The shortcomings of British Socialism in the face of the growth of Independent Labour and the needs of the ‘Internationalism from below’ Alliance
However, Davitt’s attempt to unite Radicals and labour, in an Ireland, Scotland, England and Wales alliance, was thwarted by the political shortcomings of the British Left of his day. By 1885, the Democratic Federation, largely under Henry Hyndman’s influence, had become the Social Democratic Federation (SDF) (1), the first ostensibly Marxist party in the UK. Whilst Hyndman invoked Marx’s Capital, much to his and Engels’ annoyance (2), he was probably more influenced in his politics by Lassalle’s state socialism (3) and by the Radical ‘freeborn Englishman’ tradition. He was still motivated by a conception of imperialism whereby the English speaking… peoples would lead the way to Socialism
(4). He retained his earlier hostility to Chinese labour immigration and showed anti-Semitic prejudice (5).
Nevertheless, the SDF attracted more people to Socialism, in the early 1880’s, than any other organisation in the UK (6). Furthermore, the SDF fought valiantly for the right to hold public meetings. The SDF was thus the next stage, beyond Henry George’s land reform campaigns, in helping many people move beyond Radicalism to Socialism.
However, within a year of its foundation, the SDF had already split, with prominent members, William Morris (7), Eleanor Marx (8), Edward Aveling (9), Ernest Belfort Bax (10), and Andreas Scheu forming the Socialist League (SL) (11). The SL was scornful about the SDF’s concern with ‘palliatives’ and participating in the parliamentary system. They upheld the tradition of the Paris Commune, but had little notion of how to bring such an order into being. Therefore, the SL became largely a socialist propagandist organisation, producing its own quite influential journal, Commonweal.
Nevertheless, the SDF and SL still joined forces, on November 13th 1887, with the London Radical Clubs, to protest at continued Conservative government coercion in Ireland. The police and army were well prepared. ‘Bloody Sunday’ led to the death of one protestor, the hospitalisation of 200, with 150 arrested (12). In the aftermath of this setback, the SDF fell back upon socialist propaganda, but now coupled this to contesting elections at all levels. The SL soon retreated into internal disputes, with anarchists gaining the upper hand.
When it came to the ‘Irish Question’, there was a range of opinions held by British Socialists. Some continued in the old Radical tradition, which believed that, if social and economic problems were seriously addressed, the ‘National Question’ would then be rendered obsolete. Amongst their number were those who were against raising the ‘National Question’ at all, seeing it as diversionary and reactionary. However, others upheld another Radical tradition, which acknowledged that the Irish had the right to self-determination, and if that meant they desired Home Rule, this should be supported.
The most advanced thinking, in this respect, was found in the SL. Belfort Bax looked at the issue of Irish Home Rule through anti-imperialist spectacles. He clearly stated that, Everything which makes for the disruption and disintegration of the empire to which he belongs must be welcomed by the socialist as an ally
(13). However, given SL’s hostility towards parliaments, there was still an air of British Left condescension in this. It was as if the Irish would have to experience their own parliament first, before they could see the error of their ways, and rise to the ‘true socialist’ politics advocated by the SL.
Just as the SL would not call upon Socialists to join trade unions, to assist workers’ political development in the course of their own struggles, so it was unable to call on Socialists to take a consistent lead in democratic (including national democratic) struggles, involving workers and others. Adopting such a stance could have put Socialists in a leading position, ready to push further, whenever the Liberals and Radicals retreated in the face of reaction.
However, it was economic developments and the various struggles in Scotland, which paved the way for the next big leap forward - the creation of an independent labour party. Some of the most advanced industrial production in the British Empire, in steelmaking, heavy engineering, railway locomotive and ship building, was located in Scotland’s Central Belt. The modernised Port of Glasgow was taking traffic away from the antiquated Port of London (14).
This Clyde Valley industrial colossus lay very close to the Highlands and Islands and to Ireland, where some of the most primitive agricultural conditions in Europe still prevailed. A link was provided by migrant workers, who formed a substantial part of the industrial workforce, living either in company mining towns and villages, or in high-density tenements in the cities. As in Ireland’s Lagan Valley, some employers, deliberately cultivated ‘racial’/sectarian divisions, particularly through the Orange Order. Yet some of these divisions were being overcome.
