Jan 21 2015

THE RCN AND THE CAMPAIGN FOR SCOTTISH SELF-DETERMINATION

THE REPUBLICAN COMMUNIST NETWORK, THE RADICAL INDEPENDENCE CAMPAIGN,

AND THE CAMPAIGN FOR SCOTTISH SELF-DETERMINATION

Photo of RCN banner – Patricia Kirk & John Lannigan

Contents

A) The emergence and clash of Left British unionism and Left Scottish nationalism

B) The politics of the Scottish independence referendum campaign

C) How the Left responded to the demand for greater national self-determination in Scotland

D) Carrying over lessons learned from the SSP experience

           i)   the need for political platforms

           ii)  the need for a revolutionary pole of attraction

           iii) the need for political balance sheets to avoid repeating earlier mistakes

E) Promoting socialist republicanism and ‘internationalism from below’

           i) The political legacy of the Republican Socialist Conventions and the Global Commune events

           ii) Debating with other socialists during the Scottish independence referendum campaign

           iii) promoting socialist republicanism and ‘internationalism from below’ in RIC

           iv) the debate over secularism

           v) the debate over Ireland

F) Debates and differences within the RCN

          i) in the lead up and during the referendum campaign

          ii) since the September 18th referendum

          iii) the future for RIC, the all-islands Republican Socialist Alliance and the Scottish Left Project

Appendix

 

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Mar 05 2013

A TRIBUTE TO INTERNATIONAL WOMEN’S DAY

Our Emancipation & Liberation blog is posting our annual tribute to International Women’s Day. There are three articles. The first is by  Susan Dorazio, a committed socialist feminist and member of  the IWW, writes about the struggles of women care workers in the USA and Scotland. The second and third written by J. M. Thorn, come from the new March 2012 Socialist Democracy (Ireland) bulletin, dealing with the reactionary threats to the Marie Stopes clinic in Belfast, and the Irish Dail ‘public ‘apology’ for the horrors of the Catholic Church run Magdalene laundries.

 1. WHEN CHILD CARE WORKERS FOUGHT BACK: A HISTORY TO BE PROUD OF, LESSONS TO BE LEARNED, AND A TRIBUTE TO INTERNATIONAL WOMEN’S DAY

Clara Zetkin

Clara Zetkin

In the first decade of the 20th Century, agitation by women in the industrial parts of the world for their civil rights and for their rights as workers was gaining momentum. Inspired by this increased militancy – and by the organizing in 1909 of National Woman’s Day by the Woman’s National Committee of the Socialist Party of America – the Women’s Congress of the Second International, meeting in Copenhagen in 1910, approved the call by German Socialist Clara Zetkin and other delegates to create a Women’s Day to foster international solidarity among socialist women.

In contrast to the liberal movements for woman’s suffrage and workers’ rights, and in opposition to war and social injustice, International Women’s Day would be firmly placed in the context of the global capitalist system, one that basically refuses to recognize, let alone heed, the needs and rights of women.

In the last decade of the 20th Century, another reawakening, also focusing on workers’ rights in the context of the range of women’s roles in society, was occurring in the United States. For the better part of the 1990’s, hundreds of child care workers, including myself, took part in a grassroots project called the Worthy Wage Campaign. Through fact-finding, consciousness raising, marches, rallies, street festivals, letter-writing, and media contact – and under the banner of ‘Rights, Raises, and Respect’ – we confronted what was called the staffing crisis, and were determined to reverse it. Of immediate concern was the revolving door of miserably-paid child care workers and the effect this had on children and families.

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Nov 26 2012

THE COOPERATIVE – NOT SO GOOD FOR EVERYONE

On 22 November, a dozen people, including members of benefit claimants’ groups Black Triangle and the Crutch Collective, Clydeside Industrial Workers Of The World, Glasgow Anarchist Federation, Glasgow Solidarity Federation as well as other individuals took part in the hour long picket of the Co-Op Bank and supermarket on the same street in central Glasgow.

We gave out leaflets to Co-Op customers and the hundreds of people going pass on their way home from work. The leaflet highlighted the Co-Op’s four year occupational health contract with Atos. Atos continue to make huge profits by continuing to assess most sick and disabled benefit claimants as fit for work, ignoring contrary medical evidence, to comply with Government targets for benefit cuts. The cuts are being imposed to make the poor pay again for the latest crisis in capitalism caused by the rich. We asked people to contact the Co-Op to tell the company, that sells itself as ethical, that they will be losing their custom until they cancel their contract with Atos.

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Nov 12 2012

PRO-CHOICE IN THE U.S. NEEDS TO TAKE A LEFT TURN

Susan Dorazio, Women’s Liberation activist and past-convener of the Women’s Commission of the Socialist Party USA, currently residing in Scotland, highlights the deadend  into which the Democratic Party has taken the once vibrant US Women’s Liberation Movement  over abortion rights.

Since the U.S. pro-choice and pro-life campaigns spring from the same source, namely the ‘new politics’ and the liberation movements of the Vietnam War era, some background is needed to appreciate their connections and meaning today.

From the late 1960’s through the 1970’s. abortion rights was intrinsic to the Women’s Liberation movement. During this period, one-third of the states in the U.S. liberalized or repealed their criminal abortion laws. In 1973, both the abortion rights and the Women’s Liberation movements seemed to emerge victorious when the U.S. Supreme Court, in their ruling on Roe v Wade, deemed abortion legal in all states on the grounds of a woman’s right to privacy as granted in the 14th Amendment to the US Constitution.

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Nov 11 2012

For a Socialist and Feminist Republican Scotland: Gender Equality and Beyond

Susan Dorazio places Scottish independence firmly within the struggle for global emancipation and liberation against capitalist and patriarchal exploitation and oppression.

A Socialist and Feminist Republican Scotland would establish equality for women, but it wouldn’t stop there. Scots, no matter how gender-identified, would recognise that liberation and justice for one is liberation and justice for all.

A socialist and feminist republican Scotland would be our part of a global transformation of all aspects of society as we now know it – a revolutionary process underway today, from the streets of Greece and Spain, to the schools for young women in Pakistan, to the family planning/abortion clinic in Belfast.
Continue reading “For a Socialist and Feminist Republican Scotland: Gender Equality and Beyond”

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May 01 2012

Socialism Militant, Socialism Triumphant: thoughts on communism and the workplace inspired by William Morris and the IWW

 

An important topic for discussion by the Left today is labor  organization as we know it under capitalism, and as it could be under socialism and communism. Below are statements from our radical history, and one that is an outgrowth of that history. Taken together, they offer guidance.

