found the bigotry and
discrimination of the new Northern Ireland little different from the
old. Control of areas in Belfast, Derry and Lurgan slipped from the
hands of the Provos. It was the emergence of this youth layer that led
to last year’s savage confrontations around Orange parades. A semi-secret dance is taking place. The republicans see increasing state repression as drawing in the mass of working class nationalists.

The state, aware of this danger, depend on the Provos, the church and Irish capital to isolate the republicans and allow focused
intelligence. So far this strategy has been successful, but the price
is a growing alienation of sections of nationalist youth, an
alienation strengthened by the asymmetric response by the state to
violence. The fact that the UVF have not disarmed, their role in
sectarian violence and the willingness of unionist politicians to
justify the sectarians all pass with only a muted response.

A more general problem is that the “peace dividend” – the economic
boom that was supposed to follow in the wake of the peace process,
never materialized. A property and credit bubble has come and gone,
unemployment is steadily rising and the Assembly is about to unleash
savage cuts in public services endorsed by Sinn Fein and the DUP. To
add insult to injury both parties endorse an enormous subsidy to
private businesses from the public purse to fund a reduction in
corporation tax. The economic vice is closing especially on young
people and a growing alienation is to be expected.

What has reduced the impact of the republicans has been the apolitical
and militarist nature of their campaign. No-one wants to return to a
blood bath, and that is all they seem to offer. What they count as
success – the killing of police and British troops – is used by their
opponents to strengthen the northern state, with Sinn Fein, the media
and all the forces of capitalist society, hammering home the message
that the only alternative to the sectarian and colonial settlement now
in place is a return to war.

All the evidence indicates that the May assembly elections were fought
and won in the furore around Constable Kerr’s killing. Sinn Fein were
able to further clarify their support for the state. The trade union
leaderships and sections of the left, by joining in the hysteria,
dismissed the possibility of a socialist alternative. Nationalist
organizations vied with each other in calling for new recruits for the
police. The republican groups largely remained silent. Eirigi issued a
statement indicating that they did not advocate a military campaign
and were attacked by Sinn Fein supporters for not going on to advocate
the use of informers and state repression of the republican
militarists.

When the elections came they were largely an afterthought and Sinn
Fein and the DUP romped home with large majorities. In the aftermath
of the elections the state has stepped up levels of repression.
Veteran republican Marian Price, a prisoner released as part of the
Good Friday agreement, has had her license revoked and been returned
to prison because she held a written speech transcript at a militarist
demonstration. A student was jailed for being in a van used by a
republican colour party.

However there was one exception. A substantial and unexpected vote was
recorded for the republican group Eirigi in the west Belfast council
elections – a political shift that was partly reflected in a large
vote for the People before Profit candidate in the Assembly elections
held alongside. The West Belfast result was accompanied by substantial
votes in Fermanagh, mid-ulster and Newry with a number of councillors
supporting the Eirigi program being elected.

Eirigi differs from the other republican groups in that it was formed
in a political split with class issues behind them, being formed in
inner city Dublin in opposition to a policy of coalition in a right-
wing Fianna Fail government. It fought the council elections by
explicitly ruling out a military campaign, by opposing the local
Stormont assembly and calling for opposition to the Sinn Fein/DUP
program of cuts.

There is obviously room for a republican movement to expand further,
but it must be borne in mind that any political movement will have to
withstand the assaults that will constantly try to link them to
military adventures, the tendencies within republicanism that tend
towards militarism and that the modest electoral gains in the North
have to be set against the enormous triumph registered by British and
Irish capitalism in the Assembly elections.

It should also be added that the current program of the republicans is
not far removed from that of left members of the Provos in the past. That program is obviously insufficient. The Sinn Fein and the DUP cuts
will lead to mass discontent that will seek an alternative, but a new
movement will have to face the class struggle around the bankruptcy of
the 26 county state and will have to seek common ground with the
socialist movement and confront the unionism and acceptance of
partition that defines sections of that movement. In the north the
frantic support of the revamped colony shown by the Catholic middle
classes gives the lie to any idea that revolutionary nationalism will
prove a mechanism for dealing with the vicious class struggle involved
in any struggle against partition.

Two telling local reports give a flavour of the current struggle. One
indicated that a majority of Catholics would vote for the continuation
of the British presence. The other indicated that the Belfast West
constituency, after 30 years of Provo electoral advance, remained one
of the most deprived areas in the north.

The potential for revolt is there. The appearance of a political
resistance from within republicanism creates a pressure for a
political representation of marginalised working class nationalists
and a discussion of class politics. A new republican movement will
force the socialist movement to acknowledge that Ireland remains a
country dominated by imperialism and it is in this context that a
working class program must be advanced.

22 June 2011 -

This article was originally written for ‘Permanent Revolution’ and was reprinted in the online version of ‘Fourthwrite’

the euro in crisis

editorial – opposition and the cuts

balls to miliband – Clifford Biddulph

pickets and porkie pies at fujitsu – Mark Harrison

cleaning up the industry – Siobhan Breatnach

sparks fly in electricians’ dispute – Siobhan Breatnach

a weekend camping at dale farm – Daniel Harvey

a state of uncertainty – Pete Jones on the Palestinian bid for statehood at UN

italy – a very political crisis – David Broder

the whac-a-mole approach to fixing the euro – Oisin MacGiollamoir

three myths about the crisis – Conrad Russell

a beginner’s guide to Marx’s capital

life as a ‘chugger’

the land of the free -Sharon Borthwick

We no longer believe the WW2 myth that America fights other nations for liberty’s sake, but how can we believe that US citizens are free, when with 5% of the world’s population they have almost a quarter of the world’s prisoners. With the “3 strikes law”, people have been sentenced to 25 years porridge for shoplifting. US citizens are the most incarcerated in the world, their prisons stretched to bursting with a population of 2.3 million. China with 4 times the population has 1.6 million prisoners. Little wonder the People’s Republic of China likes to confront the US with its annual, ‘Human Rights Record of the United State’s’ as a retort to the US practice of issuing its own, ‘Country Reports on Human Rights Practices’, never addressing their own egregious methods.

“Capital Punishment is the most premeditated of murders” said Albert Camus and Troy Davis had many premeditating accomplices take a hand in his death, from Obama, who it seems has taken the 5^th amendment, to the police who intimidated “witnesses”; from the medics of the sinisterly named companies, Correct Health and Rainbow Medical Associates, who for money injected a healthy, man with the lethal cocktail which ceased his heart and respiration; from the careless court-appointed lawyers, to Nathan Deal, Georgia’s Republican Governor, responsible for the 70% cut in the federal funding of the Georgia Resource Centre (Georgia’s legal aid) and from the section of the public who whoop and applaud the statistics on prisoners put to death in the state of Texas, State governor’s, Rick Perry and previously George W Bush, literally killing for votes.

Troy also had against him the endemic racism of his Southern state home of Georgia, where as in other southern states, black people joke bitterly of being arrested for DWB, (Driving While Black). Blacks, representing 10% of the American population as a whole are 40% of the population on death row. Though victims of murder are roughly 50% white and 50% black, those murdered  by the state, have in 80% of cases, (since the DP’s reinstatement in 1976) been where the victim was white. In Mobile, Alabama, 1981, Michael Donald was the last known person lynched by the Ku Klux Klan. The police initially lied that he was the victim of a drug deal gone wrong, though Donald had never taken drugs. It took the efforts of Jesse Jackson to get a rightful conviction. In 1997 Henry Hayes was executed for the crime by electric chair. Prior to that gruesome death, the last time somebody was executed for a white on black crime in the state of Alabama was in 1913. Now they use legalised murder in place of lynching.

Sharon, the commune

RCN Bulletin for the October 1st demonstration.

Eric Chester on Fighting the Cuts

International Resistance to Public Sector Cuts

20 Years after the Poll Tax, lessons for the anti-cuts movement

We need to argue for, and take action, so that we can move towards a new form of society. A genuine communism (not the aberration which failed in the USSR) based upon the principle of from each according to their ability, to each according to their needs. Capitalism’s days may be numbered, but unless we act, it could drag us all into barbarism or worse. Only if people have confidence that there is a real alternative, will they take the necessary action to defeat the cuts promised by Con-Dems, Labour and SNP alike.

We need to control our organisations

Adopting a defensive posture is a strategic error. We need to go far beyond opposition to further cuts and present a vision of an alternative and outline how that can come about. We need to spell out the obstacles to be overcome. First among these are the Trade Union and Labour Party leaderships. For a century their timid and limited reformism has squandered a wave upon wave of rank and file militancy. New Labour barely pretends to care any more. It is time to build and control our own independent organisations – a real alternative to top-down manipulated, dead end, ‘day of action – back to work tomorrow’ fronts. These just dissipate our energies and offer us up for New Labour’s cuts tomorrow.

Women

The cuts which have descended on the public sector fall heavily on women, resulting in violence against women in all its forms. It is likely to be women that are most severely affected by the changes to housing benefit, to child benefit and to working tax credit. It is likely to be women who will pick up the slack as social care is slashed and subsidies for childcare disappear. It is likely to be women who absorb the rising anger of a generation of youth cast aside unable to obtain either employment or further education. Women have been disproportionately affected by the public sector cuts. Our position is clear: capitalism and patriarchy breed violence. What we are confronting today, in these austerity budgets, is systemic violence that includes poverty, unemployment, and inadequate housing, childcare, social services and access to education – coupled with discrimination based on gender, age, sexual preference and ability. We need to counter this with free, quality social provision for all. There needs to be a policy of zero tolerance of violence against women and resources allocated needed to achieve this goal.

Make capitalism history

Implementing these measures will start to create a just and humane society, but only a start. While a few privileged families own great wealth and control the productive capacity of our country, the vast majority of people will be exploited by the few. Only a socialist transformation of society can change this. We need to move rapidly to a communist society. Cooperation will replace competition. Working people will be motivated by the desire to make quality goods and provide quality services while ensuring the well-being of the entire society, rather than each individual trying to acquire the most material goods. Instead of a profit-based market, the economy will rely on democratic planning. In a communist society, hierarchy and discrimination will be abolished. Gender relations will be transformed and women will participate in every aspect of the society on the basis of full equality with men.

Communism is not a utopian vision, but rather an immediate necessity if disaster is to be averted. It can only be achieved through the conscious actions of a mobilized working class. Only the militancy of a rank and file insurgency based in the workplace linked to direct action in the community can establish the basis for the mass movement that we need.

The anti-cuts movement is of critical importance, and it deserves the active support of Scottish socialists. We need to be in the streets protesting the cuts and supporting public sector workers defending their jobs, wages and working conditions, and yet we need to do so as socialists. We enter these coalitions without preconditions, beyond the necessity of internal democracy. There is no intention of ramming through our positions or manipulating procedures to covertly achieve our goals. We need to work openly, identifying ourselves as socialists. By sparking discussions on the vital questions that confront the anti-cuts movement, we further the democratic process.

So what do we have to say? We should seek to widen the scope of the anti-cuts movement. There is always a tendency to focus entirely on the specific service under attack. As socialists, we know that the onslaught on the public sector is systemic. It is not a question of a specific ideology, neo-liberalism, or a specific party, the Tories, or the pervasive and destructive influence of the tabloid press. The assault on the public sector reflects a significant shift in the balance of class forces. Globalization has devastated the industrial working class in Scotland, as it has in other countries in Western Europe and the United States. As a result, the proportion of the workforce in unions has plummeted. Furthermore, as corporations create a global workforce they see no need to pay higher wages and benefits to workers in the previously industrialized countries than are paid to workers in Bangladesh, China or India. The global capitalist system is rigged so that the working class is bound to lose. Reversing the downward slide can only occur as the society moves toward a radical, socialist transformation.

We need to bridge our vision of the future with an immediate program that points the way forward. Such a program would start with the recognition that the anti-cuts movement needs to present a positive program formulating what we want, not just what we oppose. Such a program would cover schools and universities, the health care system, mass transit and housing, presenting ideas that challenge the limits of the current system and suggest what a future society would look like.

As socialists, we also need to state clearly that we believe that the anti-cuts movement needs to break with all of the mainstream parties. All of the mainstream parties support the cuts, and all of them are funded by the corporate interests that will profit from those cuts.

Of course, we need to be sensitive to the current consciousness of those in the anti-cuts movement. Many will not be ready to hear a full socialist analysis, but will still be prepared to listen to an analysis that goes beyond stopgap measures to soften the blows.

The cuts have only started. As the situation deteriorates, and as it becomes clear that things will only get worse, there is a genuine possibility that a militant, grass-roots movement will emerge that can challenge the system. We participate in the first tentative steps to counter the cuts because we see the potential of such a movement. It is our task to encourage this process of radicalisation, not merely to act as committed activists without a distinctive perspective.

Report of the Third Global Commune Event

1. Major gains for Lower Paid at Heron Tower Dispute

2. Brian Higgins and the Anti-Blacklist Campaign Success at Brussels

3. Report of Rank & File meeting for UNITE

1. IWW – Major Gains at Heron Tower Dispute

Following negotiations with the cleaning contractor LCC, who covers contracts at the prestigious Heron Tower – the IWW Cleaners and Allied Grades Branch has secured significant gains to the benefit of our low-paid.

The IWW had launched a campaign to secure full payment of the living wage £8.30 per-hour for, a resolution of staff shortages, issues of  unfair dismissal and anti-union conduct by management.

The IWW has reached an agreement which has secured full-payment of the London Living Wage with back pay until May 2011, the staff shortage to be filled and confirmation of the trade union rights of workers. Further discussions are underway on a recognition agreement with the IWW.

As result the IWW Cleaners Branch and London Delegates Committee has cancelled the demonstration called for tonight {19.8.11} at the Heron Tower. We thank all trade unionists and fellow workers for their solidarity and support.

Once again the independent workers union the IWW has shown that direct action and solidarity of all union members in support of each other achieves results in the interests of our members.

The message to cleaners across London is clear – don’t live in fear – get organised!

Alberto Durango, Latin American Workers Association, IWW

2.Brian Higgins and the Anti-Blacklist Campaign Success at Brussels

Northampton grandfather Brian Higgins this week achieved a major breakthrough in his campaign against the illegal blacklisting of trade unionists. On Thurs 30th June 2011, Brian Higgins secretary of Northampton branch of UCATT (the building workers union), led a delegation of trade unionists from the Blacklist Support Group to Brussels to hold private talks with László Andor, European Union Commissioner with responsibility for Employment, Social Affairs and Inclusion to discuss potential EU wide legislation to outlaw blacklisting. (Photo attached – see Editors Notes)

During the 45 minute meeting, Commissioner Andor was presented with documentary evidence in the form secret blacklist files kept about trade unionists in the UK construction industry. The files were compiled by the Consulting Association and provide damning evidence that major multi-national building firms systematically dismissed and victimised workers who raised concerns about health & safety issues or unpaid wages (see Editors Notes). The largest blacklist file in the country relates to Brian Higgins (49 pages)

The secret files contain appalling levels of personal intrusion with sensitive information including; names, addresses, national insurance number, work history, medical history, press-cuttings, union meetings attended, speeches made, political affiliations. Many entries on the blacklist files are supplied by senior Industrial Relations managers from major construction firms relating to when an individual had spoken to their site managers about safety breaches such as asbestos or poor toilet facilities. The information in the blacklist files was circulated amongst multi-national building firms and used to deny workers employment on major construction projects. For many blacklisted workers this resulted in repeated sackings and long-term unemployment merely because they had raised concerns about  safety on building sites.

Ex-bricklayer, Brian Higgins said after the meeting:

The Blacklist is an economic , social and political prison in which I have served a life sentence and others continue to be imprsoned. My wife and family also suffered because of the terrible pressure which resulted from us only having my wife’s wages to hold things together. But my message for those who caused this is, it was difficult , extremely so at times, however we did hold it together and stayed together in spite of you and your Blacklist. We refused to let you grind us down and I’m still fighting.

Brian Higgins added

When Northampton Ucatt Branch initiated a campaign for an EU Law against industrial blacklisting to try to counter dreadful performances of Ucatt and Unite General Secretaries and lawyers after the discovery of the Consulting Association Blacklist and contacted Glenis Willmott MEP. They could never imagine their secretary would end up with other blacklisted trade unionists and the Blacklist Support Group, a law professor and Stephen Hughes MEP at a meeting with Lazlo Andor the EU Commissioner in Brussels and get his sympthy in return. The genuinely positive response from Commissioner Andor exceeded all our expectations – It is truly amazing.

The construction companies identified as participating in the blacklisting operation include household names based and operating across Europe including: Skanska (Sweden), Bam (Netherlands), Vinci (France), Laing O’Rourke (Ireland), Sir Robert McAlpine, Balfour Beatty, Kier, Costain, Carillion (UK) to name but a few. (See Editors Notes)

Also attending the meeting was Professor Keith Ewing from Kings College London (a leading academic in international law and human rights issues) who presented possible legislative options open to the European Union highlighting the fact that many of the companies involved in the blacklist were European based.  He also drew attention to the fact that blacklisting violates many provisions of the EU Charter of Fundamental Rights, and that the EU had the authority and responsibility to respond to this major violation of health and safety standards.

The meeting was arranged by Stephen Hughes MEP and Glenis Willmott MEP (Labour’s Leader in Europe Parliament) who are taking up the issue in the European Parliament.

Stephen Hughes MEP said:

Blacklisting is a genuine issue which affects all member states and I will work with colleagues to address this serious concern and apply parliamentary pressure to trigger action.

This meeting is the beginning, not the end, of a process. Once we have planted the seed with Commissioner Andors, we will follow up with action in the European Parliament’s Employment Committee and the full Parliament. It will take time but we don’t give up easily!

The right to join a trade union and not be be victimised because of it is enshrined in Article 11 of the European Convention on Human Rights but lack of any specific EU wide legislation against blacklisting of individuals for safety reasons means that thousands of workers have suffered appalling financial and family hardship because of the covert actions of multi-national building firms.

Brian Higgins added:

We have been victimised by these firms just because we have stood up for safety issues; a cabin to dry wet clothes, asbestos, holiday pay. For many of us this conspiracy has meant years on the dole and family strains. But we are not just fighting for ourselves. This evil practice is almost certainly taking place in other industries and across Europe. I refuse to stop campaigning for the trade union rights on safety, working conditions and wages the blacklist is meant to prevent us doing. Now we’re taking the fight to Europe on behalf of workers here and the likes of Poland, Spain, Ireland and Greece. In fact anywhere blacklisting is going on.

Notes to Editors:

1. For individual interviews with the delegation about the talks with EU Commissioner Andor & their personal experience of blacklisting contact blacklistsg@gmail.com

2. Attached photo shows (Left to Right): Professor Keith Ewing, Brian Higgins, Stephen Hughes MEP, EU Commissioner László Andor, Steve Acheson

3. The blacklisting of trade unionists in the construction industry was only exposed after an investigation by the Information Commissioners Office (UK data-protection watchdog) in 2009. The companies identified by the Information Commissioners Office as using The Consulting Association secret blacklisting are all household names including:

Amec, Amey, B Sunley & Sons, Balfour Beatty, Balfour Kilpatrick, Ballast Wiltshire, Bam Construction (HBC Construction), Bam Nuttall (Edmund Nutall Ltd), C B & I, Cleveland Bridge UK Ltd, Costain UK Ltd, Crown House Technologies, Carillion, Tarmac Construction, Diamond M & E Services, Dudley Bower & Co Ltd, Emcor (Drake & Scull), Emcor Rail, G Wimpey Ltd, Haden Young, Kier Ltd, John Mowlem Ltd, Laing O’Rourke, Lovell Construction (UK) Ltd, Miller Construction Limited, Morgan Ashurst, Morgan Est, Morrison Construction Group, N G Bailey, Shepherd Engineering Services, Sias Building Services, Sir Robert McAlpine Ltd, Skanska (Kaverna / Trafalgar House Plc), SPIE (Matthew Hall), Taylor Woodrow Construction Ltd, Turriff Construction Ltd, Tysons Contractors, Walter Llewellyn & Sons Ltd, Whessoe Oil & Gas, Willmott Dixon, Vinci PLC (Norwest Holst Group)

4. Blacklist Support Group was set-up to act as a support network on behalf of the 3216 individuals on the Consulting Associationdatabase following a meeting held at the House of Commons in June 2009 organised by John McDonnell MP. The Blacklist Support Group has led the campiagn against blacklisting by organsing fringe meetings at union conferences, entered submissions to proposed legislation, organising direct action, produced campaign video’s and is currently involved with a variety of legal challenges.

also see:- Brian Higgins Anti Blacklist Campaign

and:- Campaign To Fight The Blacklist And To Support Brian Higgins;

3. London: Report of the fantastic ‘Rank & File’ construction workers meeting.

Gerry Hicks stood as the Rank and File candidate For UNITE.  Len McCluskey won as the ‘left’ bureaucrat. Gerry came second and has continued with the work of building a rank and file movement.  Below is a report of a recent rank and file meeting in London.

500 Electricians and pipefitters sent out a clear message to JIB/HVCA employers and Unite the union that they will not accept the de-skilling of their trade or the pay cuts to their national agreements. The meeting, on Saturday 13 August, was organised by Unite rank and file activists from London and the south coast. Conway Hall was packed, standing room only.

The main issues were the pay cuts 8 firms had said they would be implementing in March 2012. There would be 3 new grades for electricians – metalworker £10.50 per hour, £12 for wiring, £14 for terminating. At the moment electrician’s JIB rate is £16.25p per hour across the board.

The meeting opened and elected a Chairperson, who gave an excellent speech saying, it was time for everyone present to stand up and fight these attacks all the way, to spread the word on sites and in their workplaces. It was not about blaming overseas workers, it was our fight and we must be united, disciplined and determined. The battle begins right here right now. We must win this fight. Future generations are depending on us. He also stated the idea that forming a new union should not be considered. It had been tried and had failed miserably in the past with EPIU. Now we are back in the same union we are far stronger.

A blacklisted electrician was the first speaker and was given a standing ovation for his incredible work fighting the blacklist.

Jerry Hicks was up next and gave a thunderous speech, which was wildly applauded. “JERRY JERRY JERRY JERRY!” the crowd chanted. The mood was electric, the biggest meeting since 2000 – the days of the Jubilee Line.

There were then discussions from the floor and questions and answers to 2 London officials who were really put on the spot about Amicus/EETPU failings in the past. Even with the new union many of the old guard are still in control, the bad old days of Tom Hardacre are still hanging around with mistrust in new officers. Time will tell whether Bernard Mcauley and his new team are any different.

The rank and file made it very clear that Unite need to perform in this current dispute or the anger shown by many at the meeting will be vented at them. A motion was passed unanimously that ‘Unite must immediately ballot members who are working for JIB firms who have been told that the terms and conditions will be changing in March 2012, and a campaign must be set up by Unite, distributing leaflets to all sites around the country opposing these attacks on our industry and to have regular feedback to the members.’ It was agreed to call for unofficial action ASAP on large sites and that other sites should come out in solidarity, rather than wait for a ballot, as this would put the whole issue out in the open.

A national rank and file committee was elected by those in attendance: 2 electricians, 2 pipefitters, 1 for the civil and also Jerry Hicks.

Moving forward, there is a stewards meeting in Leeds 17th August. 2 from the elected committee will be going, armed with the motion and a mandate from 500 people. Further rank and file meetings will be held around the country in the coming months, one before Xmas maybe in Manchester or Liverpool and also other areas next year. This new movement is on a high and we can spread the mood around the country and throughout construction. There will be attacks on other trades too. We should try and build things involving UCATT and GMB members as well.

Finally from the Chair of the meeting, “I personally felt proud and extremely happy as I supped a cold pint of Fosters after the meeting. Thanks to everyone involved – booking of the hall, contact lists, leafleting, and a magnificent collection too, many thanks to one and all. Our time has come comrades, let’s not miss this opportunity. In solidarity”.

(Some names have been left out deliberately to guard against any employer retribution.)

_______________________________________________________________________________________________

the commune free issue 2 can be downloaded at:-

http://thecommune.co.uk/page/3/

editorial

riot in the city – the editorial discusses the crisis in capitalism and our communities

no state bans – on self-defeating calls for a ban on EDL protests

struggles news in brief – an overview of different stuggles happening at present

news and local perspectives on the riots

liverpool: police on the offensive – James Roberts writes on the attacks on young people in Merseyside, and the community response to the riots.

peckham: the fury must not be forgotten – Sharon Borthwick reports on the riots in south-east London

ruling class justice system shows its true face – Taimour Lay explains the meaning of the post-riot show trials

riots analysis

Our website featured an extensive debate on the riots, and many more views than could be fit into the paper can be found there.

…or does it explode? – Joe Thorne introduces the debate

nothing to lose, nothing to win – David Broder explains what he sees as the political vacuum underlying the riots

when ‘normal’ behaviour is meaningless – Clifford Biddulph argues for an engagement with the chaotic and elemental nature of class struggle

economy

unhappy economies: greek debt, PIIGS and eurozone crisis – Oisin Mac Giollamoir explains the current european crisis and the relationship between debt and class struggle

giz a fightback – Terry Liddle reflects on his experience of the 1980s unemployed movement

education

200 day occupation delivers – Liam Turbett reports on Glasgow students’ victorious uni occupation

why is there class in the classroom? – Dave Spencer explores the reasons for working class under-achievement in the classroom

libya

any hope for libya? – Joe Thorne writes on NATO’s role in post-Gaddafi Libya

___________________________________________________________________________________

DEBATE ON THE RIOTS

in the commune

Clifford Biddulph suggests that we need to find a way to engage with the contradictory and elemental nature of class conflict in events like the recent riots:-

When Normal Behaviour Is Meaningless

Javaad Alipoor continues our debate on the meaning of the UK’s riots:-

no justice no peace: the riot is the rhyme of the unheard, let us begin to listen.

Joe Thorne looks for the meaning of the recent wave of inner city riots

or does it explode?

David broder explains what he sees as the political vacuum underlying the riots

nothing to lose, nothing to win 

__________________________________________________________________

OTHER CONTRIBUTIONS ON THE RIOTS 

REFLECTIONS ON THE ENGLISH RIOTS
 
27 August 2011

A personal note by John McAnulty (Socialist Democracy, Ireland) . 

The French radical Voltaire, writing from England in the 18th century, spelt out in the “Philosophical Letters” his admiration for the civilization and tolerance of the English in contrast to French absolutism. However, in a throwaway comment, he remarked that, while London represented the civilized profile of English society, Ireland represented its ragged backside.

Today in London we see the ragged backside of British capitalism. The need for vengeance, for revenge, the need to inspire fear in the lower orders, has subsumed every other consideration, including the legal system’s own rules concerning the rights of children. Conveyor belt justice rushes thousands into jail. A facebook comment nets a four year sentence. Politicians vie with each other to suggest new punishments, new restrictions on civil rights, new weapons to apply the iron heel to the neck of the lower orders.

And then there is what the British capitalists do best – hypocrisy on a level so monumental as to beggar belief. 

For what we are told is that the issue is an issue of morality and that savage measures are needed to install moral responsibility into the nation’s youth.

We are told this by politicians mired in scandal, by governments that ruled in tandem with the Murdoch press, by a press accused of sickening corruption, and finally by a police force guilty of killing and brutality at the lower levels and corruption at nearly every level. 

In common with all other forms of social corruption goes almost total impunity.

“News of the World” editor Rebekah Brooks admits to a group of MPs, on camera, that the News International group bribes police and nothing happens. Murdoch gives evidence which is clearly untrue, crime after crime is listed against his group, but only the protestor who attacks him with a foam pie goes to jail. 

Many MPs fix their expenses but only the most blatant suffer. Meanwhile Blair cashing in to the tune of tens of millions goes unnoticed.

All the top cops, forced to resign because of their links to the Murdoch press, are cleared within days. Lower down the chain of command savage beatings and killings go unpunished, even many assaults caught on camera.

This impunity reaches its height when chief constables, who have presided over a total collapse of the force, exchange insults with equally incompetent politicians about an imaginary police independence – the debate led by Hugh Orde, whose ability to meet the political needs of his masters led him from investigating the RUC in the North of Ireland to being appointed their leader, and whose subsequent rise was fuelled by his political ability to represent the demands of unionism and the programme of the British government in relation to Ireland.

The savagery and hypocrisy of the capitalist counter-offensive has produced much analysis and comment from socialists. The problem is that much of this analysis accepts the narrative of social breakdown and riot. Real events were considerably more complex than this.

The initial event of the uprising was the killing of Mark Duggan, accompanied by a transparent cover-up – a cover-up that involved both the police and the supposed investigators of the IPCC – a cover-up that is ongoing and involves a press blackout on the issue. 

A political protest by the family of the dead man was treated with contempt by the police. This incident, following years of racial harassment, was the straw that broke the camel’s back. Local youth came on to the streets determined to extract revenge.

The rapid spread of the riots saw white youth join their black compatriots. Again the focus of the uprising was revenge – three police stations and an undisclosed number of vehicles were burnt out. A widespread view among the youth was that they had nothing to lose. Mass unemployment (standing at 20%) was the rule and access to further education was being cut off.

The police understood very well that they were the target. They waited over a week before admitting that firearms had been used against them. Their withdrawal from riot zones was not due to mistaken tactics, but an attempt to avoid the casualties that the youth were so anxious to inflict. 

It was against this background that wholesale looting took place. It was the looting that was used by capitalism to avoid any examination of the widespread hatred of the police or any concern about the programme of savage austerity that they intend to deepen. 

However the looting can be seen as a consequence of the failure to build an opposition. The majority of the looters did not themselves have a determination to confront the police and their actions were opportunistic and random, involving attacks on other workers and small shopkeepers. Political movements, when they confront the state forces, have the ability to apply a discipline on bystanders and sweep them up in a common cause that militates against looting.

Media commentators have compared the youth to the mob of the past. The mob, the urban underclass, displayed a spontaneous undirected violence and a low level of politics. They were supplanted by the organised working class.

The English youth are not the mob. They do not come before the working class nor are they separate from them. What they face is exclusion from the working class or admission to dead-end jobs and a life of penury.

The working class haven’t gone away. They were present on the streets of London not so long ago in a march of 250,000. Unfortunately they marched in a cage constructed by the trade union leadership, designed to make violence impossible and restricted to calls to apply the cuts less harshly and over a longer time frame. New Labour not only endorses the austerity, but also is at the forefront in demanding the harsh punishment of those accused by the police.

The socialist movement can transform the anger and rage of youth into support for socialism. However it can only do so as part of a project for the self-organization of the working class around its own program. 

We should not become trapped in moralism  – that will leave us in a corner with the capitalists discussing the problem of the rioters. The reality is that the crisis of capitalism is mirrored by a collapse of the traditional organizations of the working class. The labour and trade union leaderships support an economic programme that will inevitably lead to mass poverty. They are unable even to stand against the wave of mass repression that is being unleashed following the riots. The small socialist movement tends to close its eyes to this reality and to seek unity with union bureaucrats on terms dictated by the bureaucrats – terms that make the construction of an independent working class movement impossible.

Class conflict happens of its own accord. It will take whatever form is available to it. The alternative to chaotic and apolitical upsurges is an effective opposition, able to confront capitalism and put manners on the police. Socialists can strain every sinew to build this movement or it can emerge on its own, with all the blood, false starts and blind alleys that this could entail.

‘NO JUSTICE, NO PEACE’ AND BLOOD AND FLAMES ON ENGLAND’S STREETS:
1981, 1985 and 2011

 12 Aug 2011


 By David Black – Hobgoblin

The “Tottenham Riots” of 1985 began with a protest outside Tottenham police station over the fatal collapse of Cynthia Jarret during an illegal police raid on her home on the Broadwater Farm housing estate, after the wrongful arrest of her son. The police station protest developed into a pitched all-night battle between police and the Caribbean youth of Broadwater Farm, ending with the killing of a police officer.

 Twenty-six years later, on Saturday 6 August 2011, another protest took place outside Tottenham police station, this time over the killing two days earlier of former Broadwater Farm resident, Mark Duggan, in a stake-out by armed police. The initial police statement claimed that an officer had been shot and wounded before other officers returned fire. But the family and numerous friends of Mr. Duggan challenged this version of events and organized a 200-strong vigil outside Tottenham police station. Stafford Scott, a community activist in the area, told Sky News,

 “We came to the station to have a peaceful demonstration, and it was largely peaceful. And what we explained to the police is that we wanted someone senior from the police service to come and explain to us what was happening. They kept on prevaricating. The most senior person they gave us was a chief inspector. We said that person wasn’t senior enough… Eventually they sent for a superintendent, but by then it was too late.”

It was too late because as night fell local gangs of youth – beyond the control of protestors – began to converge on the police station. Two empty police cars and a double-decker bus were set on fire and a full-scale riot ensued. Shops were looted and buildings torched – seriously endangering the lives of residents living above shops, whose homes were destroyed. By dawn looting had spread to nearby Wood Green, where the high street was freely looted by youth pushing trolleys full of phones, shoes and clothes before the police finally arrived at dawn.

The next day, Sunday, saw looting at shopping centres in more affluent areas such as Oxford Street in the West End, and the northern suburb of Enfield, where the youth involved were predominately white. The Metropolitan Police managed to quell these few “copy-cat” outbreaks, but the events of the following day, Monday 8 August, totally overwhelmed the 6000-strong force assigned to “keep the peace.” All across London, pulling in youth of all colours and ages, starting at 10 or 11 years-old, looting broke out on a mass scale at major chain stores, as did extensive fighting between youth and riot police in the thoroughfares. A spate of a dozen serious fires across the city engulfed large department stores, whole sections of high streets including small shops and residences, and a huge Sony warehouse. In Hackney, an East End  borough with a long history of radical and Black activism, barricades and burning cars blocked the movements of police as youth bounced missiles off riot shields and police vehicles, and looters invaded the shopping malls. Outside of London, there were over a hundred arrests in disturbances in Birmingham.

The next day, Tuesday, raging Right-wingers demanded that the police use water cannon and rubber bullets, and that the army –already severely stretched by overseas wars and facing cuts — be sent into the “trouble spots.” More reasonably, many shopkeepers and residents in the “disturbed” areas protested at the police’s poor response to their emergency calls. The Metropolitan Police, promising to get tough and take-the gloves-off, called in the reserves to boost the anti-riot force to 16,000 officers. This time, however, those who had defied or fought them the previous nights declined the return match and stayed at home. Perhaps, for the angry, the point had been made — and how painful it is for Londoners to see what were fine old buildings now conjuring up images of the Blitz and the doodlebug [V-1 rocket] raids. For the self-interested looters the overhanging fruit had already been picked – the best shopping targets had been emptied. And for the protestors there are – or should be — other ways to fight, that address the roots of the problem.

Further North however, the rage took hold in several cities. On Wednesday in Manchester and Salford large  numbers of youth  looted shops, started fires and fought the police.  In Nottingham a police station was firebombed. In Ealing, London Sikhs took the streets to protect their businesses from looters. There was a similar mobilization in Enfield, but the people there were angered when the police stupidly tried to kettle them as the “enemy.” Most tragically, when Muslim men in Birmingham began patrolling the streets to protect the local shops, three of them were killed by a murdering coward who deliberately ran into them at speed and then fled the scene.

Liberals and social democrats concede that the protest over the shooting of Mark Duggan was legitimate; especially as it is now emerging that Mark Duggan didn’t draw a gun or fire it at the police. At the same time liberals, rather than mourn their dead, failed neoliberal ideology, have moaned  constantly, with their dead, clichéd phrases, about “tiny minorities” of  “mindless thugs” tearing up the “community”. As the student  protests of last winter have already shown,  a huge proportion of youth feel that for them either there is no such “community”, or if there is, they have no stake in it and no say in how it is run.

Whilst the “ Uprisings” of 1981 and 1986 were marked by a conflict between youth and police that had been simmering for years, in 2011 the disaffection has gone a step further, with youth expropriating the commodities that “consumer society” denies them, and in some cases burning the big stores that stock them. The innovations in telecommunications now available to youths for organizing purposes are obviously important, but arguably balanced out by CCTV and other surveillance and tracking technologies now deployed by the police. Politically the key difference is that in the 1980s, although the “uprisings” obviously were not “led” in any political sense, rebellious youth did look to radicals for leadership on political campaigning and ideas, notably Linton Kwesi Johnson, Bernie Grant, Diane Abbot, Paul Gilroy and Darcus Howe. In 1985 Bernie Grant, as Tottenham’s Member of Parliament, sided with his constituents against police racism, despite the brutal killing of Police Constable Blakelock in the “Battle of Broadwater Farm.” His controversial stand was later vindicated when the convictions of four youths for the murder were overturned because it was proved that the police had faked the evidence against them. Today Tottenham has a Black New Labour MP, who has condemned the rioters as “mindless yobs” and Haringey has a New Labour business-friendly council, committed to “social cohesion.” But today Tottenham is an even more dismal area than it was in 1985; and relations between police and the youth of the area – as multicultural as can be found anywhere in the world – are as bad as ever. In equally poor and strife-ridden Hackney Diane Abbot is still the MP, but she is now a New Labour loyalist and no radical.

In contrast with the New Labour crowd, veteran activist and broadcaster Darcus Howe, interviewed  by the BBC on Tuesday, highlighted the police harassment  of Black youth such as his grandchildren, and said of the previous night’s events, “I don’t call it rioting. I call it an insurrection of the masses of the people. It is happening in Syria, it is happening in Clapham, it is happening in Liverpool, it is happening in Port-of-Spain, Trinidad, and that is the nature of the historical moment.” Completely ignoring what Darcus had just said, BBC’s Fiona Armstrong  jumped in with “Do you condone what happened in your community last night?” to which he responded “Of course not! What am I going to condone it for?” When she continued her hostile interrogation with “You aren’t a stranger to rioting, are you? You have taken part in them yourself” he responded, “I have never taken part in single riot. I have taken part in demonstrations that ended in conflict. Have some respect for an old West Indian Negro and stop accusing me of being a rioter… you just sound idiotic.”

Certainly, few – even BBC hacks — can be surprised that, with the Tories back in power, rioting has returned to the inner cities of Britain. As the Tories prepare to showcase London for the 2012 Olympics, the economy is faltering and the pain of public service cutbacks is now being felt. But the young dispossessed of Syria,  Clapham, Liverpool and Port-of-Spain, Trinidad have today NO political leadership — a fact as disturbing as the opportunist and thoughtless violence and destruction that has been inflicted on a lot of innocent home-owners and small  business owners. But what has been happening in Britain – call it the “rebellion,” the “uprising” or the “riots” – is a direct result of what successive Tory/New Labour/Liberal regimes have been doing for years: attacking civil liberties and free speech whilst living off a corrupt and criminal relationship with media barons like the Murdochs; waging illegal wars; and – worst of all — heightening economic inequality to the sort of level the working class Chartists of the Nineteenth Century would have been prepared to take up arms against.

____________________________________

On Living in the Real World by Aaron Kelly

see Platform piece on Word Power Bookshop Website at:- http://www.word-power.co.uk/viewPlatform.php?id=590

The articles topics include

news
J30
anti-cuts
international
the left

Allan Armstrong, From Davitt to Connolly: ‘Internationalism from Below’ and the Challenge to the U.K. State and British Empire 1879 – 1895 (Intfrobel Publications 2010). Paperback. 205pp. £7.99

This book is a valuable addition to the literature on the history of the labour movement in the UK in the latter half of the Nineteenth Century. It focusses on the political career of Michael Davitt, sometime Fenian and subsequently independent radical, who, as the author explains, constitutes a bridge between that earlier Irish movement, which was, as Marx and Engels observed, a lower orders one, and James Connolly’s Irish Socialist Republican Party, founded in 1896.

In passing the book has some interesting reflexions on Charles Stewart Parnell, Keir Hardie and David Lloyd George, among others. It also situates the whole march of events in the context of British imperialism’s politics moving from the advocacy of free trade to what the author calls high imperialism —Rudyard Kipling could be taken as a representative spokesman of the latter, but one could also instance Cecil Rhodes, Joseph Chamberlain and a number of other prominent personalities.

Allan Armstrong appears to be a member of the Scottish Socialist Party. This impression derives from his attacks on, inter alia, the Left unionist tradition. The comrade writes, In particular, the SWP, Alliance for Workers’ Liberty and the CPGB – Weekly Worker brought this tradition into the SSP. Those remaining in the CWI, forming the International Socialists, adopted a Left nationalist approach on paper towards Scotland, but remained essentially left unionists in practice. …Today, after a major internal crisis [l’Affaire Tommy Sheridan], both the SSP and the breakaway Solidarity face strong pulls in the form of Left nationalism and Left unionism, accompanied by tendencies to populism. Socialist Republicanism remains a significant force only in the SSP. (pp. 18-19).

Perhaps because the work is a historical one, we are not given a characterization of what Allan Armstrong understands by socialist republicanism. However, reading between the lines, it would appear to consist in a political project aiming at the destruction of the British state and its replacement by socialist republics in Scotland, England, Ireland and Wales.

Far more important than what the book doesn’t say, however, is what it says. Particularly valuable is the picture of Michael Davitt which emerges. It is easy to dismiss Davitt as a political operator active on the Irish stage only. Such an evaluation is miles away from the truth. The Irish Free State in its early years was keen to promote this travesty: it issued a commemorative stamp honouring Davitt as one of the national heroes but was silent about his radicalism.

Likewise the standard left-wing work in English on Irish nationalism, Erich Strauss’s Irish Nationalism and British Democracy, leads the reader to see Davitt as an Irish political figure pure and simple. What Armstrong documents in considerable detail is Davitt’s role as a radical operating not only in Ireland but also in England, Scotland and Wales, in pursuit of internationalism from below. In part this was forced on him by the pro-bourgeois influence exercised by Charles Stewart Parnell, who was anxious to distance himself from the aspirations of poorer tenant farmers, landless labourers and industrial workers in Ireland.

Parnell’s politics were tailored to the aims and objects of the strong farmers and the emergent Catholic Irish bourgeoisie (see pp. 31-2). Davitt’s strategy was, in principle, different, being a development from physical force Fenianism, expressed in the so-called New Departure, which took its inspiration from an earlier politician, James Fintan Lawlor (see p. 30 and Connolly’s Labour in Irish History). This involved militant action in support of tenant right in order to break the power of the landlords, a political campaign for Irish home rule and the clandestine importation of arms from America. Unfortunately Davitt was unable to bring this strategy to fruition—for an interesting criticism of his tactics see p. 42.

Parnell gained the upper hand, only to see his power destroyed by the revelations in the O’Shea divorce case (pp. 128-9). Davitt soldiered on, but he showed a propensity to ally with Lib-Lab politicians—e.g. by appearing on the same platform as the Welsh miners’ leader William Abraham (“Mabon”) (p. 82). The baton passed to James Connolly—see the final chapter of the book, which details the activities of the newly-formed Irish Socialist Republican Party.

This chapter, like the rest of the book, is excellent: it is marred only by an uncritical reference to Connolly outlining the role of primitive communism in Ireland up to the seventeenth century (p. 161). Alas, this view of Connolly’s finds no support at all in the Irish law tracts. The subject is ably discussed in Andy Johnston, James Larragy and Edward McWilliams, Connolly: A Marxist Analysis (Irish Workers’ Group, 1990).

The book contains a useful bibliography, an index and a fine selection of pictures, including one of the Liberal Irish Secretary William Buckshot Forster — so called because he advocated the use of buckshot rather than cartridges against those resisting eviction, on the grounds that it was more humanitarian (p. 50). There is even a picture of the notorious Captain Boycott—assuming one wants one.

This book is evidently part of a larger historical research project. The publishers advertise four volumes (available on line at http://www.internationalismfrombelow.com) for 2011:

1. The Historical Development of Nation-States and Nationalism up to 1848.
2. The World of Nation-States and Nationalism between the Communist League and the early Second International (1845 – 1895).
3. Revolutionary Social-Democracy, Nation-States and Nationalism in the Age of the Second International (1889 – 1916).
4. Communists, Nation-States and Nationalism during the International Revolutionary Wave of 1916-21.

If the quality of scholarship in these works turns out to be of the same high order as that in From Davitt to Connolly, then we are in for a treat.

Chris Gray

A good kicking for the Lib-Dems disguises the wider impact of the National Question on May 5th

On May 5th, the Lib-Dem-initiated referendum proposal to introduce AV to Westminster elections was massively rejected in every nation and region of the UK, including Northern Ireland. In the English Local Council, the Welsh and Northern Ireland Assembly and the Scottish Parliament elections, all held on the same day, former Lib-Dem voters used the opportunity either to punish Clegg and his allies for entering into a coalition with the Tories, or to vote for the real thing. This took precedence over any vote ‘Yes’ recommendations on AV by the other parties. In the absence of meaningful resistance, voters turned to revenge instead.

In the English Local Council elections, Labour routed the Lib-Dems in the north, whilst the Tories routed them in the south. Elsewhere in the UK, though, the impact of the National Question pushed the Lib-Dems’ decline to being a secondary issue.

In the Welsh Assembly election, the Lib-Dems also lost out to both Labour and the Tories. However, the main loser was Plaid Cymru, recently in coalition with Labour. Plaid’s recent efforts, throwing all of its weight behind the  Coalition’s successful referendum campaign to devolve law-making powers to the Welsh Assembly, seemed to represent the culmination of its political ambitions.  Yet, all the mainstream unionist parties supported this liberal unionist measure too.  With Plaid less relevant, and the Tories very unpopular in working class South Wales, Welsh Labour advanced and has formed its own single-party government, thus making more posts available for its own careerists.

In the Northern Ireland, the Lib-Dems officially support the moderate unionist Alliance Party. However, the lack of any wider appreciation of this fact, along with Alliance’s different name, meant that, despite its Lib-Dem type politics, it was able to make limited gains in the Northern Ireland Assembly elections, as the old UUP continues to sheds its more moderate voters (remembering that ‘moderate’ is a relative term in Unionist politics in Northern Ireland!)

But this too was a side issue when the DUP and Sinn Fein made small gains, despite their joint implementation of public sector cuts. They were able to take their first Stormont Coalition into a second term. Voters threw their weight behind competitive sectarian pleading for Westminster resources, in a Stormont that has a constitutionally recognised divide between Unionists and Nationalists. Voters rejected any return to possible armed conflict, or to a class based opposition to the Con-Dem cuts to the Northern Ireland budget.

On the Unionist side, the tentative move to the centre, marked by the growth of the Alliance Party, was matched by a move on the Right towards the rejectionist, Traditional Unionist Voice. However, the possibility of voting for either of these constitutional Unionist options was underpinned by the continued desire for stability. This was highlighted by the electoral demise of the Progressive Unionist Party, linked to the redundant (for the moment) Loyalist UVF death squads.

However, the most sensational result on May 5^th occurred in the Scottish Parliament election. Here the previous minority SNP government was able to increase its number of MSPs from 46 to 69, an absolute majority forecast by no one. Furthermore, the SNP’s votes came at the expense, not only of the Lib-Dems, but of the Tories, Labour and the small Socialist vote too. Only the Greens managed to hold on to their vote and their 2 MSPs. They made a calculated Left appeal, now that their moderate leader, Robin Harper, has retired. They hoped to woo former disillusioned Socialist voters. Labour only managed to increase its vote in two constituencies, Dumfries and Eastwood. Here they were the main challengers to the Tories, who by their own admission remain “toxic” in Scotland.  Very few people in Scotland held street parties to celebrate Will’s and Kate’s royal wedding on the 29^th April – many are saving these for Thatcher’s funeral!

How socialists fared throughout the UK

In the English Local Elections, three Socialist councillors, now standing under the CWI-initiated, Trade Union & Socialist Coalition (TUSC) banner, lost their previous seats (including both SWP councillors), despite these and a few other candidates still getting a credible vote. Elsewhere though, the TUSC vote was small. It will be interesting to see whether TUSC can survive as a wider Socialist unity project, or whether it will just follow that other CWI initiative, the National Shop Stewards Network and become a complete CWI-front.