One indication that neither the old SDF, nor possibly the new SL, was adequately relating to the opportunities provided by the ongoing struggles in Ireland and Scotland, was the decision taken by SL members, John Mahon and Andreas Sheu to form the Scottish Land and Labour League (SLLL) as an autonomous part of the SDF (15). Sheu felt that the SDF had neglect{ed} local sympathy for crofter agitation and the Irish Land League
(16).
From the middle of 1885, William Small, an SLLL member, was urging Lanarkshire miners to imitate Highland crofters and run their own candidate in the forthcoming general election (17). In the 1886 General Election, Robert Cunningham-Graham (18) had been adopted by the Liberal Party and won the North West Lanarkshire seat on a Socialist manifesto. This included the nationalisation, not only of the land, but of mines and other industries. It also included the demand for an eight hour day, free school meals, universal suffrage, the abolition of House of Lords, and Scottish Home Rule (19).
Small was influential in weaning Kier Hardie, an Ayrshire miners’ leader (20), away from Gladstonian Liberalism. Hardie was invited to SLLL meetings in Edinburgh. He was persuaded of the need for independent labour political organisation (21). In 1888, a vacant seat occurred in Mid-Lanark. Hardie, still under the influence of Lib-Labism, offered himself as a workingman and official Liberal Party nominee. He described himself as ‘a Radical of a somewhat advanced type’, and a supporter of Scottish and Irish Home Rule, votes for women, the regulation of the mining industry, and the eight hour day
(22).
Hardie stood and came third and last, gaining 617 votes (23). However, it is doubtful whether such a small percentage vote (8%) has ever had such a wide political resonance. Within months the decision was taken to form the Scottish Labour Party (SLP) (24). John Murdoch, the veteran Highlands and Irish campaigner chaired the preparatory meeting, held on 19th May 1888. Hardie was elected interim Secretary. When the inaugural conference was held on August 25th, the first president was Socialist Liberal MP, Cunningham-Graham. The two vice-presidents were Dr. Clark, Crofter Liberal MP, and Davitt’s ally, Ferguson (25). Richard McGhee also joined (26). Davitt sent his apologies (27).
Six branches of the SLLL affiliated, providing much of the SLP’s initial membership (28). The SDF also participated, sending seven branch delegations to the Conference (29). Glasgow Trades Council recommended that its affiliated trade union branches should in turn affiliate to the new SLP (30). Later, the Glasgow Jewish Tailors Union was to affiliate, showing the SLP’s support amongst another, more recent, section of migrant workers (31).
The Conference decided upon seventeen demands, including
Adult suffrage… home rule for each separate nationality or country in the British Empire, with an Imperial Parliament for Imperial Affairs… Abolition of the House of Lords and the hereditary system… Nationalisation of Land and Minerals… 8 hour day, state insurance, arbitration courts and minimum wage… Disestablishment… {and} Nationalisation of railways, waterways and tramways (32).
These demands highlight the SLP’s political location at the point of transition from advanced Radicalism to Socialism. The political demands did not go beyond those of the most advanced Radicals. There is no explicit call to end the British Empire. Indeed the Imperial Parliament is accepted as a focus for activity, albeit with the demand for Home Rule for each constituent nationality or country. A declaration for a republic is not specifically mentioned, although there is a call for the ending of the hereditary system. The call for the disestablishment of the Church of Scotland reflects a combination of secular and Christian Nonconformist influences upon the SLP. The emphasis placed on arbitration courts shows the continued influence of Liberal influenced New Model Unionism (or Old Unionism as it was soon to be called).
However, the SLRLs championing of the linked demands for nationalisation of land and minerals was also taken up. This was acceptable to a few of the most advanced Radicals. Yet, the demand for state control was taken a stage further with the call for the nationalisation of railways, waterways and tramways. Here the SLP was taking up contemporary Socialist demands. The standard Liberal attack on nationalisation, that it buttressed traditional authoritarian rule, was countered by Socialists of the day with the demand for the fullest democratisation of the state, to permit popular control.
