Jul 08 2017

DURHAM MINERS’ GALA – BIG MEETING GETS BIGGER

The 133rd Durham Miners’ Gala on Saturday 8th July will see some 150,000 march through the ancient city. Dave Douglass, ex-miner and author of Stardust and Coaldust autobiographical trilogy looks at its  history and the ongoing significance.

 

BIG MEETING GETS BIGGER

 

 

A day of looking back and looking forward

Crowds are now back to the size they were in the immediate post-war years following nationalisation, when they celebrated the defeat of the hated private coal-owners. This mother of all miners’ galas, featuring both picnics and demonstrations, was the labour movement’s most prestigious public platform. The miners formed the bedrock among the proletarian, trade union and socialist ranks; they made up an army of labour that was strategically placed in terms of their bargaining power and influence – the politics of coal dictated much of politics per se. The position of the miners in the class war sent waves across the broad labour movement.

To appear on the platform of the Durham Miners’ Gala, or Big Meeting, was often to announce a forthcoming leadership challenge within the Labour Party or within the NUM or other union. It often signified a challenge to current policy or direction; it tested attitudes, prepared for forthcoming militant action (or its opposite). These crowds, these unions in general and this union in particular were for a century or more the presidium of the labour movement’s soul.

In the tradition of the Chartists, miners held mass rallies on moors and fenlands – often they would march from the various lodges all day to reach the Big Meeting, to express their outrage at the impositions and injustices of the coal-owners and to announce their united resistance. With the Durham and Northumberland miners’ associations firmly established and here to stay, the first actual Durham Miners’ Gala in 1871 preceded the foundation of the Miners Federation of Great Britain (1889). Previous attempts to build miners’ unions over the preceding two centuries had been ruthlessly suppressed through violence, lock-out and starvation. There were over a million coal-miners immediately preceding World War I, when the world’s biggest ever single-industry strike was launched. The Durham miners made up no less than 200,000 of them – they were often highly political and militant class warriors, for whom the union was the soul of their communities.

The gala has always picked its guest speakers through the democratic vote of the lodges. Irish republican speakers were popular guests in the early years, reflecting the influence of the Irish in the northern mines, as well as a deep political sympathy and sense of solidarity. Its star-studded platforms have featured everyone from Russian anarchist Peter Kropotkin to, among rather more recent popular and regular speakers, Arthur Scargill, Tony Benn and Dennis Skinner. But the gala is no platform for back-slapping, mutual appreciation: vexed speeches and tub-thumping, fierce arguments have been no stranger to this platform. In 1914 Jim Larkin of the Irish Transport and General Workers Union denounced the leaders of the Durham Miners Association and urged the miners to turn them out. Members of the Communist Party wearing Red Army uniforms had blocked the stairway to the platform to men too ‘moderate’ in their view.

Debate has often been fractious, such as when a left leadership emerged and challenged the old-guard constitutionalists, or when moderate Labour leaders attempted to sell us restraint and collaboration – as with James Callaghan’s social ‘con trick’, a policy which saddled us with the ‘incentive scheme’ that helped cripple united action in the miners’ Great Strike of 1984-85. Sometimes it was foreign policy, as when George Brown was heavily heckled over ‘the special relationship’ with the US of Harold Wilson’s government during the Vietnam war. Turning fiercely on a young miner in the crowd with a cloth cap and shoulder-length hair, Brown suggested: “If you’d have your hair cut, young man, we might be prepared to listen to you.” The crowd of tens of thousands looked round at the lad, who silently and without further comment removed his cap to show a completely bald head, rendering Brown speechless among howls of laughter.

After Neil Kinnock’s shameful fence-sitting and ballot-mongering during the 1984-85 strike, he was nonetheless booked to speak in 1989 – the bands marched straight by instead of playing the customary piece in the leader’s honour. Worse, when he took the platform, the entire crowd of men, women and children – thousands upon thousands of them – simply turned and walked away, leaving a near empty field, and a deeply embarrassed Kinnock. It was years and years before another Labour leader dared to accept an invite. I was with Davie Hopper, the Durham NUM general secretary who sadly died a week after last year’s gala, when a message was received saying Ed Miliband would be prepared to speak at the gala in 2013 – but not if Bob Crow was on the same platform. The air was blue – Dave made it crystal-clear that it is the Durham NUM who decide who speaks on our platform, not the Parliamentary Labour Party. In case you were wondering, it was Bob who spoke.