In the conclusion to his commentary on Socialism Triumphant (Commonweal, 1888), William Morris provides the context for such a discussion: namely, the goals, values, visionary perspective, and determination that motivate our actions as revolutionaries living and working within a reactionary and powerful capitalist system. In ’60’s  lingo, we keep our eyes on the prize.

Within a decade after Morris’s death in 1896, the IWW was founded on the same dictums, presented succinctly in the preamble to its constitution: stay true to the principles and lessons of class struggle, and carry on the fight until our class overthrows capitalism and takes control of production and the wealth we create, however long that may take. For both Morris and the IWW, this requires vision, education, organization, agitation, and perseverance.

Today, increasing numbers of people have arrived at the gateway of communist consciousness. Through the vast range of horrendous and joyous experiences of the 20th Century, up to the present day, most of us realize that global injustice and inequality run rampant. An example of this is the successful effort of a health care worker in the U.S. to make links between health care workers, health care center management, the state, mainstream media, the business unions, and global capitalism.

The writer’s analysis is put forward in an article written in response to an IWW discussion paper on the theory and practice of direct unionism, a statement from which is quoted below. In it, the writer calls for a definition of workplace organizing that includes the interpersonal, social, and cultural facets involved. This would not only reaffirm the beauty and certainty of the views of Morris and the IWW founders, but also deepen them. As now and in the past, workers in the future will no doubt have differences of opinion and find themselves in conflict, at times, over personal, political, and management issues. Workplaces, like families, are microcosms of society, and even when communism is achieved, certain personal and political matters will continue to get played-out there.

As we try to live our lives as socialist militants helping pave the way for the triumph of communism, we should give attention, as the IWW writer suggests, to replacing destructive and exploitative structures and systems simultaneously at our workplaces and within our families and communities– and by extension to, and between, our countries and regions. With an eye to a future communist society, and through collective effort, we should experiment with forms of social organization that assume people’s desire and capacity to support, show compassion toward, and get along with each other, while creating mechanisms designed to enable us to do so.

As in the past and the present, this process relies on education, solidarity networks, street actions, and the creation of alternative means of political and cultural expression and new forms of organization in our workplaces and homes– all springing from resistance to existing power structures and directives.

Capitalism has perfected and continually reinforces the compartmentalizing of our lives. By doing all we can to reintegrate ourselves as workers, family members, and carers of the community, we can come to appreciate how an injury to one part of ourselves and our lives is an injury to the entire organism- personal and social. In this way, we’ll be taking a big step from individual and social militancy toward collective triumph for our species and the earth.

 

From William Morris’s commentary Socialism Triumphant (Part 2), in the 19 May 1888 issue of Commonweal, the publication of the Socialist League

“We may be asked, since we have been putting forward the doctrine of evolution throughout these chapters, what Socialism in its turn will evolve. We can only answer that Socialism denies the finality of human progress, and that any system of which we can now conceive of as Socialism must necessarily give way to a new development of society.But that development is necessarily hidden from us by the unfinished struggle in which we live, in which for us the supreme goal is the Socialism we have been putting forward. Nor do we repine at this limitation of our insight; that goal is sublime and beautiful enough which promises to us the elevation of the whole of the people to a level of intelligent happiness and pleasurable energy, which at present is reached, if at all, only by a chosen few at the expense of the misery and degradation of the greater part of mankind; and even by those few, is held on such a precarious tenure that it is to them little better than a pleasant dream disturbed by fantastic fears which have their birth from the terribly real sufferings of the ordinary life of the masses on whom they live.”

 

From the Preamble to the Constitution of the Industrial Workers of the World (founded 1905)

“The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.

“Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the earth… Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.

“… It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalism, but also to carry on production when capitalism shall have been overthrown. By organizing  industrially we are forming the structure of the new society within the shell of the old.”

 

From Direct Unionism and Beyond, by healthcare worker Jomo, in April 2012 issue of Industrial Worker, the monthly publication of the IWW

“We need to have a discussion [within the IWW] about how our organizing, over the long run, can prepare for a qualitative shift from a capitalist mode of production to a new form of society – one that is not a transitional state controlled by bureaucrats. This qualitative shift is a process that involves changing capitalist social relations. Even though this process can only take place during revolution, we need to agitate and educate around it now as we fight.

Our demands should be directed not only at the necessity of better working conditions and wages, but also at breaking down the division between mental and manual labor, between gendered and racial divisions at the workplace and the like… Direct unionism as an activity is only the beginning. We have much more, in theory and in practice, that we need to discuss and work on.”

 

Susan Dorazio, May Day, 2012

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Mar 08 2012

March 8th – International Women’s Day

About IWD and Power…

International Women’s Day is about power: theirs and ours. Their power puts courts and legislatures in charge of whether or not a woman can have an abortion. Our power leaves this decision where it belongs: with the woman herself. Their power dictates a profit-driven “managed care” health care system, at the service of the health insurance industry and transnational pharmaceutical companies. Our power lies in grassroots organizing, for a national system of universal health care under community control.

Their power rests in greedy corporations owned by an ultra-wealthy few that deplete the world’s resources and exploit its people. Our power depends on building a mass movement for a new society rooted in cooperation, equality, and workers’ control.

Their power dumps toxic waste sites in our poorest communities-of-color, and builds dams that destroy the livelihoods of countless farmers in our poorest countries. Our power demands environmental justice.  Their power busts unions. Our power is at our worksites, talking with our co-workers about the connections between workers’ rights, human rights, and women’s rights. Their power is “welfare reform” that pushes women into low-paid, dead-end jobs, and their children into inadequate child care. Our power is the fight for the creation of good jobs with pay equity and benefits, and the full funding of quality child care, education, and social services.

Their power dupes young men and women into signing away their rights and often their lives for the sake of U.S. imperialism. Our power gets the word out on alternatives to “jobs” in the military and calls for huge cuts in the military budget. Their power blames hunger and poverty on over-population. Our power blames hunger and poverty on policies and practices consciously designed to protect and enrich the global capitalist class, in particular the agribusiness of the most developed countries.

Their power gets channeled through politicians whose primary allegiance is to the economic requirements of global capitalism. Our power gets exerted through political action completely independent of both mainstream, capitalist parties. Their power resides in exploitation, inequality, domination, violence, and deception. Our power resides in cooperation, compassion, respectful communication, justice, and collective action.

March 8th — International Women’s Day– is our day. It’s our opportunity to come together to speak out for a world where democratic socialist feminist values and programs enable people to live lives in ways they never will be able to under capitalism and patriarchy. That’s the truth. That’s our power

Budget Cuts Are An Assault On Women

Now is the time for both women and men across Scotland, the UK, and internationally to take to the streets to demand an end to violence against women and the attitudes that support it.