Having participated in the setting up of the SLP, both the SL/SLLL and SDF realised that a Socialist pole of attraction was required, to counter the continuing influence of Lib-Labism and Radicalism and to imbue {the SLP} with socialist principles
(33). The Scottish Socialist Federation was formed in December, 1888, which involved members from the SDF and SL/SLLL (34). John Leslie (35), a member of the SDF, was the main person involved in forging this new unity. He became the SSF’s first Secretary (36). He was uncle to James Connolly (37).
So by 1889, there was an independent labour party, and a reunited socialist organisation in Scotland, just at the time two key events were about to occur. The first was the foundation of the Second International in Paris; the second was the birth of New Unionism. The SDF, under Henry Hyndman, played a reactionary, anti-internationalist role over the setting up of the Second International. He forged an unprincipled alliance with the Possibilists, the right wing of the Socialist movement in France, and ensured that 15 SDF branches were sent to their alternative Conference in Paris.
In contrast, the SLP sent John Ogilvy to represent it at the founding conference of the Second International (38). SLP members, Hardie and Cunningham Graham went too (39). Eleanor Marx, Edward Aveling and William Morris also attended, and the latter was elected as British representative on to the Executive (40). The most significant decision taken was to back an international campaign for an ‘8 Hour Day’, to be launched by worldwide May Day demonstrations in 1890. This demand was central to the wave of strikes that marked the birth of the New Unionism.
The American Federation of Labor (41), meeting in St Louis in December 1888, set May 1, 1890 as the day that American workers should work no more than eight hours. The… Second International, meeting in Paris in 1889, endorsed this date for international demonstrations, thus starting the international tradition of May Day (42).
Therefore, when the series of strikes, which gave birth to New Unionism in the UK, broke out in 1889, it was in the wider context of the formation of the Second International, and the growing international campaign for the ‘8 Hour Day’. However, this New Unionism also developed within the context of the political confrontation over the future of the multi-nation UK and the British Empire.
On this political front, Davitt and his allies’ wider ‘internationalism-from-below’ movement was trying to push further than the leadership of the Irish nationalist/Liberal Home Rule alliance, in opposition to growing Conservative and Unionist reaction. The latter’s jingoist, racist and sectarian offensive, against any campaign for national self-determination within the UK, drew support from leading sections of British capital. The capitalist class now faced intensified competition in a New Imperialist world. Support for hardline conservative unionism was no longer confined to the Anglo-Irish/Irish-British landlord class.
Whenever the Conservatives’ vision for the future of the UK and Empire clashed with that of the Liberals in narrowly party terms, it was the Conservatives who emerged as the victor. The Liberals either lost out to the Conservative-dominated Unionist alliance; or they further accommodated themselves to the dominant politics of New Imperialism, despite the desertion of the Liberal Unionists. The days of the old Cobden and Bright Liberal, free trade, pacifism were fast receding.
Several influential Liberals had schemes in mind, which were every bit as grandiose as those of the Conservatives, when it came to the future of the Union and Empire. The gung-ho imperialist, Cecil Rhodes (43), was a Liberal Party supporter. He wanted to create an Imperial Federation and Parliament, with direct representation in Westminster from the white colonies. He opposed the Conservatives because of their promotion of over-centralised imperial control by Westminster.
Liberal Imperial Federalists envisaged the British Empire as a future English/Scottish/Irish/Welsh British imperial ‘joint-stock holding company’ with ‘share issues’ also reserved for the white British colonies. The various colonial assemblies found in Canada, Australia and New Zealand probably informed some Liberals’ thinking about the possible Home Rule arrangements they wanted in the UK, just as they inspired some Irish constitutional nationalists.
The Liberal Party, though, officially stuck to its more limited policy of Irish Home Rule or, sometimes, ‘Home Rule-all-round’ (including Scotland and Wales) for the UK only. Like the Imperial Federalists, the Liberal Home Rulers still wanted to maintain the over-arching British Imperial Parliament at Westminster, but were not so keen on the complications that direct white colonial representation at Westminster would bring. Both wings of liberal unionism, however, shared the idea of a division of labour between a strong Imperial Parliament and subordinate assemblies.