Pageant

But the gala is more than just a political meeting. It is a pageant of our collective history – the banners and their themes record the struggles since the 1700s; key players now long since gone, key turning points of history; and our progress. Each decade a new pattern was woven into its collective tapestry, scenes from 1984-85 now join 1832, 1926 and all stops in between. As miners’ children we learned our class history – it was often said that as a pit-village child you didn’t get stories of ‘Goldilocks and the three bears’, but rather ‘Churchill and the general strike’.

It is a case of great and great-great grandparents, generation on generation. I was carried to Durham on my Da’s shoulders, as he had been on his. But now the link is broken – no more sons and grandsons follow their forebears down the pit or add their own pages to the miners’ history. The last Durham coal mine closed in 1993 following the defeat of our last stand against John Major’s and Michael Heseltine’s ‘final solution to the problem of the miners’. They quickly demolished headgear, colliery buildings, pit heads and heaps, and tried to wipe us from memory, tried to make us become simply part of some amorphous, undifferentiated ‘new service’ workforce, tried to destroy who we were.

Many thought the gala would die, for what was its purpose now? But the Durham miners and the Durham villages refused to go away, refused to abandon their class and tradition. Banner groups were formed, the bands played on: the mission of the gala – the cause of labour and the unions – remained. Under the leadership of the two Davies (Guy and Hopper) the gala has gone from strength to strength. Inspired by its dogged determination, I christened the last book of my Stardust and Coaldust trilogy Ghost dancers. The ghost dancers made up the revivalist, political-spiritual resistance of native Americans, who believed that, if they dressed in their traditional manner, held onto their own values and principles and kept on dancing and beating their drums, the white man would lose his power, the buffalo would return to the prairie, and they would be able to claim back their culture and land.

Ten years after the closure of the last Durham mine, 55,000 pit folk and their friends followed their bands and banners through the thronged street of Durham. The big drum was still bashed, the martial music rang out and miners like guardsmen proudly carried their banners high in the wind. I thought ‘ghost dancers’ – as long we keep parading, keep bashing those drums, stick to our values and culture, the pits will reopen, the Tories will be no more and Arthur Scargill will walk on water again. Well, perhaps not quite, but the case for deep-mined coal and the need to revive our industry and reclaim our union from the bureaucracy and the museum is as strong as ever. Somewhere on Jeremy Corbyn’s long ‘to do’ list, we are hoping, is resurrection of the industry. No, not a million miners again – we’re not stupid – but at the moment 40 million tonnes of heavily subsidised coal is imported for British manufacture and power, when we could mine it here. Coal power is still the cheapest form of energy generation and with carbon capture it need not cost the earth.

But the gala is much more than that. It is also a place for the young ’uns for wild gaanin’s on – ever since the days of the straw boater and blazer (yes, they did) and miners’ girls dancing the Charleston in their flapper dresses and beads to the strains of the band. And from the days when the local press called it the Teddy Boys’ Picnic and when there were mini-‘Woodstocks’ on the river banks and in the woods, this has always been a place where you could strut your stuff and find interesting partners. For the kids, it is a day of funfairs, of numerous stalls, ice cream, burger and chips, and candy floss, of bingo prizes and of boating on the river. It is a day of drinking and bravery – diving into the river from the bridges with your shirt off. Once it was also a day of inter-village fights – thankfully now just a memory. But it is still a day of dancing through the streets – at the end of the day the bands play on and the crowds link arms and dance back through Durham’s streets, while folk musicians recall our musical and lyrical legacy in pubs.

This year the banners will be draped in respect of Davie Hopper and Davie Guy – two men who held this union and this event together and ensured the Durham Miners Association is still a vibrant and vital part of the labour and trade union movement. My latest book (soon to be reviewed in this paper, Red banner, green rosette) is dedicated to them and also Dennis Murphy, the late leader of the Northumbrian Miners. They were men who led this ancient and once mighty coalfield in the greatest and most bitter battle of its existence. They ensured that this coalfield and this union would expire with all the courage and dignity our history would expect. If it had slunk off behind armoured buses, put itself at the disposal of Margaret Thatcher and collapsed into a forgotten corner of history, we would all have died of shame. With the help of those blokes we never lost that dignity – or class courage – to the last man standing. This will be plainly evident on those Durham streets.