The cuts which have descended on the public sector fall heavily on women, and aid and abet violence against women in all its forms.  It is likely to be women that are most severely affected by the changes to housing benefit and to working tax credit.  It is likely to be women who will pick up the slack as social care is slashed and subsidies for childcare disappear.  It is likely to be women who absorb the rising anger of a generation of youth cast aside unable to obtain either employment or further education.

As radical activists, we need to take advantage of all opportunities to put forward a socialist and feminist perspective on violence against women, including all budget cuts. We must make our position clear: capitalism and patriarchy breed violence.  What we are confronting today, in these austerity budgets, is systemic violence that includes poverty, unemployment; and inadequate housing, childcare, mass transit, social services, and access to education and training– all coupled with discrimination and bigotry based on gender, age, sexual preference, and physical appearance and ability.

Massive layoffs and budget cuts are guaranteeing further disintegration of the public sector– a global crisis that is causing an upsurge in the level of all forms of violence against women.

Zero tolerance of the abuse of women.  Defend and expand the public sector.  No cuts!  Tax the rich!

Susan Dorazio & Mhairi MacAlpine 

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Apr 17 2011

International Resistance To Public Sector Cuts

4 items

1. Resisting public spending cuts, the movement we need, the movement we don’t  – Emancipation & Liberation no. 20 editorial

2. Holyrood Cuts – Allan Armstrong

3. Resisting the cuts in Wisconsin – Eric Chester, Susan Dorazio, Jack Gerson, Socialist Party of the USA

4. The 1% Network – John O’Neill, Irish Socialist Network

Resisting public spending cuts, the movement we need, the movement we don’t

This Editorial from the latest Emancipation & Liberation (no. 20) is based on a discussion paper originally drawn up by Ewan Robertson, an RCN member and SSP candidate for Aberdeen North in the 2010 Westminster General Election. Ewan is currently in Venezuela.

Introduction

The neoliberal austerity agenda of the Con-Dem coalition government, in the form of massive cuts to public spending, has become today’s defining political issue. Physical and ideological resistance to cuts has already begun, including mass rallies and an insurgency among youth and students. However, in building a movement that is able to defeat cuts, a set of key debates are taking place among those who identify themselves as opposed to the government’s cuts agenda. This debate among the anti-cuts movement can be grouped into three points:

(1) Understanding cuts: what do they represent?

(2)Defeating cuts: what kind of movement and strategy?

(3)The Alternative: what alternative political and economic programme should we propose?

For those engaged in the struggle against cuts, it is imperative to think through and debate all of these issues. The movement that emerges to combat cuts and advance an alternative, and the political realignment on the left that may result, could have a significant role in shaping political and social change in Scotland, the UK, and further afield.  Indeed, it is vital that we look to the experiences of struggle, for example, in Greece, Ireland and Iceland, which have been hit much harder, and also from France, which has recently shown significant struggles too. Furthermore, the various ruling classes have shown their readiness to utilise the EU apparatus to impose their austerity drive, nowhere more obviously than Ireland.

(1) Understanding cuts: what do they represent?

In participating in building a movement against public spending cuts, it is important to understand and debate with others what they represent. Within the RCN, our understanding of cuts and the nature of our opposition to them are intimately connected to our wider politics. It is fairly straightforward to state that the broad majority of the anti-cuts movement would reject the Conservative interpretation of the necessity of the cuts: that they represent public spending being ‘out of control’ or specifically the ‘mess’ of the previous New Labour government that must now be ‘cleaned up’ by the coalition.

The current Con-Dem austerity measures can be understood as having two distinct elements:

a) Forcing workers to pay for the crisis in capitalism

The financial sector had run up toxic debts by over-lending in order to profit from low-income household mortgages, particularly in the US, but also in the UK as the Northern Rock collapse highlighted.  When the extent of these un-repayable debts came to light, the resulting “sub-prime loan” and “credit crunch” driven recession beginning in 2008 spread to the wider economy and created the risk of financial institutions collapsing.  To prop up the banks, the UK bought shares in the banks and paid them public cash in return, while the banks wrote off billions of their “toxic” debt. To pay for the capital that they were using to bail out the banks, the UK government issued bonds, which along with reduced taxation revenue due to the economic crisis has created a massive UK debt and concomitant budget deficit.

Thus, the private debt created by capitalism’s insatiable quest for profit has now become public debt. The cuts to public spending and increased taxation in order to balance the budget, in the form of cutting various services and benefits, regressive taxation such as the VAT increase, and privatising remaining state enterprises (i.e. the Royal Mail), therefore represent an attempt to force the working classes to pay for the capitalist crisis, while the wealthy and the bankers continue to accumulate their wealth despite the current recession. Indeed, the process can be understood as a massive redistribution of wealth from the poor to the rich: with increasing poverty and falling standards of living for the majority, and increasing wealth for a tiny minority.

b) An ideological attack on the remains of welfare provision and collective values

Along with the cuts being a specific response of capitalism to its own crisis through making workers pay in order to maintain the system, the cuts also represent neoliberal forces using the opportunity of an economic crisis to push their free-market ideological agenda. Concretely this is taking the form of dismantling the remains of the welfare capitalist system, by attacking universal benefits (i.e. child benefit) and state provision in services (such as higher education or postal services). Ideologically, it is an attack on the collective values that underpin the workers’ movement and socialist ideas more generally.

However, it is important to understand that the pro-state sector neo-Keynesianism, peddled by much of the Left, does not represent a socialist response to the neo-liberalism associated with the business leaders of the private sector. The state and the private sectors represent two intimately connected wings of capitalism. Reagan’s ‘assault’ on the state sector in the 1980’s would have left the US private sector severely damaged if it hadn’t been buttressed by the massive state spending associated with ‘Military Keynesianism’, directed against the former USSR.  Similarly today, both the US and UK governments (whether Democrat or New Labour; Republican or Con-Dem) have been quick to resort to ‘Keynesianism for the Bankers’ to prop up private capital, and indeed to save a capitalism in crisis. The capitalists will always use their effective control of state spending to serve their interests. Yes, sometimes they have to make concessions, which may meet some of our needs; but, whenever they find the opportunity, these concessions will be snatched back – exactly as we have been seeing for the last couple of decades.