In contrast, the Conservative and Liberal Unionists remained focused on the defence of a unitary Westminster, with only administrative mechanisms permitted to deal with distinctive national issues in Ireland, Scotland, Wales and the colonies. Conservative unionism was not very keen about greater self-determination for the white colonies either. When it came to the non-white parts of the Empire, they promoted either direct rule for the Crown Colonies, or indirect rule through conservative princes and tribal chieftains for the Protectorates.
Conservative and Liberal Unionists saw Irish Home Rule as a ‘Trojan Horse’, which would lead to the break-up of the Union and British Empire. Therefore, just as the UK had not been transformed into a unitary British state in the earlier nineteenth century, so neither was the British Empire politically reformed into an Imperial Federation in the later nineteenth or early twentieth centuries.
Davitt and his closest allies realised that the issue of Irish Home Rule had produced a faultline through British politics. They decided to open this up further, by giving their support to Home Rule for Scotland and Wales too. However, in order to ensure that the issue was not completely dominated by hostile class forces, such as those now ranged behind Parnell in Ireland, the issue of Home Rule was linked to land and labour struggles in Scotland and Wales.
In effect, Davitt widened Engels’ earlier insight that Home Rule was the best political banner, under which to initiate a wider political struggle, when less heady political conditions prevailed. This fitted the situation Davitt found himself in, after the Gladstone-Parnell pact had successfully derailed the earlier revolutionary challenge represented by the Irish National Land League in 1882, and after the defeat of the first Home Rule Bill in 1886.
The Scottish Home Rule Association (SHRA) had been formed in 1886 (44). Its membership included the Crofter Liberal MP, Dr. G. B. Clark, the Socialist Liberal MP, Robert Cunningham-Graham, the veteran land campaigner and SLRL member, John Murdoch, the miners’ leaders, Keir Hardie and Robert Smillie. Davitt’s close ally, John Ferguson, gave his support too (45).
John Morrison Davidson held perhaps the most advanced conception of the relationship between Home Rule-all-round and future society. He had been an organiser of the first anti-coercion demonstration in Hyde Park, and an SLRL candidate for Greenock in 1885 (46). He was one of those Radicals who made the leap to Socialism.
In arguing for a British Federal Republic (England, Ireland, Scotland and Wales) he wrote,
Nay, I go further, and affirm that the day is approaching when the commune, township or parishes cooperatively organized for the purpose of production and distribution, will be recognised as of more consequence in the social and political world than the nation itself. In the ‘process of the suns’ the nation may wither, but the commune will be more and more and future (47).
Yet, in the early SHRA, radical rather than socialist republican politics dominated. Scottish Home Rule, along with Irish Home Rule, won support from the infant Scottish Labour Party, when it was formed within 1888. However, neither the SDF nor the SL/SLLL, nor even the united Scottish Socialist Federation, were able to push beyond the political limitations of Radicalism. Their best members appreciated that Irish Home Rule might weaken the British Empire, but did not see the need for Socialists to take the lead in the democratic struggles for self-determination in Ireland, Scotland and Wales. Such a strategy would have formed part of a break-up of the British Union and Empire perspective, the better to prepare the grounds for Socialism itself. Thus, the continued influence of political Radicalism often led Socialists into tail ending Irish constitutional nationalist, or Scottish and Welsh Liberal, versions of Home Rule instead.
This tendency was accentuated because the SHRA also involved a number of Liberals, once Gladstone gave his support to Scottish Home Rule. As a consequence, the SHRA leadership soon fell under the sway of the liberal unionism. Support for Home Rule was seen in the context of maintaining an over-arching Imperial Parliament at Westminster.
Hardie was much influenced by Radical thinking, and settled for a liberal unionist version of Home Rule within the UK and Empire. He held to his own Left vision of Imperial Federation, which was based on the advances he saw being made by white workers in Australia, Canada and South Africa.