I hope to see you in the field or along the route, or in the evenings in the bar – all in a county where we chew the cud, down some beer and raise the roof in song.

 

This article was first posted at:- http://weeklyworker.co.uk/worker/1162/big-meeting-gets-bigger/

___________

also see:-

DAVID HOPPER AND THE DURHAM MINERS GALA

 

JAMES CONNOLLY, THE 1916 EASTER RISING AND THE DURHAM MINERS ASSOCIATION

__________

For other articles by Dave Douglass see:-

David Douglass reviews – Adrian Kerr, ‘Free Derry: protest and resistance’.

 

DAVE DOUGLASS REVIEWS GREGOR GALL’S ‘TOMMY SHERIDAN, FROM HERO TO ZERO?’

 

The debate continues: The Jacobites strike back

 

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


Aug 03 2016

DAVID HOPPER AND THE DURHAM MINERS GALA

David Hopper died on July 16th. He was the General Secretary of the Durham Miners Association and last spoke on Saturday July 9th at the Durham Miners Gala. This was attended by 150,000 people. David Hopper was central to the revival of this major working class political and social event, after the defeat of the heroic miners struggle in 1985. Dave Douglass, an ex-miner from County Durham and a member of the IWW and NUM has written the first piece posted here about David Hopper. This is followed by David Hopper’s own last speech given at the Gala.

 

1. DAVEY HOPPER , 1944-2016

Davey Hopper addressing Durham Miners Gala

Davey Hopper addressing Durham Miners Gala

It is impossible to overstate the importance of the role played by the ‘two Davies’ – Davie Guy and Davey Hopper, respectively the late president and general secretary of the North-East area of the NUM and Durham Miners Association.
Continue reading “DAVID HOPPER AND THE DURHAM MINERS GALA”

Tags: , , , , , , , , , , , , , , ,


Jan 21 2015

THE RCN AND THE CAMPAIGN FOR SCOTTISH SELF-DETERMINATION

THE REPUBLICAN COMMUNIST NETWORK, THE RADICAL INDEPENDENCE CAMPAIGN,

AND THE CAMPAIGN FOR SCOTTISH SELF-DETERMINATION

Photo of RCN banner – Patricia Kirk & John Lannigan

Contents

A) The emergence and clash of Left British unionism and Left Scottish nationalism

B) The politics of the Scottish independence referendum campaign

C) How the Left responded to the demand for greater national self-determination in Scotland

D) Carrying over lessons learned from the SSP experience

           i)   the need for political platforms

           ii)  the need for a revolutionary pole of attraction

           iii) the need for political balance sheets to avoid repeating earlier mistakes

E) Promoting socialist republicanism and ‘internationalism from below’

           i) The political legacy of the Republican Socialist Conventions and the Global Commune events

           ii) Debating with other socialists during the Scottish independence referendum campaign

           iii) promoting socialist republicanism and ‘internationalism from below’ in RIC

           iv) the debate over secularism

           v) the debate over Ireland

F) Debates and differences within the RCN

          i) in the lead up and during the referendum campaign

          ii) since the September 18th referendum

          iii) the future for RIC, the all-islands Republican Socialist Alliance and the Scottish Left Project

Appendix

 

___________________

 

Continue reading “THE RCN AND THE CAMPAIGN FOR SCOTTISH SELF-DETERMINATION”

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


Mar 30 2013

David Douglass reviews – Adrian Kerr, ‘Free Derry: protest and resistance’.

Adrian Kerr, Free Derry – protest and resistance, Guildhall Press, 2013, pp. 224, £11.95

 

th-2From the declaration of ‘Free Derry’ on August 9 1971, when the solidly working class and republican community seized control of their own area of the city of Londonderry, to the time of the Provisional Irish Republican Army ceasefire in 1994, the price paid and the degree of resistance mounted within it was hugely inordinate, by comparison with occupied Ulster as a whole.

One hundred and twenty-two people lost their lives in and around the Free Derry area, including 73 civilians and republican volunteers, and 49 members of the security forces or civilians working for them. Over 3% of the total deaths for the whole of the conflict occurred in an area containing less than 1% of the population of the north of Ireland. The largest number of killings were committed by the ‘security forces’ – 46 died at the hands of either the British army or the Royal Ulster Constabulary, 33 of whom were civilian non-combatants.