Therefore, we cannot interpret these cuts as simply the current government’s ‘bad’ economics in dealing with the economic crisis. The cuts are the mechanism by which capitalism makes workers pay for its periodic crisis and recessions; crises, which are themselves a fundamental reality of the instability of capitalism. During the current crisis, the cuts strategy is occurring across Europe and the wider world. While the Con-Dem government is perhaps the most unrestrained in its attempts to make the working classes pay, all of the pro-capitalist parties in the UK to one extent or another accept the capitalist logic that cuts are necessary and are prepared to implement them.

We have to recognise that what we are experiencing is a historical process whereby the gains made by worker’s and other popular movements over the 20th century are under attack and are being rolled back. Much has changed in the previous century, but the fundamental dynamics of capital have not. As Ed Pickford wrote in the final line of his ever-relevant The Worker’s Song, whenever wars or economic crises loom over the horizon, it is never the wealthy but rather the working classes who are “always expected to carry the can.”

(2) Defeating cuts: what kind of movement and strategy?

It is important to emphasise to others within the anti-cuts movement that we do not oppose cuts on the basis that they are “too fast” or “too deep”, or because they disproportionately affect one sector (i.e. students vs. claimants or pensioners), or because they are “Tory cuts”. Rather, we believe that we must oppose all the mainstream parties’ austerity drives for the following reasons, some of which have been touched on above:

  • Public spending cuts represent an attempt to make the working classes pay for a crisis in capitalism.
  • Public spending cuts are an ideological attack on the universal provision of services and benefits, and values of collectivism, solidarity and equality.
  • Public spending cuts will have a detrimental effect on the majority of people’s quality of life and human development. These effects include: increasing relative (and in many cases absolute) poverty, denial of opportunities, increasing inequality and economic insecurity in society.
  • Neither the current Con-Dems, nor for that matter, a continued New Labour austerity programme has any genuine democratic basis. The 2010 election proceeded as a carefully managed affair, with the issue of alternatives to spending cuts being largely absent from public debate, and the details of cuts also being withheld. The result is a Con-Dem coalition government with no popular-democratic input or support. This is particularly true in Scotland where recent polling put the combined Lib-Dem and Conservative support at 10%.

As participants in the wider anti-cuts movement, the above points distinguish the principled nature of our opposition to their whole austerity programme from those who purport to oppose cuts on grounds of speed or depth, or because of the political party making the cuts (i.e. Tory instead of Labour). However, they also indicate that our opposition to cuts are tied to a fundamentally different worldview and vision of society and the one that has produced both the current crisis and austerity programme. Our communist world-view is rooted in the struggle for universal human emancipation and liberation, characterised by the statements from each according to their means, to each according to their needs” and where “the free development of each is the condition for the free development of all.

Highlighting this is important because an integral aspect of the struggle against cuts is the need to articulate and advance an alternative that can deal with the current economic crisis and budget deficit and move towards a society which no longer has the characteristics of the current capitalist society which caused the crisis and cuts in the first place. In developing our own alternative and advancing our values, we can counterpoise capitalism’s cuts with the cuts that we would make. These include the new Trident, military spending on imperial wars, exorbitant interest payments for PFI/PPP contracts, resort to overpaid private consultants and senior managers, and the bankers’ bonuses.

(3) The Alternative: what alternative political and economic programme  should we propose?

In the process of building a movement against austerity measures that is able to win, i.e. defeat the government’s program of austerity and dismantling the remains of the welfare provision, questions of organisation, strategy, and political content and aims are being debated. We argue that such a movement must be characterised by: Understanding, Democracy, Organisation from Below, Unity, and Militancy. In debating with the wider anti-cuts movement on these issues, we also have to criticise  strategies which are unlikely to defeat their austerity programme, strategies which are usually not based on a fundamental opposition to their whole austerity programme and what they represent.

a) The need for understanding:

The logic that cuts are necessary is accepted by Labour, the SNP, and to some extent the Scottish Greens.

From understanding this social reality, we can see that there are several strategies of resistance to public spending cuts that are not likely to succeed. These include:

  • Attempting to ‘convince’ the Con-Dem government (or just Clegg’s Liberal ‘betrayers in the coalition’) that the ‘moral majority’ of the population oppose cuts, and that the current cuts programme is regressive and unfair, that it could have negative economic effects such as increasing unemployment, and as a result their pace/scale should be slowed.
  • Following through solely on a strategy of ‘responsible’ mass demonstrations and lobbying/letter-writing organised ‘from above’ (NUS, TUC) to show the scale of opposition to cuts (again, to ‘convince’ the Con-Dem’s that the ‘moral majority’ oppose their unfair and regressive cuts) in the hope of creating a U-turn by the government.
  • Seeking to replace ‘nasty’ with ‘nice’ elected representatives: the main four parties will either propose or implement spending cuts. In Scotland, even the Scottish Greens accept that cuts are to some extent necessary and are prepared to implement them.
  • Pursuing purely ‘sectoral’ campaigns, i.e. opposing cuts to higher education instead of all cuts. This allows one group to be played off against another in a ‘divide and rule’ strategy.

Accepting this understanding of the cuts and thus what strategies are unlikely to bring the government’s plans into disarray allows us to also outline what type of movement and strategy is needed to defeat cuts.

b) The need for an international approach

For those of us fighting the cuts in Scotland, the need for an internationalist viewpoint is evident. The SNP government’s belief in social democratic reforms, financed from a buoyant financial sector, has been blown out the water. Scottish based bankers and other capitalists have been quick to rush into the arms of New Labour and Con-Dem governments at Westminster, either to bail them out, or to coordinate their austerity drive.

However, ruling class ‘internationalism from above’ does not stop at Westminster.  The whole EU bureaucracy is being mobilised to coerce governments in Greece, Portugal, Spain, and particularly in Ireland, to adopt vicious austerity drives, in a similar manner to the IMF structural adjustment programmes imposed on the developing world.

Our answer to the bosses’ ‘internationalism from above’ is working class ‘internationalism from below. We can take inspiration from the struggles of workers in Greece and France, in particular. It remains to be seen, whether the inspiring new movements in North Africa and the Middle East can be duplicated in Europe, or whether they remain the product of particularly repressive political conditions.

Furthermore, it was the actions of students in London, protesting against the imposition of university fees, which has inspired many workers throughout the UK. Indeed, just as Scotland was a beacon of the anti-poll tax protest in 1989, when this tax was imposed here first, so England (and Wales) has produced the possibilities of a wider movement due to the Con-Dem government’s proposals to introduce fees there first.

c) The need for democracy

The anti-cuts struggle, both in terms of its internal organisation and in struggling for the kind of society we want to have, has to be radically democratic. For our internal organisations, this means allowing the full creativity and ideas of everyone involved to be expressed and shape the structure, character, aims and strategy of the movement.