However, in contrast to the principal advocates of Imperial Federation, Hardie also went on to support Home Rule for India. In this respect, he did distinguish himself from the Anglo-Saxon/Teutonic racist politics of the Liberal Imperial Federalists. In a sense, Hardie was taking up the mantle of the much earlier Radicals, James Mill, John Stuart Mill and Thomas Macauley, which had been cast off by most Radicals, after the shock of the 1857 Indian Rebellion. It was from the Nonconformists that Hardie inherited his pacifism, now also being jettisoned by ‘free trade’ Liberals too.
The hold of Liberalism on the Welsh Home Rule movement was even stronger. When Cymru Fydd (Young Wales) (48) was formed in 1886, it remained an organisation within the Liberal Party. Initially it was mainly confined to the new group of Welsh Liberal MPs in London, along with the party officials and office bearers in their constituencies. Tom Ellis (49), the recently elected MP for Merionydd/Merioneth, was its principal spokesperson, whilst a young Lloyd George was also a supporter.
When Cymru Fydd members looked towards Ireland, it was not the political demand for Home Rule that provided most with its main inspiration, but Parnell’s creation of a disciplined Irish Parliamentary Party. In effect, Cymru Fydd wanted a Welsh Parliamentary Party, not to challenge the UK state as such, but to achieve ‘Welsh home rule’ within the Liberal Party. The formation of such a Welsh parliamentary grouping would make the party more effective in promoting the concerns of those Welsh recently enfranchised by the 1884 Act.
The new plebian electors were much more consciously Welsh than those members of the Welsh middle class who already had the vote. Many of the new MPs were the product of a Welsh-speaking, Nonconformist, rural and small town society of tenant farmers, agricultural labourers, shopkeepers and artisans. Furthermore, a growing Welsh speaking working class was also to be found, not only amongst the slate quarriers of North and Mid Wales, but the miners in the north and west of the South Wales coalfield. As a consequence of these economic and social developments, the Welsh speaking intelligentsia had become more confident. Its members addressed a wider range of political, social and economic issues in a vibrant national and local Welsh language secular and religious press.
The new post-1885 wave of Welsh Liberal MPs expressed this Welshness in much more overt political terms than their Radical middle class predecessors. When they opposed the Anglican Church’s control over education, they were more likely to highlight its ‘alien’ English nature, and its links with the Anglicised landlord class. They thought that the Welsh language had a great future, not just a noble past. The National Eisteddfod Association had been formed in 1880 (50). The Society for the Utilisation of the Welsh Language was founded in 1885 (51). Furthermore, this new generation of Welsh Liberal MPs believed that Westminster should step in and set fair rents for tenant farmers, something very much against the grain of old Liberal laissez-faire economics.
Cymru Fydd’s immediate practical concerns were more economic and cultural than political nationalist. The political situation in Wales contrasted with that in Ireland, where Gladstone was forced to put forward the first Irish Home Rule Bill; or in Scotland, where he conceded a greater measure of administrative devolution, through the appointment of a Scottish Secretary, sitting in the Cabinet (52). This disregard for Welsh political reform came about because the demand for Welsh Home Rule was initially more muted. Some members of Cymru Fydd believed that as long as Gladstone’s Liberal Party controlled Westminster, this was enough to ensure their economic and cultural demands would be met.
Therefore, a major political weakness of the ‘Home Rule-all-round’ political demand, which Davitt and his Radical allies used to front his ‘internationalism from below’ land and labour alliance, was its inability to break free from the limitations imposed by dependence on Parnell’s National League in Ireland, and Gladstone’s Liberal Party in Scotland, Wales and England. Certainly, the pressure of new class forces from below was a vital component of any ‘internationalism from below’ alliance, but this needed to be complemented by political demands, which went beyond the constitutional nationalism of Parnell, and the constitutional liberalism of Gladstone’s admirers. It also needed to go beyond the still dominant Lib-Labism found in England, Wales and Scotland, and beyond the Nat-Labism which Davitt was about to promote in Ireland.
Furthermore, the British Socialism, which Davitt came into contact with, did not offer a political perspective beyond that of the Radical Liberalism – Irish Home Rule or Home Rule-all-round. The SDF largely accepted the UK state (whilst pushing for certain reforms) as the framework for campaigning. Most SL members saw little need to conduct political work within the existing representative bodies. The SLP began with a pro-Commune, anti-Parliamentary stance, before collapsing into individualist anarchism.