Continue reading “David Douglass reviews – Adrian Kerr, ‘Free Derry: protest and resistance’.”

Tags: , , , , , , , , , ,


Jun 18 2012

DAVE DOUGLASS REVIEWS GREGOR GALL’S ‘TOMMY SHERIDAN, FROM HERO TO ZERO?’

Category: SSP and SWP,The crisis on the LeftRCN @ 6:45 pm

 

TOMMY SHERIDAN, FROM HERO TO ZERO? – A POLITICAL BIOGRAPHY 

Welsh Academic Press, 2012, pp384, £25

 

Tommy and Gail Sheridan: a giant conspiracy?

Given the still raw emotions, ongoing political bitterness and entrenched sectarian positions around Tommy Sheridan, this is a remarkably objective and balanced work. It is also extremely well written and presented.

The forces that would come to be centred on this rising star and his almost archetypal west Scottish working class persona could perhaps never have developed at   all, had it not been for an ideological shift in perceptions towards the independence process by far-left groupings north of the border. This is, of course, a vexed question, however, and this review is not the place to restage the contesting positions.

Tommy’s roots and political apprenticeship had been with the Militant Tendency, which developed his emerging talent for public speaking. Before the poll tax campaign – which really put Tommy in the right place with the right skills at just the right time – were a number of disputes, strikes and protests, which fine-tuned his talents for organisation, leadership and oratory. The poll tax gave rise to a truly mass community resistance movement of non-payment in the solid working class communities, and in 1990 there were huge demonstrations, with 40,000 marching in Glasgow and 200,000 in London.

It was the London demonstration rather than the mass community resistance which became the enduring memory of the campaign. Pitched battles raged in the centre of London – probably even more ferocious than anything the miners’ strike of five years earlier had involved. It was following this demonstration that Tommy became notorious for his condemnation of protestors’ violence and the implication that he would ‘name names’ – earning him the undying title of ‘grass’ among the anarchist left. Unhindered by such trifles in his Scottish base, he had become more and more publicly associated with resistance to warrant sales and bailiff actions and it was during this time that he was drawn towards left nationalism, and some of the people who would become his most reliable comrades.

Tommy’s high media profile and identity with Militant had soon marked him out for expulsion from the Labour Party. He was expelled in October 1989 – all members of the large Pollock constituency party were suspended. The general witch-hunt and widespread expulsion of Militant leaders from Labour, together with general unease with the whole clandestine entrist tactic, led to the break from the party and the establishment of Militant Labour – later to become the Socialist Party (in England and Wales).

Tommy’s star was rising. He was tireless and dynamic, a working class ‘man of the people’ filled with passion and charisma; instantly recognisable – groomed, tanned, always ‘on’. Having been jailed for ‘deforcement’ and breach of the peace, as well as contravening the terms of an interdict, he had used in classic style the court as a platform for class denunciation of the ‘war on the poor’.

In 1992 Sheridan stood twice for election while still in prison. In the April general election he came second to Labour, winning 19% of the votes cast (6,287) – on a platform that “Labour used to campaign on before its heart and soul were ripped out”. The following month he achieved a first by winning Pollok ward from his prison cell and becoming a Glasgow councillor.

In 1995 Alan McCombes, Tommy’s close friend and comrade, floated the idea of a Scottish Socialist Alliance, which would bring together all the existing socialist groups and be able to contest the forthcoming Scottish parliamentary elections. They also appealed to the Communist Party, Labour left and even the Liberation group of the Scottish National Party. It is perhaps telling that this initiative came about because of the monolithic centralism of Arthur Scargill and his newly formed Socialist Labour Party.

The emergent SLP had been seen as a catalyst which could act as a serious political pole to the left of the right-moving New Labour project. For a brief moment the SLP looked as though it might actually achieve something lasting and important, but it was not to be: it was conceived in the image of Scargill, and factions, rank-and-file control and democracy were not part of that image.

Tommy had brought SML and many others to the table, but Scargill refused any idea of an autonomous Scottish section, self-determination for Scotland or recognition of political factions within the SLP. Tommy had commented: “When Scargill threw down the gauntlet of a new socialist Labour Party we were excited. We wore Scottish socialist spectacles, but we took them off to see the broader picture and were keen to be involved with Arthur.” It was in Tommy’s words a “lost opportunity” – and not just for the Scottish working class.