In Wales, Socialists only stood on the List vote in the Assembly elections, under the banner of Scargill’s SLP, the Communist Party of Britain, or TUSC. They made little headway. Indeed it is an indication of the decline of the Left, that it was the moribund SLP that attracted most Socialist votes as a purely passive electoral gesture.

In Northern Ireland, those Socialists who contested the Stormont election, either under the banner of People Before Profit (SWP front), the Socialist Party (CWI), the Workers Party or Socialist Democracy (USFI), sometimes competed against each other. They were marginal outside Derry/Foyle, where the SWP’s well-known Eamonn McCann made a credible showing. Republican socialists and traditional pro-armed struggle republicans did not stand in the Stormont elections, but confined their activities to the Local Council elections held in Northern Ireland on the same day (unlike Wales or Scotland). A couple of breakaway former Sinn Fein councillors held their seats, whilst Patricia Campbell of the Independent Workers Union and the republican socialist, eirigi and the IRSP all made a credible showing, despite some mutual competition between these last two in West Belfast. The traditionalist republican, pro-armed struggle, 32 Counties Sovereignty Movement also made headway in Derry, a reflection of the lack of any meaningful ‘peace dividend’ in the most deprived Nationalist communities.

In Scotland, Socialists, who as recently as 2007, held 6 seats at Holyrood, were fatally crippled in the aftermath of the Sheridan affair. As in Wales, they only stood for the List seats and were split between Scargill’s SLP, the SSP and Solidarity. And, as in Wales, Scargill’s phantom SLP gained the most Socialist votes in the Left’s equivalent of ‘bald men fighting over a comb’. In the absence of Solidarity’s leader, the Left nationalist, Tommy Sheridan, they also decided to back another celebrity socialist, the left Unionist, George Galloway. He had parachuted into Glasgow as the George Galloway/Respect candidate after being rejected by electors in East London last year. Glasgow voters recognised an opportunist carpetbagger when they saw one, so knowing he was going to lose, he just picked up his bags and left before the count. The SSP vote continued to fall from its poor 2007 result, whilst Solidarity’s declining vote went into tailspin. This raises the question in both organisations about the prospects of future meaningful Socialist unity.

The meaning of the SNP electoral victory

So, what does the SNP victory in the Holyrood elections represent? Ever since the banking crash, which saw the SNP and its charismatic leader, Alex Salmond, too closely associated with the failed Royal Bank of Scotland, the party had been unable to win any Westminster or many council by-elections. During the 2010 Westminster general election, the Labour Party, amazingly and also unpredictably, increased its vote in Scotland, retaking a seat previously lost to the SNP in a pre-crash by-election. Labour’s electoral appeal was almost entirely based upon playing up to the fear of the Tories.

As recently as the beginning of the year, polls were anticipating the return of a Labour-led government to Holyrood, in the face of the SNP’s betrayal, after the economic crisis, of its 2007 electoral promises. Labour thought that they could just repeat their ‘No back to the 1980s’, anti-Tory appeal in the run-up to the May 5^th. However, that card had been played out in 2010.  Despite voting Labour, Scotland now faced the hated Tories once more, supported by the increasingly despised Lib-Dems. Yet Miliband’s Labour Party, consigned to ‘opposition’, was making absolutely no difference.

Salmond was able to repeat Gordon Brown’s 2010 pre-election trick, and postpone major Holyrood cuts until after the election. Although he lowered the electorate’s sights, abandoning many earlier SNP promises, those still remaining aimed higher than any made by Labour. The relentlessly negative Scottish Labour leader, Ian Gray, believed that Scottish voters would automatically return to their ‘natural’ fold, and that the Holyrood gravy train would once more be at Labour’s disposal. He slept-walked towards May 5^th. When Labour’s poll support started to ebb away, his response was once more to raise the separatist bogey (it had failed in 2007 with its effect neutralised by the SNP’s promised referendum on independence), and then, in panic, he adopted virtually every other SNP policy.

Meanwhile, Salmond had been assiduously building-up the backing of Scottish businessmen, including Brian Souter, the homophobic owner of Stagecoach, Sir Thomas Farmer, the Con-Dem cuts-approving owner of KwikFit, and Sir David Murray, the Unionist owner of Murray International Metals and recently of Rangers FC.  Donald Trump, the controversial American tycoon, given the go-ahead to build a luxury golf-course and gated housing project in Aberdeenshire, also enjoys the support of the SNP government. Both Murdoch’s Sun and Tommy Sheridan (http://tommysheridan.wordpress.com/ April 22^nd) backed the Scottish populist nationalist, SNP. The SNP obviously gained far more by way of support from the former, given the evidence of the latter’s failure to persuade many Glasgow voters to back his other recommended choice – the Left British unionist, George Galloway.

SNP success in inverse proportion to working class confidence and Socialist success

Underlying the large electoral drift to the SNP is the current lack of working class self-confidence. This reflects the lack of fightback against the Con-Dems’ austerity drive, following on workers’ earlier disillusioned acceptance of Brown’s and Darling’s proposed Westminster imposed cuts. The STUC is every bit as wedded to social partnership deals with the employers and the state as the TUC.  The effect of these has been to turn trade unions into a free personnel management service for the bosses. Added to this is the sorry demise of the Left in Scotland in the aftermath of the Sheridan fiasco. The attraction of Socialist unity in the face of massive cutbacks was demonstrated earlier this year in the Irish elections when the United Left Alliance was able to pick up 5 Dail seats.

However, much of the SNP’s electoral support is superficial – a clutching at straws. As long as workers remain acquiescent, the SNP government will openly pursue its real aim – making Scotland a haven for Scottish businesses and global corporations. Earlier this year, to show where the SNP’s loyalties lie, John Swinney, Finance Minister, allowed the lapse of Holyrood’s income tax raising powers, voted for in the 1997 Devolution Referendum. The SNP have extended their council tax freeze for another five years to force Local Councils into privatising services. The Lib-Dem/SNP coalition running Edinburgh Council has brought in consultants to prepare for such measures. This follows their attack on cleansing workers’ pay, preparatory to possible privatisation. The SNP government has even attacked the Con-Dem’s recent proposed levy on North Sea Oil. It’s not to be ‘Scotland’s Oil’, but will remain the petroleum corporations’ oil!

The SNP has entered negotiations with Cameron over Westminster’s proposed Scotland Bill. This is based on the miserable additional devolutionary powers recommended by the Calman Commission to dish the SNP, in advance of any possible Independence Referendum. The SNP’s over-riding concern is to get the political power to cut corporation tax. Up until 2008, the SNP’s very mild reforms were dependent on building up Scotland’s ‘buoyant’ finance sector – a trickle-down ‘social democracy’ courtesy of the Royal Bank of Scotland! Now, any such reforms are meant to be financed by a very limited tax on corporate profits – if their boards agree to play ball!

Constitutional crisis or a SNP negotiated ‘Devolution-Max’ cop out?

The media has made much of a possible constitutional crisis due to the SNP’s commitment to holding a referendum on Scottish independence in the last years of its office. The novelty of a Nationalist victory in one of the UK’s devolved assemblies should not prevent people looking to other comparable examples in Spain and Quebec. Here Catalan Convergence and Union (CiU), the Basque Nationalist Party (PNV) and Parti Quebecois (PQ) have also formed majority administrations in devolved assemblies. Both the CiU and PNV have settled for greater measures of devolution within the Spanish state, whilst the PQ initiated referendum on Quebec independence was narrowly defeated and has not been attempted again.

Meanwhile, ‘over the water’, the former revolutionary nationalist Sinn Fein has settled very quickly into helping to run the UK’s devolved administration in Northern Ireland.  All the indications are that the very constitutional nationalist SNP is quite willing to settle for ‘Devolution-Max’. Salmond doesn’t have the excuse that he had in his last government of being in a minority, and hence being unable to put forward the SNP’s promised Independence Referendum Bill. In reality, however, significant forces in the SNP, including rightist Education Minister, Michael Russell, and former leftist, Justice Minister, Kenny MacAskill, never wanted a referendum, and nor do many of the SNP’s current business backers.

Salmond is publicly ditching more and more attributes of meaningful political independence. The SNP recognise the continued role of the monarchy (which fronts the British ruling class’s draconian anti-democratic Crown Powers), the City (which sets financial policy), and the UK’s armed forces (which would be able to use Scottish military facilities). The SNP supports UN-backed (i.e. US-dominated Security Council approved) imperial wars, and has campaigned vigorously to maintain Scottish regiments, and British and NATO bases in Scotland.  There may still be some commitment to abolishing the unpopular Trident bases and hence for Scotland to step down into NATO’s second tier, non-nuclear ‘Partnership for Peace’. However, there are also signs that the SNP would be prepared just to lease out military facilities here, creating, in effect,  ‘Guantanamac’ bases.

‘Independence-Lite’ represents the height of SNP leadership ambitions, although a considerable section would settle for ‘Devolution-Max’.  Most of the existing institutions of the British unionist and imperial state would remain in place but be given a lick of tartan paint in Scotland. The SNP is no more able to deliver meaningful political independence, than Labour was able to deliver political devolution in 1979. A considerable majority of the British ruling class was against Scottish devolution then, but the overwhelming majority of the British ruling class is against Scottish independence now.

The British ruling class opposes Scottish independence and backs ‘Devolution-all-round’

The British ruling class is currently prepared to go no further than a few more limited devolutionary concessions, based on Blair’s 1997 ‘Devolution-all-round’ and Peace (in reality, pacification) Process settlement. This settlement is designed both to buttress wider British imperial control over these islands (emphasised by the recent royal visit to Ireland) and to create the best political conditions for corporate profitability.

Furthermore, despite the SNP’s overtures to Americans of Scottish descent (many of whom are on the US Right), it is the UK government, which enjoys official US state backing. Indeed the UK is such a reliable junior partner (with military forces that can be deployed more widely than Israel’s) that successive US governments have granted the UK state the imperial franchise in the North East Atlantic. The UK also acts as a useful spoiler to contain any independent French-German Euro-imperial ambitions. The USA is unlikely to switch its backing to the SNP. Furthermore, EU leaders will not step on UK governments’ toes over this issue.

Realising the SNP is isolated in the UK and wider international arena, Salmond is likely to offer a second ‘Devolution-Max’ option in the SNP Government’s proposed Independence Referendum. This would satisfy his most ardent business supporters, as well as important sectors of his own party.  Those rank and file Scottish independence supporting SNP members could be left to get on with campaigning for a ‘Yes’ vote for what is, in effect, ‘Independence-Lite’ under the Crown, the City, the British armed forces and NATO.

However, the SNP leadership would itself be riding two horses, with different members providing their personal support for whichever option they really backed (in a similar manner to Labour in the 1979 Devolution referendum). SNP ‘Devolution-Max’ supporters might hope to get influential backing from those amongst Labour (e.g. Henry MacLeish), the Lib-Dems (e.g. Charles Kennedy) and even the Conservatives (e.g. Murdo Fraser), who are committed to further liberal unionist measures.  The SNP’s worried rank and file independence supporters would be fobbed off with the promise that ‘Devolution-Max’ was but another stage on the road to independence – an argument that could have some purchase, given that some SNP supporters also see ‘Independence-Lite’ as but a stage towards ultimate Scottish political sovereignty.

Those actually campaigning for a ‘Yes’ vote for Scottish ‘independence’ (i.e. ‘Independence-Lite’) will soon be subjected to all the dirty tricks available to the British ruling class and its political representatives under the UK Crown Powers, since they are currently implacably opposed to such a course of action. The membership of the impeccably constitutionalist SNP is no more prepared for these, than it was in 1979, when the British ruling class was at least split, not united as it is today, over how best to maintain the Union. Meanwhile, the SNP government will be forced to impose the cuts demanded by Westminster and its business backers. This will highlight just whose class interests the SNP’s advocacy of ‘independence’ are meant to serve.

Salmond has just had his own 2011 equivalent of New Labour’s ‘things can only get better’ 1997 election. This is likely to lead to a similar let down in the future. Socialists today appear to be in as much of a mess as they were after Thatcher defeated the miners and Liverpool Council in the mid-80’s. By 1987, the triumphant Tories had decided to introduce the poll tax and face down the growing ‘National Question’ in the UK. However, Thatcher was defeated by mass independent class action and continued Irish republican opposition. Independent class action and a socialist republican strategy based on the promotion of ‘internationalism from below’ is the precondition for our advance today.

Allan Armstrong. 7.6.11

Part  Two – the  SNP follows Labour 

Social democracy SNP-style and the lessons it has learned from Labour

The long-term decline of the Labour Party in Scotland has enabled the SNP to pose in social democratic colours, particularly in the Central Belt. The SNP’s social democratic commitments are not that great, and like New Labour compete inside the party with another distinctly neo-liberal economic agenda. However, the SNP has skilfully positioned itself, so that it appears to promise more reforms than New Labour  – not a very difficult task! However, as with New Labour, any social democratic reforms are only made as election promises when they are compatible with the interests of the major financial institutions, well represented in Edinburgh, and of other global corporations and Scottish businesses engaged in constant lobbying at Holyrood or Bute House.

The last SNP government (2007-11) soon abandoned its election promises of improved teacher/student ratios in schools, the cancellation of student debt, and the abolition of the regressive council tax, in order to prioritise meeting the costs of the bankers’ bailout. This highlights the limitations of the SNP’s social democratic reforms. The SNP pushes much more consistently for reduced corporate taxation and other pro-business measures, highlighted by its courting of prominent Scottish businessmen, e.g. Brian Souter, Sir George Matthewson and Sir Tom Farmer, as well as international tycoons, e.g. Donald Trump and Rupert Murdoch.

Furthermore, the essence of any social democratic reforms today, whether under Labour or SNP, is that they only represent ‘sweeties’, selected and handed down by those liberal capitalist parties representing the ruling and middle classes, in order to win votes from what they hope will remain an otherwise passive working class. The conservative capitalist parties (the Conservative and UKIP) oppose state financed, social democratic reforms, and only accept their continued existence as a price to be paid to prevent greater social upheaval. Since the post-1975 ruling class offensive, any new reforms have rarely come about as a result of independent working class campaigning or action. This is why they have proved to be so ephemeral under the current conditions of capitalist crisis.

The notion of what constitutes social democracy has been successively diluted since the late nineteenth century. Then it meant the politics of those who organised the working class to fight for an alternative socialist society. Later it meant the politics of those who represented the economic and social interests of the working class within capitalism and who sought a welfare state  – termed Labourism in the UK. Nowadays it means the politics of those who argue for a vague commitment to some state regulation and social reforms, something that also appeal to sections of the middle class, especially those employed in the management of the public sector. However, today’s social democrats everywhere subordinate their proposed social democratic reforms to first meeting the ‘needs of the market’, i.e. global corporate capital.

The SNP has become, in effect, a ‘tartan’ social democrat party, in the current political sense of the term. This chimes in very well with the dominant cultural values found in Scotland. However, when workers take their own independent action you can see the real class face of the SNP. The SNP control West Dunbartonshire Council and have imposed cuts here upon some of the most deprived working class communities. They suspended Scottish Socialist Party (SSP) councillor, Jim Bollan for six months following his consistent backing for workers and service users resisting these cuts. In the City of Edinburgh Council, the SNP are in coalition with the Lib-Dems. Here they have spent more money on hiring private refuse collectors to break the industrial action of the council’s in-house refuse workers resisting a major pay cut, than it would have cost to settle the dispute. This is because the council is preparing for privatisation of services, as a way of making public sector cuts, and of winning business support.

The SNP remains, in effect, a federally organised party, advocating different policies in different regions to appeal to different classes and sections of the Scottish population. It has a somewhat different face in the Western Isles, the north-east and the Central Belt. However, for a long time, a dominant Labour Party was able to limit the SNP’s growth in the major cities and the Central Belt, with its characterisation of the SNP as ‘Tartan Tories’. This was never an entirely accurate label, although the SNP undoubtedly has a right populist wing, where most remaining ‘fundamentalists’ are still to be found.

However, under Jim Sillars and later, Alex Salmond (significantly both from the former Leftist 79 Group), the SNP has made huge efforts to win over the Labour Party’s working class electoral base. They have been mightily helped in this by New Labour’s drift to the Right, and by the current demise, after the Sheridan debacle, of the once promising Socialist alternative, which developed in Scotland in the aftermath of the successful anti-poll tax struggle.

The SNP and the Labour unionist precedent in abandoning a consistent secular approach to society

The SNP has learned more from the Labour Party, though, than the necessity to advocate social democratic reforms to win working class support. Because the Labour Party developed within, and increasingly adapted to the existing UK state and British Empire, with its constitutional monarchy and its established church, it departed from the earlier Radical, and never adopted the continental Social Democrat tradition, which then championed a republican and secular society, as the best means to integrate people from different religious and ethnic backgrounds.

In the nineteenth century, as those rising middle class members, who owned industries and other businesses, joined and broadened the traditional British ruling class, their Liberal principles became increasingly compromised. This was because they began to fear more Radical challenges from the ‘lower orders’. They sought their own rapprochement with the existing British unionist and constitutional monarchist order with its established church.  This became especially clear in their attempts to deal with those challenges they faced in Ireland.

The majority of the British ruling class decided that, rather than push for a secular Ireland, which might bring together ‘lower order’ Catholics, Protestants and Dissenters  – the old republican ideal – they would look for influential allies who would help them maintain their overall control. The widening of the franchise, first to the middle class, then later to tenant farmers and workers, meant that they could no longer rely on the old ‘Anglo-Irish’ Protestant Ascendancy alone. They found a powerful ally in the Catholic hierarchy.

However, winning the hierarchy’s support also meant granting it significant concessions.  These included the recognition of the papacy’s right to appoint bishops in the UK, and giving the hierarchy control over educational and elementary social provision (hospitals, children’s homes, etc). This was consistent with earlier Liberal capitulation to Protestant denominations over the provision of education and social provision in Ireland (particularly the North), England, Scotland and Wales.

In Ireland, both Daniel O’Connell and later, Charles Parnell went along with the Catholic hierarchy’s demands for a greater political say, in return for support for more political recognition of Ireland within the Union. The hierarchy also ensured that its full weight was thrown behind the suppression of the Radical alternatives represented by Young Ireland, the Fenian Brotherhood and the more Radical wing of the Irish Land League, and that loyalty to the Queen, UK and British Empire was upheld.

This ruling class attempt to broaden the base of ‘Britishness’ by making political concessions to the religious and ethnic leaders in particular communities has become the hallmark of a top-down state managerial approach to win the loyalty of people from different religious and ethnic groups in the UK. Today, this is officially promoted as ‘multiculturalism’, at the same time as the UK constitution and state retains a hierarchy of religious and ethnic privileges. This is highlighted by the continued existence of an established church (the Church of England, with semi-established status for the Church of Scotland too) and the state promotion of ‘British values’ (first developed in and heavily influenced by the context of systematic clearances, enclosures, various types of forced labour, brutal punishments and the worldwide imperial looting of the planet). State promoted multiculturalism is not based on the idea of universal equality of the members of those ethnic and religious groups living in the UK, but by the recognition of a hierarchy of privileges meted out to ‘their’ state-approved representatives [1].

In the nineteenth century, by departing from a consistent secular approach, the Liberal party, helped by the Catholic hierarchy, was able to win the vote of the majority of immigrant Irish. It was the passive votes, not the active participation of the ‘lower orders,’ that they wanted. In the twentieth century, the Labour Party increasingly adopted this approach too, but took it much further. It was also able to gain the support of many Catholic members of Irish origin, once the Catholic hierarchy had been won over and offered its lead. Labour accepted the state funding of specifically Catholic schools, which were placed under the immediate control of the hierarchy.

Several things helped the Catholic hierarchy in their endeavours. First the ‘non-denominational’ state schools were, in effect, still dominated by the different Protestant churches found in England, Scotland, Wales and what soon became Northern Ireland. The Conservative and Unionist Party, and the Church of Scotland still had strong Orange Order connections. They publicly displayed strong anti-Irish prejudices.  Therefore, it was argued that separate schooling would shield Catholics from the entrenched discrimination, which was certainly still prevalent, particularly in Scotland, in 1918 (and until much later), at the time such schools were set up.

However, the other side of this was the acceptance that religious (or anti-Irish) divisions were a permanent feature of society and could not be overcome. This gave the Catholic hierarchy exclusive control, not just over religious education, but over most other aspects of education and pastoral care for children in their crucial formative years. Unlike the Loyalists and Orange Order, particularly in Northern Ireland, the Catholic hierarchy did not push for other measures of segregation, e.g. to cover employment and housing, to further entrench their influence. Such measures would just confine those of Irish Catholic origin to the worst jobs and homes and not have been popular. Therefore, the hierarchy went along with the majority of Catholics who fought against discrimination by demanding proper access in these economic and social arenas.

The best way to promote wider social integration is to adopt a similar secular and non-discriminatory approach to education too. Few people (apart from Loyalist bigots in Northern Ireland) want separate provision of housing and jobs. A secular approach would mean ending the church establishment, and removing any remaining privileges by eliminating the existing Protestant aspects of ‘non-denominational’ schools. Of course, those Protestant bigots, who campaign for the ending of Catholic schools, don’t wish to end such Protestant privileges. They want to reassert Protestant British supremacy. This why they also call for the promotion of royal events, by celebrating the British Protestant monarchy in schools.  In contrast, secular schools would provide education about religions and other world outlooks, rather than permitting any religious indoctrination. However, such an approach is also still vehemently opposed by the Catholic hierarchy, which would lose the privileges it currently enjoys. In upholding this stance they have the backing of the Labour Party, particularly in Scotland.

Labour attacked the SNP, for much of its history, for wanting to create a Presbyterian Scotland. Labour strongly suggested that Scottish independence could only lead to the creation of a new ‘Stormont’-type regime here. As recently as 1994, Labour accused the SNP of anti-Catholic sectarianism in the Monklands by-election. However, just as the SNP has been able to out-social democrat New Labour, so, under Salmond, it has become as adept as Labour in courting the support of religious leaders, including the late Cardinal Winning and the current Cardinal O’Brien.

To win their influential support, the SNP has carefully politically positioned itself to appear less tolerant of gays and abortion rights than Labour, without officially adopting anti-gay or anti-abortion stances, which could lose it liberal support. Furthermore, the SNP has managed this, whilst at the same time courting such prominent Protestant fundamentalists as the homophobic Brian Souter, owner of Stagecoach.

Labour too was long able to play to such seemingly contradictory galleries. Prominent anti-Catholic bigot, Sam Campbell, member of the Orange Order, was the one-time Provost of Dalkeith and prominent Midlothian Labour councillor. Furthermore, Labour also currently enjoys the electoral support of the Orange Order, since it is seen to be the largest and most effective pro-unionist party in Scotland. Labour certainly doesn’t loudly trumpet this, preferring, if challenged, to appear as a mediating influence between religious or ethnic ‘extremes’.

In the recent past, Labour has extended the approach, initially adopted towards the Catholic hierarchy, by seeking the support of Muslim religious leaders in order to win the electoral support of mainly Asian migrants (particularly from Pakistan and Bangla Desh). Following this particular precedent, Salmond has also developed close relations with such people as Osama Saeed of the Scottish Islamic Foundation (which went on to receive state funding under the post 2007 SNP Holyrood government). Saeed became an SNP Westminster candidate in 2010 and he advocates ‘faith schools’. Just as the earlier Labour/Catholic hierarchy rapprochement helped to long cover up persistent child abuse in Catholic institutions, so SNP/Muslim religious leader rapprochement, especially if it were to lead to the setting up of ‘faith schools’, would likely provide cover for the sexist treatment of girls and women.2

Only a secular approach to society can guarantee the right of individuals to practice the religion of their choice without imposing their values on others, and at the same time guarantee universal rights to women, children, gays and lesbians, often granted fewer ‘rights’ or facing real discrimination under religious rulings. Following the earlier path adopted by the Liberal and Labour Parties before it, the SNP has not chosen a principled secular approach.

This is because the SNP, despite having a paper commitment to political independence, has also been very much moulded by the legacy of British unionism and imperialism. This can be seen in the party’s acceptance of the Crown (which fronts so many of the anti-democratic features of the UK state), the United Kingdom (the Queen would remain head of state), its support for Scottish regiments (serving US/British imperial interests) and of sterling (which means recognition of Scotland’s economic subordination to the City).

The SNP leadership does not really offer us a political road to effective Scottish self-determination. Instead it offers itself to both overseas and Scottish business leaders as the best potential management for declining British imperialism and the UK state, in the territory ‘north of the border’. It accepts the continued dominant role of US/British imperialism and corporate capital in the north-east Atlantic. It wishes to uphold this order, but preferably through a saltire-flagged, non-nuclear, military contribution to NATO.

The SNP leadership does hope though that there will still be enough small change left from government revenues to provide a few social democratic reforms, after meeting the continually increasing costs of maintaining a crisis-ridden capitalism. To win wider support for this strategy, it is trying to paint as much of the inherited machinery of the UK state with a good lick of ‘tartan paint’ as possible, beginning with the British Army’s Scottish regiments.

The SNP’s current confident stance is designed to offer a somewhat brighter future than the grim prospects offered by the present Scottish Labour leader, the well-named Iain Gray. However, committed first to meeting the needs of the banksters and other corporate spivs, the SNP’s illusion-mongering can only work as long as workers lack the self-confidence to organise and to take action to meet our own needs.

Real Scottish political self-determination can only be won through the consistent upholding of a democratic secular approach, which strives for the equality of all those currently living in Scotland, in an alliance with others in England, Wales and Ireland to break up the UK state and the US/British imperial alliance on the basis of an ‘internationalism from below’ strategy.

Such a strategy can not be separated from the need to develop a new socio-economic order to replace an increasingly crisis-ridden capitalism. To achieve this means breaking from all those who have become trapped in the web of institutions bequeathed by the successive phases of global capitalism both under the dominance of British and now US/British imperialism. In the nineteenth century, the Liberals succumbed to these pressures, as Labour did in the twentieth century, and as the SNP do  today. This is why it is so important that we begin to learn deeper lessons from the most recent failed attempt to do this – the Scottish Socialist Party. There is so much at stake.

Allan Armstrong, 10.8.11

1]           However, just as social democratic economic and social measures are being  scrapped to meet the needs of crisis-ridden capital, so too, have Cameron’s Conservatives decided to  undermine ‘multicultural’ state backing for selected  ethno-religious leaders (particularly Muslim), the better to promote old-style racist divide and rule policies amongst the working class.

2]             Of course, this is not to imply that such reactionary thinking and practice are confined to these particular religions or denominations. Neither the ‘liberal’ leadership of the Church of England nor the Church of Scotland is prepared to face down the homophobia of influential sections of their churches. The Church of England is committed to retaining its own denominational schools in England. The Church of Scotland has ostracised one of its own female ministers, Helen Percy, after she was raped by a church elder.

It is twenty years since Thatcher’s Tory government tried to impose the Poll Tax. Officially termed the Community Charge, the Poll Tax amounted to a flat rate tax that individuals had to pay to their Local Councils regardless of their income. Previously, Local Councils raised much of their revenues to pay for the services they provided through the Domestic Rates. These related to the value of people’s property.  This meant Domestic Rates were a broadly redistributive tax. However, under the Poll Tax, a cleaner living in a one bedroom flat was to pay the same as the lord living in a stately home. The queen didn’t have to pay a penny!  King Richard II was the last person to try to introduce a Poll Tax in England, in 1381 – it led directly to the Peasants’ Revolt!

There were important political aspects of the Poll Tax.  It was designed to prevent Local Councils implementing progressive social policies through higher Domestic Rates on the better-off. Under the Poll Tax, the least well off would contribute proportionately far more of their incomes than the rich. The Tories wanted severe cut backs in those services that benefited the disadvantaged – the unemployed, pensioners, the disabled and single-parent families. The accompanying Register was designed to monitor the movements of all Poll Tax payers (not just property owners, as before), so it represented a major extension in state surveillance.

The Poll Tax was introduced a year earlier, in 1989, in Scotland as a test run for the abolition of Domestic Rates throughout Britain. (Even the Tories had more sense than to try to introduce the Poll Tax in Northern Ireland in the context of the ongoing Republican resistance there!) The Poll Tax brought well-off Tory supporters in the leafy suburbs of Scotland’s cities the financial rewards they craved, despite the government only enjoying a small and shrinking electoral base here. Thatcher also wanted to demonstrate the ‘benefits’ of the Union to those Scots with money and the impotence of the official Labour ‘opposition’.

What gave the Tories the confidence to test out the Poll Tax in Scotland, where they enjoyed so little support, and then to extend it to England and Wales? Over the previous few years, the ‘Iron Lady’ had been able to ride rough shod over once powerful left-wing institutions – Labour controlled Local Councils including those of Edinburgh District Council, Lothian Region and Greater London Council.

Industrial action, undertaken by trade unions to defend their members’ pay, conditions and jobs, culminated in the Great Miners’ Strike in 1984. Although this heroic struggle involved thousands of miners and tens of thousands of supporters, Arthur Scargill always looked to the Labour Party and the TUC to deliver the knock-out blow. The Miners waited in vain and the NUM went down to defeat in 1985.

The Tories now felt invincible. Seeing no further than the official bodies of the Labour Movement, they felt they could take on the whole of the working class without any fear of concerted opposition. The Tories had the measure of the official opposition.  To begin with, the Scottish Labour Party and the STUC promoted the ‘Axe the Tax’ campaign and organised the first marches. However, a Scottish Labour Party Special Conference, held in March 1988 in Glasgow, refused to back Non-Payment. This marked the end of official Labour opposition. However, what the Tories hadn’t calculated on, was the possibility of our class organising independently of the official movement. And this is exactly what happened.

By the beginning of 1988, Local Anti-Poll Tax groups were formed, and the very first regional organisation was set up, the Edinburgh (soon to become Lothians) Anti-Poll Tax Federation – or the ‘Fed’ as it became widely known. Very soon Federations were formed in Strathclyde (where Glasgow is located) and in every other region of Scotland. Glasgow became the heartland of the campaign and the centre for the Scottish Anti-Poll Tax Federation.

Whilst the local groups always retained a high degree of autonomy, the overall strategy, tactics and coordinated actions were discussed and debated at the regional ‘Fed’ meetings and the national conference. These were attended by delegates from  local groups and usually met monthly. The ‘Feds’ certainly brought together many political activists and trade unionists, but meeting outside their usual official structures. However, they also brought together many more people, who were not involved in formal politics or in trade unions – housewives, pensioners, unemployed and non-unionised workers.

The initial tactics used by the ‘Fed’ were focussed upon two bodies which had already been tamed by the Tories. Labour councils were pressured by petitions, demonstrations and occupations of council chambers to adopt a policy of Non-Implementation. Trade unions, with members involved in the administration of the Poll Tax, were called upon to adopt a policy of Non-Collection. However, having already caved in before successive Tory attacks, neither the leaders of the Scottish Labour Party nor the STUC were prepared to move beyond token protests.

Fortunately, the Anti-Poll Tax groups anticipated the weakness of the official movement. They had another tactic that generated widespread support.  Non-Payment proved to be the real backbone of the campaign, and massively contributed to the undermining of the Poll Tax.  To be effective Non-Payment needed community organisation at an unprecedented level. Community Anti-Poll Tax groups came together on a regular basis (weekly or fortnightly).

An early tactic which was discussed was Non-Registration. This was to provide a focus for activity in the period before the Poll Tax was implemented. It proved to be controversial, because some activists thought that people would ‘disappear’ from the Electoral Register too. Nevertheless, with or without the advice of the ‘Fed’, many people did not register. This marked the beginning of a collection nightmare for the authorities. Their registers proved to be inaccurate, whilst registration officers soon found they were most unwelcome in many areas, anticipating the later reaction to sheriff officers.

Anti-Poll Tax groups organised stalls, flyposting, mass leafleting, public meetings and many other events. People put up ‘I’m not paying’ posters in their windows. This gave confidence for others to follow their lead. Phone trees were put in place to warn of the activities of the sheriff officers employed by local councils to enforce payment. Street demonstrations were mounted and houses were occupied to prevent any seizures of personal belongings (poindings).

Local groups produced hundreds of thousands of leaflets, posters and other imaginative material. Colourful local Anti-Poll-Tax banners were made for use on demonstrations.  In some areas such as the pit villages such action was able to draw upon long established community traditions, whereas in those previously largely anonymous areas in the cities new communities came together for the first time.

The ‘Feds’ organised region-wide demonstrations and occupations of Local Council Chambers, the sheriff officers, and a mock poinding at Tory Scottish Secretary of State, Malcolm Rifkind’s house.  The ‘Feds’ also produced the initial material for the new groups, and provided the link between the local groups and the Scottish (and later the All-Britain) Anti-Poll Tax Federation.

As well as organising Conferences with delegates from many constituent Anti-Poll Tax groups, the Scottish and all-Britain ‘Feds’ organised huge demonstrations. Over 10,000 people marched on the first Scottish demonstration in Glasgow on March 18^th 1989. Just over a year later, on March 31st, 1990, 200,000 marched in London, whilst a further 50,000 marched in Glasgow. Furthermore, non-payment levels had reached such massive proportions that the authorities no longer had any realistic prospect of collecting the hated tax.

The Scottish National Party leadership opportunistically took advantage of the mass movement to win a stunning by-election victory in Glasgow Govan on 10th November 1988 (with a 38% swing). Their vision was confined to making further electoral gains in Scotland.

The levels of non-registration and non-payment in Scotland, coupled to the ever-widening ‘no-go’ areas for sheriff officers (and Labour Party canvassers!) brought about levels of civil resistance not seen since the mass Civil Rights Movement in Northern Ireland. The regional and Scottish Anti-Poll Tax Federations saw the necessity of spreading the action to England and Wales, on the basis of internationalism from below. Speakers were sent south.

It was the knock out blow, delivered in the very heartland of the UK state by the riot in Trafalgar Square on March 31^st, 1990, which prompted the ruling class to ditch both Thatcher and the Poll Tax. This was truly a stunning victory for independent class action. So what did the Left learn from this?

In many areas, the activities of the Anti-Poll Tax groups brought them into conflict with Labour Local Councils, which had become the Tories’ principal agent on the ground enforcing the hated tax. What soon became clear was that the local Anti-Poll Tax groups, with their regularly weekly or fortnightly meetings, and their usually monthly regional meetings, formed a far more extensive and better-supported network than the Labour Party with its ward, district and regional meetings. The political basis of a new independent political movement was there for any serious socialist who was prepared to see what was before their eyes.

The largest political grouping in the Anti-Poll Tax movement was Militant. After the bruising experience of trying to takeover the Labour Party in Liverpool, they began to question its previous strategy. It wasn’t easy for them. A Militant member-sponsored motion to the short-lived East of Scotland Anti-Poll Tax Federation called for it to be a condition of membership that you supported the Labour Party! Even the Militant leadership opposed this.

Nevertheless, when local groups agreed to put forward Keith Simpson, the recent Musselburgh Labour councillor and Militant member, as an independent Anti-Poll Tax candidate in 1990 Militant opposed them.  The local groups went ahead nevertheless, and Keith won over 20% of the vote. Scottish Militant eventually learned some lessons, and put forward candidates in Glasgow and Strathclyde in 1992, winning four District and one Regional Local Council seat.

Many of the political forces, including Militant, which came together to form the initial Scottish Socialist Alliance (SSA) in 1996, were from the Anti-Poll Tax Federations. The SSA went on to become the Scottish Socialist Party (SSP) in 1998, winning its first seat in the new devolved Holyrood in 1999.  The highpoint was the SSP’s winning six seats in 2003. Virtually the whole of the Left in Scotland (including even Militant and the SWP) were united in the one party, and the opposition to the Iraq war was at its peak. Since then the Left in Scotland and the UK has once again been in retreat – but that’s another story!

The success of the Anti-Poll Tax campaign highlights the necessity to build independent organisations for our class. Sometimes this will mean continued work in sections of the official movement – there were individual Labour Party and trade union branches, which supported the Anti-Poll Tax Federations. However, in such cases, the main job is still to try and win their memberships over to independent class politics.

Furthermore, there is another vital lesson for us today. Class struggle in the late 1980’s was at a low ebb after the defeat of Left Labour-led councils and, in particular, of the Miners. Nobody anticipated the success of the Anti-Poll Tax struggle. Today, in the face of massive attacks in the aftermath of the so-called ‘Credit Crunch’, many workers still feel cowed. However, they also feel very angry. The massive rejection of the Social Democratic/Left Green Alliance government’s banker bailout in the referendum in Iceland, and the major strikes and confrontations between workers and the Greek Socialist government and state forces, show how quickly the mood can change. Trade union leaders, however, only want to renegotiate the draconian cuts, not to oppose them on principle. Success means reviving independent class organisation and building internationalism from below on an even wider basis.

Allan Armstrong, SSP (former Chair of Lothians Anti-Poll Tax Federation and co-Chair of first Scottish Anti-Poll Tax Federation Conference)

__________________________________________________________

The following article was written by Allan Armstrong for the Edinburgh Peoples Festival website

20 YEARS AFTER THE POLL TAX EXHIBITION

The Edinburgh Peoples Festival launched its ‘20 Years after the Poll Tax’ Exhibition at the Radical Book Fair, in the Out of the Blue Centre in Leith, on the evening of Wednesday, 28^th of October.

The launch was presided over by Julie Smith, who had been active in the Sciennes/Marchmont Anti-Poll Tax group. Julie gave a brief background to the exhibition. The very first Anti-Poll Tax Groups in Scotland were formed in Edinburgh and this exhibition told their story. Julie drew attention to some of the exhibits. She thanked the EPF and the people who had put the display together. These included Marilyn Sangster, Craig Maclean, Sadie Rooney, Rob Hoon, Allan Armstrong and Mike Vallance. Julie then introduced the evening’s speakers and performers.

Allan Armstrong from the EPF, and former Chair of the Lothians Anti-Poll Tax Federation, outlined the situation in the 1980’s. Workers and their families had faced a whole series of defeats under the then Thatcher government. By 1987, Thatcher and the Tories thought they were invincible and they launched the poll tax to benefit her rich backers. This amounted to a swingeing attack on the majority of the people. Allan compared this with the situation we face today, and the failure to stop New Labour’s wars, and their current attacks on jobs, pay and conditions to bail out the banks.  Yet, the Anti-Poll Tax Movement had stopped the government in its tracks, after a similar earlier period of setbacks. This can inspire us today.

Mike Vallance of the Autonomous Centre of Edinburgh (ACE), who had then been active in Stockbridge/New Town Anti-Poll Tax group, emphasised the importance of community resistance in the success of the campaign.  With no mainstream politicians or trade union leaders to back them, the local communities had to organise themselves. Mike went on to describe how the local groups operated and some of the imaginative actions taken, which challenged the local council and the sheriff officers. He pointed out that success also inspired later campaigns, and that ACE continued to help and organise people facing the sheriff officers to this day.

John Greig, and his son Robbie, followed with two anti-poll tax songs by the local writer, Stuart McHardy. Gary Joyce rounded off the evening. He performed a parody of  “I Did It My Way”, which he sang as one half of the Dangleberries, at many Anti-Poll Tax socials.

38 people attended the official launch, whilst over the next four days, over a 1000 people visited the Radical Book Fair, where the Exhibition was prominently displayed.

Turley begins well enough, agreeing with many of the criticisms of Galloway already made by others. However, he soon reveals his ignorance of the situation in Scotland. He claims that Solidarity certainly did better under {Galloway’s} tutelage than Sheridan’s. In the recent 2011 Holyrood election, the Left unionist Galloway-fronted, Solidarity-backed slate received 6972 votes. However, in the 2007 election, the Left nationalist Sheridan-fronted, Solidarity slate received 8574 votes. On neither occasion were Galloway or Sheridan elected. Sheridan only managed to achieve this as part of the united socialist SSA and SSP slates in 1999 and 2003. Under their auspices he received 18,581 and 31,116 votes respectively.

Turley goes on to claim that the Open Letter signatories are misguided in basing their judgement on Galloway over Iran, because he is not standing for election in Tehran. One can find all manner of Labour Left or Morning Star-type candidates with extremely dodgy record of supporting dictatorial regimes abroad, but the CPGB’s intervention is about drawing a class line on the cuts issue.

This represents a fairly rapid retreat to a narrow British and economistic focus, especially in the context of the major ongoing democratic struggles being waged throughout the Middle East and North Africa. Galloway appears to have greater internationalist pretensions than the CPGB. He has very publicly extended his support to a Muslim revolution… because a very significant number of the population of Egypt support the Islamic Movement of Egypt and that Movement has no need to hide itself under a bushel. (Stop the War Coalition meeting in London on 2nd February). In the Guardian of the 12th March, Galloway wrote that, I welcome the imminent victory of the Islamic movements in Egypt and Tunisia, which I think will provide very good government on the Turkish model.

With the collapse of Mubarak, the US and UK states are looking to the Muslim Brotherhood to buttress their slipping imperial control in the area. The Erdogan regime in Turkey is an ardent promoter of global corporate interests including privatisation. It continues to oppress the Kurds. Faced with ongoing democratic revolutions, in which the most advanced participants currently desire not Muslim but secular republics, and oppose ‘their’ state’s wholesale handing over of resources to the global corporations, Galloway’s genuine anti-imperialist credentials begin to look rather thin.

However, the crux of Turley’s argument focuses on Scotland and the CPGB’s  class line on the cuts issue {which} involves  a vote for a) candidates of the workers’ movement who b) oppose, and (at least say they) will vote against all cuts to public services. We also argue that voters should prefer Labour candidates who meet the conditions to non-Labour, though this is irrelevant in the Galloway case.

Funnily enough, Weekly Worker has not been able to name a single Labour MSP candidate in Scotland who meets their anti-cuts criteria, despite their own turn to the Labour Party. Furthermore, this is not so irrelevant in the Galloway case. Anybody reading his Daily Record column over the last few years would soon realise that, not only is Galloway pro-Labour, but he has been selling himself as, in effect, another possible future Labour MSP. This was based on his (misguided) assumption that Labour would gain most of the FPTP seats in Glasgow in the 2011 Holyrood election, leaving less space for further Labour MSPs on the top-up List seats. So he pointed out that a vote for Galloway was, in effect, a vote for an extra Labour MSP.

It looks very like Galloway was trying to work his way back into the Labour Party in a similar manner to Ken Livingstone. First, however, he would have to show that he enjoyed enough electoral support. However, when Blair expelled Galloway from the Labour Party in 2003, he took very few people with him, unlike Livingstone. This is why he has had to seek the backing of those Trotskyist groups – in turn, the SWP, Socialist Resistance (they later abandoned him) and now the CWI and the SWP again (!) along with their Scottish breakaway, the International Socialist Group – all of whom he despises. Their role is to act as his unquestioning footsoldiers on the ground.

However, if we look to Galloway’s own stance over fighting the cuts he has no principled record in this regard either. He may verbally claim to be against all cuts to win the support of the gullible CWI and SWP. However Galloway is a member of Respect, which in East London is now little more than an Islamic communalist organisation. Respect councillors have voted through cuts in Tower Hamlets without a word of public criticism from Galloway.

Perhaps realising that a call to support Galloway as a principled anti-cuts candidate lacks a certain credibility, Turley points instead to his support from the Sheridan splinter group Solidarity {with} its two main activist bases, and later to the fact that Galloway remains reliant on support from willing left groups  – he means the SWP and CWI. Here Turley is retreating to another dubious aspect of CPGB politics – its belief that a principled Marxist Party can be built by uniting all the self-declared Marxist organisations in Great Britain into a single party. The ignominious break-up of the CPGB-initiated Campaign for a New Marxist Party highlights the futility of this approach. This collapse was more rapid than that of any other recent socialist unity initiative (the SLP, SSA/SSP, SA, Respect, CNWP), despite the much more limited range of Marxists involved.

If you are serious in opposing the cuts, you certainly have to confront Labour complicity in their implementation, along with their MPs’, MSPs’, councillors’, Party officials’ and Labour-supporting trade union officials’ opposition to any effective independent class action. But you also have to confront those Marxist sects, such as the SWP and CWI, which act as outriders for the Labour Party and trade union bureaucracy when it comes to demobilising independent class action. They promote their own front organisations to derail and split any independent movement. This is strikingly obvious in the fight against the cuts. Here we have to confront the wrecking tactics of the SP-controlled National Shop Stewards Movement and the SWP-controlled Right to Work Campaign (whose very names demonstrate they were both created with a different Party-recruiting project in mind).

Turley’s resort to the SWP’s and CWI’s declared support for Galloway only demonstrates the dead-end nature of this particular course of action. With the impending demise of Solidarity, the parting of the SWP and CWI in Scotland can not be far away. Look to Ireland, where despite their coming together in the United Left Alliance (essentially an electoral non-aggression pact), south of the border, they still managed to stand candidates against each other north of the border in the Stormont election on May 5th. And we are often lectured about the superiority of all-Britain or all-UK organisations because of their ability to unite socialists and the working class!

However, Galloway has gone one step further in his attempts to promote disunity. Much of his campaigning has been on his own terms, with little regard to his CWI and SWP allies of convenience. Publicly he has placed a lot of emphasis on cultivating the sectional support of Catholics and Muslims. However, where Galloway has attended joint meetings he has played to the CWI and SWP gallery in his thinly disguised attempts to whip up verbal and physical abuse directed against prominent SSP members in the aftermath of the Sheridan debacle. Sadly, given the number of emotionally damaged, attention-seeking individuals to be found in our society, there are some people who have stooped to such attacks. However, the prime purpose, of resorting to the misplaced use of ‘scab’ accusations to encourage such behaviour, is to deflect attention from the CWI’s and SWP’s own roles in promoting socialist disunity.

They seem to forget that Sheridan was once prepared to hand over the names of Trafalgar Square anti-poll tax protesters to the Metropolitan Police. The CWI didn’t raise any criticisms then. Meanwhile some SWP members in Scotland had started to pay the poll tax, because they argued that once the STUC and Scottish Labour Party had withdrawn their backing from a campaign of defiance the struggle was over! They both have short memories!

So, if you claim that you support candidates of the workers’ movement who oppose and vote against all cuts to public services, who should you have been supporting in Scotland?

Turley mentions the fact that Arthur Scargill’s Socialist Party has regularly out stripped the SSP which has even less reason to exist than the SLP. Now certainly, the SLP did win considerably more votes in this Holyrood election than either the SSP or Solidarity. However, the mere accumulation of passive votes at an election count is of little more significance than the vote for similarly 9th placed Georgia in this year’s Eurovision Song Contest. The number of new active SLP members resulting from their vote in Scotland, will probably be outstripped by the sales here of Georgia’s Eurovision entry, One More Day!

In addressing the anti-cuts struggle we have to look to the roles of Solidarity and the SSP, which Turley grudgingly concedes still has activists. In the last Local Council elections, held in Scotland in May 2007, both Solidarity and the SSP gained a councillor each. Solidarity managed to get Ruth Black elected in Glasgow. So how has she performed in relation to the anti-cuts struggle? Well first she defected to the Labour Party and soon became embroiled in accusations of financial irregularity – a prominent anti-cuts spokesperson on the Glasgow Council she certainly is not.

In contrast, Jim Bollan was elected SSP councillor in West Dunbartonshire on the same day. Here he has been to the forefront of the struggle against the cuts, putting forward a ‘No Cuts’ budget, opposed by all the controlling SNP and the ‘opposition’ Labour councillors. Jim has backed trade unionists and supported direct action by council service users. As a result of his staunch opposition to cuts, the SNP ruling group suspended him for six months in 2009. In the person of Jim, we have somebody who has gone considerably beyond Turley’s second voting criterion for giving electoral support – i.e. saying they oppose the cuts. If you add Turley’s first criterion -  support for someone from the Labour movement – Jim had the support of Clydebank Trades Council in the face of his earlier suspension from office.  Jim headed the SSP slate for the West of Scotland on May 5th.