Just at a time when the major section of the British ruling class was resorting to the full panoply of the anti-democratic powers of the UK state - the House of Lords, the judiciary and certain military officers - as well as building up their own reactionary extra-parliamentary force, in order to face down the new challenge represented by the national democratic movement in Ireland, a clear republican socialist politics failed to develop. Furthermore, the events of 1889 provided a huge opportunity to advance such politics.
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Footnotes
- The titles of Hyndman’s first attempted ‘Marxist’ books, England for All and The Historical Basis of Socialism in England, strongly suggest this influence.
- Andreas Scheu was a founder member of the Austrian Social Democratic Workers Party and an early mentor to Karl Kautsky. He was forced to leave Austria. When the DF became the Social Democratic Federation in 1883 he joined, but soon left in protest at Hyndman’s authoritarianism and chauvinism. Along with William Morris, Eleanor Marx and Edward Aveling, he formed the Socialist League in 1885. He moved to Edinburgh helping to set up the Scottish Land and Labour League. He was later involved with the Scottish Socialist Federation with the young James Connolly.
- Whereas the French Commune came out of a communal and republican club tradition found in the French Republic from 1793-5, the equivalent tradition in the UK came from the earlier United Irishmen, Friends of the People and Chartist Conventions, and was to come later from Councils of Action based on the local branches of trade unions.
- This was the time when conservative Lib-Lab trade unionism still dominated, so the SDF’s and SL’s shared hostility to trade unions was more understandable. Individual members of both parties did involve themselves in trade unions, particularly when strike action occurred.
- The SDF, in contrast, saw the need for political struggle, but understood this mainly in electoral terms, i.e. putting forward candidates in elections at all levels, from Westminster to School Boards and Boards of Guardians.
- Robert Cunningham-Graham was an unusual person to become a Socialist. He was a minor Perthshire laird who had traveled extensively. Nevertheless, when elected, he took part in many Radical and Socialist campaigns. He was injured and arrested on Bloody Sunday in 1887; expelled from Westminster for protesting about the working conditions of chainmakers; campaigned in London with the New Unions; and led the parliamentary campaign for the eight hour day, first for miners then as a general principle. He attended the foundation meeting of the Second International in 1889, and was expelled from France in 1890 for making a revolutionary speech.
- Cunningham-Graham stood independently as an SLP candidate in the 1892 elections, but failed to get re-elected.
- This quote from Desmond Greaves wrongly implies this decision was made upon entry into the Independent Labour Party. The ILP was not formed until 5 years later. It was the SLP which was the focus of the SSF’s attentions.
- John Leslie was a former Fenian who lived in Edinburgh. Later, he was to write the first Marxist analysis of The Irish Question, and involve himself in gun-running to Russian revolutionaries.
- Matthew Arnold, the influential English literary critic, had already developed an approach in his Celtic Literature by which he hoped to overcome both the earlier arrogant British ruling class dismissal of all things Celtic (Welsh and Gaelic), and the consequent resentments found amongst those living in the ‘Celtic fringe’. Arnold believed that the Celtic languages and societies were indeed dying, but had already contributed much to the dominant English language and literature. Furthermore, a scholarly study of these ancient languages and cultures was as valid as studying those of the Romans and Greeks, which then held high status in schools and universities. This way of thinking would have appealed more to the previous generation of Welsh Liberals, such as Henry Richards, but could not win the support of the new wave, associated with Cymru Fydd, for whom Welsh was very much a living language.
- Nat-Labism called for the Irish National League (and its successors) to adopt labour candidates in the same manner as the Lib-Labs called upon the Liberal party to do this.
References
- (1) see Martin Crick, The History of the Social Democratic Federation (THotSDF) p. 36 (Ryburn Publishing, 1994, Keele University)
- (2) ibid., pp. 24 and 64.
- (3) ibid., p. 33.
- (4) ibid., p. 33.
- (5) ibid., pp. 33 and 38.
- (6) ibid., p. 32.