But Scargill’s bureaucratic myopicism led to the foundation of the SSA, which in turn led to the creation of the Scottish Socialist Party. Had the SLP not been so afflicted, its Scottish section would have boasted a united platform, with Tommy at its head. Maybe it would have also kept Tommy’s feet more firmly on the ground. The total of 101,867 votes for the SLP and SSP in the 1999 Scottish parliamentary election ought to have produced two more MSPs in addition to Tommy.

The decision of SML to more or less wind up and transfer its resources over to the SSA was a bold and principled move, and marked for a time a healthy alternative to the SLP, already fully operating its regime of witch-hunts and membership ‘voiding’.

Tommy’s significance to the SSA was that he was a well known public figurehead, around which much of the Scottish left could unite in the same manner as the left might have been able to rally around Arthur Britain-wide. The SSA resolved that its candidates would not stand against other socialists or in marginal seats against Labour, where they could allow in the Tory. From the word ‘go’ it would recognise political tendencies and factions. The Scottish Socialist Alliance was formally launched on April 20 1996, with The Scotsman predicting that “such a rainbow coalition could dissolve in the sunlight”.

1999-2003 marked a great revival of radical socialist politics and growth in Scotland; it began with the election of Sheridan and concluded with him being joined by another five other Scottish Socialist Party MSPs. Election results and MSPs are not the only criteria of judgment, of course, but on any other yardstick too this period marked a high tide, and Tommy was central within it. He fully came of age when he was elected to the Scottish parliament. The iconic image which went across Scotland was of Tommy, fist clenched, taking the oath of allegiance under protest and duress.

Tommy saw himself as the mouthpiece of the movement. He used parliament to raise questions on particular strikes, and even the wages of parliamentary workers, and was a welcome guest at innumerable strike rallies and picket lines – often in the teeth of hostility from the union leadership.

The attitude of the press to Tommy started to sour around 2000 with his further arrest at Faslane during anti-Trident protests – the Daily Record labelled him “pillock no1” and first coined the phrase “working class zero” in relation to the SSP policy for the legalisation of cannabis. It was around this time too that the press started to dub him the “sun-tanned designer MSP”. He was, though, still writing articles for The Sunday Times, the Record and Evening Times, as well as for the Morning Star.

But it was becoming clear Tommy liked being centre stage. According to Felicity Garvie, Sheridan’s parliamentary office manager from 1999-2006 and a member of the SSP executive, “A fundamental weakness is that he is not a team player … when the other five were elected, I think it was a severe dent to his personal profile and position as leader of the party – the only SSP MSP and so on. You can call it personal pride or vanity, but I think he enjoyed being in that position” (p140).

 

‘Defamation’

Where did it all go wrong? It was a question of personal morality, tactics and judgment of principle. Tommy won a spectacular victory against the News of the World and News International for defamation in 2006, and probably became the most famous Scot in the world after Sean Connery. The whole ‘Tommygate’ affair ran from November 2004 to January 2011, ending with the demise of the champion of the underdog and the collapse of the SSP.

Essentially the NOTW had ‘exposed’ Tommy’s attendance at sex clubs – something he swore had not happened. He decided to play a huge game of bluff in the courts, believing “they’ve got fuck all on me” in the way of hard evidence. He had a choice – either face it down (‘So what? That’s my business’ being one possible response. This was a private matter for himself and his partner to sort out) or go for broke. And, because he believed the revelations, left unchallenged, would destroy him, he went for option two.

The biggest flaw in this strategy was that it was not just himself who stood to be broke if someone called his bluff or broke ranks. He obviously had not been alone in the ‘swingers’ clubs – loads of other punters had been there, people who recognised him and saw him on more than one occasion. The EC of the SSP, as soon the accusations surface, calls a special meeting to discuss the crisis on November 9 2004. Since members of the EC know he is a regular attender at the Cupids club in Manchester, he comes clean and owns up to them, while announcing his belief that the NOTW has no evidence and they will settle at the door of the court. Very reluctantly the EC goes along with this and agrees to stay shtum, on the grounds that Tommy resigns his post as SSP convenor for “personal reasons”. The meeting is, of course, minuted.