The negative effect of denying participatory democratic practices became clear at the launch of the Sheffield anti-cuts campaign, where there was a lack of mechanisms to allow all attendees to influence the agenda, discussion and decisions of the meeting, the result being that “the undemocratic form of the meeting was unable to channel the energy and intelligence of the people in the room.” Instead, the meeting organisers tried to shepherd participants’ efforts into building for an official TUC rally, with a participant from the commune observing that “the politics of this campaign will mobilise people behind the official movement and their campaign for a fairer capitalism, but not a campaign from below to transform capitalism in the fight against the cuts.”

Additionally, a movement that is participatory, where everyone is involved and the ‘base’ maintains control over organisational affairs, is superior than one with a centralised leadership and imposed line because (i) participants’ committment is higher when they have a stake in formulating the goals and strategy of an organisation, and (ii) because a leadership (to the extent that one exists) that is strictly mandated by the ‘base’ cannot have the authority or ability to ‘sell out’.

In terms of the wider anti-cuts movement, the practice of radical and participatory democracy means that both in dealing with the Westminster and Scottish governments, and organisations such as the NUS or TUC/STUC, we need to be wary of the limited democracy provided by periodic electoral representation. Such a system inevitably creates elites and bureaucracies above the movement leaving it open to co-option. To avoid this, mechanisms such as strictly mandated delegates rather than representatives, the ability to recall, and lack of special privileges above other members of an organisation, are necessary. Ultimately, developing participatory democratic forms also form the basis of structures of decision-making and relations between people and communities that would be the foundation of a post-capitalist society.

d) The need to organise from below

Connected to the need for radical democracy, is the need for people to be allowed the space to organise autonomously from below. This point is mainly aimed at avoiding the de-moralisation and de-mobilisation that may accompany movements if organisations such as the NUS and TUC try to organise people ‘from above’, setting their own limits of the content and strategy of a campaign, and limiting the militancy, autonomy, and creativity emanating ‘from below’. Rather, we need to encourage people to independently and critically think and act as part of a wider collective movement of equals. We must also guard against any of the capitalist political parties (ie Labour or the SNP) attempting to co-opt the anti-cuts movement, and limiting activity to opposing ‘Tory cuts’ rather than their own cuts programme.

A further pitfall to avoid is the celebrity politics of deferring to the voice and judgment of a celebrity leader’, such as George Galloway. A key strategy to avoid this is to encourage participatory and horizontal forms of organising, rather than leaders from ‘on high’ to come up with the answers and strategies: that is the direction of de-mobilisation, de-moralisation, and defeat. Rather, the anti-cuts movement needs to involve the self-organisation of workers, students, communities who collectively hold the power to shape the movement from below. As Barry Biddulph of the commune has argued, “The aim is not a million strong march but a million organised in their communities and workplaces.”

e) The need for principled unity

Different sectors of the population, be it students, trade unionists, pensioners, community campaigns or benefit claimants have to unite on the principle of opposing all cuts. As was emphasised by many students active in the anti-tuition fees increase campaign, and thousands of people around the country, if we allow ourselves to be divided against each other then we will be defeated. We cannot allow ourselves to fight only for our own sector or only against cuts affecting ourselves: to defeat all cuts, all of us must unite against all cuts. As  Aiden Kerr wrote recently in the Scottish Socialist Youth blog, “It is in my opinion however that the Scottish youth struggle should not be tied exclusively to education policy.  It should be part of the wider anti-cuts movement and come to the aid of workers on picket lines and strikes.  Imagine what we could do if workers, students and the unemployed united.  No government could cope with a sustained campaign between such large and powerful groups within society.  That startling fact surely would put any possible attack by whoever is in charge in Edinburgh or London into a cold sweat.”

f) The need for militancy

Along with being radically democratic, autonomous, and united, a successful anti-cuts movement will need to be militant: the point was made in interviews with Goldsmith’s students conducted by an RCN member in December that a government determined to push through a neoliberal austerity agenda is not going to listen to only peaceful (passive) protests, no matter how big they may be. In fact, there is a feeling shared among many that ‘peaceful’ protest has been trivialised by the ruling parties of the British state due to New Labour ignoring mass protests before the invasion of Iraq.

Rather, the anti-cuts movement will need to engage in strategies which involve mass-direct action, strikes, occupations, and civil disobedience. An anti-cuts activist in Aberdeen has argued that, in order to defeat the government, the country would need to be made ungovernable. That is, our strategy to defeat cuts is not to demonstrate that many of us morally oppose what the government is doing by marching along a route pre-set by police before quietly going home again. Nor is it to make enough of a noise that the government is forced to ‘listen’ to us. Rather, we need to be realistic with ourselves that the government is determined to push this agenda through, and will only relent if the cuts agenda is made impossible to implement. This raises wider questions about how best to pressure local councils, the Scottish parliament, and a wider poltitical strategy linked to forcing the government to relent on cuts.

g) The need for an alternative to capitalism based on human emancipation

In the fight against cuts, it is becoming clear to more and more people that passive or sectoral resistance is not enough. Nor is simply replacing one set of politicians with another, ‘better’ set.  It is not enough to change who runs the system: we must change the system itself. In fighting against capitalism’s cuts, we need to fight against capitalism itself, and articulate our alternative vision of society: one in which social rights such as universal health and education are not final bastions of welfarism constantly under assault from the logic of capital, but the fundamental and inalienable basis of society. One in which human needs and the bases for personal development are guaranteed to all. One in which people are emancipated from the exploitation of capital, and liberated to reach their full potential, rather than being oppressed by racism, bigotry, and discrimination. Ultimately, to defeat the impetus behind cuts, we need to conquer and transcend the logic of capital with the logic of human development, people not profit, by developing and advocating an emancipatory alternative to capitalism for the 21st century.

Conclusion: The On-going Strategy Debate and Advancing Communism

Ultimately, the anti-cuts movement will only have a chance of winning if we have something we are fighting for, as well as against. One of the most important ways we can engage with the wider anti-cuts movement is to help develop that alternative. This means on an open, comradely basis, advancing our arguments on the nature of the spending cuts and their link with capitalist society, and the necessity and desirability of socialist measures to deal with the budget deficit/capitalist crisis, linked to the necessity and desirability of moving towards a communistic society, encapsulated by the slogan “socialism or barbarism”.

Holyrood Cuts

The Con-Dem government is cutting back the Westminster block grant to Scotland by over £1 billion. The Holyrood general election will take place on May 5th and the signs are that the SNP will lose out to Labour. Just as in the run-up to last May’s Westminster general election, the governing party here is being very coy about announcing exactly how the full cuts would pan out.