In Glasgow, the most significant anti-cuts struggle at present is the continued Free Hetherington occupation at Glasgow University.  Once again the SSP has been prominent in this, particularly Scottish Socialist Youth.

Now, of course, it is easy for Turley to make a smug dismissal of the current voting support for the SSP. There is much that the SSP can be criticised for in this and other regards. However, when it comes to assessing the anti-cuts opposition on Turley’s criteria, then it Is Galloway, not the SSP, that is found wanting.

On May 5, George Galloway will be standing for election to Holyrood. The former Respect MP for Bethnal Green and Bow and Labour MP for Glasgow Kelvin is heading the George Galloway (Respect) – Coalition Against Cuts list. He has the backing of Solidarity, the Socialist Workers Party and the Socialist Party in Scotland. On his election website, Galloway pledges to “oppose every cut to schools, hospitals and public services” and “fight for a parliament with the powers to tax the rich bankers and big business to help pay for jobs and decent public services”. It sounds fine, but there is no way those on the left can extend any level of support for George Galloway.

Galloway is a supporter of the Islamic Republic of Iran. When questioned at a recent public meeting, Galloway denied ever supporting president Ahmadinejad and even offered £1,000 to anyone who could prove his support. However, while interviewing the Iranian president on his Press TV show, The real deal, last August, Galloway stated that he requires “police protection in London from the Iranian opposition because of my support for your election campaign. I mention this so you know where I’m coming from.” In fact, while Iran’s 2009 election is widely accepted to have been rigged, Galloway has stated in his Daily Record blog that the electoral count “was awesome” and the million-plus protesters took to the streets because “too many people were allowed to vote” (his emphasis).

The Iranian regime incarcerates, tortures and executes political opponents, including leftists, trades unionists and leaders of the radical students’ movement. It does the same to those found guilty of “war against god”, a charge levelled at political dissidents.

Confessions are extracted under torture and duress and at times broadcast on state TV channels, including Press TV. Those found guilty of adultery and homosexuality can face the death penalty. Sakineh Mohammadi Ashtiani (called “the so-called stoning case” by Galloway on Press TV) was sentenced to death by stoning in a court speaking a language she didn’t speak herself. George Galloway denies that homosexuality is punishable by death in Iran. On The Wright show, Galloway stated that “the papers seem to imply that you get executed in Iran for being gay. That’s not true.” He then inferred that the boyfriend of gay Iranian asylum seeker Mehdi Kazemi had been executed for “sex crimes” against young boys and not for being gay.

It’s unsurprising that Galloway publicly supports the Islamic Republic. He is an employee of Press TV, the Iranian state propaganda channel. While serving as a MP, Galloway was forced to declare his earnings from Press TV, which ranged from between £5,000 and £20,000 for his various shows.

As pro-democracy protests engulf Syria, it’s worth remembering that Galloway has previously heaped praise upon the Syrian regime and authoritarian ruler, Bashar al-Assad. Addressing Damascus University in late 2005, Galloway said: “For me he is the last Arab ruler, and Syria is the last Arab country. It is the fortress of the remaining dignity of the Arabs.” Galloway has expressed approval for other dictators too, once describing Pakistan’s general Musharraf as an “upright sort”. Far from a consistent democrat, after the 1999 coup brought Musharraf to power Galloway told The Mail on Sunday that “Only the armed forces can really be counted on to hold such a country together … Democracy is a means, not an end in itself and it has a bad name on the streets of Karachi and Lahore.”

Galloway’s Christian beliefs have influenced his views on abortion and stem cell research. He doesn’t believe in evolution. In The Independent on Sunday in 2004 Galloway said: “I’m strongly against abortion. I believe life begins at conception, and therefore unborn babies have rights. I think abortion is immoral.” He was absent from all votes on the Human Fertilisation and Embryology Bill (which included attempts to reduce the abortion time limit in the UK). His notable absenteeism extends to many LGBT issues and euthanasia. Then again, Galloway always had fairly lamentable levels of parliamentary participation. As a Respect MP, Galloway only participated in 98 out of 1,288 votes. In 2006, he claimed more expenses than any other backbench MP in parliament.

Galloway’s egoism has always been astounding. While most socialists consider it standard for workers’ representatives to be elected on a workers’ wage (not an impoverishing amount, but the salary of a skilled worker), Galloway has declared he couldn’t possibly live on “three workers’ wages”. And what else other than pure vanity can have driven an appearance on Big brother, which discredited whole sections of the left?

Finally, it’s worth remembering that Respect’s own councillors in Tower Hamlets have voted through cuts to public services.

We call on socialists to offer no support for Galloway’s election campaign.

Moshé Machover (Israeli socialist)
Torab Saleth (Workers Left Unity Iran)
Mehdi Kia (co-editor Middle East Left Forum)
Charlie Pottins (Unite and Hands Off the People of Iran steering committee)
Rosie Kane (Scottish Socialist Party)
Nima Kisomi (Iranian socialist)
Sahar G (Iranian socialist)
Suran Badfar (Iranian Socialist)
Vicky Thompson (Hopi)
Tami Peterson (National Union of Students LGBT committee)
David Broder (The Commune)
Steve Ryan (The Commune)
Barry Biddulph (The Commune)
Sinead Rylance (Communist Students)
Ustun Yazar (Communist Students)
Reyhaneh Sadegzadeh (Communist Students)
Alex Allan (Communist Students)
James O’Leary (Communist Students)
Sebastian Osthoff (Communist Students)
Komsan Duke (Anarchist Federation)
William J Martin (Batley and Spen CLP)
Elsie Wraight (Manchester Labour Students)
Rachael Howe (Love Levenshulme Hate Cuts campaign)
Karen Broady (Unison)
Ste Monaghan (GMB)
Edd Mustill (NUJ)
Dan Read (NUJ)
Pete Cookson (NUT)
Joe Broady (Bectu)
Raphie De Santos (‘The left banker’)
Andrew Coates (socialist blogger)
Michael Leversha (student activist)
Beth Marshall (student activist)
Nima Barazandeh (student activist)
Democratic Socialist Alliance (organisation).

Allan Armstrong, Nick Clarke, and Bob Goupillot, editors of Emancipation & Liberation would like to add their names to this Open Letter, but with the following reservation regarding phrase the He doesn’t believe in evolution.

Galloway does support evolution as scientific fact – see article below from ‘Daily Record‘.

http://blogs.dailyrecord.co.uk/georgegalloway/2009/02/student-critic-creates-a-fuss.html

The one thing that does not appear in the letter of protest is Galloway’s public incitement to violence against those who failed to support Sheridan in court in his attempt to use his political position for purely personal gain. We are pleased to see that Rosie Kane, who has been the subject of particularly foul abuse and attention from this quarter, has signed this letter.

3 May 2011

The following article first appeared in Socialist Worker (US)

THE ASSASSINATION of Osama bin Laden is being celebrated as rough justice by U.S. politicians across the spectrum and a mainstream media that is glorying in every grisly detail.

It is nothing of the sort. Bin Laden’s death did not make the world “safer” and “a better place,” as Barack Obama claimed in his televised speech Sunday night. On the contrary, this political killing will be used to make the world less safe–by building support for more violence committed by the U.S. government in the name of the “war on terror.”

The hunt for bin Laden while he was alive was never about justice, but justification. Revenge for al-Qaeda’s September 11 attacks was the most effective selling point for U.S. wars and occupations that weren’t designed to make the world safe from terrorism, but to safeguard the flow of Middle East oil and ensure the continued domination of the U.S. empire.

Now that bin Laden is dead, this former U.S. ally-turned-public enemy number one will be exploited again–his killing proclaimed as a vindication of 10 years of bloodshed on a scale far more horrible than anything al-Qaeda was ever capable of.

News of bin Laden’s death produced an outburst of jingoism and anti-Muslim bigotry in the U.S. The New York Daily News printed “Rot in hell!” across its front cover. In Portland, Maine, the words “Osama Today Islam tomorow (sic)” were found spray-painted on a mosque. As Obama was announcing the killing on television, crowds of people gathered outside the White House to chant “USA, USA, USA”–the very image of callous arrogance that stokes bitter anger toward the U.S. around the world.

Anyone who cares about peace and justice needs to raise their voice against these celebrations, because they only pave the way for more war. “Whenever America uses violence in a way that makes its citizens cheer, beam with nationalistic pride, and rally around their leader, more violence is typically guaranteed,” wrote Salon.com’s Glenn Greenwald.

- – - – - – - – - – - – - – - -

THE OPERATION to kill bin Laden–carried out by Navy SEAL commandos inside Pakistan with no notification to a supposed ally, apparently ending with bin Laden being summarily put to death–was typical of the “war on terror.” The U.S. government claimed the right to be judge, jury and executioner far beyond its borders–a calculated message to the world that the U.S. recognizes no limits on its actions, either from international law or the norms of civilized behavior.

But this is nothing new. For 10 years, America’s military machine has been judge, jury and executioner for tens of thousands of Afghans who did nothing more than go to a wedding or travel in the wrong area–and that’s not to mention the victims of the U.S. who are labeled “rebel fighters,” and whose only crime was to resist an occupation of their country.

The toll of the “war on terror” has been compounded many times over with invasions and assaults carried out or backed by the U.S. in Iraq–the greatest killing field for the American empire in recent years–in Palestine, in Pakistan and Yemen and Sudan, and now in Libya.

No reader of SocialistWorker.org will mourn bin Laden’s death in and of itself. He was a political reactionary whose ideology and actions set back the cause of democracy and freedom.

The victims of al-Qaeda’s attacks against U.S. targets have almost always been ordinary people who bore no responsibility for the crimes of imperialism. In the Middle East and elsewhere, bin Laden and his followers have been equally vicious, if not more so, toward fellow Arabs and Muslims who oppose their hard-line version of Islam. The U.S. and its allies around the world have not been weakened by September 11 and other such attacks–on the contrary, al-Qaeda’s violence has been used as a pretext to advance the imperial project.

But bin Laden’s assassination is already being used to renovate the “war on terror.”

According to the Bush administration’s plan following September 11, the U.S. overthrow of the Taliban in Afghanistan and the ouster of Saddam Hussein in Iraq would be the springboard for a transformation of the Arab and Muslim world–at the point of U.S. guns. But the resistance in Iraq made a mockery of Bush’s claim of “Mission Accomplished”–just as the continuing opposition to the U.S. and NATO in Afghanistan has frustrated Obama’s troop “surge” there.

For the last five years, the ongoing wars in Iraq and Afghanistan have grown steadily more unpopular. But now, at last, the U.S. war machine and its cheerleaders have a “success” to celebrate. That is the importance of bin Laden’s killing to the U.S. political establishment–and the reason the fawning media relishes the grotesque stories of his corpse being dragged away from the murder scene and dumped in the sea.

Obama’s speech announcing the killing included not a single word about the lies used to justify invading and occupying countries halfway around the world–nor the least recognition of the terrible toll on the region. On the contrary, as antiwar activist Phyllis Bennis pointed out, Obama equated the operation to kill bin Laden and the ongoing “war on terror” with, among other things, the “struggle for equality for all our citizens.” As Bennis wrote, “In President Obama’s iteration, the global war on terror apparently equals the anti-slavery and civil rights movements.”

This twisted hypocrisy must be exposed and opposed–along with future operations of the U.S. military machine undertaken in the name of stopping terrorism.

- – - – - – - – - – - – - – - -

ONE INCONVENIENT truth you won’t hear much about in the media’s celebration of bin Laden’s death is the fact that the U.S. government helped him form al-Qaeda.

When the former USSR invaded Afghanistan in 1979, the U.S. saw an opportunity to turn the country into a battlefield in the Cold War. The Democratic Carter administration and then the Republican Reagan administration supported fundamentalist rebel groups, known as the mujahideen, against the USSR’s occupation. According to James Ingalls and Sonali Kolhatkar’s book Bleeding Afghanistan, “The amount of U.S. and Saudi assistance to these groups started at around $30 million in 1980, and increased to over $1 billion per year in 1986–89.”

The U.S. ignored progressive and secular forces in Afghanistan, instead funneling support to fundamentalist groups that were not only anticommunist, but notorious for their brutality–warlord Gulbuddin Hekmatyar, for example, was known for throwing acid in the faces of unveiled women. These were the rebels who Ronald Reagan praised as “freedom fighters.”

The Taliban emerged in 1994 and took power in the war-ravaged country a few years later. Its members were trained in religious schools set up by the Pakistani government–with U.S. support–along the border. The Taliban’s ultra-fundamentalist view of Islam–including denying women the right to work or even show their faces in public–wasn’t condemned by the U.S. government at the time.

As for Bin Laden, he was a businessman from a wealthy family in Saudi Arabia and one of the first non-Afghan volunteers to join the mujahideen. He recruited some 4,000 of the 35,000 non-Afghan Muslims who fought in Afghanistan, and developed close relations with the most radical rebel leaders. He also worked closely with the CIA, raising money from private Saudi citizens.

“In 1988, with U.S. knowledge, bin Laden created al-Qaeda (The Base): a conglomerate of quasi-independent Islamic terrorist cells spread across at least 26 countries,” wrote Indian journalist Rahul Bhedi. “Washington turned a blind eye to al-Qaeda, confident that it would not directly impinge on the U.S.”

Now that bin Laden has been executed, there will be no trial to examine the U.S. government’s connections to the man whose murder allegedly makes the world “safer.” Nor will there be any difficult questions about the Taliban’s offers in 2001 to turn over bin Laden to the U.S. for trial if Washington provided evidence of his crimes.

The Bush administration wasn’t interested in a peaceful solution. It wanted the “war on terror” to project U.S. power around the globe. September 11 wasn’t a tragedy to the leaders of the U.S. government, but an opening. Thus, then-National Security Adviser Condoleezza Rice urged aides to speculate about “how you capitalize on these opportunities” from September 11, as she told New Yorker magazine writer Nicholas Lehmann.

During the Cold War era, the U.S. had justified its stockpile of nuclear weapons capable of destroying the planet, its war on national liberation movements, and its support for repressive regimes as a means of combating “communism.” But after the collapse of the USSR, the U.S. struggled to find an enemy that could justify its efforts to expand its empire.

September 11 was the “catastrophic and catalyzing event–like a new Pearl Harbor”–that neoconservative supporters of the Bush administration had openly longed for one year previously to make Islam the new enemy, with their old ally Osama bin Laden front and center.

- – - – - – - – - – - – - – - -

THUS, WHILE most people were still dealing with the enormity of what happened on September 11, the U.S. political and military establishment was demanding blood. But as Socialist Worker wrote in an editorial that night:

In their rush to assign blame and demand revenge, no politicians or journalists bothered to ask a simple question: Why would someone target the U.S.?

The answer is the devastation and misery wreaked around the world by the U.S. in its role as the world’s biggest superpower. In the last two decades alone, the U.S. has launched military attacks on Grenada, Libya, Panama, Iraq, Somalia, Sudan, Afghanistan and Yugoslavia–and this is not even to count wars where the U.S. backed a proxy force.

In the Middle East, U.S. policy has left millions embittered and angry. America’s support for Israeli repression of Palestinians is one part of the picture. So is the 1991 Gulf War against Iraq. The war killed as many as 200,000 Iraqis–most of them civilians–and left the country in a “pre-industrial state,” according to the United Nation. Since then, UN sanctions against Iraq–backed most strongly by the U.S.–have killed more than 500,000 Iraqi children.

In a chilling 1995 interview, Secretary of State Madeleine Albright justified these deaths, saying, “We think the price is worth it.” We should remember Albright’s words when we hear the drumbeat about “terrorists” who “have no regard for human life.” To the Bushes and Albrights of this world, such rhetoric is only an excuse to justify atrocities far worse than the ones committed in New York and Washington, D.C.

The nearly 10 years of the “war on terror” have taken an even greater toll–at least 1 million people are dead as a result of the U.S. war and occupation of Iraq alone. U.S. military action has spread from Afghanistan to Iraq, and now to Pakistan, Libya and many more countries. The “devastation and misery wreaked around the world” by the American empire is greater today than 2001.

The “war on terror,” justified as the only way to stamp out bin Laden and al-Qaeda, has made the world a more violent and dangerous place. With every bomb that falls on an Afghan wedding party or every carload of Iraqis slaughtered at a checkpoint, the world’s only superpower created more despair and bitterness toward the U.S. and its allies–creating the circumstances in which terrorism can thrive.

Since the beginning of this year, the Middle East has become a focal point for the world for very different reasons. From Tunisia and Egypt in northern Africa to Bahrain in the Persian Gulf and many countries in between, masses of people have risen up against dictators and regimes that uphold the imperialist order–some of them backed wholeheartedly by the U.S. and others more tentatively.

Bin Laden and al-Qaeda were made irrelevant by the actions of millions of people who rebelled on the basis of mass action and solidarity, not the violence of a small minority seeking to impose its religious views.

The assassination of bin Laden will help Washington in its attempts to retake the initiative with a revitalized “war on terror.” We need to stand up against the grisly celebrations of bin Laden’s killing–and insist, as Martin Luther King did more than 40 years ago, that the “greatest purveyor of violence in the world” is the U.S. government.

So, what does this ‘No’ vote represent? Of course, it had the swaggering support of the Tory bullies, who like to keep a big stick (FPTP) handy to cow the smaller boys in the playground. And many of these boys are afraid, which is not surprising when you consider the nasty things that the Tories have in store. So instead of taking on the bully himself, they have hit out at his hapless little Lib-Dem brother.

Unable to touch the main object of their hatred, what has been the effect of that swipe (the large ‘No’ vote) directed at little brother? He has decided not to go out on any more unaccompanied outings. He has quickly rushed back into the arms of big brother, but puffed out his chest saying, Yes, but I’ll stick up for myself next time, you know! Big brother tries to hide his contempt and says, There, there -  just stay close to me, and you’ll be all right. Don’t be so stupid in the future. Meanwhile, big brother is secretly planning on how to ditch this embarrassment of a little brother as soon as possible.

So, having successfully kicked little brother in the shins, what do the other little boys in the playground think will happen next? Those that said, Give him a good kicking, and that will make him see sense, have not surprisingly been somewhat taken aback by the results. The Labour ‘Nos’ led by that bravado-prone, but essentially cowardly Johnny Reid (always eager for a battle, but quick to fall-in behind his own favoured US bully), have found that little brother hasn’t come running to their corner of the yard.

In the south, Lib-Dem votes have haemorrhaged mainly to the Tories. In Wales, some votes have gone to Labour, but others to the Tories. There is a slightly better showing for Labour in the North; but on Johnny’s own patch in Scotland, where Labour managed to increase its share of the General Election vote in 2010, virtually all the Lib-Dem votes passed right past  Labour (and the Tories, known locally as the Dodos) and went straight over to the new kids on the block in the SNP!

In other words, kicking the Lib-Dems by voting ‘No’ may make you feel good for a very short time, but it does nothing challenge Tory big brother bully. Indeed he feels more confident now. Furthermore, it certainly did very little to win over badly shaken Lib-Dem little brother.

And what about those few who said, “How about being nice to little brother’ and forget all our own needs for the moment, and try to help him by voting ‘Yes’?  Unfortunately, little brother didn’t show much fight. He constantly apologised for the lead he was providing (Clegg). He then cried when big brother turned nasty and tugged him sharply by the arm.

OK – let me end this particular analogy and turn to another more direct one. When you start off by calling for PR, and end up asking for people to vote for AV, you are in a very similar position to those who would start off by arguing for the abolition of the House of Lords, but end up saying that you should vote for the direct election of one third of the Lords instead as a way to undermine them. Far from undermining the rotten underlying principle, you merely end up reinforcing it (and AV is just FPTP in a situation where there are more than two main parties. It provides an extra shove past the post).

Furthermore, saying that, Well we know the Lib-Dems are pathetic, but this clears the way for Labour to bring forward PR in the future, overlooks the fact that under Gordon Brown, Labour had their chance too, but fluffed it. Every constitutional innovation New Labour has introduced (Devolution-all-round, reform of the House of Lords) has been designed buttress the ruling class not to challenge it. They actually support AV on paper.

The case for abstention rests on the clear understanding that building the forces needed for real change, will mean building independently of Labour (and ignoring those, for the meantime, who have advocated tailing either Labour’s ‘No’ or ‘Yes’ campaigns.) In the lousy situation we currently face, that may seem like a tall order, but it was out of the political wreckage  of the 1980’s that a new political challenge arose from the independent Anti-Poll Tax Campaign.

That longer term political campaign was largely sabotaged by the sectarian Left, with the SWP and CWI playing particularly ignominious roles. Politically side lining these two organisations will be essential for any effective new challenge. There are hopeful signs that they are beginning to fall apart due to their own contradictions. I would still like to rescue some of their hard put-upon rank and file. However, that still means having no truck with party-front organisations; having a real commitment to open democratic methods of organising; and using tactics based not on opportunistic membership recruiting but on following a principled long term strategy. The one thing self-declared Marxists should be able to hold on to in lean times is a clear and sharp analysis and understanding of the situation we face today and shedding any remaining false illusions.

It is interesting to compare the political line-up over AV with the last major constitutional referenda. These were held in 1997 to decide whether devolved assemblies should be introduced to Scotland, Wales and Northern Ireland. Once again, the principal division was between the conservative unionist opponents (Tories, UKIP, BNP and DUP) and the liberal unionist supporters (Labour and Lib-Dems), drawing enthusiastically upon constitutional nationalist support in Scotland (SNP), Wales (Plaid Cymru) and Northern Ireland (SDLP and Sinn Fein, which following the Good Friday Agreement had become a constitutional nationalist party too), as well as former official and dissident (i.e. Trotskyist) communist support, e.g. CPB, SWP, CWI.

In 1997 the liberal wing of the British ruling class, represented politically by Tony Blair and New Labour, was in the ascendancy. They dictated the pace and outcome of the three referenda, despite strong conservative unionist challenges in Wales and Northern Ireland. However, in the latter the liberal unionist pull (which was successfully linked to the widespread demand for ‘peace’) was even able to pull the traditionally very conservative unionist Ulster Unionist Party in behind it.

Today, the conservative unionists are in the ascendancy (see appendix for political line-up over the AV referendum). However, they face a problem overcoming a justified voter disinterest, since neither side offers any democratic advance. AV can lead to even less proportional representation than FPTP.  AV is not PR, merely a modified form of the FPTP, which can be used to buttress the status quo in situations where two-party politics are no longer dominant. Those continued supporters of the status quo believe that the distortion factor introduced by the Lib-Dems emerging as a third party will be eliminated by the squeeze on this party. This could lead either to the Lib-Dems’ retreat back to minor party status, or its split and the merger of the National Liberal wing into the Tories and the anti-Clegg Liberal wing into New Labour.

Unlike the 1979 referenda on devolved assemblies, which the liberal unionists initiated, the current AV referendum has come about as a reluctant Tory concession, grudgingly enacted through Westminster, to keep Clegg’s Lib-Dems on board. However, the Lib-Dems are only there to be used, abused, and if and when necessary, spat out. Cameron may entertain some thoughts of a Tory/National Liberal merger, but his longer term strategy on behalf of British corporate capital does not depend on it. (Mandelson and Miliband are probably more committed to a merger of New Labour and the anti-Clegg Liberals).

The Tories have put relatively little thought into the mechanics of getting a ‘No’ vote. The conservatives’ difficulties are compounded by the inbuilt advantage given to the ‘Yes’ camp through holding the referendum on the same day as the Scottish and Welsh elections, where ‘Yes’ support is likely to be stronger.  If a ‘Yes’ vote is obtained on May 4^th by means of higher turnouts in Scotland and Wales, this could well raise an indignant British chauvinist, anti-Scottish, anti-Welsh clamour. It will be used to ramp up the conservative opposition to namby-pamby liberalism. Any majority ‘Yes’ vote won on May 4^th can not be guaranteed to lead to the successful implementation of AV, especially if the percentage support is well short of 50% of the total electorate. This will provide the Cameron’s Conservatives with an excuse to renege, and Clegg will most likely back down, whilst Miliband will just move on.

Therefore Cameron is not overly concerned about a ‘Yes’ victory in the referendum. The Tories have another and more central strategy to win wider support to provide cover for their continued Cuts Offensive and the ongoing imperial wars in Afghanistan and Libya. This centres around Cameron’s two year ‘Royalist Britfest’ – two royal weddings, a golden jubilee and a declaration of UK (Trafalgar) Day on October 21^st to replace May Day (mightily helped by Labour and trade union officials’ attempts to depoliticise May Day and offer it as a family day instead – soon we’ll all be dancing round maypoles!) Labour criticisms over the timing of cuts notwithstanding (and there is no official Labour criticism of the latest war in Libya), both Labour and the Lib-Dems have signed up for the ‘Royalist Britfest’, so any wider ‘opposition’ emanating from them is going to be very half-hearted.

However, to counter the liberal constitutional supporters’ listless AV campaign in the run-up to the May 4^th referendum, the conservative wing of the ruling class has easily won back support from the UUP (which gave its reluctant support to the 1997 liberal unionist Good Friday Agreement), and it has also been able to split the Labour Party (as it did in the 1979 Scottish and Welsh referenda, and to a certain extent, albeit unsuccessfully, in the recent Welsh Assembly referendum). After the CPB’s longstanding populist alliance with the anti-Euro Right, and the CWI’s capitulation to British chauvinism in the No2EU campaign, it is perhaps not surprising to see them in the ‘No’ camp too. Apparently the SWP (not mentioned in the Wikipedia list) recommend a ‘No’ vote too. This is entirely consistent with their frontist Right to Work campaign’s wooing of traditionalist Labour councillors opposed to the cuts in word but not deeds.

There are two mavericks in the new line-up.  UKIP appear to have abandoned their traditional ultra-conservative defence of the British constitution for what they hope will be short term electoral gains through by supporting a ‘Yes’ vote  (good to see that Left opportunism is matched on the Right too!) Respect supports abstention. With George Galloway in complete control, Respect might have committed itself to the ‘No’ camp favoured by the traditional Labour and former official Communists. Possibly Galloway considers AV insignificant.

In 1997 the two political alternatives on offer both arose from divisions amongst the ruling class over the best way to maintain their political control – constitutional conservatism with Westminster direct rule in Britain, plus a devolved sectarian Stormont or constitutional liberalism with ‘devolution-all-round’ for Scotland, Wales and Northern Ireland (also in the form of a devolved sectarian Stormont). Comrades who went on to join the RCN pointed out that the British ruling class had thrown its weight behind the Peace (in reality the pacification) Process and ‘devolution-all-round’ as the best means of creating the political conditions necessary to maximize corporate profitability throughout  these islands. The British ruling class also gained the support of the Irish, key EU and US ruling classes for this stance.

However, we didn’t recommend a vote ‘No’ in opposition to this, since the conservative unionists represented some pretty ugly forces, which could still exercise their malign influence, whatever the majority decision in any referenda.  Any ‘No’ vote would merely strengthen them. The subsequent blocking tactics of the DUP at Stormont, supplemented by the continued murderous activities of the Loyalists, were just two indicators of this continuing influence. Conservative unionists are more prepared to ignore liberal democratic niceties on a day-to-day basis and to seek support from extra-constitutional reactionary forces. Liberal unionists like to keep such forces at arms-length distance, and tend only to resort to them in times of great crisis.

Today’s AV referendum represents nothing more than an intra-ruling class tiff , to provide political cover for Nick Clegg and his Orange Book Lib-Dem careerists in the Con-Dem Coalition. Support for the conservative constitutional option (‘No’ to AV) is probably in the majority in England and Northern Ireland, whilst support for the liberal constitutionalist option (‘Yes’ to AV), which includes its constitutional nationalist supporters, is probably in the majority in Scotland and maybe Wales. Socialists should not be giving their support to either side.

Last November the Scottish Socialist Party had a debate and decided, at its National Council in Perth, that AV did not represent any advance towards PR, which we strongly support.  Therefore we opposed AV although making no recommendation to vote ‘No’ in the ballot, which amounts to abstention in practice.  In reality the subsequent lack of interest in the party over the issue merely reflects the huge yawn factor amongst the wider electorate. This can’t be written off as jaded apoliticism. Much of this feeling represents an accurate class response to the issues at stake over AV.

Those workers, who think that giving Clegg a kick in the teeth by voting ‘No’, are mainly to be found amongst people who have illusions in traditional Labour. Those workers who want to give Cameron a kick in the teeth by voting ‘Yes’ have illusions in New Labour (whatever spurious qualifications we get from some Leftist apologists like the CPGB). You can not build an effective anti-cuts or anti-war movement around these people.

Socialist republicans in Scotland, Wales and ‘the Six Counties’ are more aware of the conservative unionists’ current wider project – the two year ‘Royal Britfest’. Rehabilitating the union jack in Scotland provides the Conservatives and Loyalists with much needed succour and is not something we would want to see. The recent death threats to prominent Catholics (in reality targeted for their perceived Irish connections) and Rangers football supporters’ bigotry (witnessed and condemned by UEFA) shows that no help, even if unintentional, should be given to conservative and reactionary unionism. Conservative unionism provides reaction with legitimacy, just as laws discriminating against migrants encourages the neo-fascist forces of the BNP, EDL, SDL, WDL, UVA and UFF. Thus, instead of getting worked up about AV, the SSP has concentrated instead on the Holyrood elections and republican campaigning against the royal wedding to supplement its anti-cuts and anti-war work.

Genuine socialists in Scotland will not be happy in joining with the conservative unionism of the Tories, BNP and John Reid by voting ‘No’ in the AV referendum. The key strategy in getting a fight against the public sector cuts (initiated by New Labour, stepped up by the Con-Dems, and administered by SNP, Labour/Plaid Cymru, DUP/Sinn Fein devolved assemblies, and local councils led by all these parties) should not centre around whether we are better off with or without a supposedly damaged Con-Dem Coalition. The ruling class has plenty of other parties lining up to deliver the cuts, especially New Labour , and the constitutional nationalist parties too.

When those who went on to become members of the RCN recommended abstention in the 1997 Scottish referendum ballot we had stickers to apply to the ballot papers saying ‘For a Scottish Republic’. Ideally, if we had had enough time, socialists throughout the UK should have prepared stickers to apply to the AV referendum ballot papers saying, ‘No to FPTP, No to AV, Yes to PR’.

Developing an independent working class opposition – independent of both wings (conservative and liberal) of the ruling class and particularly of those trade union officials tied into partnership with the bosses and the state – is the key issue. We began this process in the Anti-Poll Tax campaign, which defeated the Tories on the basis of an independent class action and ‘internationalism from below’. Furthermore, it proved possible to begin the process of developing independent political representation for our class – first the Militant anti-poll tax councillors in Glasgow, later the SSP MSPs at Holyrood.

The ruling class managed to contain and reverse this challenge, helped in Scotland by a populist Left nationalist Tommy Sheridan, backed by the British Left sectarians of the CWI and SWP, who also sabotaged the Socialist Alliance in England and Wales. These two organisations have now switched their support to the populist Left British nationalist, George Galloway in the Holyrood election, at the same time as trying to split the anti-cuts movement behind their own front organisations.

The liberal wing of the ruling class and its political supporters can not protect us from the conservative offensive, so let’s not build any false illusions in them by recommending a ‘Yes’ vote.  Furthermore, these liberals and their supporters have no strategy for developing AV into PR; just as they have no strategy for developing the current Devolution settlement into their stated objective of Federalism. They represent a complete political deadend.

The conservatives have a much more coherent strategy, in which AV is a mere sideshow. Either a ‘Yes’ or a ‘No’ vote will be used by Tories to step up their attack on our class. We have no place in either the ‘Yes’ or the ‘No’ camps. Therefore, it is to the lessons of the Anti-Poll Tax campaign that we need to look, both to counter the current ruling class Cuts Offensive and their ‘Royal Britfest’. This way we can seriously tackle the cuts , which also means opposing their latest imperial war in Libya, which Cameron wants to be his ‘Falklands War ’ just like that which fronted Thatcher’s 1980’s Cuts Offensive.

Allan Armstrong, 2 May 2011

Appendix

AV Referendum May 4^th

1. Voting ‘Yes’

Parties represented in Westminster

Liberal Democrats

Scottish National Party

Sinn Féin

Plaid Cymru

SDLP

Green Party of England and Wales

Alliance Party of Northern Ireland

Parties elected to the European Parliament or devolved  assemblies

UKIP

Scottish Green

Minor parties

Mebyon Kernow

English Democrats

Christian Party

Christian Peoples Alliance

Pirate Party UK

United Kingdom Libertarian Party

2. Vote ‘No’

Parties represented at Westminster

Conservative Party

Democratic Unionist Party

Parties elected to the European Parliament or devolved  assemblies

BNP

Ulster Unionist Party

Irish Green Party (Northern Ireland region)

Minor parties

Traditional Unionist Voice

Communist Party of Britain

Socialist Party of England and Wales

3. Split ‘Yes’ and ‘No’

Parties represented at Westminster

Labour

4. Abstention

Minor Parties

Respect Party

Scottish Socialist Party

Socialist Party of Great Britain

To follow us visit @RCNScotland

1. Resisting public spending cuts, the movement we need, the movement we don’t  - Emancipation & Liberation no. 20 editorial

2. Holyrood Cuts – Allan Armstrong

3. Resisting the cuts in Wisconsin – Eric Chester, Susan Dorazio, Jack Gerson, Socialist Party of the USA

4. The 1% Network – John O’Neill, Irish Socialist Network

Resisting public spending cuts, the movement we need, the movement we don’t

This Editorial from the latest Emancipation & Liberation (no. 20) is based on a discussion paper originally drawn up by Ewan Robertson, an RCN member and SSP candidate for Aberdeen North in the 2010 Westminster General Election. Ewan is currently in Venezuela. Readers can follow his commentary on his blog

Introduction

The neoliberal austerity agenda of the Con-Dem coalition government, in the form of massive cuts to public spending, has become today’s defining political issue. Physical and ideological resistance to cuts has already begun, including mass rallies and an insurgency among youth and students. However, in building a movement that is able to defeat cuts, a set of key debates are taking place among those who identify themselves as opposed to the government’s cuts agenda. This debate among the anti-cuts movement can be grouped into three points:

(1) Understanding cuts: what do they represent?

(2)Defeating cuts: what kind of movement and strategy?

(3)The Alternative: what alternative political and economic programme should we propose?

For those engaged in the struggle against cuts, it is imperative to think through and debate all of these issues. The movement that emerges to combat cuts and advance an alternative, and the political realignment on the left that may result, could have a significant role in shaping political and social change in Scotland, the UK, and further afield.  Indeed, it is vital that we look to the experiences of struggle, for example, in Greece, Ireland and Iceland, which have been hit much harder, and also from France, which has recently shown significant struggles too. Furthermore, the various ruling classes have shown their readiness to utilise the EU apparatus to impose their austerity drive, nowhere more obviously than Ireland.

(1) Understanding cuts: what do they represent?

In participating in building a movement against public spending cuts, it is important to understand and debate with others what they represent. Within the RCN, our understanding of cuts and the nature of our opposition to them are intimately connected to our wider politics. It is fairly straightforward to state that the broad majority of the anti-cuts movement would reject the Conservative interpretation of the necessity of the cuts: that they represent public spending being ‘out of control’ or specifically the ‘mess’ of the previous New Labour government that must now be ‘cleaned up’ by the coalition.

The current Con-Dem austerity measures can be understood as having two distinct elements:

a) Forcing workers to pay for the crisis in capitalism

The financial sector had run up toxic debts by over-lending in order to profit from low-income household mortgages, particularly in the US, but also in the UK as the Northern Rock collapse highlighted.  When the extent of these un-repayable debts came to light, the resulting “sub-prime loan” and “credit crunch” driven recession beginning in 2008 spread to the wider economy and created the risk of financial institutions collapsing.  To prop up the banks, the UK bought shares in the banks and paid them public cash in return, while the banks wrote off billions of their “toxic” debt. To pay for the capital that they were using to bail out the banks, the UK government issued bonds, which along with reduced taxation revenue due to the economic crisis has created a massive UK debt and concomitant budget deficit.

Thus, the private debt created by capitalism’s insatiable quest for profit has now become public debt. The cuts to public spending and increased taxation in order to balance the budget, in the form of cutting various services and benefits, regressive taxation such as the VAT increase, and privatising remaining state enterprises (i.e. the Royal Mail), therefore represent an attempt to force the working classes to pay for the capitalist crisis, while the wealthy and the bankers continue to accumulate their wealth despite the current recession. Indeed, the process can be understood as a massive redistribution of wealth from the poor to the rich: with increasing poverty and falling standards of living for the majority, and increasing wealth for a tiny minority.

b) An ideological attack on the remains of welfare provision and collective values

Along with the cuts being a specific response of capitalism to its own crisis through making workers pay in order to maintain the system, the cuts also represent neoliberal forces using the opportunity of an economic crisis to push their free-market ideological agenda. Concretely this is taking the form of dismantling the remains of the welfare capitalist system, by attacking universal benefits (i.e. child benefit) and state provision in services (such as higher education or postal services). Ideologically, it is an attack on the collective values that underpin the workers’ movement and socialist ideas more generally.

However, it is important to understand that the pro-state sector neo-Keynesianism, peddled by much of the Left, does not represent a socialist response to the neo-liberalism associated with the business leaders of the private sector. The state and the private sectors represent two intimately connected wings of capitalism. Reagan’s ‘assault’ on the state sector in the 1980’s would have left the US private sector severely damaged if it hadn’t been buttressed by the massive state spending associated with ‘Military Keynesianism’, directed against the former USSR.  Similarly today, both the US and UK governments (whether Democrat or New Labour; Republican or Con-Dem) have been quick to resort to ‘Keynesianism for the Bankers’ to prop up private capital, and indeed to save a capitalism in crisis. The capitalists will always use their effective control of state spending to serve their interests. Yes, sometimes they have to make concessions, which may meet some of our needs; but, whenever they find the opportunity, these concessions will be snatched back – exactly as we have been seeing for the last couple of decades.

Therefore, we cannot interpret these cuts as simply the current government’s ‘bad’ economics in dealing with the economic crisis. The cuts are the mechanism by which capitalism makes workers pay for its periodic crisis and recessions; crises, which are themselves a fundamental reality of the instability of capitalism. During the current crisis, the cuts strategy is occurring across Europe and the wider world. While the Con-Dem government is perhaps the most unrestrained in its attempts to make the working classes pay, all of the pro-capitalist parties in the UK to one extent or another accept the capitalist logic that cuts are necessary and are prepared to implement them.

We have to recognise that what we are experiencing is a historical process whereby the gains made by worker’s and other popular movements over the 20th century are under attack and are being rolled back. Much has changed in the previous century, but the fundamental dynamics of capital have not. As Ed Pickford wrote in the final line of his ever-relevant The Worker’s Song, whenever wars or economic crises loom over the horizon, it is never the wealthy but rather the working classes who are “always expected to carry the can.”

(2) Defeating cuts: what kind of movement and strategy?

It is important to emphasise to others within the anti-cuts movement that we do not oppose cuts on the basis that they are “too fast” or “too deep”, or because they disproportionately affect one sector (i.e. students vs. claimants or pensioners), or because they are “Tory cuts”. Rather, we believe that we must oppose all the mainstream parties’ austerity drives for the following reasons, some of which have been touched on above:

• Public spending cuts represent an attempt to make the working classes pay for a crisis in capitalism.
• Public spending cuts are an ideological attack on the universal provision of services and benefits, and values of collectivism, solidarity and equality.
• Public spending cuts will have a detrimental effect on the majority of people’s quality of life and human development. These effects include: increasing relative (and in many cases absolute) poverty, denial of opportunities, increasing inequality and economic insecurity in society.
• Neither the current Con-Dems, nor for that matter, a continued New Labour austerity programme has any genuine democratic basis. The 2010 election proceeded as a carefully managed affair, with the issue of alternatives to spending cuts being largely absent from public debate, and the details of cuts also being withheld. The result is a Con-Dem coalition government with no popular-democratic input or support. This is particularly true in Scotland where recent polling put the combined Lib-Dem and Conservative support at 10%.

As participants in the wider anti-cuts movement, the above points distinguish the principled nature of our opposition to their whole austerity programme from those who purport to oppose cuts on grounds of speed or depth, or because of the political party making the cuts (i.e. Tory instead of Labour). However, they also indicate that our opposition to cuts are tied to a fundamentally different worldview and vision of society and the one that has produced both the current crisis and austerity programme. Our communist world-view is rooted in the struggle for universal human emancipation and liberation, characterised by the statements from each according to their means, to each according to their needs” and where “the free development of each is the condition for the free development of all.

Highlighting this is important because an integral aspect of the struggle against cuts is the need to articulate and advance an alternative that can deal with the current economic crisis and budget deficit and move towards a society which no longer has the characteristics of the current capitalist society which caused the crisis and cuts in the first place. In developing our own alternative and advancing our values, we can counterpoise capitalism’s cuts with the cuts that we would make. These include the new Trident, military spending on imperial wars, exorbitant interest payments for PFI/PPP contracts, resort to overpaid private consultants and senior managers, and the bankers’ bonuses.

(3) The Alternative: what alternative political and economic programme  should we propose?

In the process of building a movement against austerity measures that is able to win, i.e. defeat the government’s program of austerity and dismantling the remains of the welfare provision, questions of organisation, strategy, and political content and aims are being debated. We argue that such a movement must be characterised by: Understanding, Democracy, Organisation from Below, Unity, and Militancy. In debating with the wider anti-cuts movement on these issues, we also have to criticise  strategies which are unlikely to defeat their austerity programme, strategies which are usually not based on a fundamental opposition to their whole austerity programme and what they represent.

a) The need for understanding:

The logic that cuts are necessary is accepted by Labour, the SNP, and to some extent the Scottish Greens.

From understanding this social reality, we can see that there are several strategies of resistance to public spending cuts that are not likely to succeed. These include:

• Attempting to ‘convince’ the Con-Dem government (or just Clegg’s Liberal ‘betrayers in the coalition’) that the ‘moral majority’ of the population oppose cuts, and that the current cuts programme is regressive and unfair, that it could have negative economic effects such as increasing unemployment, and as a result their pace/scale should be slowed.
• Following through solely on a strategy of ‘responsible’ mass demonstrations and lobbying/letter-writing organised ‘from above’ (NUS, TUC) to show the scale of opposition to cuts (again, to ‘convince’ the Con-Dem’s that the ‘moral majority’ oppose their unfair and regressive cuts) in the hope of creating a U-turn by the government.
• Seeking to replace ‘nasty’ with ‘nice’ elected representatives: the main four parties will either propose or implement spending cuts. In Scotland, even the Scottish Greens accept that cuts are to some extent necessary and are prepared to implement them.
• Pursuing purely ‘sectoral’ campaigns, i.e. opposing cuts to higher education instead of all cuts. This allows one group to be played off against another in a ‘divide and rule’ strategy.

Accepting this understanding of the cuts and thus what strategies are unlikely to bring the government’s plans into disarray allows us to also outline what type of movement and strategy is needed to defeat cuts.

b) The need for an international approach

For those of us fighting the cuts in Scotland, the need for an internationalist viewpoint is evident. The SNP government’s belief in social democratic reforms, financed from a buoyant financial sector, has been blown out the water. Scottish based bankers and other capitalists have been quick to rush into the arms of New Labour and Con-Dem governments at Westminster, either to bail them out, or to coordinate their austerity drive.

However, ruling class ‘internationalism from above’ does not stop at Westminster.  The whole EU bureaucracy is being mobilised to coerce governments in Greece, Portugal, Spain, and particularly in Ireland, to adopt vicious austerity drives, in a similar manner to the IMF structural adjustment programmes imposed on the developing world.

Our answer to the bosses’ ‘internationalism from above’ is working class ‘internationalism from below. We can take inspiration from the struggles of workers in Greece and France, in particular. It remains to be seen, whether the inspiring new movements in North Africa and the Middle East can be duplicated in Europe, or whether they remain the product of particularly repressive political conditions.

Furthermore, it was the actions of students in London, protesting against the imposition of university fees, which has inspired many workers throughout the UK. Indeed, just as Scotland was a beacon of the anti-poll tax protest in 1989, when this tax was imposed here first, so England (and Wales) has produced the possibilities of a wider movement due to the Con-Dem government’s proposals to introduce fees there first.

c) The need for democracy

The anti-cuts struggle, both in terms of its internal organisation and in struggling for the kind of society we want to have, has to be radically democratic. For our internal organisations, this means allowing the full creativity and ideas of everyone involved to be expressed and shape the structure, character, aims and strategy of the movement.

The negative effect of denying participatory democratic practices became clear at the launch of the Sheffield anti-cuts campaign, where there was a lack of mechanisms to allow all attendees to influence the agenda, discussion and decisions of the meeting, the result being that “the undemocratic form of the meeting was unable to channel the energy and intelligence of the people in the room.” Instead, the meeting organisers tried to shepherd participants’ efforts into building for an official TUC rally, with a participant from the commune observing that “the politics of this campaign will mobilise people behind the official movement and their campaign for a fairer capitalism, but not a campaign from below to transform capitalism in the fight against the cuts.”

Additionally, a movement that is participatory, where everyone is involved and the ‘base’ maintains control over organisational affairs, is superior than one with a centralised leadership and imposed line because (i) participants’ committment is higher when they have a stake in formulating the goals and strategy of an organisation, and (ii) because a leadership (to the extent that one exists) that is strictly mandated by the ‘base’ cannot have the authority or ability to ‘sell out’.

In terms of the wider anti-cuts movement, the practice of radical and participatory democracy means that both in dealing with the Westminster and Scottish governments, and organisations such as the NUS or TUC/STUC, we need to be wary of the limited democracy provided by periodic electoral representation. Such a system inevitably creates elites and bureaucracies above the movement leaving it open to co-option. To avoid this, mechanisms such as strictly mandated delegates rather than representatives, the ability to recall, and lack of special privileges above other members of an organisation, are necessary. Ultimately, developing participatory democratic forms also form the basis of structures of decision-making and relations between people and communities that would be the foundation of a post-capitalist society.

d) The need to organise from below

Connected to the need for radical democracy, is the need for people to be allowed the space to organise autonomously from below. This point is mainly aimed at avoiding the de-moralisation and de-mobilisation that may accompany movements if organisations such as the NUS and TUC try to organise people ‘from above’, setting their own limits of the content and strategy of a campaign, and limiting the militancy, autonomy, and creativity emanating ‘from below’. Rather, we need to encourage people to independently and critically think and act as part of a wider collective movement of equals. We must also guard against any of the capitalist political parties (ie Labour or the SNP) attempting to co-opt the anti-cuts movement, and limiting activity to opposing ‘Tory cuts’ rather than their own cuts programme.

A further pitfall to avoid is the celebrity politics of deferring to the voice and judgment of a celebrity leader’, such as George Galloway. A key strategy to avoid this is to encourage participatory and horizontal forms of organising, rather than leaders from ‘on high’ to come up with the answers and strategies: that is the direction of de-mobilisation, de-moralisation, and defeat. Rather, the anti-cuts movement needs to involve the self-organisation of workers, students, communities who collectively hold the power to shape the movement from below. As Barry Biddulph of the commune has argued, “The aim is not a million strong march but a million organised in their communities and workplaces.”

e) The need for principled unity

Different sectors of the population, be it students, trade unionists, pensioners, community campaigns or benefit claimants have to unite on the principle of opposing all cuts. As was emphasised by many students active in the anti-tuition fees increase campaign, and thousands of people around the country, if we allow ourselves to be divided against each other then we will be defeated. We cannot allow ourselves to fight only for our own sector or only against cuts affecting ourselves: to defeat all cuts, all of us must unite against all cuts. As  Aiden Kerr wrote recently in the Scottish Socialist Youth blog, “It is in my opinion however that the Scottish youth struggle should not be tied exclusively to education policy.  It should be part of the wider anti-cuts movement and come to the aid of workers on picket lines and strikes.  Imagine what we could do if workers, students and the unemployed united.  No government could cope with a sustained campaign between such large and powerful groups within society.  That startling fact surely would put any possible attack by whoever is in charge in Edinburgh or London into a cold sweat.”

f) The need for militancy

Along with being radically democratic, autonomous, and united, a successful anti-cuts movement will need to be militant: the point was made in interviews with Goldsmith’s students conducted by an RCN member in December that a government determined to push through a neoliberal austerity agenda is not going to listen to only peaceful (passive) protests, no matter how big they may be. In fact, there is a feeling shared among many that ‘peaceful’ protest has been trivialised by the ruling parties of the British state due to New Labour ignoring mass protests before the invasion of Iraq.