In late 2001 Tommy had attended Cupids with a freelance journalist, who went on to try and sell what looked like an ace scoop. News of this got back to the EC and Alan McCombes confronted him over it. Although at first he denied it, he later confirmed within the organisation that it was true. Stories also started to circulate about an orgy at the Moat House Hotel in Glasgow.

The advice of the NEC was to admit it and fight the attacks on him as a private matter rather than an issue of personal morality. Tommy disagreed, but 21 members of the SSP EC had attended the four-hour meeting, where he recited all the facts. Then there was George McNeilage, who just for the record makes a secret tape of what is essentially a confession. When the full minutes were written up they read:

“… The meeting began with an introduction by Tommy Sheridan, He responded to a recent article in the News of the World which alleged a married MSP had visited a swingers/sex club in Manchester in company of a female journalist who had now written a book about her lifestyle. Tommy admitted to the meeting that he had in fact visited the club on two occasions, in 1996 and 2002, with close friends … He reported that he had met with Keith B and Alan Mc and asked them for the opportunity to fight this on his own and for other party members if questioned about it to either give no comment or refer all questions to himself. He said he was confident there was no proof in existence he had visited the club, Tommy said he was not prepared to resign as convenor unless proof was revealed to exist. His strategy was to deny the allegations and in this regard he had already taken advice from NUJ solicitors …”

The minutes record without exception (other than Tommy, who left the meeting before any votes were taken) that all contributors disagreed with the strategy of denying the allegations: “All felt this would be most damaging for the party… All agreed it would be better if Tommy changed his mind about denying the allegations.”

Tommy then resigns as convenor of the party after further deputations from the EC failed to persuade him against fighting a defamation action. In a press statement the SSP comments: “We understand that recent allegations in a Murdoch newspaper may be the subject of a future libel action by Tommy Sheridan and consequently the Scottish Socialist Party does not wish to comment on matters concerning the allegation.” Tommy requests that the minutes of the EC meeting at which he admits the visits should not be distributed. This was agreed.

From here on in Tommy begins to play out the perfectly aggrieved and outraged innocent, fighting the anti-union, anti-socialist press monolith. The subterfuge could never be publicly admitted despite it being almost widespread knowledge within the SSP. What also clearly starts to happen is Tommy and later his supporters get so deeply into the role that they clearly forget they are playing a bluff and that the allegations are actually true. As things turned out, regardless of Sheridan’s victory in the defamation action, the SSP was split. Many thought it unprincipled in the extreme to risk the political reputation of the organisation to effectively save the political skin of one its MSPs. The majority of the EC decided to tell the truth when forced by the NOTW to give evidence.

 

Rewriting history

The author comments: “It seems Tommy subscribed to the principle that the truth is what you make it and that one of the spoils of victory is to write its history” (p173). Many individuals as well as parts of the organised left gave legitimacy to Tommy’s methods – including the distortions, lies and character assassination employed against those who would not play the game. He believed that if he dropped the court case, his guilt and misjudgement would be established and he would have no chance of coming back to lead the party and regain his old stardom. So he determined to prove that black was white and those who said otherwise were traitors.

But first he had a lot of knitting to undo – not least because he had told a whole room of people at the November 9 2004 EC that he had visited Cupids and then resigned because of that admission. He even claimed that the EC minutes, which the SSP had agreed to withhold from the NOTW, had been fake. McCombes, who had strongly advised Tommy against his course of action, was actually jailed for contempt for refusing to hand over the minutes, but this did not save him from the designation of traitor by Tommy and his supporters.

In numerous TV, radio and press interviews he did indeed argue that black was white. In order to do this he was forced to charge all his former comrades who had decided to tell the truth with conspiring with the NOTW and the state against him. “In the 2006 case, Tommy constructed the fabrication that the 11 SSP members [who gave evidence against him] were guilty of ‘the mother of all stitch-ups’ against him and of perjuring themselves in court to do so.” Meantime the Socialist Workers Party and Socialist Party in England and Wales condemned the SSP for forcing Tommy to resign as convenor before the case.