Of course there have already been many cuts, but so far only very piecemeal and partial fightbacks. In the SNP/Lib-Dem controlled Edinburgh Council, the 216 year old Blindcraft workshop for the disabled was closed down in January. The council cultivated division amongst their employees by suggesting moving to a three day week, with no longer term guarantees. Individuals were asked to sign up to this ‘deal’. The able-bodied staff saw this as a method to cut redundancy pay. Many of the disabled staff, with virtually no prospect of future work, felt they had little option but to agree. The 53 employees were divided between three unions, and the council was able to get away with a closure that hit the most disadvantaged workers particularly hard.

However, in SNP-run Renfrewshire, the council has been forced to back down over its proposal to cut back primary school teaching hours by 2.5 hours a week. Parental opposition was made so clear that even the EIS backed the large demonstration outside the council chambers in Paisley on February 17th. Furthermore, the decision of EIS members to vote for strike action (97% for) in a ballot proved decisive in winning this particular victory, although the cuts will, no doubt, be made elsewhere, at the cost of a more vulnerable group.

Local councils in Scotland have taken advantage of long-standing social partnership agreements with trade union leaders. With their cooperation, more and more workers have been appointed, over the years, on a temporary contract basis. This now gives councils the flexibility to terminate these contracts, i.e. sack their workers.  Trade union leaders turn a blind eye, saying they only oppose compulsory redundancies (i.e. amongst permanent staff).

Yet the cuts being demanded over the next few years are so great that, instead of redundancies of permanent staff, Labour councils such as Glasgow, are also proposing massive attacks on existing employees’ conditions and suggesting pay freezes (i.e. big cuts in the light of escalating inflation). This is also bringing the council into conflict with such groups as the teachers. Yet EIS leaders are so deeply tied up in social partnerships that, without massive pressure from below, they will no doubt start to sell-off hard-won conditions. They already have form in this regard.  They allowed the last Tory government to break-up national agreements covering FE colleges. Instead, EIS leaders concentrated all their efforts upon targeting those members who attempted to resist this.

In Glasgow the council has also removed many services from its direct control to ‘independent’ organisations, often run by well-renumerated councillors. When these organisations go on to cut-back services, jobs, pay and conditions, trade union members can not legally ask for support from other council workers, since they are no longer directly employed by the council.  Meanwhile, the councillors involved in running these ‘independent’ organisations continue to do very well financially, with a personal vested interest in making cuts.

The STUC organised a very lacklustre rally against the cuts in the Pavilion Theatre in Glasgow on February 26th entitled ‘Organising for the Better Way’. There were speakers from all the major public sector unions, and even rhetoric from the platform about maintaining public sector unity and refusing to pay for the bankers’ crisis. Yet, although calls went out to support the lively lobby of the Lib-Dems Scottish Conference in Perth on March 5th, primarily in support of the disabled betrayed by the Lib-Dem government ministers; and for a massive representation from Scotland to the TUC-organised demonstration in London on Saturday March 26th, there were no proposals for industrial action beyond that date.

However, interestingly, in marked contrast to previous STUC events, nobody on the platform suggested that voting Labour on May 5th was any solution. Indeed there was no official Labour spokesperson. Tories in Scotland, even by their own admission, are seen as ‘toxic’; but neither is there any great enthusiasm for Labour. Votes for Labour are a sign of desperation. SNP government-promised social democratic reforms have been largely abandoned since the collapse of the Royal Bank and the Bank of Scotland; whilst socialists, who had 6 MSP’s as recently as 2007, remain hopelessly divided after the Sheridan debacle.

There only remains one openly socialist councillor in Scotland, the SSP’s Jim Bollan in the SNP-controlled West Dunbartonshire. He put forward an alternative no cuts budget, baked by local council workers’ unions, tenants and community groups.  It received no support from either the SNP or Labour councillors. Jim had already been suspended as councillor for nine months for his consistent support of workers taking action against the council.

Therefore, at present there is little to be gained from trying to build a campaign around councillors standing up for all the workers and service-users in their areas. Such councillors are scarcer than heatwaves in a Scottish January. Indeed, the pressure is all the other way. Breakaway Solidarity’s one elected councillor, Ruth Brown, defected to Labour in Glasgow, developing a close political relationship with its corrupt former council leader, Steven Purcell.

Some of the more imaginative actions being taken against the cuts have been very much encouraged by the student actions in London last December. Groups such as Citizens United have occupied banks in Glasgow, whilst Uncut has targeted tax-avoiding employers in Aberdeen, Edinburgh and Perth. Students at Glasgow University have been in occupation of the Hetherington building for several weeks, and are using it as an organising centre for wider anti-cuts activity.

Cameron hopes to inflict the kind of defeats upon organised public service workers that Thatcher achieved over industrial workers. However, public sector workers enjoy a closer relationship with their service users, than industrial workers do with consumers. Developing these links will mean breaking out of the political limitations and organisational barriers in existing trade unions.  It will also certainly mean organising independently of those trade union leaders so wedded to social partnership and the maintenance of their own privileges, that all they ever look for is some face-saving deal.

Furthermore, providing people with the confidence to take on the state/employer austerity drive means that socialists need to be involved in showing there is real alternative. This means preparing the ground now for moving beyond reactive defence actions to building a movement based on meeting our real social needs, and showing that this is only possible when our class takes control of the production of goods and the provision of services. Political boldness now will develop an anti-cuts movement with much greater potential in the future.

Allan Armstrong, Republican Communist Network
edited versions of this article have already appeared in the commune and in the new pamphlet from Permanent Revolution

Resisting The Cuts In Wisconsin

It’s Our Turn!  Greece, Spain, Tunisia, Egypt, Libya, and Wisconsin Are Showing the Global Working Class the Way to Revolution

The streets of Europe, North Africa, the Middle East, and the US midwest are filling up with people sick of capitalism and US imperialism.  And the message is clear.  We want grass-roots democracy.  We stand together in revolt against the entrenched power of corrupt governments, unprincipled trade union bureaucrats, and thoroughly compromised politicians.

Our path to replacing global capitalism with worldwide democratic socialism is being forged by the converging actions of many groups and individuals courageously speaking out on a host of interrelated human rights and workers’ rights issues.