Rather, the anti-cuts movement will need to engage in strategies which involve mass-direct action, strikes, occupations, and civil disobedience. An anti-cuts activist in Aberdeen has argued that, in order to defeat the government, the country would need to be made ungovernable. That is, our strategy to defeat cuts is not to demonstrate that many of us morally oppose what the government is doing by marching along a route pre-set by police before quietly going home again. Nor is it to make enough of a noise that the government is forced to ‘listen’ to us. Rather, we need to be realistic with ourselves that the government is determined to push this agenda through, and will only relent if the cuts agenda is made impossible to implement. This raises wider questions about how best to pressure local councils, the Scottish parliament, and a wider poltitical strategy linked to forcing the government to relent on cuts.

g) The need for an alternative to capitalism based on human emancipation

In the fight against cuts, it is becoming clear to more and more people that passive or sectoral resistance is not enough. Nor is simply replacing one set of politicians with another, ‘better’ set.  It is not enough to change who runs the system: we must change the system itself. In fighting against capitalism’s cuts, we need to fight against capitalism itself, and articulate our alternative vision of society: one in which social rights such as universal health and education are not final bastions of welfarism constantly under assault from the logic of capital, but the fundamental and inalienable basis of society. One in which human needs and the bases for personal development are guaranteed to all. One in which people are emancipated from the exploitation of capital, and liberated to reach their full potential, rather than being oppressed by racism, bigotry, and discrimination. Ultimately, to defeat the impetus behind cuts, we need to conquer and transcend the logic of capital with the logic of human development, people not profit, by developing and advocating an emancipatory alternative to capitalism for the 21st century.

Conclusion: The On-going Strategy Debate and Advancing Communism

Ultimately, the anti-cuts movement will only have a chance of winning if we have something we are fighting for, as well as against. One of the most important ways we can engage with the wider anti-cuts movement is to help develop that alternative. This means on an open, comradely basis, advancing our arguments on the nature of the spending cuts and their link with capitalist society, and the necessity and desirability of socialist measures to deal with the budget deficit/capitalist crisis, linked to the necessity and desirability of moving towards a communistic society, encapsulated by the slogan “socialism or barbarism”.

Holyrood Cuts

The Con-Dem government is cutting back the Westminster block grant to Scotland by over £1 billion. The Holyrood general election will take place on May 5th and the signs are that the SNP will lose out to Labour. Just as in the run-up to last May’s Westminster general election, the governing party here is being very coy about announcing exactly how the full cuts would pan out.

Of course there have already been many cuts, but so far only very piecemeal and partial fightbacks. In the SNP/Lib-Dem controlled Edinburgh Council, the 216 year old Blindcraft workshop for the disabled was closed down in January. The council cultivated division amongst their employees by suggesting moving to a three day week, with no longer term guarantees. Individuals were asked to sign up to this ‘deal’. The able-bodied staff saw this as a method to cut redundancy pay. Many of the disabled staff, with virtually no prospect of future work, felt they had little option but to agree. The 53 employees were divided between three unions, and the council was able to get away with a closure that hit the most disadvantaged workers particularly hard.

However, in SNP-run Renfrewshire, the council has been forced to back down over its proposal to cut back primary school teaching hours by 2.5 hours a week. Parental opposition was made so clear that even the EIS backed the large demonstration outside the council chambers in Paisley on February 17th. Furthermore, the decision of EIS members to vote for strike action (97% for) in a ballot proved decisive in winning this particular victory, although the cuts will, no doubt, be made elsewhere, at the cost of a more vulnerable group.

Local councils in Scotland have taken advantage of long-standing social partnership agreements with trade union leaders. With their cooperation, more and more workers have been appointed, over the years, on a temporary contract basis. This now gives councils the flexibility to terminate these contracts, i.e. sack their workers.  Trade union leaders turn a blind eye, saying they only oppose compulsory redundancies (i.e. amongst permanent staff).

Yet the cuts being demanded over the next few years are so great that, instead of redundancies of permanent staff, Labour councils such as Glasgow, are also proposing massive attacks on existing employees’ conditions and suggesting pay freezes (i.e. big cuts in the light of escalating inflation). This is also bringing the council into conflict with such groups as the teachers. Yet EIS leaders are so deeply tied up in social partnerships that, without massive pressure from below, they will no doubt start to sell-off hard-won conditions. They already have form in this regard.  They allowed the last Tory government to break-up national agreements covering FE colleges. Instead, EIS leaders concentrated all their efforts upon targeting those members who attempted to resist this.

In Glasgow the council has also removed many services from its direct control to ‘independent’ organisations, often run by well-renumerated councillors. When these organisations go on to cut-back services, jobs, pay and conditions, trade union members can not legally ask for support from other council workers, since they are no longer directly employed by the council.  Meanwhile, the councillors involved in running these ‘independent’ organisations continue to do very well financially, with a personal vested interest in making cuts.

The STUC organised a very lacklustre rally against the cuts in the Pavilion Theatre in Glasgow on February 26th entitled ‘Organising for the Better Way’. There were speakers from all the major public sector unions, and even rhetoric from the platform about maintaining public sector unity and refusing to pay for the bankers’ crisis. Yet, although calls went out to support the lively lobby of the Lib-Dems Scottish Conference in Perth on March 5th, primarily in support of the disabled betrayed by the Lib-Dem government ministers; and for a massive representation from Scotland to the TUC-organised demonstration in London on Saturday March 26th, there were no proposals for industrial action beyond that date.

However, interestingly, in marked contrast to previous STUC events, nobody on the platform suggested that voting Labour on May 5th was any solution. Indeed there was no official Labour spokesperson. Tories in Scotland, even by their own admission, are seen as ‘toxic’; but neither is there any great enthusiasm for Labour. Votes for Labour are a sign of desperation. SNP government-promised social democratic reforms have been largely abandoned since the collapse of the Royal Bank and the Bank of Scotland; whilst socialists, who had 6 MSP’s as recently as 2007, remain hopelessly divided after the Sheridan debacle.

There only remains one openly socialist councillor in Scotland, the SSP’s Jim Bollan in the SNP-controlled West Dunbartonshire. He put forward an alternative no cuts budget, baked by local council workers’ unions, tenants and community groups.  It received no support from either the SNP or Labour councillors. Jim had already been suspended as councillor for nine months for his consistent support of workers taking action against the council.

Therefore, at present there is little to be gained from trying to build a campaign around councillors standing up for all the workers and service-users in their areas. Such councillors are scarcer than heatwaves in a Scottish January. Indeed, the pressure is all the other way. Breakaway Solidarity’s one elected councillor, Ruth Brown, defected to Labour in Glasgow, developing a close political relationship with its corrupt former council leader, Steven Purcell.

Some of the more imaginative actions being taken against the cuts have been very much encouraged by the student actions in London last December. Groups such as Citizens United have occupied banks in Glasgow, whilst Uncut has targeted tax-avoiding employers in Aberdeen, Edinburgh and Perth. Students at Glasgow University have been in occupation of the Hetherington building for several weeks, and are using it as an organising centre for wider anti-cuts activity.

Cameron hopes to inflict the kind of defeats upon organised public service workers that Thatcher achieved over industrial workers. However, public sector workers enjoy a closer relationship with their service users, than industrial workers do with consumers. Developing these links will mean breaking out of the political limitations and organisational barriers in existing trade unions.  It will also certainly mean organising independently of those trade union leaders so wedded to social partnership and the maintenance of their own privileges, that all they ever look for is some face-saving deal.

Furthermore, providing people with the confidence to take on the state/employer austerity drive means that socialists need to be involved in showing there is real alternative. This means preparing the ground now for moving beyond reactive defence actions to building a movement based on meeting our real social needs, and showing that this is only possible when our class takes control of the production of goods and the provision of services. Political boldness now will develop an anti-cuts movement with much greater potential in the future.

Allan Armstrong, Republican Communist Network
edited versions of this article have already appeared in the commune and in the new pamphlet from Permanent Revolution

Resisting The Cuts In Wisconsin

It’s Our Turn!  Greece, Spain, Tunisia, Egypt, Libya, and Wisconsin Are Showing the Global Working Class the Way to Revolution

The streets of Europe, North Africa, the Middle East, and the US midwest are filling up with people sick of capitalism and US imperialism.  And the message is clear.  We want grass-roots democracy.  We stand together in revolt against the entrenched power of corrupt governments, unprincipled trade union bureaucrats, and thoroughly compromised politicians.

Our path to replacing global capitalism with worldwide democratic socialism is being forged by the converging actions of many groups and individuals courageously speaking out on a host of interrelated human rights and workers’ rights issues.

Here in Wisconsin, a Republican governor and state legislature have pushed through legislation that will significantly reduce the pay and benefits of public sector workers while, at the same time, attacking the right of these workers to join unions and collectively bargain their wages and benefits.  Democratic legislators sought to block this attack on public sector unions, but were more than ready to accept the pay cuts. Union officials opted to subordinate themselves to the Democratic Party, and thus no serious effort was made to protest the drastic cuts in pensions and health benefits previously won by public sector workers.

As long as unions continue to rely on Democratic Party politicians, we are bound to see further cuts in social services and the pay of public sector workers. The Democrats will continue to demand shared sacrifice — which means more cuts to public programs, to jobs, and to pay and benefits. The union bureaucrats will continue to say that workers must accept these “economic concessions” because there is no alternative.  But there is an alternative: Tax the Rich! Tax the banks, corporate and private wealth!  No Cuts, No Concessions!

Together, we must stop the war at home.  This can happen only by reversing the attack on the public sector, not only by opposing budget cuts but by putting forward our own program of fully-funded health, education, and social services– one that goes well beyond the meager services we have today.  In the case of education, we must demand free tuition for care and schooling from infancy through adult education; well paid and well trained staff, guaranteed the right to organize and the right to strike; low student-teacher ratios; maximum class sizes; a full range of course offerings and support services; a safe and healthy environment for staff and students; and worker, student, and community control of centre and school curriculum and management.

It’s time for public sector workers to take an active role in the global drive for the creation of, and full participation in, truly democratic systems and structures where human rights and social justice for all workers and communities come first.  And time for democratic socialists to reach out to people being side-tracked by complacent and complicit leadership.

We must demand what we deserve!  Through international solidarity and coordinated actions we can create a global movement for democratic socialism based on principles and practices that will bring out the best in us and future generations.
Eric Chester, Susan Dorazio, Jack Gerson, Labor Commission members, Socialist Party USA

The 1% Network

Ireland is undergoing neo-liberal shock therapy as a result of the Government decision to guarantee the debts run up by speculators in our hyper-inflated housing market that went down the proverbial tubes. The Fianna Fail government, now in its death throes, embarked on pay cuts and reductions in the public sector as its principal strategy for getting out of the mess. It has cut the pay of the 300,000-strong public sector workforce, reduced the minimum wage by €1 per hour and reduced all social welfare payments, pandering to their pals from the Irish Business and Employers Confederation (IBEC) who demand a 10 percent reduction in pay for all workers (except themselves!), and the retention of our low corporation tax rate, their ‘holy grail’ of economic recovery.

The game plan is clear to all on the left: by inflicting a major defeat on the public sector, where the vast bulk of unionised workers are concentrated, the state and employers hope to launch a new and devastating series of severe wage cuts which it is claimed will increase Ireland’s competitiveness. Translated for workers this means working for less pay, paying more tax, with the introduction of a plethora ‘non income’ taxes like water charges, tolled roads, etc. They display not the slightest shame when a comparison is made between these cuts and their bailout of the banks. In 2009 about €13 billion of public (workers’) money was spent propping up Ireland’s banking system. This is equivalent to the total amount spent on the Irish health service for a whole year.

Back in 2007, the Bank of Ireland’s ‘Wealth of the Nation’ report revealed that 1% of the population owned 34% of the wealth. In October of 2010, Cork Institute of Technology lecturer Tom O’Connor analysed what has happened to this wealth. His figures showed that the total ‘net worth’ (excluding the value of their principal residences and allowing for any borrowings) of the 33,000 Irish millionaires is still a massive €121billion. This fact has largely been ignored by our media who have decided almost unanimously to advance the Fianna Fail/Green Party mantra that we are all collectively responsible for the ‘economic crisis’; therefore all will have to pay for our supposed over-indulgence and that a wealth tax would be counter-productive as ‘high earners’ are already paying proportionally more than everyone else.

The 1% network is a coalition of socialist groups which came together to oppose the cut-back agenda of the government and to promote a socialist alternative to the current socio-economic system. The name of the coalition was chosen to highlight the fact that just 1% of the population control in excess of 34% of the wealth of the nation. Organisations within the coalition include éirígí, Workers Solidarity Movement, Revolutionary Anarcha-Feminist Group, Seomra Spraoi collective and the Irish Socialist Network along with individual activists. The 1% Network is mindful that the immediate beneficiary of Fianna Fáil’s decline is an even more right-wing rival Fine Gael, who will implement a vicious neo-liberal agenda destroying any remnants of the public sector and the trade union movement – with the support of the Irish Labour Party who will probably be the junior partner in the next administration.

The 1% Network is a democratic forum. Organising and planning activities, press statements, all decision making is made at meetings open to all. Although some organisations have activists at meetings they don’t attempt to dominate them, preferring to have collective agreement from all. This is an important aspect of the Network which encourages greater involvement of progressive individuals who are not aligned to any particular organisation.

The 1% network is driven by the belief that it is clearly both wrong and corrupt that a small number of people should hold onto such vast wealth while the majority of people face savage attacks on our living standards and on our public services. More importantly, this concentration of wealth in a tiny number of hands means that political power is also concentrated in the hands of this elite. The Network exists to highlight the fact that Government and opposition solutions to the capitalist economic crisis are deeply unequal – for instance a 5% cut to social welfare payments isn’t the same as a 5% cut in pay for someone earning €150,000 per annum no matter how much media spin is put on it. The Network wants to promote the fact that capitalism is the cause of our economic woes and capitalists should be both held accountable and made to pay for their crisis. It also wants to instigate a discussion on how to re-shape and build a new society based on equality and real democracy, to find a way to take political power away from the wealthy elite.

Since its inception the 1% network has carried out a number of activities including a educational walking tour of the private mansions, corporate headquarters, secret meeting spots and private banks of the business elite. The trip through Dublin’s Georgian and business districts included stops outside the townhouses of Dermot Desmond, Johnny Ronan and Sir Tony O’Reilly, as well as sites linked with gross inequality or the state’s economic collapse. They also organised a well-attended protest focusing on zombie banks at Hallowe’en.

Gregor Kerr, one of the founding members of the 1% Network said on the walking tour that there was a concerted attempt to pretend that wealth didn’t exist anymore, but the tour was designed to disprove this. “The reality is that not everyone is sharing the pain. Those most responsible for this crisis are escaping relatively unscathed,” he said. The network wants to make the 1% of the rich pay for the crisis: we are not content to demand ‘fairer’ cuts for the working-class majority. When the Irish Congress of Trade Unions called a national demonstration on 27th November 2010 in Dublin, the 1% Network decided to become active in promoting and participating in it despite the fact that the ICTU leadership called the march on the basis of ‘fairer’ cuts and a return to the disastrous policy of ‘Social Partnership’. Unfortunately the current Trade Union leadership, with some notable exceptions, have accepted the government’s cuts agenda and are limiting their activities to campaigning for the cuts to be implemented over a longer period of time.

The 1% network took part in the demonstration – not to support the demands of the ICTU leadership, but to outline an alternative, not in the expectation that the ICTU leadership would be convinced but because we want to make the argument to the thousands of workers who took part that it is up to all of us to organise what is needed, a general strike against Government austerity measures that are being imposed without any mandate from the Irish people. The 1% network had the slogan ‘The 1% have the Wealth – We have to take the Power’. The Network argued for the Trade Union movement to instigate a grassroots resistance to the cuts in workplaces and community associations, to begin to build a strong, united campaign and to begin the process of working towards that general strike.

The union bureaucracy, which is joined at the hip to the Labour Party, is scared stiff of the movement that is welling up beneath it. During their ongoing negotiations with the Government on alternative ways of cutting the public sector budget, they suggested they could offer “more for less”, and were willing to trade up to 15,000 public sector redundancies and ‘worker flexibility’ if pay cuts were withdrawn. The union bureaucracy even offered to give up over-time rates in hospitals by allowing its members to be rostered to work anytime from 8am to 8pm. But even after they had got on their knees, the Fianna Fáil-Green government arrogantly replied “Not nearly enough”.

This rebuff has signalled the death of social partnership and means that the union leaders are now under the spotlight as many ask: will they lead a fight? Up to now they are showing extreme reluctance to do so. They are reeling from the collapse of a cosy 22-year relationship with the State and are desperate to avoid a strategy of national stoppages to drive a deeply unpopular government out of office. The 1% Network is trying to raise consciousness amongst the working class that Capitalism is the cause and socialism is the cure, and that Tweedledum (Fianna Fail) being replaced by Tweedledee (Fine Gael) will only further erode workers’ living standards and increase the wealth of the exploiting class.

This article is by John O’Neill of the Irish Socialist Network. It appears in the current issue of Emancipation & Liberation (no. 20) where it is wrongly attributed (our apologies to John).

1. SSP Conference motion, 3 April 2011

2. Article by Moshe Machover – The long road of the Arab revolution

3. Article by John McAnulty (Socialist Democracy – Ireland) the test of Libya

4. Article by Pepe Escobar – Exposed the US-Saudi Libya deal

Motion proposed by the SSP Executive Committee (before the UK intervention in Libya)

The Scottish Socialist Party stands fully behind the struggles taking place. We fully support the demands to create a new Arab world on the principles of democracy, secularism, civil rights and in particular the rights of women.

We support the demands for social and economic policies which promote equality and social justice and for the elections of governments which challenge imperialist ambitions in the region and which demonstrate active solidarity with the Palestinian people.

Amendment initiated by RCN members and proposed by Glasgow North East SSP branch

1 – Conference notes its enthusiastic support for the wave of mass protests sweeping through the Arab world, as people fill the streets demanding the end to entrenched dictatorships and the defence of democratic rights. So far, these protests have led to the toppling of Mubarek in Egypt and Ben Ali in Tunisia. We look forward to more victories for the democratic insurgents throughout the Middle East and North Africa.

Toppling dictators can only provide the first step in the creation of a genuinely democratic and just society. The SSP stands in solidarity with the progressive democratic forces in the Arab World as they organise to secularise these societies, advance the rights of the working class as it endeavours to form viable trades unions and narrow the vast differentials in income and wealth, and press demands that undermine the autocratic patriarchy that oppresses women and distorts gender relations for all.

2 – The occupation of Bahrain by troops from Saudi Arabia and the Gulf States is an ominous development. Unable to suppress popular demands for greater democracy, the Bahraini elite, totally corrupt and discredited, has turned to the theocratic rulers of Saudi Arabia, with its sizeable military forces equipped by the US and UK. The SSP calls for the immediate withdrawal of all foreign troops from Bahrain. We demand that the British government stop selling arms to Bahrain, Saudi Arabia and any other government which has contributed troops to the occupation. We join with the people on the streets of Bahrain demanding the overthrow of the monarchy and its replacement by a democratic government responsible to all of the people.

3 – The SSP opposes the military intervention in Libya of the US, Britain and France in Libya, and will actively participate in wider coalitions that demand an immediate halt to the air strikes, while opposing the extension of military operations to the use of ground troops. Western imperialist powers have no interest in promoting democracy in Libya, or anywhere in the Arab world. Their sole goal is to obtain greater control over Libya’s oil resources.

At the same time, the SSP supports he struggle of the Libyan people to topple the Gadaffi regime. The Libyan government was an entrenched, brutal dictatorship and a corrupt one also. In these essential characteristics, it differed little from many other autocratic regimes in the region, which have become the target of popular insurgencies. Our opposition to military intervention in any form by the Western powers in no way implies support for the Tripoli regime.

Passed overwhelmingly by the SSP Annual Conference in Dunfermline on 3.4.11

The Long Road Of The Arab Revolution

by Moshé Machover, a long-standing international socialist now exiled from Israel

Libya: Saving the revolution killed the revolution

It is very difficult to talk in a coherent way about a process which is unfolding and where things are changing all the time. What I would like to do is to initiate a discussion and explore some ideas about where the revolution is going, and what we should expect in both the short term and longer term.

But, given the contention on the left, I think we should start with Libya. There is a lot of confusion, and I think that this is partly for understandable reasons. I am not referring here to the ‘confusion’ of those who effectively cheer the imperialist intervention. Groups like the Alliance for Workers’ Liberty are in my opinion simply social-imperialists.

I am actually talking about socialists – people I regard as comrades, such as Gilbert Achcar, who is not a social-imperialist and is very critical of western intervention and of this ‘coalition of the willing’ (and partly unwilling!) that is being sent to ‘protect’ the Libyan revolution.

There is a genuine problem, and it would be unfortunate to appear callous and uncaring about the fate of those in Benghazi who were penned in and faced the terrible prospect of being massacred. Given the despair they are in, I would not actually be too critical of them for calling on the so-called ‘international community’ for help.

We have to be clear that the ‘international community’ is itself an ideological construct, a term used in order to conflate the US-led global hierarchy of states on the one hand and global public opinion on the other. There is world public opinion – civil society – which has real humanitarian concerns, and then there is the so-called ‘international community’, which is the nom de guerre of the US and its followers.

Why Libya?

Why did they go for Libya and not other places? For me there are three main reasons. Firstly, there is the question of oil. Do not underestimate this factor. Of course, the quantity of oil Libya offers is next to nothing in comparison to Saudi Arabia, but it is its quality which makes them interested in it. It is just about the best oil you can find, particularly for aircraft fuel.

Secondly, they have been asked to intervene this time around, which is crucial in providing them with an ideological and political cover: nobody asked them in Egypt or in Yemen; nobody even asked them in Bahrain.

Thirdly, although Gaddafi’s Libya ceased to be a ‘rogue state’ from around 2003, there is some truth in the claim that, from the standpoint of the imperialists, Gaddafi is still a rogue. Why? Well he is obviously a little bit crazy and very unreliable for them. So, although he is ‘our friend’ now (or was until very recently!), he was never somebody who could be fully trusted, as he is unstable in every possible manner – including mentally. How anybody can take him seriously after hearing him speak is simply beyond me.

The Saudis are also cautiously in favour of intervention in Libya because they do not like Gaddafi either. They remember all his leanings towards Islamic Maoism, the Little green book and his own conception of jamahiriya (people’s power). The Saudi regime is very traditionalist and as such they find all of this stuff very unsettling. Gaddafi has created his own ideology – even his own version of Islam! This has also been a factor in ensuring that he has very few allies in the Arab world more generally.

Anyway, I would like to comment on Achcar’s remarks about Libya. Whilst he is wrong to lend support to the intervention, he has a few sensible things to say on the situation and I would recommend reading him.^[1]

But he omits some important things. It is my view that the Libyan revolution is already defeated. From the moment the Interim Transitional National Council felt it had to invite this intervention it became clear that it was unable to overthrow the regime. As Marx observed a long time ago, revolution is needed not only to overthrow the powers that be, but also to transform the people who are making it – the process of revolution is a transformative one which gives the masses confidence in their ability to change things and to be masters of their own fate. Once you call on other forces to intervene, all this is lost, and in this sense it is a defeat.

The second remark which I think I would add to Achcar’s analysis is this. It may well be that inviting these forces into Libya is the lesser evil, compared to being slaughtered. But it is still an evil. Sometimes one must accept and put up with the lesser evil, but one must never demand it. The people who are not only demanding, but cheering the intervention are renegades to the revolutionary idea. If it is a lesser evil but it comes to pass anyway, then you have to protest against it, you have to denounce it.

I have made the analogy before, but imagine that there is a group of people surrounded by the Ku Klux Klan and are about to be slaughtered. They then invite protection from the Mafia. The Mafia will, of course, give you protection – but will then install a protection racket if it can. The Mafia that is the so-called ‘international community’ is not even sure if it can institute this protection racket anyway; but it will do its damnedest.

Moreover, the no-fly (now no-drive?) zone is dangerous not only in its immediate effect on the outcome in Libya. It also sets a worrying precedent. Once you give these forces the legitimation to act as the global policeman, then next time they will use it as they please – not for the lesser evil, but the greater one. Giving such forces legitimacy is in the worst interests of revolution both in the Arab world and beyond – it is in the best interests of counter-revolution, because that is how they are going to use it. It is not simply this situation on its own, in isolation, but what it implies for the future as well.

Also, when our rulers make war it is very bad for us – this is a point made by Marx. Think back to Thatcher and the Falklands war – her government was set to lose the general election.

I think the reason why there was less opposition to Libya than Iraq was because the latter was obviously going to be a land invasion. A ‘no-fly zone’ appears to be a much safer, less risky version of war, which is more like a computer game than anything else, so it is more popular – especially if you can justify it on ‘humanitarian’ grounds – without the risk of getting bogged down in a long and drawn-out war.

Not only is the left divided in its reaction, but so too are the imperialists. In each of the countries where people are free to express divergent opinions you see some maintaining that this move is not a good idea and that one can never know how it will end. It is certainly going to be a messy situation.

Whilst I have claimed that this moment marks the defeat of the Libyan revolution, I have not said that it is the defeat of the Arab revolution. I certainly hope it is not! This is just one sector of it, but it is not accidental that this defeat happened in a country like Libya. The reasons are quite clear.

Libya is one of the largest countries in Africa, most of which is desert. But it has a very small population of around six or seven million people, most of whom are divided along tribal lines. This is important. Compare it, for example, to Iran. Both are oil-producing countries that receive a large revenue from oil. This has led some to characterise Iran as a kind of ‘rentier state’ that does not depend too much on tax revenues from its own people. This allows it to provide handouts and sweeteners. Yet its population is around 11 times that of Libya, so even with the inflow of royalties from oil it cannot bribe that many people. As we know, the economic situation in Iran is dire.

This is different in Libya, where the revenue (or some of it) is spread out amongst far fewer people and thus leads to phenomena like low unemployment, etc. Indeed, the fact that Gaddafi made peace with the imperialist order back in 2003-04 (who will forget that handshake with our very own Tony Blair?) actually increased his ability to use this enormous wealth, even after siphoning off much of it for himself and his family. After all, he is a kleptocrat – just like his colleagues, Hosni Mubarak in Egypt, Ben Ali in Tunisia, etc. We should also mention the Saudi royal family, who do not even have to steal to get their wealth because there formally the oil is actually theirs – there is no distinction between the public purse and the private purse of the king. (In Britain this identity was abolished in medieval times.)

But even after deducting all of this kleptocratic rent, there is enough left over for Gaddafi to bribe enough of the population, to hire mercenaries and so on and thus try to prevent what happened in Egypt and Tunisia. Libya’s social structure is also less developed, less advanced than in those neighbouring countries. I think you can also notice this in the composition of the opposition – it is much more dominated by people who were tribally opposed to Gaddafi’s regime, and there is a much higher proportion of Islamists than in both Tunisia and Egypt.

It would be foolish to predict how exactly things will pan in out in Libya. There might be a situation where it is divided between east and west and there is a civil war of attrition lasting for some time. Or it could end one way or the other. But, to the extent that there was a popular uprising, I think the people have lost ownership of this process and thus the revolution is defeated.

Other hot spots

This is not so in other parts of the Arab world. There are still very positive dynamics in Syria, for example. Syria is the second most important Arab country after Egypt. If Egypt had, by virtue of its large population, been the leader of the Arab people up to the time when it made peace with the US and Israel, then Syria is now the claimant to this role.

In fact, I recently looked back at theses I had co-written in the mid-1970s, and what we said back then was that the Syrian Ba’ath was making a bid for the leadership of the Arab world. Iraq, the other large Arab country, has never managed to stake a claim on this role. Saddam Hussein had a project to do so, but for various reasons he did not achieve this.

Events in Japan and Britain have squeezed the reporting of Yemen, but things are going forward there too. And very few people mention Bahrain, which is in a catastrophic situation. What some feared would happen in Libya is happening right now. There the regime – aided by forces it invited from Saudi Arabia and other Gulf states – has actually invaded the hospitals. So if you are wounded on a demonstration and taken to hospital you are likely to be killed. We are seeing a massacre of unimaginable cruelty.

Bahrain is the source of the pearls of Arabia. Now these forces have demolished the symbolic pearl in Pearl Square, where enormous demonstrations took place. This is a huge insult to the people who occupied the square – some still risk their lives demonstrating there. Here there are signs of the revolutionary process receding, whilst Yemen and Syria are still going forward. This is no coincidence: it can be traced back to social structure.

Yemen is the product of a forced union of the north and south – two areas with a vastly different social composition. North Yemen is tribal and very backward in its economic and social development. South Yemen is mostly made up of the former British colony of Aden. Politically it was also very developed. For a time there was a self-styled socialist republic here, which was then overthrown by an internal coup and external forces from other countries and from North Yemen. This localised would-be socialism had some very democratic ideas. In the heyday of socialist revolution in South Yemen it said and did a lot of things which went beyond Stalinism. There was a real struggle which took place there between Stalin-style communists and real communists. Of course, they were very limited as to what they could achieve and in the end they were defeated. But in terms of its political development, South Yemen was probably the most advanced country in the Arab world.^[2]

Whilst it is now merged with the very different North Yemen, we can still see this influence of working class struggle and organisation today: we see a radical intelligentsia and the heritage of a well-organised workers’ movement making its mark on the events unfolding there.

There were only a few countries in which there was a sizeable working class movement in the Arab world beyond South Yemen. The largest Communist Party, which was highly Stalinised, was in Iraq. But when the monarchy was overthrown in 1958 it was the only party to emerge intact from the underground. The coup to remove the monarchy was a military one, but on the civilian political scene the Communist Party almost had a monopoly. Of course, this was wasted because of its policies and so on. I am old enough to remember when Anastas Mikoyan came to ‘advise’ the Iraqi Communist Party following the fall of the monarchy in 1958-59. He actually told them not to rock the boat and to maintain the Soviet policy of ‘peaceful co-existence’ with the west – a revolutionary policy in Iraq would have undermined this and was thus to be avoided. This marked the beginning of the decline of the CP, and what remains now is really shameful. It is not even an anti-imperialist force, let alone a force for socialism.

The third country where there was a strong movement, albeit a Stalinist one, was Syria. Syria had a fairly sizeable Communist Party led by the Kurd, Khalid Bakdash. It is a very mixed country with quite a lot of Christians, Jews, Armenians and all sorts. Again because of its Stalinist policies the CP declined. But, once again, traditions have been retained which survive to this day.

Those like me who had been in a Stalinist Communist Party will perhaps understand what I am trying to describe. These parties were tools of Stalinist foreign policy. Nevertheless, they organised the working class and a lot of their members were true, genuine working class militants who learned a little bit of Marxism (of course, in a rather doctored version). But they were called on to read some of the classical writings and this did leave something behind, in spite of all the betrayals and so on. Wherever there were powerful CPs there is a tradition which lives on today. This is not true of Iraq, but that is partly because of other factors, such as the complete destruction of the country following the invasion. So there is a sense in which these organisations have left behind them a heritage which is still worthwhile.

Qatar is a genuine exception in all of this. It is a very rich place and its ruling family is playing a very clever game. There have been calls for demonstrations there too, but very few people have turned up. There is opposition, of course, as there is everywhere. But for the time being business is business – and part of the business of the Qatari ruling family is Al-Jazeera! They are actually profiting from the Arab revolution and – for the moment at least – they do not feel threatened by it. Whether they will succumb to it or not remains to be seen.

As for Al-Jazeera itself, it is interesting to look at how in many ways it presages Arab unity. It is not a coincidence that what symbolises Arab unity is one of the most modern forms of communication. It is Arab unity in the form suited to the 21st century. It has Arab workers from all over the region.

It originally started as an offshoot of the BBC World Service, but the BBC turned out to be too conservative and restrictive, too bound up with American and British interests in the region. Al-Jazeera actually broadcasts much of what the Arab masses want. Let us not overstate this: the station is hardly the voice of Arab communism! Nonetheless, it is run by secular democrats whose coverage is not based on sound bites like the BBC World Service. On Al-Jazeera they actually have discussions, where people are allowed to develop their positions – not just those who support the Arab revolution, but also Israeli politicians and American conservatives, for example. This is very educational, making it in my opinion the most informative news service in the world (especially now that the BBC World Service is being cut).

Expectations

It would be foolish to prophesy. Things are still unfolding and numerous options are presenting themselves. But it would also be foolish to expect too much. I think it is unlikely that we will see even a progressive kind of bourgeois democratic regime emerge, or some kind of social democratic arrangement. These things do not come about with just one push. This revolutionary movement is only the first of a whole historical process, which is only in its infancy.

History is important. In 1848 there were revolutions throughout most of Europe, which on the face of things did not succeed: they did not actually overthrow all the reactionary regimes. Nevertheless, it did not come to nothing. It left a certain tradition and a certain heritage which was then taken forward in the next step.

Look at what happened in Portugal in 1974-75. The revolution took on a very left-wing and radical direction, but a lot of it was reversed. What we have in Portugal now is not that much different to what exists in many other European states. However, if you speak to people who took part in this revolution then you will notice that it lives on in their consciousness – it matters when you have experienced the overthrow of a dictatorial regime and lived through a period of people’s power, etc. It forms the basis of the next step.

So even the most realistically optimistic scenario is not for all the old regimes to be overthrown and replaced by liberal, social democratic administrations. It will probably be far short of this. But the longer-term effects will be more profound. The world has changed already in many ways. First of all, from the point of view of the US-led imperialist order the Middle East is no longer something you can regard as a safe zone. The whole policy of the US in the region – the most strategically important in the world due to oil and the Suez Canal – was based on the fact that, whilst US policy-makers were very clearly aware of the discontent of the masses, they believed in the ability of the rulers to keep it under control and repress it.

There was actually a non-conservative project to introduce the imperialist version of democracy to the Middle East. The neocons (not George Bush, by the way, who simply provided patronage for the whole project) realised that the Saudi Arabian situation was no longer sustainable and were thinking very far ahead. They knew that there would eventually be some sort of revolt or uprising there, and thus came to the conclusion that it would be better for them to instigate and control the impending transformation. This is certainly true. The whole project foundered because the first stage failed so miserably – Iraq proved not to be the beginning of a smooth transition to western democracy but a very bloody mess. The whole thing became discredited.

Conspiracy theory fans like the remnants of the Workers Revolutionary Party, who tend to uphold Gaddafi as some sort of ‘anti-imperialist’, actually infer from this that what is going on must be the product of neocon plans. But this is completely wrong. They were hatched precisely in order to pre-empt what is actually taking place – ie, instead of something driven by the initiative of the people, something they could instigate and manipulate themselves.

Indeed, this revolutionary wave was not without previous tremors – even in Libya. In 1995, for example, there was a local uprising in Benghazi – no coincidence, of course. It was drowned in blood. But there have been uprisings in every one of these countries – protests that the regimes were able to suppress. But that period is now over. Nothing is the same. This is also reflected in US lack of confidence in relation to the unfolding events. They are no longer sure if they can keep this region under control. With the exception of Syria, all of the countries gripped by revolution are allies of the United States and, at least implicitly, of Israel.

Although in the Egyptian and Tunisian protests you did not see many slogans such as ‘Down with the United States’ or ‘Down with Israel’, this was because the protests were dealing with the immediate task at hand – ie, overthrowing the regime. If you actually watch journalists talking to ordinary people, as Al-Jazeera did, then it becomes clear that they were not simply protesting about unemployment or the corruption of the various regimes, but about the fact that those like Mubarak are lackeys of imperialism, and the shameful conditions of the peace treaty with Israel imposed on them.

When you hear interviews with Syrians though, they assert that one thing they do not mind about the regime is the fact that it is opposed to the US and does not toe the Israeli line. It is hated because of repression and the state of the economy, but not for foreign policy. It is important to observe what people are saying, rather than just what is on their placards.

All-Arab

I would like also to point out that we are witnessing an all-Arab revolution. The Weekly Worker has been quite correct on this. Whilst I would rather call it an all-Arab revolution than a pan-Arab revolution, as the Weekly Worker does, this is simply a matter of terminology.

I am slightly puzzled by the fact that many from the Trotskyist tradition refuse to accept the idea of an Arab revolution. One good example of this is Stuart King of Permanent Revolution. Whenever I have spoken on Arab unity and he has been present he has raised a number of rather odd objections. On the one hand, he says, the Arab world is far too disparate and there are many national minorities (the Kurds, the Israelis and so on) and further nationalities which he invents, such as the Maronites (a religious denomination).

On the other hand, he then questions why we should be opting for Arab unity: why not opt for regional unity, which would include Turkey and Iran? Of course, in the long run we will have a united socialist world. But the affinity between England and Scotland, for example, is not the same as the affinity between England and Japan. You would not expect unification to proceed at the same rate everywhere. In the long run – and this will take many generations – the world will, of course, be one and there will be no national frontiers. But this cannot happen all at once. To bring in Iran, with a different history, language and some record of estrangement from and conflict with the Arab world, strikes me as rather strange. Further, it is ridiculous to bring in Turkey, which was the imperial master of the Arab world, as a partner on the same level as – let us say – Hadhramaut and Oman.

Given that the Arab revolution is an idea associated with Michel Raptis (Pablo), perhaps this hostility to Arab unity can be traced back to an old Trotskyist sectarian quarrel which has outlived its meaningfulness. To me it makes no difference whether the idea came from Pablo. He may have got one hundred and one other things wrong, but he was right on this question. He knew the Arab world very well and this idea was enthusiastically picked up. I got it from a comrade of mine, who was my main mentor on Middle Eastern matters. I am referring to the Palestinian Arab Marxist, Jabra Nicola, who died in London in 1974. He was a Trotskyist. I was and am not. But I learnt a lot from him.

Anyway, quite clearly the revolutionary contagion in the Arab world is far more direct and immediate than, for example, the spreading of revolutionary sentiment across eastern Europe in the late 1980s and early 1990s. The Arab world is more like a single nation divided into sub-nationalities. If you want a rough analogy, then I would say it is like Italy, where there is the Italian nation, but within it there are the Sicilians, Tuscans, etc, who are akin to sub-nationalities. In fact, in the period of World War I, when there was the promise of uniting the Arab world, explicit comparisons were made with Italy. Many were arguing that the Arab world should be treated like Italy under Garibaldi and so on. The British actually mobilised support against Turkey using this very promise of Arab unity. Of course, this was later betrayed.

Even if you compare the Arab region with the Spanish-speaking part of Latin America, the historical and linguistic ties are much closer in the former. Indeed, many of the Latin American countries are historically not mainly Spanish – they have their own indigenous histories and cultures. Not so in the Arab world.

Today, one of the modern attributes of a nation is that it is a people who get their news from the same television station! In this respect, all the Arab world is one nation. Do not underestimate this! The rulers know this very well. Indeed, some of them have even blamed Al-Jazeera for the revolution, which is, of course, exaggerated. But it reveals a truth.

It matters a lot when people watch the same programmes and can communicate with each other in the same language – something which is increasingly done online, of course. And again, whilst we may not have seen placards addressing the question of Arab unity (beyond, for example, ‘Solidarity with Tunisia’ in Egypt and so on), when you actually talk to activists and hear them being interviewed then you notice a big change. The desire for and drive towards Arab unity was very much alive from the 1950s onwards, especially around the time of the Suez war. It lasted right through to the 1970s, but then it declined. And if you spoke to Arab comrades in the 1980s and 1990s then they would say that Arab unity was a lost cause, it was not going to happen, there was too much divergence, etc. But now if you speak to them it is clear that the idea is back on the agenda.

It is not simply the same language, culture and history which is important. It is also an economic need. This should be a very important consideration, especially for Marxists. Currently divided up into one big state, a few medium-sized states and then a lot of mini-states, the Arab world as it actually is does not make sense economically. The distribution of the population and natural resources is very skewed and uneven. The riches of Libya and Saudi Arabia, for example, could finance the extensive development which is needed in a country like Egypt. A country like Syria has a lot of fertile land which is underused. The dispersal of all these human and natural resources means that it makes no sense to keep them apart. The first step could be something along the lines of the European Union – first and foremost an economic union – but without the reactionary agenda.

Unfortunately it would seem that the Arab bourgeoisie is incapable of actually leading this transformation. Achieving such a union requires the mobilisation of the working class, and indeed the leadership of the working class. The bourgeoisie has tried to do this – and not just the Egyptian and Syrian bourgeoisie. Even Gaddafi had a Mickey Mouse project for Arab unification.

I think that a ‘Bismarck scenario’ is unlikely in the Arab revolution. Uniting Germany in ‘blood and iron’ was made possible by the particular role which Prussia played in relation to the other German states. It was a highly militarised state – one of the biggest military powers in Europe. On the other hand, the other German states were smaller and much weaker militarily. In terms of the Arab world today, it is not simply that a Bismarck does not exist, but that there is no Arab Prussia. Egypt is by far the largest country in the Arab world. But I think that the scenario of Egypt invading Syria and so on is a remote one. Saladin, for example, did invade and unify a large part of the Arab world, but that was in the 12th century, not the 21st. I do not think it is realistic now.

The bourgeoisie, of course, could achieve Arab unity by its own means, but I think this is unlikely. Recent historical experience suggests why. The United Arab Republic, for example, was initiated by the Syrian bourgeoisie, not Nasser and the Egyptian bourgeoisie. They thought it would protect their interests and that it would be better to work together with others of their class interest in the Arab world. But, when it actually came about, the Syrian bourgeoisie was not so keen because it found it was being competitively undermined by the much larger and more powerful Egyptian bourgeoisie. They found it was too bad for business.

This is a dilemma for the various national capitals, which base themselves on snatching a bigger part of the market and so on. It looks very unlikely that the bourgeoisie will transcend its immediate interests in order to unite the Arab nation. To do this you need a class which is not held back by competitive, immediate material interests, but can think in a more international sense: ie, the working class.

Of course, that would require the working class to organise, and for this a whole historical period will be required. That is why I am saying that in the short term we should not expect too much. We need a period in which the working class can actually organise and create its own political leadership, which can then start a new revolution aimed at uniting the Arab world.

Notes

For the interview, see www.zcommunications.org/libyan-developments-by-gilbert-achcar

See F Halliday Arabia without Sultans London 1974.

originally published in Weekly Worker, no. 859

The Test Of Libya

by John McAnulty – Socialist Democracy (Ireland), 3 April 2011

The revolutionary upsurges in North Africa and the Middle East should be serving as a revitalising jolt for revolutionary socialists elsewhere. After decades of isolation, finally they are able to contribute fully: to offer the tools of Marxist analysis, to offer the examples and lessons from earlier historical upsurges, to build solidarity from a working class perspective.In many cases this is what has happened. However, as in the case of circulatory diseases, the return of blood flow may simply confirm that the affected area is dead and allow the processes of gangrene and decay to set in. Such has been the case with Gilbert Achcar, a well-known academic with a long history of involvement with the Fourth International. Achcar, under the pressure of revolutionary upsurge, has completed a journey from revolutionary socialism to liberal commentator with a declaration of support for imperialist war in Lybia.

Achcar says:

The resolution is amazingly confused. But given the urgency of preventing the massacre that would have inevitably resulted from an assault on Benghazi by Gaddafi’s forces, and the absence of any alternative means of achieving the protection goal, no one can reasonably oppose it….. You can’t in the name of anti-imperialist principles oppose an action that will prevent the massacre of civilians. In the same way, even though we know well the nature and double standards of cops in the bourgeois state, you can’t in the name of anti-capitalist principles blame anybody for calling them when someone is on the point of being raped and there is no alternative way of stopping the rapists.

Achcar denounces dogmatism, a growing habit in the socialist movement by those who, after years of endorsing an amorphous anti-capitalism, find themselves uncomfortable when Marxist theory is applied to real events.

Yet his whole position is one of bombastic and pompous dogmatism. He asserts a scenario about Libya that, unless we bow down to his supreme authority as academic commentator, he cannot possibly know. Not only that, he asserts as gospel that future developments can only take one path without imperialist intervention and that there is no alternative to supporting this intervention.

However it would be a mistake to debate Achcar on these grounds. He does not know fully what is happening in Libya and neither do I. What we have to stamp upon is a deeper arrogance – an arrogance that sees the language of Marxism as something posed within exaggerated quotation marks – proof of the writer’s erudition and knowledge of the mystic texts, to be discarded immediately once we encounter the real world. When we examine Achcar’s text we find that Marxism is absent. What we are dealing with is a humanitarian argument, full of all the illusions of the bog-standard liberal shaking their head over the Sunday newspapers.

What is the alternative to humanitarian concern? For Marxists all struggles are the struggles of contesting classes. The imperialist powers, representing the highest stage of capitalism, have interests that are antithetical to those of the working class. The working class may not appear as an organized force, but that does not mean that it has no interests that will not be advanced or suppressed by the outcome of specific struggles. Finally Marxism tells us that struggles have a broader context. The interests of the workers are not restricted to a national stage, but have a regional and global dimension. So solidarity is not a way of applauding each other’s struggle at a distance, but a way of recognising that the workers in Europe, the US and around the world are involved in a common struggle against capitalism and imperialism and the task of solidarity is to bring our common interests to the fore. The significance of the cruise missile socialists is not that they are standing back from the struggle in Libya, but in rejecting the common struggle, they are standing back from struggle full stop. They then become subject to moralism produced by the whims and pressures of bourgeois public opinion which is often formed by the imperialists themselves. This is the significance of Achcar’s failure.  We are involved in a common struggle and he has moved to the other side, not in some far away country but in fighting the capitalist state in which he lives.

So what is the context of the struggle in Libya? The context is the wave of revolution sweeping across the region. This revolution is the spontaneous uprising of young people demanding democracy and also seeking social change that will deliver jobs and a decent life. Immediately these revolts are objectively anti-imperialist. The structures they are struggling against: The monarchies, the dictatorships, the Israeli state, the countries directly occupied – all these are sponsored by Imperialism and together constitute a mechanism of imperialist rule.

What is the response of the various regimes? They seek to directly suppress the revolts. Where necessary they offer minimal concessions also with the aim of demobilising the resistance. This strategy is also the strategy of imperialism. Where possible, force is used to crush the resistance, as it was in Bahrain with the direct involvement of the US in planning the counteroffensive and in Iraq where US occupation troops are still present. Where concessions have to be made elements of the regime are sacrificed rather than the regime itself. Attempts are made to shape the emerging opposition so that minimal changes are required.

The imperialists are struggling because for years they have argued that the only alternative to their client regimes is Islamic fundamentalism, yet the opposition that emerges is secular and democratic. The regimes have one overarching advantage. After decades of repression there are few democratic and working class movements in existence. The revolutionary forces urgently need time to develop programme and organization. That is the starting point for solidarity. Not to weep salt tears or to shout encouragement, but to pass on what we have learnt – that the class interests of capitalism within their movements will lead to their betrayal and defeat, that objective anti-imperialism must move on to become a conscious struggle, that that conscious struggle can only be based on the working class and that the only political basis for such a movement is socialism.