The News of the World did not, however, cave in, as Tommy had expected, claiming that its story was “substantially true”. So the defamation case started in Edinburgh Court of Session on July 4 2006 and ended after 23 days on August 4. Tommy was suing for £200,000. His rationale was that the case was not about truth or lies, but what could and could not be proved. His strategy was not so much to cast doubt on the evidence, but on the process by which the evidence was accumulated and upon the character of the witnesses. The trial saw News International call 24 witnesses, including the 11 SSP EC members who had attended the November 2004 ‘admission’ meeting. Among them were some who had been Tommy’s closest comrades and friends. It is perhaps worth reminding readers, in light of the accusations of ‘grass’ and ‘scab’, that all of them were there against their will: they could not legally refuse to be indicted and once on the stand under oath, their options were either to lie and perjure themselves, and so risk legal sanction and other consequences, or simply tell the truth. That they were in that position was entirely due to Tommy’s ill-advised choice of action rather than their own universal view to let the charge ride and face it down as an attack on his private life.

Calling his own wife, Gail, to the stand to give evidence on his behalf was a master stroke: “What is clear is that Gail played a key and starring – almost theatrical – role, when cross-examined by Tommy … saying with tears that if the allegations were true ‘You would be in the … Clyde with a piece of concrete tied around you and I would be in court for your murder’” (p182). He was also supported by Steve Arnott of the Highlands and Islands Branch SSP; he suggested that it had been “mass delusion” which had caused 11 fellow EC members to recollect Tommy admitting the Cupids visits.

The media reported Tommy’s 85-minute submission as “spellbinding” and “barnstorming”. One said it was “the best speech of his career”. After 160 minutes of deliberation the jury found seven to four in favour of Tommy and awarded him the maximum damages of £200,000. The author speculates, soundly in my view, as to whether the jury actually believed Tommy or just did not want him to lose at the hands of the hated News of the World.

Having won an outstanding victory (and pulled off what was effectively a massive con), perhaps he would then try to repair the damage done to the party he had previously given so much to? Not at all. Instead he negotiates an exclusive deal with NOTW’s main rival, the Daily Record, for £20,000 plus expenses. His story is serialised day by day for a week. Gregor Gall comments that Tommy seemed to forget the relish the paper would have “in printing stories which helped further undermine the SSP” (p186). In the process he continues to attack the SSP EC as scabs, perjurers and collaborators with the enemy. This nailed any hope of ever reconciling the organisational division.

Worse, having being so accused, those reluctant witnesses for the NOTW now had a vested interest in clearing their names and reputations and went onto the counteroffensive. Barbara Scott, the EC’s minute-taker, hands over to Lothian and Borders police her hand-written original minutes of the November 2004 meeting. This sets in chain a perjury enquiry and the NOTW, which now also had access to George McNeilage’s video recording of Tommy admitting to his attendance at sex parties, smells revenge. The whole mess is thrown back into the public arena. Tommy was charged with perjury on December 16 2007.

He had by then set up a new political grouping, Solidarity. It too was based on no more than the desire to turn an elaborate lie into the truth: Tommy is an honest advocate of principle, while the SSP is full of traitors and grasses. Solidarity’s reaction was that this was all “a colossal vendetta by the Rupert Murdoch empire … which is rooted in [Tommy’s] role of leader of the anti-poll tax movement”. His hope was that only he of the six SSP MSPs would be returned to the Scottish parliament following the scandal and split. Thus he and Solidarity would now be able to claim the SSP’s former mantle and start to retake its ground. In reality that election night in 2007 saw all vestiges of radical socialist presence wiped out. The combined SSP-Solidarity vote only achieved a third of what the SSP had polled in 2003. But Tommy claimed the vote had not been affected by either the court case or the split.

When in November 2009 Tommy stands for the Glasgow North Westminster by-election, he is fifth, beaten even by the British National Party – the least ‘Scottish’ and least ‘socialist’ party standing – and he loses his deposit. His vote in the June 2009 European election, where he runs on the No2EU ticket, is worse – he does not hit 1%. Later calls for both Solidarity and SSP to cooperate within a Scottish version of the Trade Union and Socialist Coalition were always going to fall on deaf ears, given the bad blood.

The perjury case begins at the end of 2010. After six hours of deliberation on December 23 the jury found Tommy guilty of wilfully and knowingly making false statements under oath. It judged him to be the MSP in the News of the World story of October 2004, that he had visited Cupids, had admitted this to the SSP EC and had had sexual relations with Katrine Trolle – another NOTW allegation he had denied. The split decision of eight against six shows he nearly – just nearly – pulled it off again, one might say regardless of the evidence (the author calls his case “thin and threadbare”).