Here in Wisconsin, a Republican governor and state legislature have pushed through legislation that will significantly reduce the pay and benefits of public sector workers while, at the same time, attacking the right of these workers to join unions and collectively bargain their wages and benefits.  Democratic legislators sought to block this attack on public sector unions, but were more than ready to accept the pay cuts. Union officials opted to subordinate themselves to the Democratic Party, and thus no serious effort was made to protest the drastic cuts in pensions and health benefits previously won by public sector workers.

As long as unions continue to rely on Democratic Party politicians, we are bound to see further cuts in social services and the pay of public sector workers. The Democrats will continue to demand shared sacrifice — which means more cuts to public programs, to jobs, and to pay and benefits. The union bureaucrats will continue to say that workers must accept these “economic concessions” because there is no alternative.  But there is an alternative: Tax the Rich! Tax the banks, corporate and private wealth!  No Cuts, No Concessions!

Together, we must stop the war at home.  This can happen only by reversing the attack on the public sector, not only by opposing budget cuts but by putting forward our own program of fully-funded health, education, and social services– one that goes well beyond the meager services we have today.  In the case of education, we must demand free tuition for care and schooling from infancy through adult education; well paid and well trained staff, guaranteed the right to organize and the right to strike; low student-teacher ratios; maximum class sizes; a full range of course offerings and support services; a safe and healthy environment for staff and students; and worker, student, and community control of centre and school curriculum and management.

It’s time for public sector workers to take an active role in the global drive for the creation of, and full participation in, truly democratic systems and structures where human rights and social justice for all workers and communities come first.  And time for democratic socialists to reach out to people being side-tracked by complacent and complicit leadership.

We must demand what we deserve!  Through international solidarity and coordinated actions we can create a global movement for democratic socialism based on principles and practices that will bring out the best in us and future generations.
Eric Chester, Susan Dorazio, Jack Gerson, Labor Commission members, Socialist Party USA

The 1% Network

Ireland is undergoing neo-liberal shock therapy as a result of the Government decision to guarantee the debts run up by speculators in our hyper-inflated housing market that went down the proverbial tubes. The Fianna Fail government, now in its death throes, embarked on pay cuts and reductions in the public sector as its principal strategy for getting out of the mess. It has cut the pay of the 300,000-strong public sector workforce, reduced the minimum wage by €1 per hour and reduced all social welfare payments, pandering to their pals from the Irish Business and Employers Confederation (IBEC) who demand a 10 percent reduction in pay for all workers (except themselves!), and the retention of our low corporation tax rate, their ‘holy grail’ of economic recovery.

The game plan is clear to all on the left: by inflicting a major defeat on the public sector, where the vast bulk of unionised workers are concentrated, the state and employers hope to launch a new and devastating series of severe wage cuts which it is claimed will increase Ireland’s competitiveness. Translated for workers this means working for less pay, paying more tax, with the introduction of a plethora ‘non income’ taxes like water charges, tolled roads, etc. They display not the slightest shame when a comparison is made between these cuts and their bailout of the banks. In 2009 about €13 billion of public (workers’) money was spent propping up Ireland’s banking system. This is equivalent to the total amount spent on the Irish health service for a whole year.

Back in 2007, the Bank of Ireland’s ‘Wealth of the Nation’ report revealed that 1% of the population owned 34% of the wealth. In October of 2010, Cork Institute of Technology lecturer Tom O’Connor analysed what has happened to this wealth. His figures showed that the total ‘net worth’ (excluding the value of their principal residences and allowing for any borrowings) of the 33,000 Irish millionaires is still a massive €121billion. This fact has largely been ignored by our media who have decided almost unanimously to advance the Fianna Fail/Green Party mantra that we are all collectively responsible for the ‘economic crisis’; therefore all will have to pay for our supposed over-indulgence and that a wealth tax would be counter-productive as ‘high earners’ are already paying proportionally more than everyone else.

The 1% network is a coalition of socialist groups which came together to oppose the cut-back agenda of the government and to promote a socialist alternative to the current socio-economic system. The name of the coalition was chosen to highlight the fact that just 1% of the population control in excess of 34% of the wealth of the nation. Organisations within the coalition include éirígí, Workers Solidarity Movement, Revolutionary Anarcha-Feminist Group, Seomra Spraoi collective and the Irish Socialist Network along with individual activists. The 1% Network is mindful that the immediate beneficiary of Fianna Fáil’s decline is an even more right-wing rival Fine Gael, who will implement a vicious neo-liberal agenda destroying any remnants of the public sector and the trade union movement – with the support of the Irish Labour Party who will probably be the junior partner in the next administration.

The 1% Network is a democratic forum. Organising and planning activities, press statements, all decision making is made at meetings open to all. Although some organisations have activists at meetings they don’t attempt to dominate them, preferring to have collective agreement from all. This is an important aspect of the Network which encourages greater involvement of progressive individuals who are not aligned to any particular organisation.

The 1% network is driven by the belief that it is clearly both wrong and corrupt that a small number of people should hold onto such vast wealth while the majority of people face savage attacks on our living standards and on our public services. More importantly, this concentration of wealth in a tiny number of hands means that political power is also concentrated in the hands of this elite. The Network exists to highlight the fact that Government and opposition solutions to the capitalist economic crisis are deeply unequal – for instance a 5% cut to social welfare payments isn’t the same as a 5% cut in pay for someone earning €150,000 per annum no matter how much media spin is put on it. The Network wants to promote the fact that capitalism is the cause of our economic woes and capitalists should be both held accountable and made to pay for their crisis. It also wants to instigate a discussion on how to re-shape and build a new society based on equality and real democracy, to find a way to take political power away from the wealthy elite.

Since its inception the 1% network has carried out a number of activities including a educational walking tour of the private mansions, corporate headquarters, secret meeting spots and private banks of the business elite. The trip through Dublin’s Georgian and business districts included stops outside the townhouses of Dermot Desmond, Johnny Ronan and Sir Tony O’Reilly, as well as sites linked with gross inequality or the state’s economic collapse. They also organised a well-attended protest focusing on zombie banks at Hallowe’en.

Gregor Kerr, one of the founding members of the 1% Network said on the walking tour that there was a concerted attempt to pretend that wealth didn’t exist anymore, but the tour was designed to disprove this. “The reality is that not everyone is sharing the pain. Those most responsible for this crisis are escaping relatively unscathed,” he said. The network wants to make the 1% of the rich pay for the crisis: we are not content to demand ‘fairer’ cuts for the working-class majority. When the Irish Congress of Trade Unions called a national demonstration on 27th November 2010 in Dublin, the 1% Network decided to become active in promoting and participating in it despite the fact that the ICTU leadership called the march on the basis of ‘fairer’ cuts and a return to the disastrous policy of ‘Social Partnership’. Unfortunately the current Trade Union leadership, with some notable exceptions, have accepted the government’s cuts agenda and are limiting their activities to campaigning for the cuts to be implemented over a longer period of time.