So, starting from the standpoint of class struggle we are able to take a general perspective on imperialist strategy in relation to the revolutionary upsurges. It is general, it lacks detail but it does give a framework for analysis and action.

So why the military intervention in Libya? Well there are a number of factors we can be sure of. One is that Libya produces oil and that the battles have ebbed and flowed around a massive oil production centre. Secondly the calls to arms have been led by France and the British, the countries who have in the recent past had the strongest ties with the Libyan regime. One analysis that has been offered was that these powers doubted Gaddafi’s ability to restore order and believed that either the overthrow of Gaddafi or partition was the best way to protect their investment.

It has been argued that the US is a reluctant participant in the Libyan adventure. The evidence does not support this. Obama deliberated, but he authorized covert operations in Libya at an early stage and when he did act, used overwhelming force and constructed a UN resolution that offered carte blanche to the imperialist powers.

The reason given for intervention by US defence chief Robert Gates was that continued unrest would destabilise Morocco and Tunisia. Having been caught on the back foot by the upsurge, the US was constructing a regional strategy. Being able to add military intervention to the mix greatly strengthens their hand.

There is one other element of importance. That is that French agents, alongside British and US covert forces, were in Benghazi from an early stage, that they were in contact with members of the Transitional Interim National Council, including people who had recently been members of the Gaddafi regime and that they very quickly recognized that elements of the council would be willing collaborators with imperialism. The military intervention against Gaddafi followed on the heels of this. It does suggest very strongly that imperialist powers received an offer they couldn’t refuse in terms of guarantees of imperialist interests in Libya.

When you put this alongside a constant drive to pull defectors from the regime, imperialist strategy in Libya looks remarkably like everywhere else in the region. Where you have to, sacrifice the dictator, then fight like hell to preserve the regime or install a close copy. What are the effects of imperialist intervention? Right away a mass uprising becomes a civil war. Gaddafi gains renewed legitimacy as the defender of the nation against imperialist invasion. Doubters in his own ranks are now traitors. Those in the uprising correspondingly loose political authority and the pace of events moves away from politics and mass action to the military decisions of the imperialist powers.

Within the opposition camp power moves away from the masses and becomes concentrated with those who hold the ear of the imperialists. The European powers meet in London to decide the future of Libya, for all the world like a colonial conference from past times lording it over Africa.

Marxists have a special role to play within the revolutions and in solidarity with them. We stand unconditionally for the democratic rights of the Arab and North African masses. We stand firmly against imperialist intervention, without making the mistake of endorsing Gaddafi or states such as Syria as in some way anti-imperialist.   We argue specifically for the self-organization of the working class and for a socialist solution in the understanding that a democratic capitalist society is not a possible outcome to the present struggles in a period when capitalism no longer supports even the limited democratic structures and freedoms of the past.

The revolutions in the Middle East and North Africa will constitute a defining moment in the revolutionary history of this century. The struggles they have initiated will continue for many years and will help define the politics and organization of the working class movement across the world.

For all these reasons it is essential that revolutionaries repudiate Achcar, the cruise missile socialists who stand with him, and organizations such as those in Denmark, Germany and Portugal who have voted to support imperialist intervention.

We must unite, both politically and organizationally, in defence of revolution, in opposition to imperialist intervention and in solidarity with the workers. A valuable start has been made by commentators such as Alex Callinicos and Pham Binh.In his defence Achcar argues that he would be the first to demonstrate for UN intervention and a no-fly zone if there was a further attack on Gaza. He will stand alone. Our task as Marxists is to explain that UN intervention is imperialist military adventure and that no-fly zones are simply a passport to war without boundaries or restraint. Our task is to overthrow imperialism, to defend the Arab workers by attacking it in its heartland, not to weave stupefying fairy tales about its ability to civilize or pacify.

originally published on:- Socialist Democracy

Exposed: The US-Saudi Libya Deal

by Pepe Escobar,
 Asia Times, April 2, 2011

You invade Bahrain. We take out Muammar Gaddafi in
 Libya. This, in short, is the essence of a deal struck 
between the Barack Obama administration and the House
 of Saud. Two diplomatic sources at the United Nations 
independently confirmed that Washington, via Secretary
 of State Hillary Clinton, gave the go-ahead for Saudi
 Arabia to invade Bahrain and crush the pro-democracy
 movement in their neighbor in exchange for a yes vote
 by the Arab League for a no-fly zone over Libya – the
 main rationale that led to United Nations Security
 Council resolution 1973.

The revelation came from two different diplomats, a 
European and a member of the BRIC group, and was made
 separately to a US scholar and Asia Times Online. 
According to diplomatic protocol, their names cannot be 
disclosed. One of the diplomats said, This is the
 reason why we could not support resolution 1973. We
 were arguing that Libya, Bahrain and Yemen were similar
 cases, and calling for a fact-finding mission. We 
maintain our official position that the resolution is
 not clear, and may be interpreted in a belligerent
 manner.

As Asia Times Online has reported, a full Arab League 
endorsement of a no-fly zone is a myth. Of the 22 full members, only 11 were present at the voting. Six of
 them were Gulf Cooperation Council (GCC) members, the 
US-supported club of Gulf kingdoms/sheikhdoms, of which 
Saudi Arabia is the top dog. Syria and Algeria were 
against it. Saudi Arabia only had to seduce three
 other members to get the vote.

Translation: only nine out of 22 members of the Arab 
League voted for the no-fly zone. The vote was
 essentially a House of Saud-led operation, with Arab
 League secretary general Amr Moussa keen to polish his 
CV with Washington with an eye to become the next
 Egyptian President.

Thus, in the beginning, there was the great 2011 Arab
 revolt. Then, inexorably, came the US-Saudi counter-
revolution.Profiteers rejoice Humanitarian imperialists will spin
 en masse this is a “conspiracy”, as they have been
 spinning the bombing of Libya prevented a hypothetical 
massacre in Benghazi. They will be defending the House
 of Saud – saying it acted to squash Iranian subversion 
in the Gulf; obviously R2P – “responsibility to 
protect” does not apply to people in Bahrain. They will
 be heavily promoting post-Gaddafi Libya as a new – oily
- human rights Mecca, complete with US intelligence
 assets, black ops, special forces and dodgy
 contractors.

Whatever they say won’t alter the facts on the ground -
the graphic results of the US-Saudi dirty dancing. Asia
 Times Online has already reported on who profits from 
the foreign intervention in Libya (see There’s no 
business like war business, March 30). Players include 
the Pentagon (via Africom), the North Atlantic Treaty
 Organization (NATO), Saudi Arabia, the Arab League’s
 Moussa, and Qatar. Add to the list the al-Khalifa
 dynasty in Bahrain, assorted weapons contractors, and 
the usual neo-liberal suspects eager to privatize 
everything in sight in the new Libya – even the water. 
And we’re not even talking about the Western vultures 
hovering over the Libyan oil and gas industry.

Exposed, above all, is the astonishing hypocrisy of the
 Obama administration, selling a crass geopolitical coup 
involving northern Africa and the Persian Gulf as a 
humanitarian operation. As for the fact of another US 
war on a Muslim nation, that’s just a kinetic military
 action.

There’s been wide speculation in both the US and across 
the Middle East that considering the military stalemate
- and short of the coalition of the willing bombing 
the Gaddafi family to oblivion – Washington, London and
 Paris might settle for the control of eastern Libya; a
 northern African version of an oil-rich Gulf Emirate. 
Gaddafi would be left with a starving North Korea-style 
Tripolitania. But considering the latest high-value defections from
 the regime, plus the desired endgame (Gaddafi must 
go, in President Obama’s own words), Washington,
 London, Paris and Riyadh won’t settle for nothing but
 the whole kebab. Including a strategic base for both 
Africom and NATO.

Round up the unusual suspects One of the side effects 
of the dirty US-Saudi deal is that the White House is 
doing all it can to make sure the Bahrain drama is 
buried by US media. BBC America news anchor Katty Kay
at least had the decency to stress, they would like 
that one [Bahrain] to go away because there’s no real 
upside for them in supporting the rebellion by the
 Shi’ites.

For his part the emir of Qatar, Sheikh Hamad bin 
Khalifa al Thani, showed up on al-Jazeera and said that
 action was needed because the Libyan people were
attacked by Gaddafi. The otherwise excellent al-Jazeera journalists could have politely asked the emir whether 
he would send his Mirages to protect the people of
 Palestine from Israel, or his neighbors in Bahrain from
 Saudi Arabia.

The al-Khalifa dynasty in Bahrain is essentially a 
bunch of Sunni settlers who took over 230 years ago. 
For a great deal of the 20th century they were obliging 
slaves of the British empire. Modern Bahrain does not
 live under the specter of a push from Iran; that’s an 
al-Khalifa (and House of Saud) myth. Bahrainis, historically, have always rejected being 
part of a sort of Shi’ite nation led by Iran. The
 protests come a long way, and are part of a true 
national movement – way beyond sectarianism. No wonder 
the slogan in the iconic Pearl roundabout – smashed by
the fearful al-Khalifa police state – was neither
 Sunni nor Shi’ite; Bahraini.

What the protesters wanted was essentially a
 constitutional monarchy; a legitimate parliament; free 
and fair elections; and no more corruption. What they 
got instead was bullet-friendly Bahrain replacing
 business-friendly Bahrain, and an invasion sponsored 
by the House of Saud. 

And the repression goes on – invisible to US corporate
 media. Tweeters scream that everybody and his neighbor
 are being arrested. According to Nabeel Rajab,
 president of the Bahrain Center for Human Rights, over 
400 people are either missing or in custody, some of 
them arrested at checkpoints controlled by thugs 
brought in from other Arab and Asian countries – they 
wear black masks in the streets. Even blogger Mahmood
Al Yousif was arrested at 3 am, leading to fears that 
the same will happen to any Bahraini who has blogged,
 tweeted, or posted Facebook messages in favor of
 reform.

Globocop is on a roll Odyssey Dawn is now over. Enter
 Unified Protector – led by Canadian Charles Bouchard. 
Translation: the Pentagon (as in Africom) transfers the kinetic military action to itself (as in NATO, which
 is nothing but the Pentagon ruling over Europe). 
Africom and NATO are now one.

The NATO show will include air and cruise missile
 strikes; a naval blockade of Libya; and shady,
 unspecified ground operations to help the rebels. 
Hardcore helicopter gunship raids a la AfPak – with
 attached collateral damage – should be expected. 

A curious development is already visible. NATO is 
deliberately allowing Gaddafi forces to advance along 
the Mediterranean coast and repel the “rebels”. There 
have been no surgical air strikes for quite a while.

The objective is possibly to extract political and
 economic concessions from the defector and Libyan
exile-infested Interim National Council (INC) – a dodgy 
cast of characters including former Justice minister
 Mustafa Abdel Jalil, US-educated former secretary of 
planning Mahmoud Jibril, and former Virginia resident,
 new military commander and CIA asset Khalifa Hifter. 
The laudable, indigenous February 17 Youth movement -
which was in the forefront of the Benghazi uprising -
has been completely sidelined.

This is NATO‘s first African war, as Afghanistan is NATO‘s first Central/South Asian war. Now firmly
 configured as the UN‘s weaponized arm, Globocop NATO is 
on a roll implementing its strategic concept approved
 at the Lisbon summit last November (see Welcome to 
NATOstan, Asia Times Online, November 20, 2010).

Gaddafi’s Libya must be taken out so the Mediterranean
- the mare nostrum of ancient Rome – becomes a NATO 
lake. Libya is the only nation in northern Africa not
 subordinated to Africom or Centcom or any one of the 
myriad NATO “partnerships”. The other non-NATO-related
 African nations are Eritrea, Sawahiri Arab Democratic 
Republic, Sudan and Zimbabwe.

Moreover, two members of NATO‘s Istanbul Cooperation 
Initiative – Qatar and the United Arab Emirates – are 
now fighting alongside Africom/NATO for the first time. 
Translation: NATO and Persian Gulf partners are
 fighting a war in Africa. Europe? That’s too 
provincial. Globocop is the way to go.

According to the Obama administration’s own official
 doublespeak, dictators who are eligible for “US 
outreach” – such as in Bahrain and Yemen – may relax ,
and get away with virtually anything. As for those 
eligible for “regime alteration”, from Africa to the 
Middle East and Asia, watch out. Globocop NATO is 
coming to get you. With or without dirty deals.

Pepe Escobar is the author of Globalistan: How the
 Globalized World is Dissolving into Liquid War (Nimble
Books, 2007) and Red Zone Blues: a snapshot of Baghdad
during the surge. His new book, just out, is Obama does
Globalistan (Nimble Books, 2009). 

He may be reached at:-
pepeasia@yahoo.com.

Issue 20 Cover

If you would like to buy this issue or subscribe, contact us.

Comments are open, so until articles are online, feel free to discuss the articles below. When they are online you can discuss the article in it’s comment section.

• Editorial, RCN
• Two Royal Weddings and…. A Republican Funeral for the UK?, Allan Armstrong
• No British Withdrawal? No Royal Visits!, eirigi
• English republican socialism, Steve Freeman
• Welsh Referendum
• Claiming Feminism, Susan Dorazio
• Egypt’s Uprising: Not Just a Question of ‘Transition’, Adam Hanieh
• An appeal from the International Federation of Iraq Refugees, International Federation of Iraq Refugees
• The 1% Network, John O’Neill
• Irish elections: Revenge, but not yet resistance, Kevin Keating and John McAnulty
• The Sheridan Perjury Trial, Allan Armstrong
• Remembering Charlie Rees
• The Only Boss I Ever Liked, Rod MacGregor
• The Sane Society – Erich Fromm, Joe Conroy
• Book Launch: From Davitt to Connolly: ‘Internationalism from Below’…, Angela Gorrie
• Book review: Around the Time of Michael, Andy McPake
• In Search of Middle England, Jim Aitken
• Book review: Keir Hardie: Labour’s Greatest Hero?, Richard Price

Nobody should believe the smokescreen thrown up by the likes of David Cameron, Nicolas Sarkozy and President Obama that they are intervening on humanitarian grounds.

In Bahrain the Saudi Arabian army is helping the police to put down the democratic protests in the most vicious manner, without a peep out of these same humanitarians.

In Yemen, their long-term ally in the war on terror, President Saleh, is shooting down peaceful demonstrators on the streets – 52 killed last week. No humanitarian intervention planned here.

The difference is oil and gas – plenty of it, and under Libyan soil.

Support the Libyan revolution

The mass revolt against Gaddafi’s dictatorship should have the support of every progressive and socialist. In many towns and cities like Benghazi, the masses, with enormous bravery, took on and defeated Gaddafi’s security apparatus at great cost in death and injuries. But in Tripoli they were driven off the streets and subject to the most brutal repression, the only reason Gaddafi survives today.

While the democratic forces thought at first they could advance from the east and liberate the country themselves, Gaddafi fought back with his militias and personal guards. Tanks, jets and artillery out-gunned the rebels and Gaddafi threatened to massacre the opposition.

It is little wonder, with his tanks at the gates of Benghazi, that the population turned in desperation to the imperialist powers for help – initially they had hoisted banners against any foreign intervention.

The imperialist powers had played a cynical game. The international community could have supplied the rebels with the arms necessary to throw back Gaddafi’s forces attacks, primarily anti-tank weapons and shoulder-held anti aircraft missiles.

They could have opened up the borders on the east and allowed volunteers fighters to join the ranks of the anti- Gaddafi forces.

They chose not to quite deliberately. Instead they waited to use their own jets and tomahawk missiles, military hardware that allows them to control the outcome and ensure the rebels become dependent on imperialism for protection.

The results of intervention

While the imperialist attack might have halted Gaddafi’s offensive for the time being, it has also rallied sections of the population around his fake anti-imperialist rhetoric. It will quite likely drive a wedge between the areas under his control, subject to the fierce western bombing campaign, and the democratic opposition. This in turn will make the rebels more dependent on the imperialists for support and this is exactly what the new coalition of the willing want.

It is unlikely that the bombing campaign will result in the sudden collapse of the Gaddafi regime; as Saddam Hussain did in Iraq, he is digging in for a long blockade. The imperialists will respond as they did in Iraq – they cannot afford a valuable country like Libya becoming divided and paralysed as an oil producer.

They will move in the military advisors and special forces to train up the rebel army – Cameron has already said as much. If they can assassinate Gaddafi so much the better; this is a matter of life or death for imperialist profits.

If they cannot bring about internal regime change, then a few years down the line some combination of the NATO powers will launch an operation Libyan Freedom to remove him. Libya will become like Iraq, an imperialist protectorate with a corrupt government that delivers oil to the multi-nationals.

Hands off the Libyan revolution!

Socialists should absolutely oppose the imperialist intervention and protest against the bombing campaign on the streets. At present there is a division between many expatriate Libyans protesting outside embassies, who support the military air-strikes, though not ground troops, and the majority of the anti-war movement. The anti-war movement must stand firm – unlike the warmongering MPs in London – and through solidarity action convince the anti-Gaddafi Libyans to shed their backing for NATO intervention.

At the same time we should give no support whatsoever to Gaddafi or his armed forces under some misguided anti imperialist motive. Gaddafi is murderous dictator who deserves to be hung from a Tripoli lamppost, but that is for the Libyan masses to do not the imperialists.

Down with Gaddafi! Victory to the Libyan revolution!

No to NATO intervention! No to an imperialist imposed No-Fly Zone!

It discusses the number of ‘Royal’ events in the next year and ideas of resistance.

In August 1914? World War I erupted, leading to the slaughter of millions. Inter­national Women’s Day became a focal point for those calling for an immediate end to the war. On February 23, 1917, (March 8 on the Gregorian calendar), thousands of Russian women celebrated International Women’s Day by surging onto the streets of Petrograd demanding peace. These militant protests led to the downfall of the czar and, soon afterward, Russia’s decision to leave the war.

Senseless war continues. Once again we are told that military action in Iraq and Afghanistan is intended to promote free­dom and peace, and once again we know the real reasons are about power and wealth. As we demonstrate our opposition to war and occupation this and every In­ternational Women’s Day, we commemo­rate the heroic actions of the women in Petrograd in 1917 and the women in Te­hran in 1979. In doing so, we maintain an unbroken link in the struggle for peace, justice, and equality.

About International Women’s Day and Power

International Women’s Day is about power: theirs and ours. Their power puts courts and legislatures in charge of whether or not a woman can have an abortion. Our power leaves this decision where it belongs: with the woman her­self. Their power dictates a profit-driven managed care health care system, at the service of the health insurance industry and transnational pharmaceutical compa­nies. Our power lies in grassroots organiz­ing, for a national system of universal health care under community control.

Their power rests in greedy corporations owned by an ultra-wealthy few that deplete the world’s resources and exploit its peo­ple. Our power depends on building a mass movement for a new society rooted in coop­eration, equality, and workers’ control.

Their power dumps toxic waste sites in our poorest communities-of-color, and builds dams that destroy the livelihoods of count­less farmers in our poorest countries. Our power demands environmental jus­tice. Their power busts unions. Our power is at our worksites, talking with our co-workers about the connections between workers’ rights, human rights, and women’s rights. Their power is welfare reform that pushes women into low-paid, dead-end jobs, and their children into inadequate child care. Our power is the fight for the creation of good jobs with pay equity and benefits, and the full funding of quality child care, education, and social services.

Their power dupes young men and women into signing away their rights and often their lives for the sake of U.S. imperial­ism. Our power gets the word out on alternatives to jobs in the military and calls for huge cuts in the military budget Their power blames hunger and poverty on over-population. Our power blames hunger and poverty on policies and practices consciously designed to protect and enrich the global capitalist class, in particular the agribusiness of the most developed countries.

Their power gets channeled through politicians whose primary allegiance is to the economic requirements of global capitalism. Our power gets exerted through political action completely in­dependent of both mainstream, capital­ist parties. Their power resides in ex­ploitation, inequality, domination, vio­lence, and deception. Our power resides in cooperation, compassion, respectful communication, justice, and collective action.

March 8th — International Women’s Day is our day

It’s our opportunity to come together to speak out for a world where de­mocratic socialist feminist values and programs enable people to live lives in ways they never will be able to un­der capitalism and patriarchy. That’s the truth. That’s our power.

History

1909: The Woman’s National Committee of the Socialist Party calls for a national day of protest on the last Sunday of Feb­ruary to support women’s suffrage in the context of the broader movement for women’s rights, workers’ rights, and so­cial justice

1910: The Women’s Congress of the So­cialist International meets in August in Copenhagen and approves the call for an international day of protest. The specific date is left open to the participants in each country.

1913: Russian socialists begin celebrating International Women’s Day. Their inten­tion is to organize rallies for the same day as that set in the United States, but since their Julian calendar lags several days be­hind the Gregorian calendar, the events take place in early March by our reckon­ing.

1917: The date of March 8 for Interna­tional Women’s Day gets established when tens of thousands of women, dem­onstrating on that day in Petrograd, the capital of Russia, spark a revolution that topples three centuries of czarist autoc­racy.

Since then, the revolutionary history of In­ternational Women’s Day has been hon­ored by countless women around the world: for example, by the women of Iran who, in the face of the reactionary dictums of the Ayatollah Khomeini, took to the streets in 1979 to demand equality; and by the thousands of women who, since 1999, have taken part each March 8 in the Global Women’s Strike for a global society based on caring, not killing.

The Socialist Party is a socialist femi­nist organization that recognizes that a struggle against habitual male domi­nance and patriarchy must go hand in hand with any struggle against capital­ism. Therefore, we pledge our opposi­tion to all forms of sexism, and demand equality in all aspects of life.

Socialist Party USA Platform

SEPTEMBER NATIONAL COUNCIL, 2009

Why we produced the motion on socialist unity 

This statement explains why the Republican Communist Network (RCN) produced the motion on socialist unity* which has been put on the agenda for the National Council.

Firstly, the statement was not initially intended to be a motion because we did not think that platforms were allowed to put motions to the National Council (NC). We have never done so before but because it asked the Executive Committee (EC) to reconsider their statement, the National Secretary advised that it was more appropriate as a motion.

It is also important to remember the political context of the motion. The European elections took place on 4th June. Working class people across Britain, despite the worst crisis of capitalism in living memory, saw a left which was fragmented and in disarray. The mainstream, bourgeois parties could offer no solutions and voters were looking for answers. The split left was decimated in Scotland (it fell back far more here than in England and Wales). The BNP and Christian Party overtook every left/ socialist party in Scotland. The economic crisis does not mean that people will automatically turn to the left. The dangers in such complacency are clear to all when the BNP were able to win 2 seats in the European Parliament.

Following these elections, tentative and in some cases, possibly cynical moves towards “socialist unity” were made. As well as invitations to meet from those involved in “No 2 EU”, local initiatives were springing up via social forums and Red /Green groups. Non party members were asking about the possibility of “unity candidates” or non aggression pacts for the imminent Westminster election and the questions around the Glasgow North East by-election was even more pressing.

The Executive produced a statement, which said, “Once all of the legal obstacles have been cleared from our path, we intend to initiate a full, open and democratic discussion around left unity in Scotland and the role that the SSP can play in achieving it.” This statement left many party members unsure which, if any, initiatives they could be involved in. We believed that this statement was too vague and that the “legal obstacles” referred to could potentially drag on for months if not years. We felt that comrades could not simply ignore the initiatives, which were taking place, nor could we refrain from discussion indefinitely and still claim to be the party of socialist unity.

The RCN felt there were real dangers for the party in adhering to the course of action suggested in the EC statement and brought forward our position in order to seek clarification and facilitate a debate in the party on the matter. We believe that such a debate could be held without breaching any legal advice.

We have to say that as a platform, which is made up of hardworking, committed party members, we have been dismayed at the reaction to our statement by some within the party. We recognise that it probably represents a minority viewpoint but we are a party who has recently overhauled the constitution to ensure that the mistakes of the past are not repeated and that all shades of opinion are heard and dealt with in a comradely manner. We hope that this is a tradition the SSP will return to.

We want to sincerely emphasise that our statement was not intended to cause further distress to any party member who may be a witness in any legal case. We are also clear as a platform and have written at length in our magazine, where the responsibility for the split in the socialist left in Scotland lies. That for us is a political crime, which is unforgivable.

We are not under any illusions about what can be achieved in any left unity discussions. The process, which brought about the SSP, took years of joint work and building of trust between groups. That will be far more difficult after the events of the last few years. However, no one can deny that in the current global economic and environmental crisis, socialist unity is needed more than ever.

We welcomed members of the EC who came to speak with the RCN platform last week to offer some clarification of their statement and to seek clarification and explanation from us. We would also like to thank individual SSP comrades who contacted us directly seeking clarification of our position. It is so much easier to understand comrades in a face-to-face discussion rather than via e-mail tirades.

We were assured that local initiatives as we outlined were not forbidden. The content of the executive statement was to protect any potential party witnesses for being held in contempt of court or being accused of obstructing the course of justice which is a criminal offence. We have no wish to place any of our comrades in such a position. We were also assured that the legal obstacles referred to mean the trial which is likely to take place early in the new year.

Comrades the embargo on this discussion cannot go on indefinitely or we will become totally ineffectual as a political force in Scotland. The debate on socialist unity must take place in the spring of next year at the latest or we will lose support and members if we are perceived to be an obstacle to the progress of socialist ideas.

However, given the clarification from the EC, we accept their request to remit the motion to the earliest possible date after the trial.

*   see http://republicancommunist.org/blog/page/3/

RCN BULLETIN

JANUARY 2010

General Election 2010 – A short contribution to the debate

Should the SSP stand?

The RCN has generally advocated standing in elections to provide the electorate with a socialist alternative at the ballot box. In the 2009 European elections, we argued vociferously that we should stand as part of the European Anti Capitalist Left.

However, it is important that we continue to review our election strategy particularly in the light of recent election campaigns and results.  Therefore, we must consider whether or not we stand in the coming Westminster elections.

Within the RCN, there are a number of different

opinions (we never have an RCN line and do not practise democratic centralism) but the majority are in favour of standing in a limited number of seats with local branches having the final decision on whether to stand or not. However, we agree with others who say we need to have a clear idea of why we are standing (beating other socialist parties by a few votes is not a good enough reason) and we need to stand on socialist demands not populist slogans.

What was right about the Glasgow North East By Election?

We had a very good candidate who had considerable political experience and who is an excellent communicator. Comrades worked very hard over a long period of time and reported positive responses on the ground. Mobilising against the SDL was a particularly important and significant spin off. Given these factors and the horrible effects of the current recession, we should have been pushing at an open door.

However, we had to fight against celebrity politics and other socialist parties, the SSP having decided not to discuss the prospect of a socialist unity candidate.

What was wrong with the Glasgow North East By Election?

Instead of a campaign based on strong, socialist, agitational propaganda, we resorted to populist politics in order to chase votes. Kevin was never going to “Make Greed History!” Why did we not use our excellent record as the anti war party to good effect? What was our socialist response to the capitalist crisis and the environmental threat to humanity posed by climate change? If we are only going to get 0.7% of the vote, let’s get it for an explicitly socialist alternative. The politics of populism failed.

What should our election strategy be?

We should stand in a limited number of seats given our numbers and financial position. We should support those branches that want to stand candidates. We should throw our weight behind the areas that want to stand in the election, but should be arguing for a socialist campaign. Ditch ‘Make Greed History’ and adopt either the SSP’s own ‘Make Capitalism History – Make Socialism the Future’ or the New Anti-Capitalist Party’s ‘Make the Bosses Pay for their Crisis’. We need to stop policy being made on the hoof. We must develop our programme and outline in much more detail our socialist alternative to capitalism. This is a longer term project for the party than just for these elections.

Instead of chasing passive voters, our approach should be one of “making socialists” by producing educational materials and holding meetings on key topics – War, Recession, BNP, Climate Change - educating our membership in the process.

We should also be emphasising the importance of the Scottish independence referendum, on the democratic grounds of upholding the right to self- determination, not by raising any false belief that the SNP can deliver, or that we should enter into any popular front with them.

What about other left parties?

We need to combat any illusion that we are the only left alternative on offer in any election. Unpalatable as this may be, we should consider non-aggression pacts in specific areas. We could enter a non-aggression pact with the Trade Union & Socialist Coalition, without sinking ourselves into the bureaucratic, anti-democratic stitch-up that it constitutes. The BNP are targeting Gordon Brown, Alistair Darling and Jim Murphy’ s seats. These are areas where it would make sense to consider non- aggression pacts.

We need to integrate any election work into work we are involved in generally and not see elections as separate from our normal activity of developing ourselves as socialists. We should be building branches ensuring they are functioning in as many areas as possible. Political education and the democratic building of a socialist programme should be a priority for the party.

RCN BULLETIN

SSP SPECIAL CONFERENCE IN GLASGOW – FEBRUARY 5th, 2011

RECHARGING THE SSP

There has been a slow erosion of Labour Party dominance over the working class in Scotland since the late 1970’s. The first signs of independent Left organisation outside Labour’s ranks followed Callaghan’s decision to bow before the dictates of the IMF, and his failure to throw the Labour government’s full weight behind its own Scottish Devolution Bill. This contributed to the formation of the Scottish Labour Party, in 1976, led by Jim Sillars.  The SLP only represented a limited political break with the Labour Party. However, it highlighted two features of future breakaways to the Left – a questioning of mainstream capitalist economics and a concern for greater national self-determination.

However, the SLP had no clearly developed socialist alternative to capitalism.  It also accepted a devolutionary reform of the UK, ignoring the state’s anti-democratic Crown Powers and its ongoing war in the ‘Six Counties’. Most significantly, the initials SLP turned out to mean the Sillars’ Labour Party. The party fell apart when Sillars attempted to bureaucratically suppress anyone who questioned his leadership and policies. This negative aspect has shown itself to be a recurring problem.

The next significant breakaway was the Socialist Labour Party, formed by Arthur Scargill, in response to Tony Blair’s successful campaign to reject the Labour Party’s Clause 4, in 1996, thus consummating New Labour.  Whilst the SLP had a traditional Left Labour statist critique of neo-liberalism, its support for Scottish self-determination was virtually non-existent. However, the second SLP turned out to be Scargill’s Labour Party. It too fell apart when Scargill suppressed all those who opposed him.

When the Scottish Socialist Party was formed in 1998, things had obviously advanced politically since the 1970’s. The new SSP was avowedly socialist in its critique of neo-liberalism, advocated the break-up of the UK and opposed the US/British imperial alliance. However, it was less clear both on what a socialist alternative would look like, and the strategy to be supported to challenge the UK state (tail-ending the Nationalists or a republican socialist ‘internationalism from below’ alliance). Nevertheless, the SSP was able to unite Left nationalists, Left unionists, socialist republicans, socialist feminists, environmental activists and others in a single organisation – no mean achievement.

However, the SSP was also afflicted with the ‘great leader’ syndrome, initially promoted by comrades from the former Scottish Militant Labour and others. This contributed to the ‘Tommygate crisis’ in November 2004. Could the SSP maintain itself as an independent socialist party, or was it doomed to become Sheridan’s Socialist Party? In October 2006, that role was taken on by Solidarity-SSM (the Suck-up to Sheridan Movement) when it split away, after Sheridan’s earlier court ‘victory’.

However, the remaining SSP has yet to prove it can successfully reconstitute itself as the party of socialist unity. There are questions over whether the restriction of internal debate over the last four years on this issue went beyond what was necessary to avoid the legal problems caused by the state’s perjury trial.  Some members appear to believe that the letters ‘SSP’ now stand for the Stuff Sheridan Party, and that the decision of a bourgeois court last December means that we can just continue as before. The very welcome clearing of our leading comrades’ names by a jury majority, however, is not the same as the SSP still being seen as the party of socialist unity, either by the wider working class, or even just by those former members and supporters, most of whom never joined Solidarity.

Any party wanting to overthrow the existing order will be presented with unforeseen challenges. They can either try to ignore the unwelcome consequences of this, pretending that things can go on just as before; or they can use the experience to learn how to deal with such challenges. Everybody in the SSP would now accept that celebrity populist politics, built around the ‘great leader’, has to be rejected. We all share some responsibility for not dealing with this earlier – including the RCN. However, the SSP has still to address two other issues, which its founding members had not considered.

First, what is our attitude to the bourgeois courts? What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we run to their courts to sort out our internal problems in the here and now?  The original November 2004 EC decision to allow Sheridan to go to the courts to take on the News of the World was misguided. When he rejected the unanimous EC decision to advise him not to, this was his first anti-party action. But this was disguised from the membership by the EC-Sheridan ‘deal’, with fateful consequences. Similarly, Frances Curran’s decision to go to courts for a ruling on Sheridan’s disgusting Daily Record attack highlights two things. There still remains a belief in some quarters that bourgeois courts are a legitimate arena for socialists to settle disputes with each other; and secondly, an unwillingness to criticise and bring leading office bearers to account – something that can and should be done in a comradely, political and non-personalised way.

Secondly, what is our attitude to the bourgeois media? We shouldn’t secretly resort to their media to criticise the conduct of other socialists, no matter how provocative their actions. Secrecy can lead to malicious rumour spreading, as we soon found out. Even worse is taking money to attack others. The fact that Sheridan first started this in the Daily Record provides no excuse for others. Any responsible jury member should reject paid-for evidence. George McNeilage’s tape threatened to undermine those SSP witnesses who had nothing to gain in court but maintaining their own personal integrity.

The traumatic post-split October 2006 SSP Conference was conducted in a genuinely comradely manner. It took many principled decisions, which still need to be upheld today. However, this means an end to the refusal to answer questions concerning elected office bearers’ public behaviour and the personalised attacks on those raising criticisms, which we have sometimes witnessed since. This post-trial Special Conference must re-establish that earlier tone once more.

Unless there is a shared agreement that have been some major misjudgements in the SSP’s handling of the whole affair, then we will go the same way as the two earlier SLPs. To avoid this means:-

1)       an unequivocal rejection of celebrity populism.  We are radically democratic and egalitarian.

2)       not having leading members beyond question and therefore unaccountable to the membership.

3)      a refusal to go to the bourgeois courts and media in an attempt to solve our own problems.  We need to develop our own socialist methods of dealing with such issues.

Whatever the outcome of today’s Conference, the now long-proven need for a united socialist organisation in Scotland (joined to others in an ‘internationalism from below’ alliance) will remain. How much better, if that organisation was to be a recharged SSP, showing that it can meet any challenges thrown at it in a principled and imaginative way.

RCN BULLETIN

SSP AGM IN DUNFERMLINE, APRIL  2011

 FACING UP TO THE CRISIS IN THE SSP

 The motions for this year’s Conference highlight the toll taken on the SSP over the last six years. Is the Scottish Socialist Party still a party, or we have we just become a loose alliance, looser even than the preceding Scottish Socialist Alliance?

AUTO-ELECTORALISM OR SLEEP WALKING TOWARDS MAY 5^th

Motion A1 from the Executive Committee on the Holyrood election only views the national election on May 5^th as a preparation for the Scottish local elections next year. It doesn’t address the political situation we currently face. Labour and SNP are vying with each other to be seen as the embodiment of ‘capitalist responsibility’, implementing the cuts programme demanded by corporate capital, the EU and Westminster; whilst hypocritically claiming to minimise effect of the cuts on the workers or people of Scotland. Nor does the EC motion take stock of the situation we face in the aftermath of the Sheridan Trial, with a split Left and the continued challenge the SSP faces from the supporters of ‘celebrity socialism’. Only now it is in the guise of that opportunist George Galloway and his cheerleaders in the CWI, SWP and Solidarity – when will they ever learn!

However, in order to rally the troops, at least until May, our leadership is also highlighting a recent opinion poll, which places the SSP on 4% in the Regional List. Yet, in the latest council by-election in Paisley, the SSP only received about 2% of the vote. This is in a solid working class constituency with an active branch and a locally well-known candidate.  But this is not enough. The SSP still has a lot to do to win back key sections of the working class in Scotland.  A ‘back to business as usual’ approach is unlikely to achieve this.

TAKING FULL ACCOUNT OF THE PROBLEMS CAUSED BY THE SPLIT

The court’s decision last December, in clearing the names of our leading comrades, was very welcome. However, the jailing of Sheridan for the non-violent crime of perjury does not constitute justice.  It also creates a false martyr. It still leaves Sheridan unaccountable for his offences against our class, and his courtroom and media attempts to drag sexual relations back fifty years.  Nor does the decision of a bourgeois court amount to a vindication of all the actions taken by the SSP over these difficult times. This is why we in the RCN have stuck by our motion remitted from the February Special Conference, which addresses these concerns. Until the SSP can publicly acknowledge our need to be self-critical and learn from our mistakes, we will not regain the confidence of our class. As a result, workers’ support will be directed elsewhere, or many will just retreat into apathy and cynicism.

Other Conference motions also acknowledge the continuing crisis facing the SSP. In particular, Motion B7 from Glasgow West argues that, “The SSP has suffered over the past 6 years because of our inability to discuss openly and candidly the experience of the party and its members surrounding the Sheridan court cases and the split in the party in 2006”. Furthermore, this motion goes on to make some useful proposals involving a structured discussion around important issues. There are a number of other issues which we think could usefully have been added – such as the role of trade unions and how socialists should relate to them; and an assessment of the ‘National Question’ and its impact on the UK – but these (and other) issues could still be added by future ECs or NCs. The Glasgow West motion deserves support.

So too does motion B8 from Edinburgh South calling for the SSP to initiate another Convention of the Left, to be held in Scotland.  This would probably bring along others who are now distinctly hostile to the SSP. However, we should not be afraid to publicly debate such issues as ‘celebrity socialism versus genuine socialism’, ‘tolerating sexism under the guise of  ‘class politics’ versus challenging women’s oppression and sexism as part of the struggle for human emancipation’. We also have a distinctive socialist republican approach to the ‘National Question’ to counter the British Left. Furthermore, if the SSP can show that we have learned important lessons from the trials and tribulations of the ‘Tommygate Affair’, we are likely to get a hearing once more from those who used to look to the SSP for a political lead.

Motion 3 from Scottish Socialist Youth recognises the slippage of the SSP from a properly structured party based on branches to, in effect, a loose alliance. Indeed, the SSY itself has increasingly become another semi-detached part of this federal mix, despite their key role initiating the independent Anti-Fascist Alliances and the continuing Free Hetherington Occupation. The SSP, as a whole, needs to learn from these valuable experiences, and seriously address our young comrades’ concerns.

PROBLEMS STILL UNRECOGNISED AND THE APPROACH NEEDED

There are other problems for the SSP accentuated by the current crisis, which are not the subject of debate at this Conference. The Scottish Socialist Voice has become another largely autonomous body, not subject to the control of a wider Editorial Board, responsible to Conference, ECs or NCs. Although we have a prolific Industrial Organiser, there is no regularly meeting Industrial/Trade Union Committee. Many of these problems have arisen, not through bad practice, but due to the loss of SSP members and the fall-off in branch activity, leaving smaller numbers of comrades trying to hold things together as best they can.

In conclusion, can this Conference fully acknowledge the nature of the crisis that has engulfed the SSP? Can we address our own ‘inner demons’ without acrimony and rancour, and in a spirit of shared comradeship? If we can do this, then we have a chance of reversing the current tendency to fragmentation and of becoming a party once more.

What follows is a short poem he wrote when moving from his home in Dunure, Scotland to northern England

March 18th 2001

Comrades, friends, mates, pals
None of these words describe the way I feel
A bond between us all

They are my left hand

Pure chance we met, just taking any seat
A trick of fate
A show of hands and there we were

I bled today
I cut off my left hand

Charlie Rees

It was generally agreed by participants that the third Global Commune event, jointly hosted by the Republican Communist Network (RCN) and the commune, on Saturday, January 29^th, was a very worthwhile day. Once again, the event was held in the ‘Out of the Blue’ Centre in Leith (Edinburgh) and involved, as well as the organising groups, members of the Independent Workers Union (IWU) in Ireland, the Industrial Workers of the World (IWW), Permanent Revolution, the Autonomous Centre in Edinburgh (ACE), current and ex-members of the SSP, and the Anarchist Federation.

The theme for the day was, ‘Trade Unions – Are They Fit for Purpose?’ There was a shared agreement that the traditional Broad Left strategy for working in trade unions had been shown to be wanting. By and large, Broad Lefts accept the existing union structures and concentrate on replacing Right wing leaderships. However, we now have the situation where new Broad Lefts have to contest old Broad Lefts, which have become as conservative as the leaderships they replaced. This highlights the flawed thinking behind their ‘capture the machinery’ approach.

Mary Macgregor of the RCN chaired the initial and plenary sessions.  The opening platform of speakers consisted of Allan Armstrong of the RCN and the commune, Stuart King of Permanent Revolution, Tommy McKearney of the IWU, Alberto Durango of the Latin American Workers Association (LAWA) and the IWW, and Mike Vallance of ACE. They each put forward different approaches, including organising within or outside existing trade unions, in TUC/ITUC-recognised or independent unions, and the possibility of a strategy involving a mixture of these methods.

Apologies for being unable to attend were given by Brian Higgins of the rank and file Building Workers Group, who is currently involved in the anti-blacklist campaign; and by Jerry Hicks, who has just campaigned on a rank and file platform for the post of General Secretary in UNITE. Therefore, Allan Armstrong, the former Scottish Teachers’ Rank & File convenor provided a rank and file perspective.

Allan used his experience in the Lothian and the Scottish Rank & File Teacher groups. He drew a distinction between a rank and file movement and a rank and file caucus. In 1974/5, the Rank & File Teacher group had been to the forefront of a three month long independent (unofficial or wildcat) rank and file movement of Scottish teachers organised through Action Committees. The central demand was for a £15 a week flat rate pay increase. The Action Committees organised weekly three-day strike action, street activities, large demonstrations, and an occupation of the EIS (the main Scottish teachers’ union) HQ. Negotiations were conducted directly between delegates from the Action Committees and representatives from the Scottish Office at New St. Andrews House in Edinburgh. The teacher delegates were backed by a demonstration outside of striking teachers, whilst the Scottish Office had the backing of the Special Branch (or some other state agency) cameramen on the roof!

The Action Committees held weekly open meetings of striking teachers, and sent flying pickets to other schools to draw them into action. They also worked within the EIS. Many activists were EIS school reps. Eventually there was a palace coup at EIS HQ. This enabled a rejigged union leadership to sanction its own official action. Negotiations were confined once more to union officials and the Scottish Office, much to their mutual relief. Nevertheless, the strength of the independent strike action was enough to force the government to concede the financial equivalent of nearly the whole rank and file movement’s £15 pay demand. However, with negotiations now conducted by EIS officials, the distribution of the money gained was massively skewed in favour of school managements.

The self-confidence gained by teachers meant that further action over the next two years, mostly official, but sometimes involving independent action, was able to win substantial improvements in teachers’ conditions. A new contract clearly defined maximum working hours and class sizes. In the process of these struggles, Scottish education and teacher trade unionism was turned upside down. The employers and union officials were unable to fully reassert their control until the McCrone Deal was implemented in 2001.

After the ending of the initial rank and file movement, around the action over pay in 1975, Scottish Rank & File Teachers continued as a caucus. They campaigned around a very wide range of issues, e.g. pay (for a single salary scale, for flat rate increases), improved conditions (smaller class sizes), for women’s and gay rights, against the use of the belt (the form of corporal punishment in Scottish schools), for the right of school students to organise, for egalitarian educational provision, secular education and support for Gaelic language teaching. They also campaigned to democratise the union – demanding head teachers out and directly elected and accountable union office bearers on the average pay of the members. Most importantly though, they championed the sovereignty of the membership in their workplaces, and defended, and when possible initiated, independent action.

The Scottish Teachers Rank & File caucus was sabotaged by the SWP in 1982, leaving only the Lothian Rank & File group. Later, a Scottish Federation of Socialist Teachers (SFST) brought together the Left once more. However, the SFST became a hybrid Broad Left/Rank & File caucus. Furthermore, the employers had encouraged division amongst teachers by creating a plethora of promoted posts. They also curtailed a vibrant culture of alternative educational thinking amongst classroom teachers, through the top-down promotion of tightly policed ‘educational’ counter-reforms. The Tories’ anti-trade union laws undermined independent strike action, massively aided by trade union officials. However, there was still limited independent action until as recently as the 2003, in protest against the war in Iraq.

Allan summed up by saying that he thought the rank and file approach was still valid in various unions. However, there had been a rapid decline of union membership in many sectors of employment, as well as new areas of work without any union organisation. Union leaderships were often more interested in suppressing any attempts to resist the employers, acting in effect as a free personnel management service for the bosses. Such leaders wanted little more than sweetheart agreements with the employers to ensure a tick-off system of subs collections, primarily for their own benefit. Therefore, socialists should think tactically, and consider when an independent union, or possibly dual official/independent union approach, may be more appropriate than a rank and file caucus approach.

Stuart King of Permanent Revolution then drew on the experience of the early Minority Movement in the trade unions in the early 1920’s. The CPGB’s work in the Minority Movement formed part of the wider work of the Third International, which had organised the Red International of Labour Unions (RILU) in 1920 to conduct united front work within the international trade union movement. Although mostly associated with the official Communist Parties, RILU drew together wider forces within the unions, especially those from a Syndicalist tradition.

Stuart argued that there were some similarities in the early 1920’s to the situation we face today. In April 1921, the two leaderships of the NTWU (later the TGWU) and the NUR, failed to support the miners of the MFGB (later the NUM), in the face of employer imposed wage cuts, despite being part of the Triple Alliance. This ‘Black Friday’ climb-down led to a growing feeling of demoralisation amongst workers. Many left their unions. The Minority Movement launched a ‘Back to the Unions’ campaign, with the intention of getting workers organised to resist the growing employers’ offensive, and to bring the union leaders under the effective control of the rank and file.

Stuart said that we also face a period of retreat today, as existing union leaderships had joined social partnerships with the state and employers. There was also declining union membership. The ‘Awkward Squad’ had also turned out to be not that awkward when it came to effectively challenging the employers and the state. Nevertheless, workers still look to their official unions when it comes to taking defensive action – as recent strikes of civil servants, airline cabin staff and others have demonstrated. This means communists must be active within the existing unions and struggle to bring them under effective rank and file control.

Stuart’s contribution provided a counterpoint to others who emphasised the fundamental differences in the situation we face today, compared to the past. In particular, Tommy McKearney of the Independent Workers Union of Ireland highlighted the major challenges workers now face.

Tommy argued that thirty years of neo-liberal economics have finally done fundamental damage to the system it was meant to promote. Facilitated by globalisation, the enormous transfer of wealth from workers to capitalists has created a situation where consumers in the west no longer have the purchasing power to buy the produce of their own industry and the developing countries have not yet reached a level where they can take up the slack. The contradiction is explicable only by Marxist economists.

What has also happened, almost unnoticed by many commentators, is the collapse of social democracy in the face of the neo-liberal assault and the most recent crisis in capitalism. For a few years the social democratic movements of Europe disguised their collapse by stealing the clothes of the neo-liberals. Tony Blair, Schroder, Mitterand were in reality as far to the right as any Tory or Christian Democrat. In the face of economic collapse post 2008, they could only offer right-wing solutions.

Moreover, the trade union movement that had give birth to and thereafter sustained these parties for almost a century was as ideologically and organisationally bankrupt. There is no longer a viable middle way between socialism and capitalism.

The IWU recognises this fact and has decided to seek out new and more appropriate methods of organisation in order to meet the new challenge. Among other strategic options, the IWU is actively developing a policy of building community and/or social justice unionism. This concept is not new or devised by the IWU but it recognises the need to emphasise the struggle between classes and the need to promote the unity and solidarity of the working people.

Tommy summed up by saying that we are in a new era. There has been a fundamental change in social relationships in the west, and we must recognise this in our ideological analysis, in our policy decisions and in our organisations structures. The IWU may be small but we are confident in our analysis and in our strategy.