- (7) William Morris
- (8) Eleanor Marx
- (9) Edward Aveling
- (10) Ernest Belfort Bax
- (11) see Fintan Lane, The Origins of Modern Irish Socialism, 1881-1896,(TOoMIS) p. 108 (Cork University Press, 1997, Cork) and http://en.wikipedia.org/wiki/Socialist_League_(UK,_1885)
- (12) see Martin Crick, THotSDF, op. cit., p. 47.
- (13) Fintan Lane, TOoMIS, op. cit., p. 111.
- (14) Frederick Engels, The Abdication of the Bourgeoisie, in Karl Marx & Frederick Engels, Articles on Britain, p. 395 (Progress Publishers, 1975, Moscow)
- (15) see Fintan Lane, TOoMIS. op, cit., p. 107.
- (16) Martin Crick, THotSDF, op, cit., p. 38.
- (17) see Michael Keating & David Bleiman, Labour and Scottish Nationalism (LaSN) p. 47-8 (The Macmillan Press Ltd, 1979, London)
- (18) Robert Bontine Cunninghame Graham
- (19) ibid., Liberal Party MP
- (20) Keir Hardie
- (21) see Jonathan Hyslop, The Notorious Syndicalist, J. T. Bain: A Scottish Rebel in Colonial South Africa, p. 73 (Jacana Media (Pty) Ltd, 2004, Johannesburg)
- (22) Robert Maclean, Labour and Scottish Home Rule, Part 1, Mid-Lanark to Majority Government (LaSHR) p. 11 (Scottish Labour Action, undated, Broxburn)
- (23) see D. Lowe, Souvenirs of Scottish Labour (SoSL) (W & R Holmes, 1919, Glasgow) and Scottish Labour Party (1888)
- (24) ibid., p. 14.
- (25) see Elaine McFarland, JF, op. cit., pp. 206.
- (26) see D. Lowe, SoSL, op. cit., p. 24.
- (27) see Michael Keating & David Bleiman, LaSN, op. cit., p. 51.
- (28) see William Kenefick, Red Scotland! The Rise and Fall of the Radical Left, c. 1872-1932 (RS) p. 66 (Edinburgh University Press, 2007, Edinburgh)
- (29) Robert Maclean, LaSHR, op, cit., p. 67.
- (30) see Michael Keating & David Bleiman, LaSN, op. cit., p. 51.
- (31) see D. Lowe, SoSL, op. cit., p. 83.
- (32) ibid., p. 24.
- (33) C. Desmond Greaves, The Life and Times of James Connolly, (TLaToJC) p. 39 (Lawrence & Wishart, 1986, London)
- (34) see D. Lowe, SoSL, op. cit., p. 128 and Scottish Socialist Federation
- (35) William Kenefick, RS, op. cit., pp. 15, 65, 72-3.
- (36) see C. Desmond Greaves, The Life and Times of James Connolly, (TLaToJC) p. 39 (Lawrence & Wishart, 1986, London)
- (37) James Connolly
- (38) see D. Lowe, SoSL, op. cit., p. 43.
- (39) ibid., p. 38 and Scottish independence and the Scottish Labour Party on Robert Bontine Cunninghame Graham
- (40) see Martin Crick, THotSDF, op. cit., p. 59.
- (41) see Early years and Early membership and exclusion on American Federation of Labor
- (42) United States on Eight-hour day
- (43) Cecil Rhodes
- (44) Scottish Home Rule
- (45) see Elaine McFarland, John Ferguson, 1836-1906, Irish Issues in Scottish Politics, p. 196 (Tuckwell Press, 2001, East Linton)
- (46) see Autopylus, Grand Old Man of Fleet Street, pages unnumbered, in J. Morrison Davidson, Politics for the People (William Reeves, 1892, London)
- (47) J. Morrison Davidson, Scotia Rediviva – Home Rule for Scotland (William Reeves, 1890, London)
- (48) Cymru Fydd
- (49) T. E. Ellis
- (50) see Kenneth O. Morgan, Rebirth of A Nation, Wales, 1880-1980, p. 21 (Oxford University Press, 1981, New York)
- (51) ibid., p. 95.
- (52) Secretary of State for Scotland