The 1% network took part in the demonstration – not to support the demands of the ICTU leadership, but to outline an alternative, not in the expectation that the ICTU leadership would be convinced but because we want to make the argument to the thousands of workers who took part that it is up to all of us to organise what is needed, a general strike against Government austerity measures that are being imposed without any mandate from the Irish people. The 1% network had the slogan ‘The 1% have the Wealth – We have to take the Power’. The Network argued for the Trade Union movement to instigate a grassroots resistance to the cuts in workplaces and community associations, to begin to build a strong, united campaign and to begin the process of working towards that general strike.

The union bureaucracy, which is joined at the hip to the Labour Party, is scared stiff of the movement that is welling up beneath it. During their ongoing negotiations with the Government on alternative ways of cutting the public sector budget, they suggested they could offer “more for less”, and were willing to trade up to 15,000 public sector redundancies and ‘worker flexibility’ if pay cuts were withdrawn. The union bureaucracy even offered to give up over-time rates in hospitals by allowing its members to be rostered to work anytime from 8am to 8pm. But even after they had got on their knees, the Fianna Fáil-Green government arrogantly replied “Not nearly enough”.

This rebuff has signalled the death of social partnership and means that the union leaders are now under the spotlight as many ask: will they lead a fight? Up to now they are showing extreme reluctance to do so. They are reeling from the collapse of a cosy 22-year relationship with the State and are desperate to avoid a strategy of national stoppages to drive a deeply unpopular government out of office. The 1% Network is trying to raise consciousness amongst the working class that Capitalism is the cause and socialism is the cure, and that Tweedledum (Fianna Fail) being replaced by Tweedledee (Fine Gael) will only further erode workers’ living standards and increase the wealth of the exploiting class.

This article is by John O’Neill of the Irish Socialist Network. It appears in the current issue of Emancipation & Liberation (no. 20) where it is wrongly attributed (our apologies to John).

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Mar 08 2011

About International Women’s Day and Peace

Susan Dorazio, former Convenor of the Women’s Commission in the Socialist Party of the USA, and currently a member of the SSP in Glasgow, has sent us this contribution for International Women’s Day.

In August 1914? World War I erupted, leading to the slaughter of millions. Inter­national Women’s Day became a focal point for those calling for an immediate end to the war. On February 23, 1917, (March 8 on the Gregorian calendar), thousands of Russian women celebrated International Women’s Day by surging onto the streets of Petrograd demanding peace. These militant protests led to the downfall of the czar and, soon afterward, Russia’s decision to leave the war.

Senseless war continues. Once again we are told that military action in Iraq and Afghanistan is intended to promote free­dom and peace, and once again we know the real reasons are about power and wealth. As we demonstrate our opposition to war and occupation this and every In­ternational Women’s Day, we commemo­rate the heroic actions of the women in Petrograd in 1917 and the women in Te­hran in 1979. In doing so, we maintain an unbroken link in the struggle for peace, justice, and equality.

About International Women’s Day and Power

International Women’s Day is about power: theirs and ours. Their power puts courts and legislatures in charge of whether or not a woman can have an abortion. Our power leaves this decision where it belongs: with the woman her­self. Their power dictates a profit-driven managed care health care system, at the service of the health insurance industry and transnational pharmaceutical compa­nies. Our power lies in grassroots organiz­ing, for a national system of universal health care under community control.

Their power rests in greedy corporations owned by an ultra-wealthy few that deplete the world’s resources and exploit its peo­ple. Our power depends on building a mass movement for a new society rooted in coop­eration, equality, and workers’ control.

Their power dumps toxic waste sites in our poorest communities-of-color, and builds dams that destroy the livelihoods of count­less farmers in our poorest countries. Our power demands environmental jus­tice. Their power busts unions. Our power is at our worksites, talking with our co-workers about the connections between workers’ rights, human rights, and women’s rights. Their power is welfare reform that pushes women into low-paid, dead-end jobs, and their children into inadequate child care. Our power is the fight for the creation of good jobs with pay equity and benefits, and the full funding of quality child care, education, and social services.

Their power dupes young men and women into signing away their rights and often their lives for the sake of U.S. imperial­ism. Our power gets the word out on alternatives to jobs in the military and calls for huge cuts in the military budget Their power blames hunger and poverty on over-population. Our power blames hunger and poverty on policies and practices consciously designed to protect and enrich the global capitalist class, in particular the agribusiness of the most developed countries.

Their power gets channeled through politicians whose primary allegiance is to the economic requirements of global capitalism. Our power gets exerted through political action completely in­dependent of both mainstream, capital­ist parties. Their power resides in ex­ploitation, inequality, domination, vio­lence, and deception. Our power resides in cooperation, compassion, respectful communication, justice, and collective action.

March 8th — International Women’s Day is our day

It’s our opportunity to come together to speak out for a world where de­mocratic socialist feminist values and programs enable people to live lives in ways they never will be able to un­der capitalism and patriarchy. That’s the truth. That’s our power.

History

1909: The Woman’s National Committee of the Socialist Party calls for a national day of protest on the last Sunday of Feb­ruary to support women’s suffrage in the context of the broader movement for women’s rights, workers’ rights, and so­cial justice

1910: The Women’s Congress of the So­cialist International meets in August in Copenhagen and approves the call for an international day of protest. The specific date is left open to the participants in each country.

1913: Russian socialists begin celebrating International Women’s Day. Their inten­tion is to organize rallies for the same day as that set in the United States, but since their Julian calendar lags several days be­hind the Gregorian calendar, the events take place in early March by our reckon­ing.

1917: The date of March 8 for Interna­tional Women’s Day gets established when tens of thousands of women, dem­onstrating on that day in Petrograd, the capital of Russia, spark a revolution that topples three centuries of czarist autoc­racy.

Since then, the revolutionary history of In­ternational Women’s Day has been hon­ored by countless women around the world: for example, by the women of Iran who, in the face of the reactionary dictums of the Ayatollah Khomeini, took to the streets in 1979 to demand equality; and by the thousands of women who, since 1999, have taken part each March 8 in the Global Women’s Strike for a global society based on caring, not killing.

The Socialist Party is a socialist femi­nist organization that recognizes that a struggle against habitual male domi­nance and patriarchy must go hand in hand with any struggle against capital­ism. Therefore, we pledge our opposi­tion to all forms of sexism, and demand equality in all aspects of life.

Socialist Party USA Platform

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