Then Alberto Durango gave a thorough and humorous account of his experience as a migrant worker from Colombia now living in London. Migrant workers often had more than one job to make ends meet. This sometimes meant that they could be in more than one union.

Alberto had started as a cleaner in a non-unionised office. First of all, his boss had resorted to Alberto for help, asking him to inform workers who did not speak English that they would have their hours cut and changed. Alberto brought the workers together and told them in Spanish  – “This fucking manager wants to… !” They began to organise, turning first to the T&G. The T&G (now UNITE) organised an official Justice for Cleaners campaign. There were some initial successes against large City of London and Canary Wharf companies. LAWA, which Alberto was very much involved in, was to the forefront of campaigning, and was provided with office space and money by UNITE.

However, there was a limit to how far the UNITE leadership was prepared to push. After organising some demonstrations, it contented itself with signing ‘no further action’ deals in return for minimum pay awards. The employers then started changing workers’ hours and conditions and pressured them over their immigration status. Alberto was sacked, arrested and had his home raided by the police.

UNITE’s leadership wasn’t prepared to challenge this. Therefore, workers had to organise their own independent Cleaners Defence Committee. This had led to an international campaign {including solidarity action in Edinburgh, following Alberto addressing the first Global Commune event}. The UNITE leadership, supported by the local Broad Left, then turned on the workers involved, smearing activists, refusing to back those without papers, and taking away LAWA’s facilities.

In order to organise, LAWA then turned to the IWW. A wider organisation was required to unite migrant workers from many countries. They needed an independent forum for organising, without being directly sabotaged by UNITE officials and the Broad Left. The new IWW cleaners’ branch provided this. However, some cleaners still worked within UNITE too, and had participated in the rank and file campaign to elect Jerry Hicks.

The last of the morning speakers was Mike Vallance. He explained how ACE, with its own premises, had been set up in the aftermath of the successful Anti-Poll Tax campaign. ACE became very much involved in claimants’ campaigns, providing a venue for meeting and socialising, organising support demonstrations and providing advocates to support people in their dealings with various state agencies. ACE also operated as a venue for a wider range of campaigns and various organisations, including the Anarchist Federation. It was also involved in the production and distribution of a number of bulletins and other publications, including the commune.

Currently ACE was involved in the Edinburgh refuse workers’ campaign which was challenging the City Council’s massive cut in pay and worsening of conditions. The Council’s attack was being made under the guise of bringing about ‘parity’ across their workforce. It had begun under the last administration led by the Labour Party, and was continuing under the present Lib Dem/SNP administration. The refuse cleaners’ union, UNITE, was in cahoots with the Council, and they had organised no effective backing, despite the campaign being official. Their main concern was to bring the current official work-to-rule to an end.

ACE had been involved in providing bulletins, posting support stickers, but most of all, in attempts through sit-down actions to blockade scab drivers employed by the Council to break the refuse workers’ work-to-rule. Workers fear that it is the Council’s intention to privatise the refuse collection service, and replace them with non-union workers on lower pay and worsened conditions. Yet, despite the almost total lack of official support, the workers had so far rejected any of the union-backed ‘offers’. In the light of this determination, ACE was hoping to draw others into its solidarity campaign.

This was followed by a short plenary session. Contributions ranged from one participant who said that social democracy had revealed its bankruptcy as far back as the First World War. Matthew Jones of the commune particularly welcomed Tommy’s appreciation that a new political trade unionism was needed after the now evident failure of social democracy and stalinism. In order to maximise participation, the meeting soon broke up into two workshops, with RCN and commune members acting as facilitators and recorders. The discussions stemming from these will be written up and posted.

After lunch, Paul Stewart and Patricia Campbell of the IWU presented the case for a community or social justice unionism approach. Paul showed a DVD drawing on the experiences of the Kanagawa City Union in Japan. This union organised migrant workers, especially from Latin America. It addresses not only workplace issues, but the wider problems workers face in the community such as racially motivated and domestic violence, sexual harassment, health, welfare and visa problems. It also calls on members to participate regularly in protests outside offending companies. Paul was going to make this DVD more widely available.

Patricia followed this up with a power point presentation (until the technology failed!) of the current work of the IWU in attempting to broaden out union organisation into the communities. The IWU had conducted a participatory survey into the issues that local communities wanted to address. It also sought to address the problems faced by migrant workers. The IWU had already challenged the strong-arm tactics of the PSNI (the revamped RUC) in Armagh City. It had also campaigned on the streets, with red banners, against the DUP/Sinn Fein government’s proposals to limit marches. These would prevent workers from organising their own demonstrations. The IWU had helped to force the authorities to retreat.

The two follow up workshops discussed the possibilities of wider community organising. They also returned to the issue addressed in the morning of whether unions were fit for purpose. The discussions stemming from these will also be written up and posted.

There was a final report-back plenary session with further discussion. The initial platform speakers were provided with an opportunity to say what they thought had been learned and gained from the day. The majority of those in attendance over the day were activists. However, the need for wider forums for strategic debate and discussion, which did not necessarily lead to immediate calls for activity, was nonetheless appreciated.

There was a wide consensus that there was no single approach to organising workers in the complex and changing situation we faced. The long period of working class retreat probably disguised some of the new methods of resistance that were emerging in the face of the current capitalist offensive. It was also acknowledged that learning from wider international experience, especially that of the IWU, had been very useful. There had been differences over whether the situation we now face is altogether different from earlier experiences, and over the longstanding issue of whether ‘to party or not to party’. However, these differences were all aired in a very comradely manner.

A good day was followed by the now traditional Global Commune social session in Wetherspoon’s  ‘Foot of the Walk’, where members from all the organisations present through the day continued their discussions till much later!

Allan Armstrong. 10.2.11

The rise of the Scottish Socialist Party to a position of influence and respect within the working class of Scotland, owes a great deal to the hard work and dedication of many comrades. No one can underplay the contribution made to this by Tommy Sheridan. He became the public face of the socialist movement in Scotland and inspired many people to become involved in class based activity. However, Tommy is a human being and is flawed like the rest of us. He grew to believe his own rhetoric; he courted the press on personal and family matters and set himself up to be the epitome of the clean-cut family man. He grew to believe that he was the SSP.

As we said at the time of the split within the SSP: The decision of Tommy Sheridan to pursue his court case against the unanimous advice of the SSP National Executive represented a rejection of inner party democracy and the accountability of party officials to the membership – an anti-party action, which has had dire consequences for the SSP. It was a gross political mistake.

The subsequent decision to form a new organisation, Solidarity, on little other political basis than personal support for Tommy Sheridan, represented a continuation of this anti-party action and heralded one of the most serious mistakes made by socialists in post war Scottish politics. It placed personality and individual egos above principled politics. It weakened the working class in the face of the current ruling class offensive.

The decision of the SWP and CWI to back this split, further demonstrated their own sectarian agendas. These organisations’ lack of commitment to principled socialist unity has already been clearly shown by their recent separate ‘unity’ initiatives in England and Wales, and in Northern Ireland.

The most immediate lesson for socialists is the incompatibility of trying to build a socialist organisation through promoting a celebrity leader. Furthermore, this has been highlighted, in the UK, not only by the example of Tommy Sheridan, but also of Derek Hatton (CWI/Militant), Arthur Scargill (Socialist Labour Party) Ken Livingstone (one-time Left independent) and George Galloway (Respect).

The consequences of the internecine warfare for the SSP and the working class movement have been catastrophic. Our credibility as an organisation, which can lead the struggles that face us and unite the left in Scotland, is severely diminished. However, we have survived and in pockets around Scotland have continued to work democratically and been leading fighters in various struggles.

Now is the time to learn the lessons of this tragedy. If we do so, then we can possibly rebuild as an organisation and once more play our part in forging socialist unity and taking forward the fight for a progressive and equal society.

Although we hold Tommy Sheridan responsible for the initial damage to the SSP, we also recognise the potential for subsequent and continuing damage caused by the misguided actions of a number of our own comrades, some of these actions in direct contradiction to Party policy. To avoid this, we must:-

• Encourage debates where political differences and attempts to make SSP office bearers accountable for their actions are addressed without acrimony and personalised attacks, either by those criticising or those criticised, and with understanding.
• Apply our constitution equally to all members.
• Insist that all officers of the Party adhere to Party policy.
• Not elevate any individual or group to the position of Great Leader/s. The party has democratic structures to ensure this does not happen and these must be adhered to.
• The membership of the party must be trusted. Some of the fallout from the court case could have been mitigated if the minutes of the EC had been dealt with in the normal manner and been made public to the membership. Only the RCN argued for the minutes to be open. This was a case of the party still treating Tommy Sheridan as more important than any other member and as such above the democratic scrutiny of the party.
• No resort to the bourgeois courts to decide political issues as per conference decisions at the October conference post the split.

Socialists should not go to the bourgeois courts for rulings on how we conduct ourselves. Such appeals should only be made to the democratic institutions of our class. What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we have to run to their courts to sort out our problems in the here and now? Therefore, we need to re-emphasise the SSP Conference policy passed on October 20th, 2006.

• SSP members should avoid resort to the state’s courts when seeking redress for politically motivated attacks on their behaviour
• When SSP members are subjected to politically motivated attacks by the state or media, they should be able to call upon the support of the SSP National Executive to conduct a party campaign including the following tactics as deemed appropriate:-
  • articles in the party’s press
  • direct appeals to the trade union members in the state bodies and/or media responsible
  • calls for boycott actions
• SSP members should not resort to the non-party media when making allegations against other SSP members. Such allegations should be brought initially before the appropriate party body at the level concerned with the right to appeal to a higher level, the ultimate appeal being the SSP Conference.
• The elected press officer should be responsible for day-to-day responses to the outside media, when members are under attack. The press officer is directly responsible, initially to the National Executive, then to the National Council, and finally to the National Conference.

We accept that individuals found themselves in exceptional circumstances. However, in line with the above decision, the George McNeilage tape should have been seen to be dealt with by the party. This has been damaging for the SSP amongst the broader labour and trade union movement. The end does not justify the means.

Frances Curran’s use of the courts for a ruling being called a scab by the Daily Record was also a political mistake and against Party policy. Party members who handed minutes to police or who gave affidavits to newspapers must now see that however well intentioned, their actions were not helpful and once more were against party policy.

Once again, it is our contention that we must bring the continuing self inflicted damage to an end. The mistakes we made must be acknowledged, breaches of policy on the part of office bearers should be addressed and we must show ourselves to be a democratically accountable party.

Also, the Party must now seek to carry through the decision of the post-split 2006 SSP Conference which welcomes back former members without recriminations, especially now that they can clearly see the tragic implications of the misguided actions of Sheridan, Solidarity, SWP and CWI leaderships.

Principled unity is our strength. We have a duty to the working class and the cause of socialism to maintain socialist unity and to conduct ourselves in a combative, determined, confident, but friendly manner aimed at convincing thousands that the SSP’s principles and policies coincide with their interests. The future is ours, provided we collectively seize it.(Passed overwhelmingly 20th October 2006)

We must also try to win back the largest group of all – those former members who left the SSP and did not join Solidarity. They have raised criticisms, not only about egotism of Sheridan and the unattractive sectarianism and splitting tactics of the SWP and CWI, but also of some of the badly misjudged actions of the SSP in attempting to deal with these problems. This group currently forms an important bridge to those wider sections of the working class whom we need to win over once more to principled, socialist unity.

Conference holds Tommy Sheridan’s anti-party actions to be responsible for the damage inflicted on the SSP and on the socialist movement in Scotland, aided, in particular, by the decisions taken by the leaderships of the CWI and SWP. The decision to split the SSP through the formation of Solidarity represented a major political mistake, which has left the working class severely weakened in the face of the current capitalist offensive.

We recognise however that to rebuild the party and this movement we must ensure that our own party structures, our constitution, conference decisions and internal, democratic procedures are adhered to. Therefore the SSP must:

Encourage debates where political differences and attempts to make SSP office bearers accountable for their actions are addressed without acrimony and personalised attacks

• Apply our constitution equally to all members.
• Insist that all officers of the party adhere to party policy.
• Not elevate any individual or group to the position of Great Leader/s. The party has democratic structures to ensure this does not happen and these must be adhered to.
• The membership of the party must be trusted.
• Reject any attempt to resort to the media or other bodies for personal financial gain, when information is sought about the conduct of people involved in the socialist and labour movements.

This conference re-emphasises SSP Conference policy passed on October 20th, 2006

• SSP members should avoid resort to the state’s courts when seeking redress for politically motivated attacks on their behaviour
• When SSP members are subjected to politically motivated attacks by the state or media, they should be able to call upon the support of the SSP Executive Committee to conduct a party campaign including the following tactics as deemed appropriate:
  • articles in the party’s press
  • direct appeals to the trade union members in the state bodies and/or media responsible
  • calls for boycott actions
• SSP members should not resort to the non-party media when making allegations against other SSP members. Such allegations should be brought initially before the appropriate party body at the level concerned with the right to appeal to a higher level, the ultimate appeal being the SSP Conference.

The elected press officer should be responsible for day-to-day responses to the outside media, when members are under attack. The press officer is directly responsible, initially to Executive Committee, then to the National Council, and finally to the National Conference.

Also, the party must now seek to carry through the decision of the post-split 2006 SSP Conference which welcomes back former members without recriminations, especially now that they can clearly see the tragic implications of the misguided actions of Sheridan, Solidarity, SWP and CWI leaderships.

The SSP continues to welcome members from other organisations provided they accept the aims and constitution of the SSP. Platforms and networks in the SSP exist to benefit the party as a whole by encouraging wider debate drawing on varied experiences. Principled unity is our strength. We have a duty to the working class and the cause of socialism to maintain socialist unity and to conduct ourselves in a combative, determined, confident, but friendly manner aimed at convincing thousands that the SSP’s principles and policies coincide with their interests. The future is ours, provided we collectively seize it. (Passed overwhelmingly 20th October 2006).

We must also try to win back the largest group of all – those former members who left the SSP and did not join Solidarity. They have raised criticisms, not only about egotism of Sheridan and the unattractive sectarianism and splitting tactics of the SWP and CWI, but also of those badly misjudged actions of the SSP in attempting to deal with these problems. These former members, many still active in their trade unions, communities and political campaigns, currently form an important bridge to those wider sections of the working class whom we need to win over once more to principled, socialist unity.

Trade Unions – Are They Fit For Purpose?

Saturday, January 29th, 2011

Registration 10. 30 for 11. 00 – 16.30

Out of the Blue Centre,
Dalmeny Street,
Leith
Edinburgh

In both the UK and Ireland today, the overwhelming majority of trade union leaders have signed up to social partnerships. These effectively reduce unions to a free personnel management service for the employers. However, the traditional Broad Left response of electing alternative leaders has shown itself unable to counter social partnerships. Indeed many current union leaders, who now accept social partnership, were themselves earlier Broad Left members. The third Global Commune event, jointly sponsored by the Republican Communist Network and the commune, asks the question – Trade unions – Are they fit for purpose? A number of different approaches to organising workers will be discussed in workshops over the day.

Cost

£5 for full-time employed
£2 for others

First session 11.00 – 12. 30

Panel followed by workshop sessions and follow up plenary

1. Working within trade unions – the rank and file perspective – Allan Armstrong

Allan is a member of the Republican Communist Network and the commune group. He was the convenor of Lothian Rank & File Teachers and involved in the three month long independent industrial action of Scottish teachers in the mid-70’s. He later became the Chair of the first regional Anti-Poll Tax Union, which was formed in Lothian.

2. Working with the IWW – Alberto Durango

Alberto is a member of the Latin American Workers Association, UNITE and the IWW. He is worker from Colombia who has been centrally involved in the campaigns of migrant workers cleaner in London. This culminated in an attempt to victimise him by the Swiss bank, UBS, which prompted a solidarity campaign. UNITE union officials tried to sabotage this, so Alberto has looked to the IWW (which comes from an industrial unionist tradition) to organise cleaners.

3. Building the Independent Workers Union – Tommy McKearney

Tommy is an organiser for the Independent Workers Union in Ireland. He is also the editor of Fourthwrite, a journal designed to promote debate amongst communists, socialists and republicans. Ireland was the first place in these islands where a government/employer/trade union social partnership was formed. The IWU was created to organise workers opposing social partnership.

4. Supporting workers from outside – an autonomist perspective – Mike Vallance

Mike comes from an autonomist tradition, writes for Counterinformation and is involved in the Autonomous Centre for Edinburgh (ACE). Mike was a dedicated activist in the anti-poll tax struggle. ACE has recently been providing support to the street cleaners employed by Edinburgh City Council. They have been involved in a longstanding dispute, hamstrung by local UNITE officials.

How do communists organise in trade unions? – Stuart King

Stuart is a member of Permanent Revolution. He will be drawing on the experience of the Minority Movement in the early Communist Party to show possible lessons for today.

Second Session 1.30 – 15.00

Community unionism – Should trade union membership be confined to employed workers? Patricia Campbell and Paul Stewart

Patricia is a member of the IWU and has been centrally involved in health workers struggles in Belfast. She has also been to Palestine to examine the health implications of the Israeli occupation. Paul is co-author of We Sell Our Time No More – Workers Struggles Against Lean Production in the British Car Industry. He has produced a short film, which will be shown. This shows examples of union organisation in the community, particularly in Japan.

Workshops

15.00 – 15.15 – break

Third Session 15.15 – 16.30

Repeat workshops followed by plenary

There will be a chance to continue the discussion informally afterwards.

Further information can be had by contacting Allan Armstrong at:-

allan.armstrong.1949@hotmail.co.uk

Andy McPake reviews the latest book of poetry, Around the Time of Michael from Jim Aitken. Jim has become a regular contributor to Emancipation & Liberation, and he credits us in his preface.

Around the Time of Michael is Jim’s ninth published volume of poetry and, as the quote above suggests, a continuation of his exposé on the great injustices of our times. Throughout this collection, we sense Jim’s estrangement with a political consensus that he regards as perverse and inhumane. His inability to reconcile this with the beauty of the birth of his grandson and the natural & human worlds is the dichotomy that drives Aitken’s work. This dichotomy encapsulates The Time of Michael. Aitken gives this contradiction many forms: new life and old, the humane against the inhumane and the ignorant against the searching. All of these he perceives in our times.

Fear is the new industry
the base of our prosperity
where we manufacture consent
for all the new profits we make

Crusading against capitalism is nothing new to Aitken’s poetry, but in the past his work has mostly concerned the ravages of that economic system on the peoples of other shores. While Jim’s passion for the Palestinian cause can still be seen in poems such as White Pete, Aitken’s ire is now aimed towards immorality at home. The economic slump is being used as a smokescreen by right-wing politicians who are now implementing an ideological wish list that they have been fomenting for decades; all of which amounts to the dismantling of the welfare state. Caught in the midst of a clamour to return to Dickensian levels of inequality, Aitken castigates those who would create human waste.

There is a lot that Jim Aitken does not like about the modern world. However, anyone used to using the term modern in the academic sense knows that there are few more modern than Aitken. The influences of Yeats and MacDiarmid can be seen not only in the content of his poetry, but in the form, especially Krakow, Auschwitz and After. But Aitken is a modernist poet and thinker living in a post-modern world. His convictions are dismissed as ‘grand-narratives’ by a world that has become atomised and unsearching. Throughout much of the collection, we are given the sense that Jim feels that the good and decent values are dying. We see this in Mrs Lindley and Benny, a moving reminder of how dependent we are on one another.

This collection of contradictions deals not only with inhumanity, but with humanity. The only thing that can parallel Jim’s anger is the tenderness with which he describes those dear to him. Newly Arrived & Expectancy should appeal to anyone who has had the good fortune to have been a parent or grandparent. In Another Coredila, Aitken is forced to confront the fact that he is no longer the most important person in his daughter’s life. The poet’s awareness of his advancing age is most moving in Four Months On when a musing Aitken takes a moment to contrast the youth of Michael with his own image:

I have observed him observing
as current talk goes from teething
soon, crawling after, as I stare
into my own mirror shaving
and wishing to hold back the years

Perhaps Jim should remember that with age comes wisdom. The unjust world that Aitken despises is also an ignorant one. Nowhere is he more explicit about this than in The Return of Apasmara Purusha. Hindus believe that Apasmara represents ignorance; for Jim his return is heralded by a world that is cutting education for the sake of bankers’ bonuses.

Aitken searches for wisdom in many places and the collection draws on Buddhist as well as Hindu thinking. That search is undertaken by a dwindling few living in our convenience culture, a culture that disgusts Jim, moving him to parody it in The History of Searching. In this poem, he contrasts the philosophical endeavours of bygone ages with my own generation’s dependency on Google. Btw, if you do find any yourself unaware of a person or concept mention in Jim’s poetry I have one solution for you…

The Time of Michael is a contradictory one. What is consistent is the presence of hope. Aitken believes that the vicious world into which Michael is born is not the End of History, it is not natural. The collection is a balanced one and for every uncompromising exposition of injustice is a glimmer of hope for the world. When discussing the horrors of war and poverty he is neither morbid nor voyeuristic. Instead, every line implores us to fight back, to remember that another world is possible. The poet asks us to keep our focus on Michael because he represents the future; potentially a better one. Despite its attempts to pit us against each other, the capitalist system has yet to eviscerate all that is decent within people. Perhaps the better part of our nature might win out. Here’s to Michael.

Around the Time of Michael is published by Scottish CND and is available, price £5, from Wordpower Books (books@word-power.co.uk)

In Search Of Middle England

The political commentator said:
The new leader of New Labour
will just have to make himself
more acceptable to Middle England.’

Being a traveller, a geographer even,
I searched my atlas for Middle England.
I could find no such place so I wandered
around the post-industrial Midlands instead.

Without luck I wondered if my Scots ‘Hullo’
would be better if I tried the English ‘Hill-low’,
I tried it out. Got nowhere. Silence and laughter
met me in equal measure. Was there such a place ?

I thought maybe it all harked back to Tolkien
and his Middle Earth with all that business
about the Shires. I tried them out. Got nowhere
until some bloke whispered candidly in my ear :

‘Look Jock, there’s no such bleeding place.
Never was. It’s a huge con trick by the Beeb.
The perpetuation of a myth, that’s what it is.
It panders to an imperial past with all that stuff
about Rule Britannia and Johnny Foreigner.
You’ve got it up in Scotland too, mate.
It is designed to hold back real change to keep
all these creeps in power. Brainwashing clap-trap.
Yes, there’s toffs, but they’re few and we’re many.
Just get a load of it here. What’s great about this?
Reality is tough for people these days they believe it.
Need something to hold on to. Love the accent.’

Jim Aitken

On May 1st, 2003 six Scottish Socialist Party members were elected to Holyrood. From December 23rd, 2010, by far the best-known (former) member of the SSP, Tommy Sheridan, faces a jail sentence for committing perjury, following in the footsteps of Lord Jeffrey Archer and Jonathan Aitken. At a time of unprecedented attacks on the working class, led by a Tory-Lib-Dem government at Westminster, transmitted by an SNP government in Holyrood, and taken up by Labour, SNP, Lib-Dem and Tory councillors throughout Scotland, there is only one remaining socialist (SSP) representative – Jim Bollan, the councillor for the Leven ward in West Dunbartonshire.

How has this sad state of affairs come to pass, and is there anything socialists can usefully learn from all this?  Perhaps the most immediate lesson is the incompatibility of trying to build a socialist organisation through promoting a celebrity leader. Furthermore, this has been highlighted, in the UK, not only by the example of Tommy Sheridan, but also of Derek Hatton (CWI/Militant), Arthur Scargill (Socialist Labour Party) Ken Livingstone (one-time Left independent) and George Galloway (Respect).

However, the fact that the same mistake keeps repeating itself shows that a significant section of the Left in the UK is more attracted to populist politics, than to genuine socialist politics, where all members are treated as equals and are encouraged to think for themselves.

Sexual prudery or simple hypocrisy

Another shortcoming has been the failure of much of the Left in Scotland, following from Tommy Sheridan’s lead, to be able to deal with sexual politics. In the face of salacious newspaper attacks regarding their sex lives, Bertie Ahern and John Prescott, to name but two prominent politicians, have managed to handle the press far better. So what? or, People’s sexual lives are a private matter, should have been the obvious response by any socialist to the News of the World accusations.

Tommy could not do this because his populist politics had led him, at every media opportunity, to cultivate his own celebrity image. He portrayed himself as being part of ‘the perfect family’ – Tommy, Gail and my little princess, Gabrielle (which perhaps revealingly puts Tommy and Gail in the position of king and queen!)

This highlights how deeply bourgeois ideology, including their hypocritical ‘morality’, is embedded in our class. It points to the urgent need for a discussion amongst socialists as to what attitudes and practice, regarding personal sexual and emotional relations, we might positively promote. At the moment we appear to have few answers to such questions and it offers our enemies a permanent Achilles heel to wound us.

Socialists are not sexual prudes and should defend a person’s right to engage in any consensual sexual activity of their choice. They should not be drawn into the sleaze mongering of the tabloid press, whether it be the News of the World or the Daily Record. However, any socialist makes him or herself a hostage to fortune, if they demonstrate hypocrisy in their attitudes and behaviour in this particular arena. John Major’s public support for ‘family values’, whilst personally leading a somewhat different private life, had already demonstrated how the media would deal with such hypocrisy.

In both Sheridan’s ill-considered court case against the News of the World and the subsequent perjury trial, he attempted to appeal to the jury as a guiltless Daniel O’Donnell-type figure, whilst hitting out at the ‘sexual misdemeanour’s’, mental health and socialist factionalism of the other witnesses. Having abandoned any possible socialist grounds for fending off attacks by the gutter press or the state, Sheridan demonstrated the depths to which he was prepared to go to protect only himself – something his remaining political allies, and even friends and family would be well advised to take note of.

A populist Solidarity and a socialist SSP

The Left in Scotland is now clearly divided. It included those who promote populist celebrity politics. The majority of populist celebrity supporters are to be found in Solidarity, the Scottish Socialist Movement, which constitutes the Tommy Sheridan Fan club. Indeed that is about the only thing that unites this unprincipled political ‘marriage of convenience’. Sheridan also enjoys the support of a number of jaundiced journalists, sometimes former Left supporters, who are now bitterly hostile to organised socialist politics, but are quite happy with individual colourful celebrity politicians, who provide good press copy.

How much longer he will enjoy this support is another question. Sheridan’s adulatory celebrity soul-mate, George Galloway, is now rapidly back peddling, probably having calculated that the Sheridan connection will not help him win support amongst Glasgow’s Muslim community in the forthcoming Holyrood election. He is probably also positioning himself for a return to the Labour Party, if he can show he still has some electoral weight, a la Livingstone.

Opposing such populist celebrity politics are those, primarily in the SSP, who have learned from their earlier mistake of tolerating Tommy Sheridan as he transformed himself into an increasingly self-promotional celebrity figure. He is no longer reined in by any platform discipline, following the collapse of the International Socialist Movement, he was a member of, along with the majority amongst the SSP leadership.

Still a lack of clarity on the use of bourgeois courts on both sides

Unfortunately, though, despite there being a now deep divide amongst the Left in Scotland, there are still some remaining shared political characteristics, held at the two leadership levels. If these aren’t also dealt with firmly in the aftermath of the perjury trial, this will prevent any political recovery by the SSP.

In particular, neither Sheridan’s supporters, nor the majority of the SSP leadership, have learned one particular fundamental lesson when it comes to the advance of principled socialist politics. You do not go to the bourgeois courts for rulings on how socialists conduct themselves. Such appeals should only be made to the democratic institutions of our class. What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we have to run to their courts to sort out our problems in the here and now?

The original unanimous SSP Executive Committee (EC) decision of November 9th, 2004, to advise Tommy not to proceed with his court case, was not taken on the grounds of principle, but on the tactical grounds that the truth behind the sexual allegations would likely surface at some time. Instead of Tommy being instructed to stand down because he was not prepared to take unanimous party advice, a deal was cobbled together, which allowed him to pursue his case as ‘private matter’. The consequences of this misguided decision (as if the media and state were ever going to treat Tommy Sheridan as a non-political private individual) soon became apparent.

Some among the populist wing of the SSP, which could not imagine the party’s existence without Tommy as leader, started to make their guilty annoyance known in leaks to the bourgeois press, before the November 27th National Council (NC) meeting. Later, Alan McCombes, now trying to disentangle an SSP leadership from its previous unquestioning public support for Tommy, responded to this provocation by providing an affidavit to the press, which explained the SSP leadership majority’s actions.

The people, who were effectively bypassed by both sides, were the ordinary SSP members. With the agreement of both sets of protagonists, members had been denied access at the November 27th NC meeting to the minutes of the 9th November EC meeting. Further down the line, the consequences of this became clear. On May 16th, 2006, the state stepped in. Lady Smith decided, at the Edinburgh Court of Session, to help the News of the World, by demanding the SSP hand over the minutes. Alan McCombes quite correctly refused to hand over the minutes. He ended up in Saughton Jail on May 26th as a consequence – a high price to pay for this earlier mistake.

Sheridan pulls the populists and the CWI and SWP behind his strategy of deceit, and his calls for members to sacrifice themselves for the ‘great leader’

This was the point at which Tommy should have stepped in and said that enough was enough. He should then have dropped his court case, now that the full consequences of his course of action had become apparent. Some of his remaining supporters, including the recently elected Convenor, Colin Fox, did realise that Tommy’s ‘game was now up’. To their credit, they moved over to the camp of those in the SSP leadership majority who were trying to disentangle themselves from a situation of the party’s own making, in the best possible manner considering the difficult circumstances they now found themselves in.

However, Tommy decided to adopt another course of action. He  began to group an unholy alliance around himself. This group consisted of the Sheridanistas (his unquestioning supporters in the party) and the hard-wired sectarians amongst the SWP and CWI (who had quite different and mutually antagonistic political agendas). With a jailed Alan McCombes now the centre of members’ and wider media attraction, Tommy helped to devise a scheme, which would put him back in the media limelight.

His supporters, now calling themselves the SSP Majority, decided to push for an emergency National Council meeting on May 28th 2006, which they packed. Here Tommy produced his hate-mongering ‘Open Letter’. This lead encouraged his supporters to reduce the meeting to a bear garden, in a marked break from previous SSP practice.

As a result, they won a National Council majority calling for Alan McCombes to hand over the minutes to the courts. However, Tommy’s allies had written up a false set of minutes, which they had already handed over. This action provided the state with the list of people who would be dragged before court to testify, whilst missing out the names of Tommy’s supporters, who had also given their backing to the original genuine set of minutes. From this point onwards, Tommy was able to publicly entangle his supporters in his own continued deceptions. These involved the concoction of an ever more bizarre set of lies.

The biggest of these lies was that it was the SSP leadership majority who were themselves lying over his revelations at the original EC meeting. Here there had been unanimous agreement for the course of action adopted.

Thus the heart of Tommy’s court case against the News of the World was to be the presentation of a completely false story, which involved the sacrifice of the SSP Secretary, Barbara Scott for doing her job, and of those leading SSP members, including four MSPs, Frances Curran, Colin Fox (until recently Sheridan’s ally), Rosie Kane, Carolyn Leckie, who refused to perjure themselves so that he could use his own political position and celebrity status to extract a substantial sum of money from the News of the World for his wife, Gail. The fruits of the politics of populism were made starkly clear. ‘Lesser’ members had to sacrifice themselves for the ‘great leader’.

The real role of SSP platforms and Sheridan’s playing to anti-socialist prejudice

Tommy also decided to appeal to the anti-socialist prejudice of the media, and hopefully, for him, of the majority of the jurors. This meant he conjured up a secret faction, which had always been out to get him. He called this previously non-existent organisation the ‘United Left’. The real United Left only formed, on June 11th, 2006, as a temporary platform, in self defence, after the antics of Tommy’s supporters in the SSP Majority platform, at the May 28th NC meeting.

Tommy’s own supporters did include the long-standing factionalists of the SWP and CWI, but even they had been forced to moderate their sectarian practices at earlier SSP gatherings, when a united SSP membership showed low toleration for such behaviour.

Back in November 2004, though, Tommy and some of his later supporters, such as Steve Arnott and Jock Penman, were in the same platform, the International Socialist Movement, as Keith Baldassara, Frances Curran, Catriona Grant, Alan McCombes, Richie Venton and others, who ended up on the opposite sides as the internal dispute developed.

However, many people, who came to oppose Tommy’s utterly wrong-headed course of action, were never members of the ISM, or the SSP Womens Network in 2004, and didn’t become members of the United Left in 2006. The accusation of a ‘faction-ridden’ party was a central component in Tommy’s case. The SSP could therefore be denigrated by cynical journalists and pilloried in front of the jurors. Such anti-socialist baiting may well have contributed to Tommy’s victory in his first court case. He certainly thought so, because he resorted to the same tactic in the perjury trial, where he made barbed comments about the CWI, some of whom were now his allies and supporting courtroom witnesses!

Sheridan, as a celebrity populist politician, does not want to be held accountable to any political organisation, whether it be a platform, party or ‘movement’. Appeals to a celebrity promoting media, or being seen publicly in the company of other celebrities, are the ways by which he now gains much of his political support. A backing party or ‘movement’ may provide additional help, but only if it is constituted as a ‘Tommy Sheridan Fan Club’, which never questions the ‘great leader’.

Sheridan and his allies make up excuses to avoid real accountability for their anti-party actions

When Tommy’s original case came to court, the jurors quite rightly dismissed the evidence of all those who had been paid by the News of the World. However, despite Tommy’s shameful personalised attacks, and the hyped-up accusations of factionalism, to appeal to anti-socialist prejudice, other SSP witnesses held back, not wishing to provide aid to the News of the World. (Sheridan was to shamelessly use the fact that SSP witnesses did not reveal his full duplicity at this trial, in his attempt to undermine them in the subsequent perjury trial; whilst also continuing with his anti-socialist diatribes in court). These witnesses had absolutely nothing to gain except their self-respect. They were looking to a post-trial SSP conference to hold Tommy to account.

When Tommy was acquitted on 4th August, 2006, SSP Convenor, Colin Fox welcomed his victory over the News of the World. Tommy’s wrecking anti-party actions could now be debated, along with any criticisms of the leadership majority’s handling of the case, where they always should have been – within the party itself. Tommy announced that he was standing for Convenor against Colin.

So members were now provided with a clear choice. On one hand were those who supported populist celebrity politics, and who thought that some party leaders held a privileged position, which it was the duty of others to uphold at whatever personal cost; and in which political sects could behave as they liked. On the other hand were those who wanted to build a principled socialist organisation, where all members were treated as equal, and where platforms worked for the greater good of the party, by using their different political experiences to lift party debate and action to a higher level.

However, this choice was such an obvious ‘no-brainer’ that Tommy and his allies, had to devise another course of action to avoid the immediate consequences of their actions, just as in the aftermath of the release of Alan McCombes from jail. On no account would Tommy face the accountability of the wider SSP membership.

Tommy was now confident that his own political supporters would never attempt to bring him to account. So he upped the ante, and wrote a disgusting and well-paid article in the Daily Record, attacking those SSP members who had opposed him, showing particular vehemence for the women involved. Just as the two sets of court proceedings have revealed a massive gap between Tommy, ‘the perfect family man’, and his secret sexual alter ego; so his press and courtroom attacks on women have highlighted the massive gap between Tommy, ‘the charmer of the ladies’, and his underlying misogynism. Some of his supporters quickly jumped to order.

However, the prime purpose of Sheridan’s ‘scab’ attack in the Daily Record was to create a smokescreen to justify not being held to account at the planned special SSP Conference. Instead, a new party, Solidarity, would be formed.  The condition for membership was unquestioning public support for Tommy, right or wrong. The ‘great leader’ was effectively ‘anointed’ at Solidarity’s founding conference, to the accompaniment of his mother Alice Sheridan singing The Impossible Dream! The leaderships of the CWI and SWP had already signed up. They demanded only that they be allowed to behave in an equally unaccountable way; but in their cases, not to promote any personal celebrity status, but their own sectarian ends.

Sheridan leads his followers into the political desert

Some claim that Sheridan has become such a victim of his own ego that he has started to believe all his own fabrications. If this is the case, then Solidarity’s  leaders also entered Sheridan’s fantasy world. They publicly claimed that Solidarity would overtake the six MSPs gained by the SSP in 2003, at the next Holyrood election in 2007. And his political advisors in the CWI and SWP were meant to be sharp Marxist politicians, able to see the balance of class and political forces! In the end, although every Solidarity candidate, whether at Holyrood or council level, stood under the ‘Tommy Sheridan’ brand label; but not even Sheridan was able to hold on to his Holyrood seat.

However, one Solidarity member, Ruth Black, had been indeed persuaded that Solidarity offered the best new political opportunities. She was elected in Glasgow as their sole councillor (in the same election as the very different and principled socialist, Jim Bollan in West Dunbartonshire). However, she soon came to realise that joining Solidarity was not her best career move. So she joined the Labour Party, quickly throwing her lot in with its corrupt leader, the now sacked Stephen Purcell!

The perjury investigations provide a cover for the state to conduct a massive intelligence-gathering exercise and to organise a socialist-baiting trial

The clearest indication that some Solidarity members had lost all sense of reality, and were ‘tripping out’ on a hyped-up sectarian triumphalism, was a new call made by certain of their supporters in the media. An article in the Edinburgh Evening News suggested that those SSP members, who had failed to back Sheridan in court, should face perjury charges, now that he had won his court case. This was not a smart move!  Quite clearly, the state, having already been provided with the opportunity to intervene in the internal affairs of the SSP, through Sheridan’s earlier actions, quickly took up this invitation. Furthermore, their perjury investigations weren’t confined to the SSP witnesses.

It was certainly the case that either one side or another had perjured itself in court. Perjury in court is an everyday event, which is normally ignored. However, when it involves elected public figures, who misuse their position for personal gain (or to publicly discredit and undermine another elected representative, if Sheridan’s accusations had been true), then the state is much more likely to step in. This is true whatever the politics of the accused, as the case of the Archer and Aitken, two Tories, had already shown.

However, there was an additional reason why the state was eager to finance this particular perjury case. The police investigation would be useful cover for a massive intelligence-gathering exercise on the Left; whilst the ensuing court case would provide the opportunity to set-up a piece of political theatre, in which socialists would publicly tear each other to pieces. The key SSP witnesses, and even a few of the Solidarity witnesses, tried to avoid falling into this particular trap in court, but Sheridan himself played to the anti-socialist and populist prejudices with great gusto. Therefore, from the state’s point of view, the £4M on the police investigation and the court case was well spent.

Politically responsible and politically irresponsible defensive actions from the SSP leadership

To their great credit, leading SSP and former SSP activists – including Barbara Scott, Alan McCombes, Richie Venton, Keith Baldassara, Frances Curran, Rosie Kane, Carolyn Leckie and Colin Fox, spoke truthfully and without personal animosity in court. It was their evidence, coupled to that of a number of completely independent witnesses, which vindicated the SSP in the eyes of the jury.

However, Sheridan’s provocative and calculated Daily Record attack on August 7th, 2006, had pushed some SSP members to politically indefensible actions, despite the SSP’s own 2006 post-trial Conference decisions. These made it clear that any resort to bourgeois courts or media to settle political grievances was unacceptable.

George McNeilage’s decision to take £200,000 from the News of the World for Tommy’s taped ‘confession’ completely undermined his credibility before any serious jury member, who would discount paid-for ‘evidence’. Worse still, it threatened to undermine those SSP members trying to clear their name with no personal gain, other than upholding their commitment to truth and integrity. Once the party conference had taken a decision on how members should conduct themselves, McNeilage’s actions should have been publicly disowned.

Sheridan’s Daily Record attack also provoked an understandably irate Frances Curran, now the SSP party co-spokesperson, to go to the court for a ruling against his completely false accusation of ‘scabbing’. Once again, this was against the 2006 SSP post-split conference decision opposing any such course of action. The hold of old CWI politics over otherwise very critical former members was surely demonstrated in Frances’ belief that a bourgeois court would find any accusation of ‘scabbing’ reprehensible. Scabbing is something that is actively encouraged under the law. The decision of the SSP leadership to let Frances go ahead, not with official party backing, but as a private individual, just repeated the earlier mistake made with Sheridan at the November 26th 2004 EC. But, at least, Sheridan was asked to stand down whilst he did so!

Furthermore, other leading members’ resort to grandstanding to prevent any meaningful discussion at Conference, EC or NC meetings on socialist unity, whilst the perjury case was proceeding, left many existing and former members, as well as supporters, wondering whether the SSP leadership is really serious about socialist unity. Or, did they want this to take second place to a permanent war with Sheridan and Solidarity. Once again, such a dead-end approach is in complete opposition to the unanimously adopted motion on socialist unity, taken at the 2006 conference.

Socialist unity can not be rebuilt through triumphalist posturing

Since the Sheridan perjury trial verdict on December 23rd, some SSP members’ contributions have taken a similar triumphalist tone to that of leading Solidarity members after Sheridan’s court victory on August 4th, 2006.

Sheridan now faces a jail sentence, which will have a devastating effect, particularly on his family. Although the misuse of an elected representative’s position for personal gain should indeed be recognised as an offence (just as socialists condemn MP’s financial corruption at Westminster), the SSP should publicly declare its opposition to Sheridan’s imprisonment. Socialists are against jailing for non-violent offences.

The recent Scottish Socialist Youth post-perjury trial statement displays some unwelcome triumphalist features, but is at least clear on opposing Sheridan’s jailing and the need for restorative justice. Sheridan and Solidarity leaders’ actions have wrecked the hard fought for socialist unity, which had shown its greatest strength in 2003. Neither the state nor the bourgeois courts have any interest in defending this legacy – indeed quite the opposite. It is for these crimes that Sheridan should face real accountability for his actions in democratic socialist and working class arenas. This is what he so assiduously avoided when he ran away from the planned 2006 post-trial SSP Conference.

Some people, though, ended joining up Solidarity for misguided reasons. This included lack of understanding of what was really going on (not helped by the SSP leadership majority’s later regretted, own ‘private deal’ with Sheridan), prior political allegiances and personal friendships. Many will now see the complete failure of the course of action pursued by Solidarity’s leadership, with the aid of the leaderships of both the CWI and SWP. This is why the SSP needs to re-emphasise its 2006 post-split Conference decision to welcome such members back without recriminations.

Rebuilding socialist unity on sound principles

However, all members, whether already in the party, rejoining again, or coming in as completely new members, should be informed that the organisation they are in, or coming to, completely rejects celebrity populist politics, treats everybody equally, and encourages independent thinking. It also refuses to resort to bourgeois courts or the media for rulings on how it, or any of its members, conduct their political lives. If these lessons are indeed leaned and taken on board, then socialists in Scotland (and hopefully elsewhere too) will be in a much better position to develop the sort of organisation, which still needs to be built. This is so we can begin to confront the rulers of the current crisis-ridden corporate imperial global order and UK state, and all those political parties, which continue to defend the completely indefensible. This would make a major contribution to rebuilding socialist unity.

Allan Armstrong, Republican Communist Network and SSP member, 2.1.11

The article above is Allan Armstrong’s follow-up to the article he originally wrote for Emancipation & Liberation, no. 13.

The official SSP statement in response to the jury’s decision in the perjury trial can be found below. The RCN welcomes and broadly endorses this statement.

There is undoubtedly much more to be said, and the SSP has already arranged that all matters arising
 from the trial will be addressed at a special post-trial Conference. Here the RCN will be following up the motions it supported at the post-split Conference. Some of the background and the issues raised can be found here.

The motions supported by the RCN at the 2006 post-split Conference can also be found after the official SSP statement.

Kevin McVey – SSP National Secretary

Tommy Sheridan’s conviction today for perjury was inevitable.

Six years ago, as leader of the Scottish Socialist Party, he proposed to sue a tabloid newspaper over stories he knew to be true and demanded that our party went along with his lies. All his closest friends and political allies of 20 years urged him not to take such a reckless course of action.

He will now be dealt with by the judge. We have no desire for vengeance.

What is more important is that all those who have been falsely denounced by him and his allies as liars, plotters, perjurers and forgers have been cleared.

The idea that there was a conspiracy involving Rupert Murdoch, Lothian and Borders Police and the SSP is nonsense and yet this is the narrative that Tommy Sheridan’s supporters publicly promoted for the past 4 years.

By his actions over six years, Tommy Sheridan has disgraced himself and negated his political contribution to the socialist cause over 25 years. History will now record that he did more harm to the socialist cause in Scotland than any good he ever did it.

That astonishing conclusion would not have been thought possible at the height of the poll tax struggle he led so well, or during his early period in the Scottish Socialist Party and Scottish Parliament.

The SSP reaffirms that its aim is to defend the interests of working people, the millions against the millionaires and to fight for a socialist transformation of society in the interests of the majority.

We now draw a line under this sorry saga and move on. The Scottish Socialist Party has been tested to the limit over the past six years and has proven it is a party of principles and integrity.

In this time of savage attacks by the rich against the poor, Scotland more than ever needs a strong left wing socialist party that can be trusted.

October 20th 2006 (post-split) SSP conference

Motion 1 put forward by the Executive Committee and Anniesland branch

Socialist Unity

This National Conference salutes the courageous, principled defence of the SSP and the interests of socialism by all those who have remained as SSP members during the recent crisis. We emerge stronger in our determination to sustain and build a united, democratic, party of solidarity and socialism, committed to fighting for an independent socialist Scotland.

Conference reaffirms our founding aims of building a broad, inclusive, united socialist party, based on class struggle politics, which simultaneously stands up against inequality and discrimination on grounds of race, gender, sexual orientation, disability or age.

We are proud to have developed policies that engage with the everyday needs, desires and struggles of working class people and others moving into action against the poverty, inequalities, injustices, racism, sectarianism, sexism, environmental destruction and war that are the offspring of capitalism – and which link these fighting demands with our broader goals of an independent socialist Scotland and international socialism.

We recognise that the project of socialist unity launched in 1998, with phenomenal growth since, has raised the hopes of hundreds of thousands in Scotland and of the left internationally. The wrecking tactics of a minority has damaged that project and those hopes, but we are confident that our unblemished principles, our unrivalled track record, our fighting socialist policies, and our dedicated, genuine socialist membership will rebuild the strength of the SSP around those founding principles.

We resolve to build the SSP as a pluralist party that respects different shades of socialist opinion within its ranks, with open democratic debate but which then aims for public unity in action around democratically agreed policies and campaigns.

This conference notes with regret the formation of an alternative socialist organisation in Scotland, with a political platform indistinguishable from that of the SSP.

Conference further notes that this organisation appears to be founded not on the basis of political difference with the SSP, but rather as the culmination of recent attacks on the SSP.

Conference further notes that some of the comrades have left the SSP for this new formation for different reasons, such as personal loyalty to individuals or platforms.

Conference believes that the interests of the working class in Scotland and internationally are best served by a united movement,

Conference therefore affirms that, despite the misguided actions of some, any individual who has left the SSP will, at any time in the future, be welcomed back as full members of the party without recriminations.

Principled unity is our strength. We have a duty to the working class and the cause of socialism to maintain socialist unity and to conduct ourselves in a combative, determined, confident, but friendly manner aimed at convincing thousands that the SSP’s principles and policies coincide with their interests. The future is ours, provided we collectively seize it.

(passed overwhelmingly)

Motion 2 put forward by Midlothian branch

Use of the courts and the media

This SSP National Conference agrees to adopt the following policies:-

• a) SSP members should avoid resort to the state’s courts when seeking redress for politically motivated attacks on their behaviour
• b) When SSP members are subjected to politically motivated attacks by the state or media, they should be able to call upon the support of the SSPNational Executive to conduct a party campaign including the following tactics as deemed appropriate:-
  • i) articles in the party’s press
  • ii) direct appeals to the trade union members in the state bodies and/or media responsible
  • iii) calls for boycott actions
• c) SSP members should not resort to the non-party media when making allegations against other SSP members. Such allegations should be brought initially before the appropriate party body at the level concerned with the right to appeal to a higher level, the ultimate appeal being the SSP Conference.
• d) The elected press officer should be responsible for day to day responses to the outside media, when members are under attack. The press officer is directly responsible, initially to the National Executive, then to the National Council, and finally to the National Conference.

(passed overwhelmingly)

Motion 45 put forward by Dundee branches

Adopting standard practice for SSP minutes

The SSP Conference agrees to adopt the following practice for minute taking at National Conference, National Council and National Executive meetings, and all sub-committees where minutes are usually taken.

• a) These minutes should confine themselves to:-
  • * names/initials of apologies, members present and who leaves the meeting
  • * key political arguments made
  • * decisions taken
  • * matters of a personal nature should be omitted, unless with the agreement of the person/s concerned
• b) Individuals or groups can submit position papers in their own name providing greater information if they feel it is required
• c) When a minute has been agreed by the next appropriate meeting of that body, it becomes part of the SSP’s historical record and should not be further altered (although bodies they are accountable to may disagree and make their own views clear in their own minutes)

(defeated in favour of an Edinburgh Central motion upholding existing practice)

Motion 15 put forward by the RCN platform

Citizens not Subjects

This Conference agrees to supplement the SSP’s economic and social manifesto and campaign for the 2007 Holyrood election, People not Profit, with a political and democratic manifesto and campaign, Citizens not Subjects.

Conference further agrees to include the following demands (which can be reworded or fine-tuned for agitational purposes) under this rubric, along with other appropriate demands agreed by subsequent National Council meetings:-

• 1. Defend our civil rights – Oppose state ID cards
• 2. Defend communities under attack – Support asylum seekers and migrant workers in the face of racist laws and attacks
• 3. Support workers’ freedom to organise – Oppose the Anti-Trade Union laws
• 4. Support people’s freedom to demonstrate – Oppose the Criminal Justice Act
• 5. Extend the franchise – Votes for over 16’s
• 6. Support the Calton Hill Declaration – Oppose the state’s Crown Powers
• 7. Support popular resistance to US and British imperial wars – Close down NATO’s military bases in Scotland
• 8. For a democratic and secular Scottish republic

(passed by a large majority)

Now I been lookin’ for a job but it’s hard to find
Down here there’s just winners and losers
And don’t get caught on the wrong side of that line

—Atlantic City, Bruce Springsteen

It was nearly three decades ago, in May 1981, that I first saw Bruce Springsteen (aka The Boss) in concert at the Playhouse in Edinburgh. Prior to the gig I had heard much about the energy of the performances that he created with the help of his backing group, the now legendary E Street Band.

I’d bought the records and I’d liked what I’d heard. Indeed, I had bought my first Springsteen records in 1973, when most of America didn’t know who he was. But could he truly replicate the energy of those pieces of vinyl live in concert and live up to the reputation for live performance that followed him around?

Back in the early ’80’s the music industry was, and let’s be honest, it still is an entity which thrives on a staple diet of hype, distortion and downright lies. Was the fuss surrounding Bruce Springsteen just one more piece of record industry bullshit, I wondered?

Thinking thus, it was with no small degree of trepidation that I approached the concert at the Playhouse. In the end I really shouldn’t have worried. Three-and-a-half hours after Bruce Springsteen and the E-Street Band took to the stage on that far-off evening they left it, cheered to the rafters. Hype this was not.

The man rocked!

And for the next three decades he has continued to rock.

Springsteen was born in New Jersey in 1949. After leaving school he played in various bands before being signed to CBS records by John Hammond, a music industry legend, having signed such talents as Aretha Franklin and Bob Dylan to the label..

Springsteen’s first two albums, Greetings From Asbury Park and The Wild, The Innocent And The E-Street Shuffle were both critically acclaimed but they did not sell well, a situation which led to Springsteen becoming known as Hammond’s Folly at CBS.

The snipers at CBS had to bite on their own bullets, however, in 1975, with the release of his third album, Born To Run. It is one of the all-time classic rock albums. With its release, a critically acclaimed but commercially unsuccessful rock ‘n’ roll singer called Bruce Springsteen was catapulted into the big time. Such was the furore surrounding the release of Born To Run that he even appeared on the covers of Time and Newsweek simultaneously.

However, just as it seemed he had made it all the way to rock super-stardom his career stalled as he became embroiled in a lengthy lawsuit with his former manager.

It would be 1978 before he would release his fourth album, Darkness on the Edge of Town. To promote his fifth album, The River, he undertook his first world tour in 1980/81.

By the end of that tour, including the aforementioned Edinburgh gig which I witnessed, he was being hailed as the new king of rock ‘n’ roll. But Bruce Springsteen was about to prove in a most remarkable way that there was more to him than just a good rock ‘n’ roll show and songs about fast cars.

Just as the rock world was proclaiming him the next big thing he seemed to turn his back on it all. Though he had been out on tour in the real world for a year and more, or maybe even because of it, when he returned to the United States he looked inwards at what was happening where he lived.

In 1982 he released Nebraska. It was the bravest artistic decision that Springsteen ever took. There was no band backing him, instead he presented to the world a largely solo acoustic album which took everyone by surprise.

On Nebraska the Spector-like wall of sound production, the sweeping cityscapes and wild romanticism in the music and lyrics of Born To Run are all gone, replaced by dark tales of characters sidelined by the USA of the early 1980’s and Reaganomics.

The record is populated by the misfits, the rejects and the unwanted of American society; they are characters who, sentenced by the system that they lived under and being possessed of no special talent were born to fail, excluded by birth from the American dream.

There’s a place out on the edge of town, sir,
Risin’ above the factories and the fields.
Now ever since I was a child I can remember
That mansion on the hill.

In the day you can see the children playing
On the road that leads to those gates of hardened steel,
Steel gates that completely surround, sir,
That mansion on the hill.

In many of Springsteen’s songs from the early to mid-1980’s the lyrics reflect the economic times that he lived in, and listening to the older recordings provides an insight into those times, allowing reflection on the ways in which the world has changed (or not, as the case may be) since those songs were originally written.

In 1980 Springsteen released his fifth album, The River. The title song opens thus,

I come from down in the valley where, mister, when you’re young,
They bring you up to do just like your daddy done.

OK, English teachers and grammatical perfectionists out there, take a minute to get over the verbal mangling at the end of that one. Then everyone take another minute to mull over what life was like in 1980 and compare it to what it is like now.

When The River was written back in 1979, many young people leaving school actually did follow in the footsteps of their fathers. If you were poor and working class being born in a mining community meant that being a miner was your likely fate.

Then there were the shipyards, the steel towns and in Dundee, my adopted home-town, generation after generation worked in the city’s jute mills, till after the second world war when some diversity of occupation was possible as many foreign companies located in the city.

But Dundee and many other cities throughout Scotland were about to find out that multinational companies and corporations investing in them was not done through any sense of altruism.

If you drive into Dundee from the north on the A92 and turn right at the Scott Fyfe circle on to Dundee’s inner ring road, the Kingsway, and proceed to drive its length to the other end at the Swallow circle, you will drive through an industrial graveyard.

Dotted along the five-and-a-half miles of the Kingsway are the sites of the post-war sunrise industries which located in Dundee — Timex Milton, ABB Nitran, Valentine’s, NCR, Timex Camperdown, Levis — each factory at one time a beacon of hope for a brighter future, but now all either vacant sites or shopping centres, each one now nothing more than a tombstone along the side of the road of Dundee’s forced march into globalisation.

A forced march into a world where capitalist multinationals in thrall to globalisation shipped jobs abroad to where the goods that they produced could be manufactured cheaper, a world where loyalty from international corporations to loyal work forces had no place as shareholders had to be satisfied and profits maximised.

Nitran, Valentine’s, NCR, Timex, Levis.

Some went easy.

Some went hard.

But in the end . . .

. . . they all went.

To this mix, add Dundee’s jute industry, fast approaching its death throes. By the time that Dundee’s industrial holocaust had burnt itself out swathes of its post-war housing schemes had become like ghettoes in some places as those who would once have found employment in those industries self-medicated themselves to temporary and repetitive oblivion with the drink or narcotic of their choice in order to escape the empty awfulness and lack of hope in their lives.

Maybe those jobs hadn’t been great, especially in the jute mills, but they had provided expectations among the young of Dundee of at least some kind of employment when they left school.

With that certainty gone they would no longer follow in the footsteps of their fathers, and their fathers before them. They would no longer be brought up to “do just like your daddy done.”

In the song My Hometown Springsteen observed,

Now Main Street’s whitewashed windows and vacant stores
Seems like there ain’t nobody wants to come down here no more.
They’re closing down the textile mill
Across the railroad tracks,
Foreman says, “These jobs are going, boys,
And they ain’t coming back
To your hometown . . .

Springsteen may have been making observations about life in the United States, but the song found a sympathetic echo on the streets of Dundee.

Bruce Springsteen’s seventh album, Born In The USA was released in June 1984, a few months into the miners’ strike, Britain’s most bitter post-war industrial dispute, during which Thatcher unleashed the full force of the state to crush the miners.

Across the Atlantic her ideological soul mate, Ronald Reagan, was decimating American industry, and both had set the (wrecking) ball rolling on a course which would see car plants, steel mills and much of the manufacturing base destroyed.

Born In The USA was Springsteen’s most commercially successful record and all sorts of craziness followed its release as everyone jumped on the bandwagon, including Ronald Reagan, who was campaigning for re-election as president in 1984.

On a stop at Hammonton, New Jersey, he hijacked Springsteen for his own political ends as he told an invited audience, “America’s future rests in a thousand dreams inside your hearts; it rests in the message of hope in the songs so many young Americans admire, New Jersey’s own Bruce Springsteen. And helping you make those dreams come true is what this job of mine is all about.”

It was several days before Springsteen responded to Reagan’s adoption of him. On stage on September 22, he told the audience, The president was mentioning my name the other day, and I kinda got to wondering what his favourite album musta been. I don’t think it was the Nebraska album. I don’t think he’s been listening to this one.

He launched into a song from the Nebraska album, Johnny 99, the protagonist of the song having lost his job when the local car plant had been shut down. In desperation he had been arrested for trying to commit a robbery. At his trial he tells the judge from the dock,

Now, judge, judge, I had debts
No honest man could pay.
The bank was holding my mortgage,
They were gonna take my house away.

Springsteen was to revisit the theme of de-industrialisation in his 1995 solo album, The Ghost Of Tom Joad, in particular on the song, Youngstown. It tells the tale of a young man who returns from war in Vietnam to a job in the steel industry in the town of Youngstown, Ohio.

Well, my daddy worked the furnaces,
Kept ’em hotter than hell,
I came home from ’Nam, worked my way to scarfer,
A job that’d suit the devil as well.
Taconite, coke and limestone
Fed my children and made my pay.
Them smokestacks reaching like the arms of God
Into a beautiful sky of soot and clay.

Someone worshipping a beautiful sky of soot and clay makes for an interesting situation for eco-socialists. Knowing as we do the effect of pumping vast quantities of carbon dioxide into the atmosphere, would we ourselves be forced to close down the coal mines and steel mills, even though they provided the very means of existence to many?

Surely the difference would be that we would handle any closures and subsequent redundancies made to protect the planet in a humane manner by creating jobs in renewable technologies for the out of work miners and steel workers.

For the record, I nearly wrote in a more humane manner in the previous paragraph, but stuck with humane manner instead. The word more is comparative and its use would have implied that there was some degree of humanity about Thatcher and her attitude to the miners and, indeed, the whole working class.

There wasn’t!

The central character of the song is another who went on to become someone who ended up going down the road of doing just like your daddy done. Like his father before him he has returned from war to a job in a vital industry.

But he will be the last of his family to do this. His children will not do just like your daddy done. The third verse of Youngstown is a mournful requiem for the steel mills of that Ohio town.

Well my daddy come on the Ohio works
When he came home from World War Two.
Now the yard’s just scrap and rubble.
He said, ‘Them big boys did what Hitler couldn’t do’.

Both he and his father had unquestioningly served the state well in time of war, but his father’s life and his own were worth nothing to American based multinational corporations in time of peace when they found somewhere that steel could be made cheaper.

With the release of Born In The USA in 1984 and the world tour which followed it, Springsteen became one of the biggest rock stars on the planet, but celebrity and fame posed for him the question that all international rock stars face with their vast wealth and jet set lifestyles. How do you stay in touch with where you came from?

Some don’t even try. Others preach about saving the world from the stage during their concerts, all the while moving their tax affairs offshore only to end up wondering why they still haven‘t found what they‘re looking for. It seems that Springsteen is at least aware of the dichotomy that exists in his situation.

Following a three-month world tour with Peter Gabriel, Sting, Tracy Chapman and Youssou N’door, sponsored by Amnesty International and promoting the 40th anniversary of the Universal Declaration of Human Rights, Springsteen split from the E-Street Band. It would be eleven years before they played together again in public.

Springsteen simply told the band that he would not be requiring their services for the foreseeable future, that he wanted time to pursue other ideas. He did, in fact, tour in 1992 with a new group of musicians, and in the song Better Days he bemoans the fact that

I took a piss at fortune’s sweet kiss,
It’s like eating caviar and dirt,
It’s a sad, funny ending to find yourself pretending,
A rich man in a poor man’s shirt.

Perhaps it is a dilemma with no resolution.

Twenty-nine-and-a-bit years on from that far-off night at the Playhouse in Edinburgh when I first saw Bruce Springsteen and the E Street Band in concert, so much has changed. The big industries in Scotland—the coal mines, the shipyards, the car plant, the steel mill—all now gone. Methil no more. Linwood no more. Ravenscraig no more. Ghosts that now only inhabit and haunt the memories of those of a certain age.

But yet, so much remains the same. Unemployment, war and poverty have not died. They are every bit as real now and every bit as awful as they were nearly three decades ago, the stench that follows capitalism around like some unshakeable bloodhound.

Regarding war, it must be said that Springsteen’s attitude towards his country’s foreign adventures in Iraq and Afghanistan could have been better. He toured Europe in the spring and summer of 2003 round about the time of the US (sorry, coalition) invasion of Iraq.

When he toured in 1988 he closed the first half of his shows with the Edwin Starr classic War flowing into Born In The USA. What a message he could have sent out with that ending to his 2003 shows. But it was absent. He did not come out against the war till much later. Neil Young, Steve Earle and the Dixie Chicks did it so much better.

Is a dream a lie if it don’t come true, or is it something worse?

— The River, Bruce Springsteen

Like a remake of a classic movie once more we are told that we are all in this together, as times of austerity forced upon us by a failed ideology threaten to engulf us in a tsunami of redundancies and cuts to vital services.

Once again the rich elite who took the profits in the good times tell us that we must pay for their greed and folly in the bad times. And, as in any movie remake, only the actors have changed. The plot remains the same.

Those who would have had us believe that it was the end of boom and bust have been proved laughably wrong. Neither has the end of history arrived, for history is still being written, and though the hand that writes the story of our current times has previously written it on more than one occasion it seems never to tire of recording the same tale.

If ever there was a need for a new hand on the pen which writes the story it is now—and it is a need for a kinder, fairer hand, a hand that would write a happier ending for those who lack the naked greed and blind ambition which has brought us to our present pass.

Badlands, you’ve got to live them every day,
Let the broken hearts stand, that’s the price you’ve got to pay.
Keep pushing till it’s understood
And these badlands start treating us good.

Badlands, Bruce Springsteen.

Anyway, enough. On July 14 last year, I and 50,000 others turned up at the National Stadium in Glasgow to see Bruce Springsteen and The E Street Band in concert. The question I asked myself prior to him hitting the stage was this. Here was a man just a few months short of his sixtieth birthday. Could he still hack it?

Thinking thus, it was with no small degree of trepidation that I approached the concert at Hampden Park. In the end I really shouldn’t have worried. Three hours after Bruce Springsteen and the E-Street Band took to the stage on that summer evening they left it, cheered to the rafters. The man still rocks!

I’m just a prisoner of rock ‘n’ roll.

—Bruce Springsteen.

Hands up anyone who thought that the G8 and G20 conferences were modern inventions at which the rich and powerful decide the fate of the world. It could be contended that they had a precursor one hundred and twenty-five years ago.

Between November 15, 1884, and November 26, 1885, the major European colonial powers met in Berlin at a conference under the leadership of the German chancellor Otto von Bismarck.

The stated aims of the Berlin Conference were promoted as controlling the slave trade and the furthering of humanitarian aims and ideals on the African continent.

The conference did indeed pass resolutions concerning the welfare of Africa and the ending of the slave trade. However, all of this was just so much window dressing. The true purpose of the Berlin Conference was to divide up the continent of Africa among the imperial powers in such a way that they would not come into financially expensive and wasteful armed conflict with each other.

And how they succeeded.

A look at a political map of the African continent will show some very strange boundaries, many of them long and straight, unlike, for example, Europe. This came about as a result of the Berlin Conference.

As the Berlin Conference divided the continent between the European colonial powers the borders that the conference decided upon did not follow mountain ranges, rivers nor even ethnic groupings.

Indeed, the arbitrary borders that the conference imposed meant that ethnic groups were split by those borders, a situation which continues to be a source of trouble which haunts the continent of Africa to this day.

However, nothing remains forever and, as time moved on, one by one the countries of Africa declared their independence from their imperial masters. But now, at the start of the 21st century there are fears that a new and very controversial form of colonialism is taking place in Africa, and again, as in the 19th century, it is the rich and powerful who are doing the colonising.

The 21st century’s version of colonialism is all about food. Vast tracts of the African continent are being bought up or leased for the production of crops for export.

Those buying or leasing the land are a mixed but not too surprising bunch. Among them are rich and powerful countries such as China, Saudi Arabia and India among many others, but also to be found are the usual suspects of capitalism, those you can find wherever there are opportunities for exploitation — hedge funds, pension funds, commodity traders, investment banks, multinational corporations, grossly rich individuals, &c., pretty much the usual collection of spivs and profiteers who will turn up like a shark unerringly following a blood trail whenever the poor are to be exploited for profit.

There are various reasons for the rush to what many have described as a land grab.

• The global food shortages following on from steep rises in the price of oil in 2008.
• The EU’s assertion that, by the year 2015, 10% of all fuel used for transport has to be obtained from plant-based biofuels.
• Growing global water shortages also play a part..

To achieve the EU’s required 10% biofuel target it is estimated that an area half the size of Italy would have to be turned over to biofuel production, surely an obscenity in a continent where millions go to bed hungry each night.

Saudi Arabia has another good reason for outsourcing its crop production. It is one of the Middle East’s biggest wheat growers but recently announced that it intends to reduce domestic wheat production by 12%. The Saudis intend to make up the shortfall by purchasing/leasing land in Africa to grow crops on. This tactic will also help to conserve Saudi Arabia’s scarcest asset, namely its precious water supply.

Water, oil, food—the resource wars of our oncoming century.

With the world population estimated to grow to around 9.1 billion by the middle of this century and global demand for food likely to rise by 50 per cent, the lack of fresh land for cultivation domestically means that many developed nations are now taking steps to secure their food supply by growing crops in Africa for export to and consumption by their own domestic markets.

What makes Africa such an attractive agricultural opportunity for capitalist countries / transnational businesses? The cheapness of the land is one of the major attractions. As arable land grows scarcer in Europe and the USA, it can be purchased for around $350-$500 per hectare in Zambia. That same hectare in the United States would cost round about 10 times as much.

But land and its ownership is a contentious thing in Africa.

The United Nations’ Food and Agricultural Organisation believe that only about 14 per cent of land suitable for cultivation is presently being used. But very little land in Africa has documented ownership and much is community owned or even in some cases state owned. Even land that is apparently empty may be subject to intricate patterns of customary usage.

Yet governments in Africa are keen to sell and lease their land in order to provide income from what they see as an underdeveloped resource and also to bring employment to their countries. The reality of the jobs that will be created is that most of them will be as low-paid agricultural labourers or in the provision of security for the foreign investors. The corporations investing in these schemes are probably not head hunting new CEOs among Africa’s tribes.

International Land Coalition policy specialist Michael Taylor put it this way:

If land in Africa hasn’t been planted, it’s probably for a reason. Maybe it’s used to graze livestock or deliberately left fallow to prevent nutrient depletion and erosion. Anybody who has seen these areas identified as unused understands that there is no land in Ethiopia that has no owners and users.

It is estimated that in the last three years that 50 million hectares of land in Africa has been acquired, or is in the process of being acquired, by wealthy countries, individuals and corporations. To give a perspective on that figure, 50 million hectares is more than twice the area of the United Kingdom.

Ethiopia has over 13 million of its population dependent on food aid, making it one of the world’s hungriest nations. The Ethiopian government, however, in deals done with wealthy countries, corporations and individuals, is prepared to lease out three million hectares of its best land to them.

Nyikaw Ochalia, a native Anuak from Ethiopia’s Gambella region, in an interview in The Observer, dated March 7, 2010, stated:

All of the land in the Gambella region is utilised. Each community has and looks after its own territory and the rivers and farmlands within it.

It is a myth propagated by the government and investors to say that there is waste land or land that is not utilised in Gambella.

The foreign companies are arriving in large numbers, depriving people of land they have used for centuries. There is no consultation with the indigenous population. The deals are done secretly. The only thing that local people see is people coming with lots of tractors, to invade their lands.

All the land round my family village of Illia has been taken over and is being cleared. People now have to work for an Indian company. The land has been compulsorily taken and they have been given no compensation. People cannot believe what is happening. Thousands of people will be affected and people will go hungry.

The Oromo people form about 50 million of the 80 million population of Ethiopia. In an open letter dated February 25, 2010, to Ban Ki-Moon, secretary-general of the United Nations, Haile Hirpa, president of the Oromo Studies Association, describes his people’s plight.

In the letter he tells of how the Oromos are being evicted from their land by the Ethiopian government and how their confiscated land is being sold to various countries, Saudi Arabia, Nigeria, China, India and Egypt among them.

On March 4, 2009, the first food crop arrived in Saudi Arabia which had been grown in Saudi farms abroad. At the same time in Ethiopia the Oromo people were dying in a man-made famine.

Ethiopia, is, of course, by no means alone, and other countries affected by the new agri-colonialism of Africa include Uganda, Zimbabwe, Kenya, Sudan, Malawi, Sierra Leone, Nigeria, Ghana, Tanzania, Zambia and the Congo.

The Congo (DRC) has done a deal with South Africa whereby it will lease nearly one-third of its land to South African investment for a period of 99 years. If the South Africans use the same model for agricultural development in the DRC as they did domestically it does not bode well for the small-time farmers.

Millions of subsistence farmers and labourers in South Africa were forced to leave the land and move to the squalor of the townships of the big cities as their land rights were taken from them.

Again, the problem exists for the indigenous people of the DRC, and indeed, almost anywhere in Africa, that virtually no documentation exists to prove their legal right to the land, making it easy to evict them in the name of progress.

There is also a huge environmental cost to the deal between the DRC and the RSA in that any rainforest obstructing the deal will be destroyed. Any threatening protests are to be dealt with by the military.

None of this should surprise us, really.

The historical record of colonial powers and transnational corporations regarding showing a duty of care towards indigenous populations is somewhere on the spectrum round about the area occupied by the Easter bunny and the unicorn, that is, very imaginative but with not much actual basis in reality.

As foreign money pours in to buy or lease land from poor African countries a couple of examples, one from the past and one currently taking place on another continent, may shed some light on what might be expected to occur.

The lesson of Liberia regarding exploitation of its rubber plantations is instructive. In 1926, the tyre manufacturer Firestone leased huge tracts of land at six cents an acre to harvest the sap of the rubber tree used in the manufacture of tyres. It is the largest rubber operation in the world yet there is very little benefit to the local communities and the use of child labour has been widely reported.

OK, it’s quiz time!

In 1926 Firestone struck a deal whereby they would pay 6 cents an acre to Liberia for land to grow rubber trees on. In the nearly eight decades between 1926 and 2005 there have been many major events and changes—the world has seen global conflict, man has progressed from flying in rickety bi-planes to walking on the moon and every home in Scotland now has an inside toilet. Bearing all this in mind, how much do you think that Firestone were paying Liberia per acre in 2005? Don’t forget to factor in 79 years of inflation as you work out the answer.

To make it a little bit easier the answer is multiple choice, so have a guess if you’re not sure. Was it:

• (a) An appalling 10 cents
• (b) A miserly 12 cents
• (c) an astonishingly generous 15 cents

Ha Ha! Gotcha! Trick question!

Firestone continued to pay six cents an acre until 2005, when the price per acre was increased to 50 cents, then in 2008 it rose again to $2 per acre, still by any measure a huge bargain.

For a major international corporation to pay the same price for nearly eight decades to a poor African country for the use of its land is beyond exploitation, the word exploitation is simply not big enough to encompass the corporate greed involved in this shabby deal.

In an interview with finalcall.com in August 2008, Elmira Woods, who has Liberian roots, and is director of Foreign Policy in Focus at the Institute for Policy Studies, an independent think tank and research institute based in Washington DC., said,

We know that Africa has been at the centerpiece of the global economy for five hundred years since the days of slavery.

From the time that we as African people were pushed into slavery to sustain the economies of the West until today, you have had the African economies, the resources that come from the continent whether it is steel or iron ore that creates the steel that comes from Africa, or it is rubber that you could not have the tires on the cars without, the rubber that comes from Africa.

These vital resources for the global economy come from the African continent. What has happened, just as in the days of slavery and in the days of colonialism, Africa is looked to as a place to extract the resource and not really to develop the people.

I think that there has been a sustained effort to under develop Africa, really for five hundred years.

So you have corporations whether it’s the big oil companies now, that are celebrating historic high profits and yet the communities on which the oil lies will have no schools, poor housing, inefficient or non-existing health care and no roads to speak of.

I mean complete degradation of these communities, in spite of the fact that oil has been flowing from some of these communities in Nigeria, for example, since 1956, yet the communities remain without any of the basic necessities of human survival.

This is the problem, especially multi-national corporations going after their greed, going after resources and not seeing the people. And just as it was wrong in the days of slavery, it is as wrong today, to have this type of exploitation of a continent.

Another example of how Africa’s indigenous populations should perhaps expect to profit from the current inward agricultural investment can be found across the Atlantic in South America, specifically Brazil.

The development of industrial scale farms dispossessed many of Brazil’s indigenous farmers as the Brazilian government opened up its huge savanna to soy production. US agribusinesses subsidiaries make vast profits and huge soy farms are owned and run by US farmers. In global terms Brazil is now an agricultural superpower, exporting soy, beef, coffee, sugar and much more.

However, despite this agricultural/economic miracle, 25 per cent of the population, that is 44 million people, live on a daily income of less than $1.06 per day. By any definition this is known as extreme poverty.

Brazil is expected to become the world’s fourth largest economy in the near future. That such an economy could have so many people in dire poverty tells us much about capitalist notions of what a successful economy should look like.

And yet, there is a chance that all the rich, powerful countries and various capitalist spivs currently exploiting Africa may yet have their best laid plans undone.

In July 2008 the giant Daewoo corporation leased 1.3 million hectares of land for the production of maize and palm oil in Madagascar. When the population heard of the plans violent protests broke out which eventually led to the overthrow of Madagascar’s government in a coup, and the cancellation of the deal. People power at work?

And there is another spectre haunting the world which may make many or even all such land grabs void. Climate change may yet wreak havoc on African land deals.

Consider this. Seeking to entice sheikhs to invest in buying land for crop growth the government of Pakistan held a road show in Dubai. They promised tax breaks and exemptions from labour laws and even threw in a 100,000 strong security force solely for the protection of their investments. All this, it should be noted, while Pakistan is at war with the Taliban.

Yet the events of July/August 2010 in Pakistan may prove a warning to all those investing or planning to invest in land deals to grow crops abroad for domestic consumption. Unusually heavy rains have produced floods of biblical proportions, made 15 million people homeless, and destroyed domestic crops in the fertile lands of Pakistan. Last week, on August 27, Pakistan suspended all wheat exports.

At the start of September, 2010, there were food riots in Mozambique after the government increased the price of bread by 30 per cent. The root cause of this massive increase was to be found far away in Russia. Due to wildfires much of the Russian wheat crop has been destroyed and a ban has been placed on the export of wheat.

Russia is the world’s third-largest wheat exporter and the export ban has created a global wheat shortage. This has led to a huge increase in the price of wheat on world markets. As a country which imports over 60 per cent of the wheat that it needs the poor people of Mozambique are being forced to pay the price for international capitalist markets.

As the world heats up currently fertile lands may be hit by drought, flood or some other extreme weather events.

If this were to happen would the distressed and starving indigenous population be forced to look on as any crops that survived but were grown on land purchased by outside investors were driven past them for export, accompanied by an armed escort? Surely something like that would never happen.

Was it just me or did anyone else just hear the mournful melody of The Fields of Athenry?[1]

At the G8 summit held in Italy in July 2009 the Japanese delegation tried to push through a code of conduct to govern land grab deals. Never mind any firm legislation, the proposed code of conduct proved too much for the other seven members to support. Eventually, Japan’s proposal was watered down to a promise to develop proposals on principles and best practices for foreign agricultural investment in land with partner countries and international organisations.

Did you have to read that several times before realising that it is so vague and wrapped up in gobbledygook that it is meaningless? Do you suspect that nothing will actually be done regarding regulating this new colonisation of the ‘dark continent’?

At a time when we are expected to pay for the folly of a rich elite’s reckless pursuit of profit through cuts to our vital services, who, reading this, expects that the same elite will pass up the opportunity to exploit the poorest on our planet? It beggars belief, given their past record, that they will pass up the chance of a profit because it might contravene humanitarian ideals.

Was that an echo rolling down the centuries that I just heard from the promises made at the Berlin Conference?

[1] The Fields Of Athenry is a song about the failure of the potato crop, resulting in the 19th century Irish Potato Famine. The failure of the crop that the poor depended on for sustenance meant that millions either starved or were forced to emigrate. During the famine grain was exported to England under armed escort as the starving Irish population looked on. Due to death and emigration the population of Ireland was reduced by one-third in the famine. When French and American ships tried to land with food and clothing to alleviate the suffering of the Irish they were met by British gunboats and diverted to English ports. There the goods were offloaded and reloaded on to English ships (at a price) to be transported to Ireland. Such was the length of the delays that most of the foodstuffs had rotted by the time they sailed for Ireland. Newspapers of the day, including The Times, published articles and editorials in which they claimed that the potato blight in Ireland was God’s punishment because they were a largely Catholic country.

The Fields of Athenry

By a lonely prison wall
I heard a young girl calling
Michael, they have taken you away,
For you stole Trevelyn’s corn
That the young might see the morn,
Now a prison ship lies waiting in the bay.

CHORUS

Low lie the fields of Athenry
Where once we watched the small free birds fly.
Our love was on the wing
We had dreams and songs to sing
It’s so lonely ’round the Fields of Athenry.

By a lonely prison wall
I heard a young man calling
Nothing matters, Mary, when you’re free,
Against the Famine and the Crown
I rebelled, they ran me down,
Now you must raise our child with dignity.

CHORUS

By a lonely harbour wall
She watched the last star falling
As that prison ship sailed out against the sky
Sure she’ll wait and hope and pray
For her love in Botany Bay
It’s so lonely ’round the Fields of Athenry.

CHORUS

Galloway’s articles in the Daily Record show his likely political trajectory. He hopes to follow Ken Livingstone and be re-accepted into the Labour Party. He is selling himself to Labour voters in Glasgow as somebody with a high personal profile in contrast with existing Labour MSPs. Galloway’s most likely obstacle is probable jealousy over his celebrity status amongst the existing lacklustre leaders of the party in Scotland.

The attempt to promote socialist projects around celebrity candidates, whether Ken Livingstone, Arthur Scargill, Tommy Sheridan or George Galloway, has done nothing to advance principled and deep-rooted socialist organisation in these islands. Galloway’s particular claim to fame on the Left has been his spirited opposition to US imperialism. However, he has a record, not of being a consistent anti-imperialist, but of holding an ambivalent relationship to various regimes (e.g. Saddam’s Baathist Iraq and Ahmadinejad’s Islamic Republic of Iran), which are not opposed to imperialism in principle, but only to their lowly position in the current global order of things.

Domestically, Galloway has placed far more importance upon cultivating links with Islamic communal leaders, than with being held accountable either to socialist or working class organisations. Notoriously, he rejects the idea of  ‘a worker’s MP on a worker’s wage’ and believes that MPs should be paid twice as much.

Politically Galloway is opposed to ‘a woman’s right to choose over abortion’. Through his deeply entrenched Left British unionism, Galloway opposes any meaningful self-determination for Scotland. He still nostalgically hankers over the fate of another unionist and imperial state – the USSR – which still, in many ways, provides his ideal model.

Galloway has every right to stand in the Holyrood election next year. Genuine socialists have every reason to oppose him.

Socialist Resistance

The RCN has criticised Socialist Resistance in the past for its failure to address George Galloway’s articles in the Daily Record supporting the Labour Party in the Glasgow East by-election in 2008. Therefore, we welcome the principled stance Socialist Resistance has now taken over Galloway’s decision to stand in Glasgow in next year’s Holyrood elections.

Republican Communist Network, 15.11.10

Socialist Resistance on the issue:

Why we are against Respect organizing in Scotland

After a week in which George Galloway said he was under pressure to stand in next year’s elections for the Scottish Parliament, Respect’s annual conference on November 13 voted, 59 to 15, to organise in Scotland. That resolution, published below, makes Socialist Resistance’s position inside Respect untenable. Resistance supported the establishment of Respect in England and has been central to the party’s leadership and work since then. As we explained in the leaflet distributed to the conference, because Resistance supports the Scottish Socialist Party the decision to organise in Scotland in competition to the SSP is a deep error by Respect, one which weakens Respect’s democracy and neglects the importance of Scotland’s struggle for self-determination.

The following amendment was passed by a large majority at Respect’s annual conference on November 13.

Conference notes that:

1. There will be elections to the Scottish Parliament in May 2011
2. These elections will be conducted under a form of proportional representation in which some MSPs are elected from a list
3. Respect has not organized in or contested elections in Scotland in the past because of the hegemony of other parties to the left of Labour
4. This hegemony no longer exists
. In the context of unprecedented cuts by the Condem Coalition and disappointment with the Labour and SNP, there is now an opportunity for Respect to contest elections to the Scottish parliament with a realistic prospect of success

Conference therefore believes

1. National officers should start preparations for Respect to contest elections to the Scottish Parliament
. Preparations should include immediately registering Scottish Respect as a description that can be used in Scottish elections and seeking to recruit residents in Scotland to Respect.

This is the text of a leaflet distributed by supporters of Socialist Resistance in Respect who now feel that our situation in the organisation is now untenable.

We are strongly opposed to the proposition that Respect organise in Scotland, as proposed in amendment E to Motion 1

Socialist Resistance has supported Respect since its inception in 2004 and previously supported the Socialist Alliance. We supported George Galloway’s letter which sought to democratize the leadership of Respect and backed the majority in the ensuing split in the organisation in 2007. We put the resources of our newspaper at the disposal of Respect. We understood that George and Salma, given their role in the anti-war movement had a vital contribution to make in building a political alternative to New Labour.

But were a resolution to organise Respect in Scotland to be passed at this Respect Conference this would make our situation in the organisation untenable. We are against such a resolution being adopted on a number of grounds:

1) A controversial change of a long-held policy that Respect does not organise in Scotland should not be introduced a week before the conference and with no discussion at the National Council or in the branches.

2) The only purpose in organising in Scotland would be for Respect to stand candidates in next May’s Scottish Parliament elections and in subsequent parliamentary and local elections. Respect has no policy positions on the specific situation in Scotland, particularly the issue of devolution and self-determination an issue around which there would be several different positions. To go into a Scottish election with no debate on key political issues would be fundamentally wrong.

3) There are already two left parties in Scotland standing in elections and they intend to continue doing so, namely the SSP and Solidarity. The SLP also stands in elections in Scotland. The last thing the Scottish left needs is another left party standing in those same elections and dividing the left vote still further.

4) In Respect there have always been different views on which party to support in Scotland. We support the SSP. If this conference were to adopt a position on organising in Scotland and to fight elections SR members would be in an impossible situation. For a party to have members who advocate voting for a different party would be untenable – both for Respect and for SR.

5) Underlying this issue is an important political question; namely the right of the Scottish people to self-determination, including the right to independence. Therefore we reject the idea of English based parties organizing in Scotland.

6) We still haven’t managed to build Respect on an England-wide basis – a decision to stand for election in Glasgow will inevitably lead to the de-prioritisation of Tower Hamlets.

We therefore urge the leadership and membership of Respect to avoid this course of action and to reject the proposal to organise in Scotland, avoiding both the undemocratic nature of such a decision and its consequences for the unity of the organisation.

Socialist Resistance, 13.11.10

Launch on 19th November

Venue:

Word Power Books

43-45 West Nicolson Street
Edinburgh
EH8 9DB

For More details see Internationalism From Below

I know there are those who say that as communists we don’t have souls but he is part of whatever you want to call that bit deep inside me that represents my deepest expression of humanity, for shorthand’s sake my spirit. He got in there a number of years ago and won’t leave.

Poets don’t get to be celebrities – they are far too serious, pompous and self important for that. Except Edwin Morgan was none of these things. He was a man who could make you laugh out loud as well as weep for the plight of humanity. He had a notorious twinkle in his eye and well he should. His poetry was something of a trick played on the establishment. This is especially true in his earlier and I believe best and most powerful work. He wove a magic of language, which allowed poems of homosexual love to be taught in schools across Scotland. He took on the religious sectarianism of the central belt and pulled out of it a strange beauty, which left us perplexed at our sympathies. He produced work, which challenged our view of what poetry is, and he metaphysically linked the mundane and the divine.

His all-pervading sense of being a Scot did not limit his vision. He was so comfortable in that identity, it allowed him to be not just an internationalist but inter-galacticist in his sensibilities. Always willing to take on the perceived wisdom of the day, this became even more obvious when he came out about his sexuality and challenged the establishment head on with the twinkle in his eye gleaming ever brighter.

I have read, taught and loved his poetry for most of my adult life. I have included words from his poems as part of messages to those I have loved. I have quoted on numerous occasions lines which reveal the truth far more succinctly than my own words have power to show.

So where did it start for me? Well, I think I was handed a book and told to teach In the Snack-bar to a group of S4, O Grade pupils. At the same time, the book we used for S2 poetry contained The Computer’s First Christmas Card and I was supposed to help them to appreciate Morgan’s craft via concrete poetry. It was my first year as a teacher.

I must admit the Snack-bar was far more successful as I had no idea what to say about,

j o l l y b e r r y
m e r r y h o l l y

However, I knew what to say with the hunchback born, half paralysed. I was on firm ground about human indefatigability – until of course Morgan twists in the knife and condemns us all,

Dear Christ to be born for this!

Morgan continued to pull my crutches from me as I grew to know him more.
Glasgow Green with its moral ambiguities and shockingly explicit rape threw me into a spin until I felt something close to despair and then Trio fuelled me with the optimism that human beings can be divine in a way any made up deity is a mere shadow of,

(Yet not vanished, for in their arms they wind
the life of men and beasts, and music,
laughter ringing them round like a guard)

I love the fact that loads of Catholic or Calvinist teachers suddenly had a problem when they realised Strawberries or One Cigarette was written to a male lover!

No smoke without you, my fire.

Still today, I have heard The Apple’s Song taught to a class as if it is a poem about APPLES!

hold me, sniff me, peel me

I had thought that kind of dishonesty in teaching was a thing of the past but no, stupidity reigns in the classroom, not amongst the pupils but amongst the teachers. King Billy for me is a highly political poem about how poverty and sectarianism divides the Scottish working class. It reveals an understanding of how we can do terrible things to each other as we have been brutalised by capitalism. But still beneath the brutalisation, there is an expression of the overpowering desire for a better life. Morgan understands the meaning of non-judgemental. He does not glorify violence but he understands that just tutting at it will not bring about its end. Causes have to be addressed,

Deplore what is to be deplored,
and then find out the rest.

He pleads with us to get off our moral high horses and understand why people behave the way they do.

In recent years, it could be argued that Morgan has become more political in his work. I would argue that he has always been so but clearly he is more explicit in his later poems.

Who could fail to love his polemic against Cardinal Winning over Section 28? The audacity to address the old bigot in the voice of God: it’s fabulous,

God said to Winning: “You are not.
Winning, I mean.

He goes on to say that Winning and his lot would be excluded from a place in heaven due to more worthwhile contenders like Alan Turing. Turing was a famous mathematician, and code cracker during World War Two. The state however decided in 1952 that his homosexuality was a crime and chemically castrated him. He committed suicide 2 years later. To suggest that Turing would be more fitted to heaven than members of the Catholic establishment presses so many taboo buttons – it is pure genius.
By the time the Scottish Parliament was opened, Morgan was the Scottish Poet Laureate or Makar (not a term Morgan liked as he felt it was too set in the past). His poem for the Queen’s opening of the Scottish parliament characteristically pulls no punches. He is firmly a democrat and believes parliament should be for the people,

And when you are there, down there, in the midst of things,
not set upon a hill with your nose in the air,
This is where you know your parliament should be

Rather than fawning on the politicians who were self satisfied with the limited parliament it is, he warns them against a lack of honesty and a lack of courage,

We give you our consent to govern, don’t pocket it and ride away.
We give you our deepest dearest wish to govern well, don’t say we
Have no mandate to be so bold.

Sadly and predictably, since the loss of the 6 SSP MSPs, we have seen no boldness in the parliament and no signs that it a place of illumination and inspiration where,

…Light of the day shine in; light of the mind shine out!

In an act of solidarity with all true democrats, while his poem was being read out before the Queen, he publicly signed and backed The Declaration of Calton Hill. The 450-word declaration was the brainchild of the Scottish Socialist Party and calls unequivocally for an independent Scottish republic built on the principles of liberty, equality, diversity and solidarity.

Right to the end, Morgan knew which side he was on. A Scottish republican and a poetic genius – what’s not to love?

And love him I do as will generations of young people who struggle to find meaning in poetry but find an echo in Morgan’s work that they can relate to. As will generations of lovers who will find his breathless poetry captures their passion and desires. As will generations of socialists and communists who will recognise a rebel when they hear one.

Pope Benedict preaches intolerance & rejects key human rights

Even most Catholics oppose many of his teachings

London – 13 August 2010

Human rights campaigner Peter Tatchell, who is also a spokesperson for the Protest the Pope campaign, spoke at a public meeting in Richmond, London, last night.

In his speech, he set out many of the reasons why the majority of the British people disagree with the Pope on key moral, social and human rights issues.

Text of Peter Tatchell’s speech at the Protest the Pope public meeting at the Old Town Hall, Richmond, on 12 August 2010:

Pope Benedict comes to Britain next month. As democrats, we believe he has every right to come here and express his opinions. But we also have a right to protest against his often harsh, extreme views. We have a right to say that he is not welcome.

The Protest the Pope campaign is calling on the British government to disassociate itself from the Pope’s intolerant teachings on issues such as women’s rights, gay equality and the use of condoms to prevent the spread of HIV. On these and many other issues, Benedict is out of step with the majority of British people, including most Catholics.

We also object to his visit being funded by the taxpayer. Much of his itinerary involves religious and spiritual events. It is not appropriate that these are paid for by the public. After all, we don’t fund visits by the Grand Mufti of Mecca or the Chief Rabbi of Jerusalem.

On so many important social issues, the Pope rejects human rights.

Pope Benedict opposes women’s ordination. Women are deemed unfit to preach the gospel. This is an insult to the whole female sex. The implication of the Pope’s teaching is that women have no moral capability or capacity for spiritual leadership. This is pure patriarchy, sexism and misogyny.

The Pope says artificial contraception is a sin. He condemns poor parents to having large families that they can’t care for adequately. In some countries, priests spread the lie that contraception makes women sick.

Pope Benedict opposes IVF fertility treatment, to give childless couples the chance of parenthood. This is odd. The Catholic Church says having children is God’s will but denies this option of parenthood to infertile couples.

The Pope rejects potentially life-saving embryonic stem cell research, which could help find cures for terrible illnesses like motor neurone disease – saving lives and improving people’s quality of life. Surely this research is fulfilling Christian values and ideals?

Benedict XVI has denounced the use of condoms, even to stop the spread of HIV. He has also claimed that condom usage may increase the rate of HIV infection. His dishonest teachings discourage a proven way to reduce HIV transmission; thereby putting millions of lives at risk.

The Pope has colluded with the Vatican’s promotion of the lie that condoms spread HIV because latex is porous to the virus (sic). This is an outrageous falsehood and has been condemned as untrue and irresponsible by scientists and medical professionals.

In 1992, When he was Cardinal Joseph Ratzinger, he authored a Vatican document that condemned homosexuality as an objective disorder and a strong tendency ordered towards an intrinsic moral evil. Rejecting the concept of gay human rights, the document asserted that there is no right to laws protecting homosexual people against discrimination, suggesting that the civil liberties of lesbians and gay men can be legitimately limited for objectively disordered external conduct.

The Pope has attacked same-sex marriages as evil and vilified supporters of gay equality as gravely immoral. He has also denounced homosexual equality as a deviant trend and condemned same-sex love as being without any social value. He even threatened to excommunicate Catholic legislators who voted for gay rights laws.

While condemning loving, consenting adult same-sex relations, the Pontiff played a role in shielding Catholic clergy guilty of child sex abuse from prosecution.

In 2001, Pope Benedict wrote a letter to all Catholic Bishops, which ordered Papal silence concerning allegations of child sex abuse. He instructed the Bishops to report all such cases to him in Rome, so the idea that he did not know about sex abuse by priests is nonsense. His letter did not tell Bishops to report the abusers to the police.

The esteemed Catholic theologian, Hans Kung, said the Pope bears co-responsibility for the cover-up and that Benedict has failed to apologise for his own personal shortcomings during the child sex abuse scandal.

For more than two decades, as a Cardinal and as a Pope, Joseph Ratzinger has attempted to reverse the liberalising trends of the Second Vatican Council – pushing the whole church back to a more orthodox, conservative agenda. He’s strengthening the hierarchy and autocracy of the Vatican and the Papacy.

This has prompted a grass-roots Catholic revolt – the We are Church movement – which seeks a more democratic, transparent, accountable church.

The Pope has condemned liberation theology, as espoused by Catholic theologians such as Gustavo Gutierriz and Leondaro Boff, and he has opposed the worker priest movement. He preaches social justice but attacks those clergy who advocate political action to reform society and make it more just.

Earlier this year, Pope Benedict rescinded the excommunication of Bishop Richard Williamson who, in 2008, denied key elements of the Holocaust; claiming that a maximum of 300,000 Jews died in concentration camps and that none were gassed by the Nazis.

Benedict has also paved the way for eventual sainthood of Pope, Pius XII, despite the war-time pontiff’s failure to speak out publicly, either during or after the Holocaust, against the Nazi mass murder of six million Jews and millions of others, including Russian, Polish, disabled, gay and Roma people – and many more.

Pius XII was no saint. The fact that Pope Benedict wants to makes him a saint shows how far he has strayed from the moral and ethical values of most Catholics and most of humanity.

Tribunal process grinds on… and on

After months of being involved in the tribunal process, Brian Higgins, with other UCATT and UNITE members, has now reached the stage where he is waiting for a preliminary hearing which will decide whether he has a case that will be heard at a full hearing.  You would think being named on the Consulting Association Construction Database Blacklist (CACD), along with the naming of one of the companies, Laing (now Laing O’Rourke) would be enough for a full hearing. Fraid not.

The wheels of industrial ‘justice’, which are very heavily weighted in favour of the employers anyway, turn ever so slowly, and usually fall off, both for blacklisted trade unionists and for workers in general. Most particularly, when employers want this to be the case and they are clearly slowing things down in the matter of the named blacklisted construction workers versus the CACD and named building employers. Coupled with the fact that industrial tribunals were never meant to deal with something as serious, sinister and political as blacklisting and the attack on and denial of civil, trade union and human rights. No one holds out much hope for any sort of justice via this route. But you have to fail before a British court before you can take your case to the European Court of Human Rights. These cases should be dealt with in a criminal court, but of course it is not a criminal offence to blacklist trade unionists in the UK. This is an absolute disgrace.

British ‘justice’ for building trade unionists – remember Shrewsbury

The British state, building employers and the so-called justice system already have serious form when it comes to building trade unionists organising and fighting for their rights and safety on site. They showed exactly what they think of this when they conspired with MacAlpine to put a group of building trade unionists, who were members of UCATT and TGWU, in jail on trumped up charges at Shrewsbury Crown Court, following the national building workers’ strike in 1972. Des Warren and Ricky Tomlinson got the most severe sentences. Des died prematurely because of drugs – the liquid cosh – they forcibly administer to him, while in prison, basically to try to silence him. This is a campaign going on today to try to clear the names of the Shrewsbury pickets. So it is no surprise that the law continues to allow building employers to get away with conspiring against building trades unionists by the truly appalling use of blacklisting. As a lawyer said, It’s a scandal there is not an effective law against blacklisting.

They also get away with murder

It’s also worth remembering that building employers get away with murder with the killing week in, week out, of building workers in so-called site accidents. So again, it’s really no surprise they get away with blacklisting.

Glenis Willmot, MEP, and leader of EU Parliamentary Labour Party

The only chance of getting any sort of justice for all blacklisted building trade unionists is by going to the European Court of Human Rights, This means going to the European parliament to campaign for a law to outlaw blacklisting EU-wide, and have the UK subject to European law in this regard. Knowing this, Brian got in contact with Glenis Willmot MEP. With the help of Steve Murphy, UCATT Midlands Regional Secretary, Glenis got back to Brian and they now correspond.  She has also put a written question on blacklisting in the UK, and in general, to the European Commission, with the hope of getting a favourable response, If this is achieved, it can be used to campaign for a law against blacklisting in the European Parliament.

Of course, even if the answer is unfavourable, the issue and the need for a Euro-law to cover this, is still the same. Glenis and like-minded MEPs should campaign for a law against blacklisting and blacklists.

Blacklisting is a crime against humanity and any kind of justice, freedom and democracy. It should have no place whatsoever in a modern society, which professes to espouse these values and principles. Surely this cries out for the UK and European Parliaments to make blacklisting a criminal offence and one which sees the perpetrators of this horrific practice punished severely enough to put a stop to this industrial evil once and for all.

Motion passed by Aberdeen branch of Oil Industry Liaison Committee

Blacklisting has always been a curse in both the oil and construction industries. But employers have always denied its existence. However now with the discovery and exposition by the Information Commissioners Office of a list of 3,200 names construction trade unionists held by an organisation entitled The Consulting Construction Database, and naming of so many multi-national construction firms, who used and paid for this blacklist, this has provided undeniable evidence and proof of the blacklist in construction.

The blacklisting by the CACD of Brian Higgins, Secretary of Northampton UCATT Branch, is an example of just how bad blacklisting can get, and will continue to be, for all construction trade unionists if it is not stopped. Bro, Higgins has spent in total about 25 years unemployed as a direct result of the blacklist in construction. An injury to one is an injury to all, we call on the RMT Executive to support all campaigns against the blacklist.

The OILC Branch calls for the Council of Executives to ask RMT-sponsored MO, John McDonnell, to raise Bro. Higgins’s case in Parliament and to work for the existing, toothless law on blacklisting to be massively toughened to deter and punish ruthless, callous employers resorting to this vile and sinister practice that is a denial of human and trade union rights. Blacklisting makes a mockery of all employer/union agreements.

We also ask for the EC to support pursuing the struggle for justice all the way to the European Court of Human rights. Plus a campaign for a European Employment Law which criminalises blacklisting and severely punishes employers who use the practice and which forces guilty employers to pay substantial damages to those they try to blacklist.

Previous article written about this campaign.

1. Three Left approaches to building a new world order

The Republican Communist Network (RCN) has mainly applied an ‘internationalism from below’ approach as a way to unite communists, socialists and revolutionary democrats throughout these islands around an immediate programme (1). This stems from our political opposition to the UK state, which acts as a junior partner to US imperialism and as a ‘licensed’ enforcer for corporate capitalist interests in the North East Atlantic, aided and abetted by its own junior partner, the ‘26 Counties’ Irish state. (Of course, there are many other reasons why we oppose this and other capitalist states) In this context, we have argued for an ‘internationalism form below’ approach to counter two other approaches offered by the Left – the Left unionism of the British Left, and the Left nationalism mainly found in Scotland, Wales and Ireland.

The purpose of this contribution, however, is to show that ‘internationalism from below’ flows from a global and specifically communist understanding of the best way to advance the struggle for ‘another possible world’ – a viable alternative to capitalism. We could call this ‘world communism’ or ‘the global commune’ – a less politically loaded term, given that the majority of people in the world equate communism with bureaucratic one-party states, such as the old USSR and China.

In making the communist case for ‘internationalism from below’ on a global scale, we have to recognise that there are another two major approaches to the National Question found on the Left. Some look to a future world with a classless confederation of nations, regions or communities; whilst others look to a future classless, single, planned global order but, in the meantime, largely accept the territorial frameworks already bequeathed by capitalism (with exceptions permitted, by some, for countries where there is significant political repression).

What is interesting, though, is that the division between these two approaches is not one between old-style Social Democrats/Communists on one side and Anarchists on the other. Social Democrats/Communists and Anarchists are themselves divided in giving their support to these approaches, each having advocates in both camps.

2. The confederalist approach

In one camp can be found most official, and some dissident Communists, along with some Anarchists. They share an opposition to a future single planned world system. Instead, they advocate a world of nation-states, or smaller non-state communities, hopefully living in harmony.  We could call their approach confederalist.

Supporters of the world of nation-states approach amongst the old official Communists, openly declared their support for ‘socialism in one country’. Their ultimate vision was still global, looking forward eventually to a worldwide confederation of independent socialist nation-states.  Certain federations, providing a greater degree of political and economic unity, might be supported, but the historical experience of the federal USSR and Yugoslavia, shows that these came to be dominated by their largest constituent republic – Russia and Serbia respectively.  However, some old official Communists might have still entertained the idea of an eventual world federation without dominant nation-states, where certain functions were performed by an overall federal state.

Some other socialists have adopted a nuanced version of the federal solution by advocating various regional socialist federations, e.g. the Trotskyist CWI. Despite coming from a tradition opposed to the old official Communism (which they style Stalinism), their future ideal world system remains somewhat nebulous, perhaps federal, perhaps after a long period, eventually unitary.

Hostility to a future integrated planned world order can also be found amongst some Anarchists. Works such as Schumacher’s book, Small is Beautiful, have influenced their thinking. These Anarchists emphasise the need for small-scale local communities, with an economy based on local renewable resources, but with some economic exchange between otherwise autonomous communities. Unlike, the official and dissident communists though, there would be no intermediate democratic or socialist states, just the slow expansion of non-state communities or communes. There are no doubt also differences amongst such Anarchists adhering to such an approach, especially over the organisational methods to be used to bring about greater territorial cooperation. But whether local, regional, national or worldwide organisation is envisaged, Anarchists tend to see confederal relations as the best way to bring about greater cooperation.

3. The cosmopolitan approach

Another camp holds up its own ideal for a future world order, which would be united territorially and have global planning.  This approach could be termed cosmopolitan. It can claim the support of the early Marx and Engels, especially in the lead-up to the 1847-9 International Revolutionary Wave. Michael Lowy has shown this in his chapter Cosmopolites in Fatherland or Mother Earth. It was only later, as will be shown, that Marx and Engels moved to a more ‘internationalism from below’ approach, and a possible multi-linear path towards the formation of a new world order.

The Communist Manifesto, written in 1848, shows Marx and Engels then believed that as capital brought more and more of the world under its sway, it eliminated the outdated classes associated with the past – the aristocracy, peasants and artisans – leaving only capital and labour, or the bourgeoisie and the proletariat, in contention.

Furthermore, the Communist Manifesto also argued that capitalism was already doing away with the material basis for separate nations. “National differences and antagonisms are daily more and more vanishing, owing to the development of the bourgeoisie, to freedom of commerce, to the world market, to uniformity of the mode of production and in the conditions of life corresponding thereto” (2). “The nationality of the worker is neither French, nor English, nor German, it is labour, free {wage} slavery, self-huckstering {selling oneself}.  His government is neither French, nor English, nor German, it is capital.  His native air is neither French, nor German, nor English, it is factory air” (3).

Marx and Engels did acknowledge the existence of ‘historic nations’, as opposed to what they termed ‘unhistoric peoples’. However, they thought that these too would soon give way in the new cosmopolitan world order being prepared by the capitalist advances the ‘historic nations’ were busy promoting. “After industry in England, politics in France, philosophy in Germany have been developed, they have been developed for the world, and their world-historic significance, as also that of these nations, has thereby come to an end” (4). Furthermore, whatever other differences the Anarchist, Proudhon had with Marx and Engels, they still shared a cosmopolitan approach to revolution.

Today, a cosmopolitan approach, partly based on Marx and Engels’ earlier writings, is to be found amongst Luxemburgists, some dissident Trotskyists, the SPGB, and the Autonomists – most obviously Negri and Hardt in their book, Empire. Cosmopolitan thinking, drawing on a number of sources, can also be found amongst some Anarchists. David Broder’s review, The Earth is not flat (5), of the Anarchist Federation’s Against Nationalism, highlights such thinking in this regard.

Whatever differences still remain (and this isn’t to underestimate their importance), these Marxists and Anarchists share a belief that capitalism has already largely created a world of two classes, in which other classes either have no future, or have, at best, limited walk-on parts in the struggle for a better world.

Of course, most cosmopolitans do acknowledge the existence of continued divisions, including amongst the working class – e.g. sexual, ethno-religious and national. However, they claim these come about largely through false consciousness, as a result of ideologies actively promoted on behalf of the capitalist class, e.g. by the state machine, male chauvinists and feminists, competing nationalists and religious leaders, or by socialists who fail to adhere to their cosmopolitan approach.

Cosmopolitans tend to believe that such false consciousness and ideologies can be effectively countered by means of persistent propaganda and a shared involvement of workers in economic struggles. This will bring about a true class consciousness, which sees all struggles of the exploited and oppressed in terms of capital versus labour.  Many such cosmopolitans will acknowledge that this ideological battle is a labour of Sisyphus, but say that communists and workers should not be deflected into struggles over ‘secondary’ oppressions, since the Revolution will bring these to an end.

4. Historical antecedents of confederalism and cosmopolitanism

It is worth going deeper into the roots of these approaches and see how another approach, ‘internationalism from below’, has attempted to break free from the limitations of those who advocate confederalism (which either ends up tailing nationalism, or contents itself with purely localist initiatives) and those who advocate cosmopolitanism (which downplays, or even opposes, current democratic struggles against oppression and tends to fall back on propagandism, when economic struggles fail to lead to the hoped for class consciousness).

If we look to those broadly upholding a more con/federalist approach, we can see their antecedents in the American revolutionary, Benjamin Franklin, who believed that the original states, constituting the USA, were just the first in a new federal republican world order, which would be brought about by Enlightened leaders. Revolutionary democratic Jacobins believed that their new French republic was the first building block in a new European federation of republican nation-states. The Italian revolutionary democrat, Mazzini, and his supporters in Young Europe, envisaged something similar, only with the ‘historic’ European nation-states taking joint responsibility for building a new worldwide republican federation.

Mazzini also argued that his proposed republican federation would be based on “principles of national freedom and progress… in favour of the right of every people to self-government and the maintenance of their own nationality” (6).  Mazzini, though, supported the idea of ‘historical nations’ or, as he called them ‘nations with a mission’, so there was still scope for argument as to who constituted a ‘people’ or nation. The Anarchist, Bakunin, however, clearly declared that, “I demand only one thing: that to each people, to each large or small tribe or race should be accorded the right to act according to its wishes” (7).

5. The beginnings of an ‘internationalism from below’ approach

In contrast, an early example of an ‘internationalism from below’ approach can be seen amongst the Fraternal Democrats, who were part of the Chartist Left. In 1847, the English Chartist, Julian Harney, protested against joint British, French and Spanish suppression of a revolt in Portugal.  “A blow against freedom on the Tagus is a blow against all friends of freedom on the Thames” (8).  Marx, a cosmopolitan at that time, would likely have seen the Portuguese people as historically redundant and destined to be absorbed into a larger ‘historic’ Spanish/Iberian nation.  It was Harney and the London-based Society of Fraternal Democrats who endeavoured to place Mazzini’s ‘internationalism from below’ on a proletarian footing, “giving life to a new Young Europe” (9).

It took Marx and Engels a considerable time before they arrived at an ‘internationalism from below’ approach. After the defeat of the 1847-9 International Revolutionary Wave, Marx and Engels had to back-pedal from their previous belief in the immediate prospect of a cosmopolitan ‘revolution in permanence’. ‘Historic nations’ were now given a more extended lifetime to perform their ‘historic duty’ of preparing the capitalist grounding for a future communist world order.

In the meantime, tactical support could also be given to those stateless ‘historical nations’ – Poland and Hungary – in the front line of the battle against that lynchpin of Reaction – Tsarist Russia and its Habsburg Austrian ally. Elsewhere, they argued that, whether in Ireland, Mexico, Algeria, India, China and Turkestan, the ‘historic nations’ of ‘England/Britain’, the USA, France, and even Russia when facing East, still had their ‘progressive’ role to perform in eliminating antiquated pre-capitalist societies, including bringing about the end of ‘historyless peoples’.

Events in India (the Indian Mutiny of 1857) and China (The Second Opium War of 1856-60) led to the first modifications in Marx and Engels’ earlier perspectives. They now switched their support to those fighting for political independence. New struggles in Poland and Ireland, reflected in the debates of the First International, pushed Marx and Engels towards a more definite ‘internationalism from below’ approach.

6. The distinction between nations and nationalities; and chauvinist superiority disguised as cosmopolitanism

When the debate over Poland came up in the First International, Proudhon-influenced Anarchists accused Engels of, in effect, abandoning their previously shared cosmopolitan principles, when he argued for solidarity with the Polish struggle. He was criticised for giving his support to the ‘nationalities principle’. He replied in the following manner. “Poland, like most other European countries, is inhabited by people of different nationalities” (10).  He identified four nationalities within the Polish nation – the Poles, Lithuanians, White Russians and Ukrainians. The Poles (meaning all the inhabitants of Poland) were a multi-ethnic nation not a nationality.

Thus Engels made a distinction between nations, which were territorial and tended to incorporate several peoples or nationalities; and nationalities, which were, in effect, ethnic (sometimes ethno-religious) groups. Ethnic groups could often be found widely dispersed and living mixed amongst others, particularly in cities. Marx and Engels would have been unhappy to concede an exclusive territorial state to “each small tribe or race”, as envisaged by Bakunin.  Their focus was upon nations.

This distinction between nations and nationalities was a clear step forward. Furthermore, Marx and Engels no longer limited their reason for supporting the Polish national democratic struggle to tactical considerations in relation to Tsarist Russia. This is why they didn’t oppose the Mazzini/Harney-type principle adopted by the First International. It declared for ‘the right of every people to dispose of itself’ (11) (an earlier version of the 1896 Second International congress policy of support for ‘the right of national self-determination’). As in Mazzini’s earlier case, there was still ambiguity and argument over who constituted a ‘people’ – although, clearly for Marx and Engels, it was nations not nationalities, which enjoyed this territorial right.

Indeed, Marx soon found himself up against Proudhon-influenced Anarchists in the First International. When “the question of ‘nationality’ in general and the attitude we should take towards it”, was brought up, “… the representatives of Young France (non-workers) came out with the argument that all nationalities and even nations were ‘antiquated prejudices’…  The English laughed very much when I began my speech by saying that our friend Lafargue…  who had done away with nationalities, had spoken ‘French’ to us, i.e. a language which nine-tenths of the audience did not understand.  I also suggested that by the negation of nationalities he appeared, quite unconsciously, to understand their absorption into the model French nation” (12).

As Marx and Engels moved away from the cosmopolitan camp, which they originally shared with Proudhon, they did not move over into the confederalist communist camp. Certainly, Marx and Engels did envisage a developing world of multi-nationality nation-states, not nationality or ethnic states. They also sometimes advocated confederal or federal state arrangements. However, these state forms were only meant to be a transitional democratic phase in the development from capitalism to the lower phase of communism. In the upper phase of communism, however, such transitional political forms of state would be transcended as existing nation-states, confederations and federations themselves disappeared as part of ‘the withering way of the state’.

7. ‘Internationalism from below’ and secularism compared to cosmopolitanism and state-atheism, and to state-promoted multi-ethnicity and religious toleration.

A useful parallel for understanding Marx and Engels’ approach to the ending of nation-states and nationalism can be seen in their attitude to religions. They supported secular states. Within these, adherents of particular religions would enjoy the right to practice their religion, but no privileges were to be conceded to any religion by the state.

As a consequence of arguing for secularism, Marx and Engels were opposed to two other methods of dealing with religion. They opposed campaigns for atheist states on one hand, and states with established or recognised religions on the other (whatever degree of religious ‘toleration’ these states might also permit).

Official atheist states, such as the former USSR, Albania and China, have led to a growth of religious support amongst the oppressed and alienated, which has consequently acted as a focus for political opposition. Furthermore, such states have sometimes adopted their own personality cults as a substitute for religious beliefs, e.g. around Stalin, Hoxha or Mao.

Marx and Engels opposed the formation of nationality (ethnic) states, the equivalent of earlier pre-capitalist states with established religions (although some capitalist states, including the UK in England still maintain a Church establishment). The reactionary racist nature of nationality-states can be seen in the old pre-1972 ‘Six Counties’, in former apartheid South Africa, and in current apartheid Israel, which have favoured Protestant Ulster-British, Whites and Jews respectively.

However many today, including some on the Left, look little further in their minimum programmes or policies than offering support for the nation-state equivalent of religiously ‘tolerant’ states – only with ‘toleration’ extended to a number of ethnic groups instead. This can be found in constitutionally recognised and ethnically shared administrations, e.g. the post-Good Friday Agreement ‘Six Counties’. Another variation of this ‘tolerant’ approach can be found in state promoted multi-ethnic measures, e.g. those developed in the UK after the Brixton Riots of 1981. These tend to lead to the creation of privileged and unaccountable, state-recognised ‘representatives’ of ethno-religious ‘communities’.  Such approaches leave the state in position of broker, able to play one community off against the other, and when necessary, divide the working class and oppressed.

In contrast, communists should recognise the right of any members of a particular ethnic group to voluntarily pursue their own chosen cultural activities, whilst seeking to maximise the opportunities for wider mixing with others at work, school, college or in the community. We should oppose policies that lead to physical separation of ethnic groups, and instead support integration, voluntary assimilation and mixed relationships within nations. Such an approach could be called ‘multi-culturalism from below’.

‘Internationalism from below’ is the wider political manifestation of such an approach, helping to bring about greater unity between nations, without any one group having to subordinate itself to another – particularly to those from culturally dominant ethnic groups.

8. Engels opposes an early British Left upholder of the ‘one-state/one-party’ principle

It was the growing struggle in Ireland, which pushed Marx and Engels further towards ‘internationalism from below’ as an organisational principle in the First International.  Here Engels came up against, not Proudhonist Anarchists, but an early trade unionist adherent of a ‘British road to socialism’ – John Hales. When Engels argued for Irish independence and a distinct Irish section, Hales contended, “that the International had nothing to do with liberating Ireland” (13). He tried to bring the Irish sections of the International under the control of the London/British Federal Council.  In reply Engels stated that: -

“The position of Ireland with regard to England was not that of an equal, but that of Poland with regard to Russia… What would be said if the Council called upon Polish sections to acknowledge the supremacy of a Council sitting in Petersburg, or upon Prussian Polish, North Schleswig {Danish} and Alsatian sections to submit to a Federal Council in Berlin… that was not Internationalism, but simply preaching to them submission to the yoke… and attempting to justify and perpetuate the dominion of the conqueror under the cloak of Internationalism.  It was sanctioning the belief, only too common amongst English {British} working men, that they were superior beings compared to the Irish, and as much an aristocracy as the mean whites of the Slave States considered themselves to be with regard to the Negroes.”

“In a case like the Irish, true Internationalism must necessarily be based upon a distinctly national organization: the Irish, as well as other oppressed nationalities, could enter the Association {the IWMA} only as equals with members of the conquering nation, and under protest at the conquest” (14).

There was a further reason for Marx and Engels wanting to maintain independent Irish organisations.  “They were more advanced, being placed in more favourable circumstances, and the movement in Ireland could be propagated and organised only though their instrumentality” (15).

Hales countered that,  “The formation of Irish branches in England could only keep alive that national antagonism which had unfortunately so long existed between the people of the two countries” (16).  He was arguing from a position, which maintained that, as far as advanced socialists were concerned, workers of all nationalities had already achieved equality in their British organisations.  Hales thought that English/British socialism was the model that the Irish should aspire to. Such an attitude is today deeply engrained amongst the British Left.

Engels, in contrast, appreciated the different position of Irish migrant workers and their descendants, who formed a significant part of the unskilled working class in Britain. Engels’ political stance was linked to attempts to maintain the unity of the politically advanced sections of the working class, and win the support of the unskilled, particularly Irish migrant workers.

In other words, where minority nationalities suffered from oppression within a dominant nation, they too had the right to form their own independent organisations there.  This has continuing relevance today, particularly for recent migrants, who still remain subject to various forms of discrimination within the imperialist countries. One current example stands out in relation to activities of the commune – the Latin American Workers’ Association.

9. ‘One-state/one-party’ – a cover for social chauvinism; separatist parties a cover for social patriotism

Marx and Engels’ ‘internationalism from below’ organisational principles, of course, fly in the face of later Second International, Luxemburgist and Bolshevik orthodoxy – the ‘one-state/one-party’ principle.  Kautsky (the Second International’s ‘Pope of Marxism’), Luxemburg and Lenin were assiduous collectors of Marx and Engels’ quotes since they wished above all else to appear ultra-orthodox in debates with other Marxists.  Yet, they studiously ignored Marx and Engels’ writings and practice on this matter.

Marx and Engels legacy of ‘internationalism from below’ as an organisational principle was to be lost in both the Second and Third Internationals.  Instead these organisations’ support for the principle of ‘one-state/one-party’ led to real political degeneracy.  In the hands of many Second Internationalists it became a thinly disguised cover for dominant nationality chauvinism and imperialism.  Later, Stalinists, Maoists and some Trotskyists even ended up duplicating the fascist principle – ‘one state, one party, one leader’!

Supporters of the ‘one-state/one-party’ principle have pointed to the social patriotism, which undoubtedly did emerge whenever some parties, drawing their support from workers amongst the oppressed nationalities (e.g. the Polish Socialist Party), departed from this organisational principle. What supporters of the ‘one-state/one-party’ approach fail to appreciate is that much of the openly displayed social patriotism found in some of the parties rebelling against this principle was a response to the thinly disguised social chauvinism (and sometimes social imperialism) found in dominant nationality parties, e.g., the SPD, RSDLP and SDF.

Thus the social chauvinism encapsulated in ‘one-state/one-party’ organisations and the social patriotism involved in separatist parties are not really opposites, but mutually reinforcing dead-end forms of organisation. What is needed is an International, or, until that is achieved, more limited federations based on the principle of ‘internationalism from below’.

Supporters of ‘internationalism from below’ are just as opposed to separatism, and as just as keen to unite with others. However, we realise that the ‘one-state/one-party’ principle goes hand in hand with accepting subordination to social chauvinism.  Indeed, as the majority of the British unionist Left has shown – from the Labour Party, old (and new) CPGB, the SWP, CWI to the AWL – their hard-wired sectarianism seem to mimic the anti-democratic, bureaucratic practices of the UK state. Therefore, coming together on the basis of ‘internationalism from below’ is a much better way of bringing about meaningful unity.

10. The contradictions of the Second International, Luxemburg and Lenin in their pursuit of the ‘one-state/one-party’ principle

The majority in both the Second and Third Internationals claimed that the ‘one-state/one-party’ principle was the best way to confront existing states by uniting the members of the various nations and nationalities forming the working class within a particular state.

Those who adopted this principle in the Second International usually ended up as apologists for the actions of the leaders of the dominant nationality in, or as subservient agents of, the states they sought to reform – the collapse of the social imperialist Social Democratic leadership of the Second International, in the face of the First World War, being the most obvious example.

However, some who still fought strenuously against the Second International’s capitulation to imperialism, such as Luxemburg, also helped to undermine ‘internationalism from below’, through their relentless pursuit of the ‘one-state/one-party’ principle. Luxemburg allied herself with the Right in the SPD to break the influence of the party’s ‘autonomous’ Polish section, thus aiding a thinly disguised German chauvinism. Lenin and the Bolsheviks also doggedly pursued a ‘one-state/one-party’ principle, claiming it created the centralised political instrument needed for the overthrow of existing states.

In relation to the National Question, there was a political difference between Luxemburg and Lenin. Luxemburg, particularly after 1905-6 Revolution, vehemently opposed the Second International’s policy of ‘the right of nations to self-determination’, whilst Lenin insisted that Social Democrats (and later official Communists) should give this policy their support in party programmes. Before the 1905-6 Revolution, Lenin held to a more ‘Luxemburgist’ approach over this issue.

However, the apparent difference between Luxemburg and Lenin, after 1905, hides an underlying shared assumption. Both agreed with Kautsky that capitalism was continually undermining the basis for the continued relevance of the National Question.  The more ‘advanced’ the capitalism, the less relevant the issue of national self-determination. They fell back on the sort of arguments Marx had utilised in his cosmopolitan phase, especially in The Communist Manifesto.

Thus, Lenin initially argued that the National Question no longer had any relevance in the advanced capitalist West, but only in Central and Eastern Europe (particularly Tsarist Russia and Hapsburg Austria-Hungary), and the Balkans and Asia, where feudal and other despotic relics had not yet been eliminated. Luxemburg disagreed with Lenin over the significance of the National Question in Central and Eastern Europe, but agreed with him about its irrelevance in the West and its importance in the Balkans and Asia.  She supported the struggles of the Greeks (in Crete) and the Armenians against the Ottoman Empire.  It was only in the First World War, that Bukharin and others in the Radical Left arrived at a neo-Luxemburgist position, which opposed the struggle for national self-determination everywhere.

However, like Luxemburg, Lenin and the Bolsheviks did not want to see the territorial break-up of existing states, even in Central and Eastern Europe.  They thought that that any wish by workers (and peasants) to exercise a ‘right of national self-determination’ would no longer be necessary when outdated, anti-democratic dynastic rule was overthrown. So, in the meantime, workers (and others) should concentrate their efforts on fighting for all-state wide revolution.  In practice this led to an abstentionist attitude towards participation in the actual national democratic struggles that did emerge.

This could clearly be seen in Lenin’s pre-First World War attitude to the exercise of national self-determination in Poland, where there was a longstanding national movement. Lenin agreed with Luxemburg that Social Democrats in Poland should oppose such a course, whilst disagreeing with her opposition to the RSDLP in Russia adopting the right of Poland to national self-determination. Nevertheless, Lenin still hoped that such a right would never be exercised. If there were to be any future referendum, Poles should vote ‘No’ and Russians should vote ‘Yes’. Such ‘zero-sum internationalism’ provided no basis for socialists/communists taking the lead in the actual national democratic struggles, which developed against the Tsarist and Hapsburg Empires. The effect was to leave the leadership of national democratic struggles to others, either bourgeois nationalists or social patriots, with dire consequences.

The majority of the Polish Left’s failure to champion the exercise of national self-determination left the issue in the hands of the social patriot, Pilsudski and the bourgeois nationalist, Damowski. Neither of these characters wanted to break external imperial control by Russia, Austria or Prussia-Germany through the mass action of workers and peasants. Instead they mainly looked for alternative imperial backers for Poland’s independence. Soon after state independence was achieved, with imperial backing, particularly from France, the infant Polish Communists mounted a challenge to the new state. However, having played little part in the previous national democratic struggle against imperial rule, they were soon isolated, repressed and marginalised.

In contrast, the Finnish Social Democrats made a more serious attempt to exercise Finnish self-determination. They became involved in a revolutionary war in late 1917 to early 1918. They faced the utterly brutal White Counter-revolution of the Finnish Right and the invading German forces. This was much worse than anything experienced by the Polish Left at the time.  Nevertheless, by the early 1920’s the Finnish Left was able to make a stronger recovery than the Polish Left. This was largely because of their recognised role in attempting to break away from the Russian imperialist state.

Lenin and the Bolsheviks failed to adopt an ‘internationalism from below’ approach, which actively championed the break-up of the Russian imperialist state.  He preferred to hide behind a promise to uphold the right of self-determination, but only to be exercised after a successfully completed workers’ and peasant revolution. This led to lost opportunities in Finland in July 1917, and in Ukraine in December 1917.  Perhaps, not surprisingly, no referenda on national self-determination were ever held, once the Bolsheviks had consolidated their control.

When the USSR was first constituted in 1922, there was no national designation in the state’s name, since the new government claimed that its initial few constituent soviet republics were merely the first building blocks in a future worldwide soviet federation. They also claimed that this new federation would eventually give way to a united, planned, world communist order, without nation-states, just as Marx and Engels had originally envisaged.

However, Marx and Engels, as adherents of an ‘internationalism from below’ approach, would not have been surprised to see the unfolding of a very different outcome. The ‘one-state/one party’ soon gave way to the one-party State. The glue for this new USSR was provided, not by the soviets (or communes) under workers’ control. They had already been crushed in 1921. Nor was the infant USSR under the direction of the Third International.

Instead, the ‘one-state/one-party’ CPSU, which controlled the USSR, increasingly acted as a threadbare cover for the specifically Russian nationalism, which lay not far beneath an official superficial ‘internationalism’.  The Chinese Communist Party under Mao, arguing from the same organisational principle, developed an even stronger nationalist character. Thus, it can be seen that parties based on the ‘one-state/one-party’ principle readily became transmission belts for the dominant nationality chauvinism and imperialism.

11. Marx and Engels abandon their unilinear model of progress

So, what would an ‘internationalism from below’ approach look like in today’s conditions? The case for a single unified world system – a global commune – is much stronger today than in the days of Marx and Engels, or even of Luxemburg and Lenin. However, this need doesn’t stem from any belief that capitalism has already performed a necessary progressive service for humankind in developing the productive forces to their present level. There never was a fore-ordained, progressive, capitalist course of necessary world development. Peasants, artisans, workers have always fought for ‘other possible worlds’ and the development of capitalism was contested at every stage, by people seeking other outcomes – not only by those looking back to some ‘lost golden era’, but also by those who struggled for a universal republic or for social republics.

Marx and Engels, themselves, departed from their earlier view of a necessary unilinear path of capitalist progress, when they first made a distinction between two paths of capitalist transition in Volume 3 of Capital “The transition from the feudal mode of production is twofold.  The producer becomes the merchant and capitalist, in contrast to the natural agricultural economy and the guild bound handicrafts of the medieval urban industries.  This is the really revolutionizing path.  Or else, the merchant establishes direct sway over production.  However much this serves historically as a stepping stone… it can not by itself contribute to the overthrow of the old mode of production, but rather tends to preserve and retain it as its precondition” (17).

This new understanding paved the way for Marx and Engels’ later dropping of their earlier support for ‘free trade’. They had originally argued in support of ‘free trade’ because it helped to create a worldwide market, and promote the capitalist socio-economic relations they saw as the necessary grounding for a future communist society. However, they later appreciated that British-promoted ‘free trade’ tended to reduce all other states to primary producing economic dependencies of ‘the workshop of the world’ (in an analogous fashion to the effect of US promoted ‘free markets’ today).  This insight also allowed them to see the regressive effects of externally imposed capitalism, i.e. imperialism, particularly in Ireland and India.

Indeed, they went further, and thought that it might be possible for some countries, which hadn’t yet fully committed themselves to the capitalist path, e.g. Russia (until 1894 in Engels’ case), and then the wider East, to be able to build upon the communal forms of agricultural production still existing, in cooperation with a socialist West.  In 1892, Engels even turned to Germany, now well and truly committed to the industrial capitalist path.  He called for “reviving the mark, not in its old outdated form, but in a rejuvenated form; by rejuvenating communal land ownership under which the latter would not only provide the small-peasant commune with all the prerogatives of big farming and the use of agricultural machinery, but it would also give them the means to organise, along with agriculture, major industries using steam and water power, and to organise them without capitalists by the community itself” (18).

12. ‘Internationalism from below’ in today’s conditions

Today, we have witnessed growing resistance to capitalist imposed modernisation, particularly amongst the indigenous Native Americans. It was the revolt of the Zapatistas in 1994, against the new North American Free Trade Agreement, which heralded the beginnings of today’s wider anti-globalisation and anti-capitalist movements. As it becomes even clearer that continued capitalist expansion threatens us with wholesale environmental degradation and the undermining of the very conditions for human survival, communists should see the real significance of such resistance. Also included in our vision, should be the present-day ‘Maroons’, those drop-outs from wage slavery.

This isn’t to argue for a return to some lost pre-capitalist utopia, in the manner of Zerzan and others. We live in a world largely moulded by capitalism, particularly under today’s conditions of corporate imperialism.  As well as the already mentioned environmental degradation, we also suffer from intensified exploitation and oppression (with short-term contract work, increasingly meaningless and boring labour punctuated by periods of unemployment and short-time working, declining real wages, and a rapidly diminishing social wage), and from wholesale alienation bringing about escalating mental health problems and anti-social crimes.

Yet, despite the capitalist imposed conditions of current production, (including the relentless and ultimately self-destructive drive for profit) most people in the world would want to continue with and improve upon the existing infrastructure of water supply, housing, power provision, transport connections, the wide range of essential products and cultural activities, bequeathed by capitalism, which all now depend on continued international linkages for their provision. Certainly, in many cases there is scope for major reform of this pattern of development, with huge cutbacks in the arms industry, the provision of free public transport and the downgrading of private transport, the lowering of dependence on fossil fuels, and the ending of the media and advertising industry’s promotion of a ‘shop till you drop’ philosophy with its monumentally wasteful production of superfluous commodities.

However, workers, peasants and artisans have created all the existing wealth, not already provided by nature.  We can either turn our backs on this legacy, and ‘retreat into the jungles’, or we can finally claim this wealth on behalf of the descendants of all these exploited people. And, just think of all the as yet unutilised opportunities provided by the new information technology. This would appear to be as a ‘natural’ a technology for a global commune, as steam power was for the national capitalism of the Industrial Revolution.

Such a global society would also have room for those peoples who, quite understandably, have no wish to be brought under corporate capitalism control, such as the Zapatistas.  The speed with which such resistance movements have adopted technologies such as the Internet demonstrates that they too would wish to be part of a new world order, only they would wish to enter it on their own terms, not those imposed by others. The same goes for many current ‘Maroons’ or drop-outs from wage slavery.

An ‘internationalism from below’ strategy is committed to the creation of a new unified and planned global commune. Dealing with the growing environmental degradation, and possible major catastrophes, demands nothing less. The only ‘alternative’ to global planning in such circumstances would appear to be a retreat to more local communities or regional federations with an accompanying neo-Malthusian population cull. This might lead to a world of less resource-demanding, smaller scale communities, but the resulting social disorientation would most likely produce ‘dog-eat-dog’ violent confrontations between the competing communities and mini-states.

By 2050, the world will already have probably reached ‘Peak Population’, but of course, if we remain subject to the ceaseless expansion of capitalist production for profit, this would still add to cumulative environmental degradation. It could still very likely lead the world to a catastrophic environmental tipping point.

One positive outcome which could lead to reaching ‘Peak Population’ before then, would be a massive expansion of women’s rights, especially with more effective control over their bodies, and an ending to male supremacism, currently reinforced by misogynistic religious beliefs. Today’s women’s struggles for more effective control over their lives may presently only constitute a partial fightback against the impact of capitalist oppression, but should be wholeheartedly supported by communists seeking support for a new humanised global commune.

13. Resistance in the here and now

An ‘internationalism from below’ strategy recognises that the exploited and oppressed are mainly brought into struggle by the immediate conditions we confront. Communists fight for increased wages, not because we want to bolster our conditions as wage slaves, but because we want an improvement in our living standards to undermine those in control of our labour who stultify of our full human potential. We fight for an increased social wage, not because we want a bureaucratic welfare state presiding over our lives, but because we need better housing, education, health and transport now, which meets our immediate needs, and which points the way to more extensive communally-controlled social provision in the future.  We fight for access to improved artistic and cultural provision, not because we want to become passive consumers of ‘reality TV’, lose ourselves in the ‘virtual world’ of the Internet, or follow lads’ (and ladettes’) lifestyles, but because we want active involvement in artistic and cultural creation to help us to overcome existing alienation and boredom, and to allow us to imagine alternative futures, which enhance our social and individual self-determination. We fight for increased democratic rights, not because we want to reinforce parliamentarianism or ‘representative’ democracy, or to create new oppressive states, but because we want to undermine those capitalist politicians who would set us against each other, and deny us the ability to bring about greater unity from below to more effectively challenge their rule.

We, in the RCN, fight for the democratic exercise of self-determination in Scotland, not because we think Scotland is ‘better’ or ‘lefter’, nor because we want to turn our backs on those in England, Wales and Ireland, but because we see this as an effective way to undermine the British state and its ruling class, the main buttress for US imperialism and corporate capital in the world today. Due to the fault lines in the UK state’s make-up – its bureaucratic unionism and its anti-democratic Crown Powers – the National Question has continued relevance here (as it does in Ireland and Wales).  We seek to extend this struggle to and unite with our neighbours through the active promotion of ‘internationalism from below’.

Abstaining from democratic struggles and leaving the opposition to the nationalist SNP won’t help our class. Most of the SNP leadership would settle for Devolution-Max but, whether or not they achieve formal political independence, would still act as local loyal agents for corporate capital in Scotland. They want to woo global capital to Scotland by making the country a low-tax haven.  However, ignoring or denying the importance of the National Question, just leaves its ‘solution’ once more in the hands of bourgeois nationalists and their social patriotic cheerleaders (Left nationalists).

Furthermore, historically there have been specific local democratic and socialist/communist manifestations in Scotland of the universal human struggle for another possible world  – e.g. the radical wing of the Covenanters, the United Scotsmen, the Chartists, the Highland Land League, the Scottish Socialist Federation, and the legacy of John Maclean. We want to develop this further in alliance with those from other countries. They too have their own local manifestations of the universal struggle – the Levellers, the United Irishmen and London Corresponding Society, the Chartists (especially their most advanced contingent in Wales) the Irish Land League, and the infant Socialist movement (which also included Anarchists).  ‘Internationalism from below’ is the best way to achieve this alliance.

There is a common thread, through all the initial and still partial forms of resistance to exploitation and oppression we find today. This is the need to create and support independent organisations of our class. Social Democratic/Labour and official Communist Parties (as well as their dissident emulators) have long passed over to the side of capital, and those few ‘last Mohicans’ still fighting within their ranks, want to rebuild something that, with the benefit of bitter experience and hindsight, was always flawed. Many trade unions, wedded to ‘social partnership’, have become little more than a free personnel management service for the employers. However, the building of independent trade union organisation – within or outside existing unions, or through a combination of the two – still looks possible.  The commune has become a focus of debates on how we organise in the workplace, and how we can best develop a strategy of worker’s control or management, in the here and now.

Communists have the role of uniting the independent organisations of our class around a clear vision of a future global commune, which can develop out of the conditions and the struggles of today. After recognising the futility of trying to build a world with many still isolated or competing units (confederalism) when our very existence depends on global solutions; and after experiencing the brutal rule of those imposing their  ‘one-state/one party’ principle (cosmopolitans), it is time to return to the once marginalised, but now increasingly relevant ‘internationalism from below’ approach.

Allan Armstrong, Republican Communist Network, 23.5.10

References

• 1. Allan Armstrong, contributions dated 26.2.10 and 16.4.10, on http://republicancommunist.org/blog/
• 2. Karl Marx and Frederick Engels, The Communist Manifesto (TCM) in Penguin Classics, edited by Gareth Stedman Jones, p. 241 (Penguin Books, 2002, London)
• 3. Karl Marx and Frederick Engels, Collected Works, Volume 4, p. 280, cited in Michael Lowy, Marx and Engels Cosmopolites in Fatherland or Mother Earth? pp. 5-15 (Pluto Press, 1998, London)
• 4. Karl Marx and Frederick Engels, CW4, quoted in Roman Szporluk, in Communism & Nationalism, Karl Marx versus Freidrich List, p. 32 (Oxford University Press, 1988, New York)op. 32.
• 5. David Broder, The Earth Is Not Flat
• 6. Salvo Mastellone, Mazzini’s International League and the Politics of the London Democratic Manifestoes, 1838-50 (MIL) in Giuseppe Mazzini and the Globalisation of Democratic Nationalism, 1830-1920, edited by C. B. Bayly and Eugenio F. Biazini, p. 33 (The British Academy, Oxford University Press, 2008, Oxford)
• 7. Harold B. Davis, Nationalism and Socialism – Marxist and Labor Theories of Nationalism to 1917 (MTN), p.40 (Monthly Review Press, 1973, New York)
• 8. Ian Cummins, Marx and Engels on Nationalism, (MEN) p. 84 (Crook Helm, 1980, London)
• 9. Salvo Mastellone, MIL, op. cit., p. 98.
• 10. Frederick Engels in Marx and Engels, Collected Works Volume 20, 1864-68, p. 158.
• 11. Ian Cummins, MEN, op. cit., p. 94.
• 12. Karl Marx, letter to Frederick Engels, 20.6.1866, in CW 21, pp. 288-9.
• 13. Sean Daly, Ireland and the First International (IatFI) p. 142 (Tower Books of Cork, 1984, Cork)
• 14. Frederick Engels, Relations between the Irish Sections and the British Federal Council in Ireland and the Irish Question, p. 419 (Lawrence & Wishart, 1978, London)
• 15. ibid., p. 420.
• 16. ibid., p. 420.
• 17. Karl Marx, Capital, Volume 3, p. 334 (Lawrence & Wishart, 1972, London)
• 18. Frederick Engels, The Mark in The Peasant War in Germany, p. 181 (Progress Publishers, 1969, Moscow)

The second Global Commune day school, jointly organised by the Republican Communist Network (RCN) and The Commune, was held in the Out of the Blue Centre in Edinburgh on May 22nd.  People attended from Aberdeen, Bristol, Dundee, Edinburgh, Glasgow, London and Midlothian.

The first workshop session, ‘After the Election, What Next?‘ was introduced by Alberto Durango and Mark Ellingsen from The Commune. Alberto emphasised the necessity for communists to be open and honest about their communism. Workers needed political confidence to attack the labour bureaucracy. Mark pointed out that current economic crisis was far from solved. We need to clearly argue for a revolutionary alternative to capitalism and not be afraid to call for the abolition of wage labour. The question is how do we relate this abstract demand to concrete practice.

The ensuing discussions highlighted that the capitalist class’s apparent success in pulling capitalism back from the brink. This stemmed from the political weakness of the working class, and its inability to offer an alternative. The ‘return to Labour’ in the recent election, and the left’s apparent decision to follow, demonstrates this weakness. A successful fightback against the horrendous cuts can not be separated from the need to provide a communist vision.

The second workshop, ‘Internationalism from Below – A Communist Perspective’ was introduced by Allan Armstrong of the RCN and David Broder of the commune. Allan summarised The Communist Case for Internationalism from Below which he had already circulated. He contrasted ‘internationalism from below’ with two other approaches to the national question found on the left – the confederalist and the cosmopolitan. He pointed out the relevance of an ‘internationalism from below’ approach in the current world of corporate imperialism, and how it linked with our struggles to create a new global commune. David based his talk on The Earth is not Flat, his critique of the Anarchist Federation’s Against Nationalism.

Two follow-up discussion groups dealt with different aspects of the issue.  Members of The Commune asked how it was possible for the RCN to argue for an independent Scotland without getting tangled up in nationalism, and indeed how relevant is the issue when the majority of workers don’t support independence. RCN members highlighted their break up of the UK political strategy with its opposition to the US/British imperial alliance, which currently enforces corporate capitalist rule over the globe. They also pointed to the undeclared nationalism of the British Left. The other workshop emphasised the necessity to update our analysis of imperialism and the continued use of chauvinism and racism in creating a two-tier workforce with super-exploited migrant labour. The issue of federation was also discussed in relation to states and to communist organisation.

The third workshop, ‘How Communists Should Organise’ was introduced by Chris Ford of The Commune, with Ellenor from Liberty and Solidarity giving her apologies for being unable to attend and speak. Chris had already circulated a paper, Communists Must Organise As Communists. He drew on historical evidence to show that The Commune should be moving to a more advanced form of organisation, in effect, a new league of communists.

In the discussion groups there was agreement about the need for a federal form of organisation, and an acknowledgement that communist re-composition is a constant process not a single organisational act. Some possible organisational forms, which could be adopted by the commune, were discussed. The need to acknowledge tendencies or platforms was recognised. Furthermore, after many comrades experience of the left, the need for more freedom in a communist organisation than in capitalist society was emphasised!
Once again, participants felt it had been a very worthwhile day, both politically and socially.

Allan Armstrong, 29 May 2010

On Alan’s first point, that what socialists should do in 2010 does not depend on what Marx and Engels may or may not have done in the nineteenth century, I am in agreement. I had already made the case for socialists/communists adopting an of an ‘internationalism from below’ approach in these islands on the basis of an analysis of the current political situation.

Nevertheless, I still think there is something to be gained by learning from historical experience. Of course, you have to be aware of the different contexts. Yet, I think a very strong case can be made for Marx and Engels’ adoption of an ‘internationalism from below’ stance. Alan maintains that Marx’s support for certain independence movements stemmed from Marx’s opposition to the three great feudal powers _ Russia, Austria and Prussia. Certainly Marx and Engels’s support for the Polish and Hungarian national democratic movements in 1848 can be attributed to such strategic thinking.

However, the founding conference of the First International in 1864 declared that, It is imperative to annihilate the invading influence of Russia in Europe by applying to Poland, ‘the right of every people to dispose of itself’ and re-establishing that country on a social and democratic basis. Quite clearly, Marx and Engels were already beginning to move towards a more general democratic principle, in giving their support to Poland.

Furthermore, if Alan reads Marx and Engels’ quite substantial writings on Ireland, particularly from the period of the First International, he would realise that their support for Irish self-determination – sometimes advocating a confederal relationship with Britain, other times complete independence – amounted to much more than a desire to weaken the position of the English landed aristocracy, although this was certainly a consideration. Alan’s attempt to equate this landed aristocracy with the remnants of feudalism, to justify his own interpretation, is frankly wrong. The landlord class in Ireland may have been a strong supporter of Tory reaction (by the end of the century, the same could be said of the industrialists of north east Ulster), but they were very definitely capitalist landlords, as was demonstrated by their actions during the Great Famine.

If Alan’s argument is sound, then by the 1880’s, when Marx and Engels no longer saw Tsarist Russia as the ‘reactionary strong man of Europe’, they should have abandoned even their tactical support for Polish independence. Instead, in a letter to Kautsky, in 1882, Engels wrote that,

So long as Poland is partitioned and subjugated, therefore neither a strong socialist party can develop in the country itself… Polish socialists who do not place the liberation of their country at the head of their programme appear to me as would German socialists who do not demand first and foremost repeal of the {anti-} socialist law, freedom of the press, association and assembly. In order to be able to fight one needs first a soil to stand on, air, light and space. Otherwise all is idle chatter.