Despite the verdict Tommy acknowledged nothing, admitted nothing. He remained defiant, claiming that his downfall was related to the News International phone-hacking scandal in some unspecified way.

 

Moralising

The book is minutely researched and, given its scope, decidedly easy to read and follow. However, if I have any criticism it would be of the chapter on Tommy’s alleged sexual predilection (beginning roughly on p264). From a discussion of facts and real events, suddenly we are catapulted into a priori reasoning based upon highly dubious value judgments about what is and what is not acceptable sexual morality.

I should clarify perhaps that I am not talking here of the criticism of Tommy’s disastrous sex club visits and semi-public orgies, nor his absurd decision to turn reality on its head by denying them. These are disastrous from a political point of view, given his position in the movement. No, those criticisms are well made and I would agree with them.

Rather this chapter goes beyond political considerations. It contains massively patronising assumptions about the ability of “young women” – or rather their inability – to decide for themselves whether they engage in sexual activity and with whom. Consent is not actual consent because of Tommy’s apparent “authority” and “power” over them. Tommy is asked by one of the comrades after a one-night stand with a young (consensual ) member, “What are your expectations here?” Eh? Tommy might well have answered, ‘What the fuck has that got to do with you?’ and he would have been right. The idea that a brief sexual encounter requires some ongoing commitment or ‘meaningful relationship’ is just so much bourgeois moralist shite.

Similarly the use of the prefix “vulnerable” before “women” at once renders the woman childlike: a victim, unable to actually know what she is actually consenting to. What is it that makes her “vulnerable”? It seems simply her youth – there is no need for any evidence. In other words, a social workers’ charter to interfere in everyone’s lives on the basis of their own, very narrow judgmental yardstick. “Vulnerable” applies to anyone doing something our betters think they should not do.

SSP Glasgow organiser Richie Venton is given reign to ‘out’ Tommy’s sexual practices and offer a psychological analysis of the man with no authority other than this is what he thinks: that is, it is nothing more than his own (probably very jealous, hypocritical and moralising) opinion. This then becomes a springboard for a whole construct of historical patterns and sexual behavioural dysfunction – again with nothing more than the a priori social-worker reasoning mentioned earlier. Tommy’s assertion that “sex was a form of recreation” is quoted as some huge admission of guilt. It is a quote I suspect most of us would have subscribed to in happier moments of our lives – and why not? Many of Tommy’s sexual exploits detailed in the chapter on the subject could be those of almost any young working class lad.

Behind this reasoning is the sort of rationale which takes as its starting point that heterosexuality is basically a ‘bloke thing’, that it is essentially exploitative by its very nature. The reactionary bourgeois feminist notion that men are the enemy and heterosex is something women are subjected to. Men flaunting their sexuality in the way Tommy had ought never under these criteria to be accepted, as would, say, homosexual men behaving in the same way. This chapter is by far the weakest in the whole book and represents a sharp diversion from the rest of the exposition; it would have been far stronger without it. But I mention that very much as an irritating aside which does not in any way characterise the book as a whole.

 

Contribution

Tommy’s contribution to the development of a new wave of radical socialist organisation and aspiration in Scotland is beyond question. He was a somebody in the fight for socialism; his work on the streets, on the picket line and in organising a mass fightback was invaluable. He took parliament seriously and was a highly effective parliamentarian. He was also a champion organiser and party-builder, especially between 1999 and 2003.

What makes this whole story a tragedy is that all of this was brought to a crashing end by Tommy’s own catastrophic errors of judgment – one has to ask if his grip on reality slipped to the point where he no longer knew fact from fiction. Tommy’s impact on the working class struggle is called into question by the extent to which we think his latter failings destroyed his early positive contribution – a question often asked in relation to Arthur Scargill (and indeed, on a rather grander scale, in relation to the Soviet Union). Has the damage done during their degeneration made the overall situation for our class worse now than it would have been without them? Such is pure speculation and history cannot be wound back and replayed.

Tommy Sheridan gambled away his most precious achievements – his name, his credibility, the trust and respect of large swathes of the Scottish working class. The crazy thing is that none of the subsequent loss was due actually to his sexual behaviour: it was all down to the very public elaboration of a huge lie. He was jailed not for being a red or because of his sexual appetite, but for being a liar and a fabricator; in the court of public opinion he was convicted of being a hypocrite.

What sparked his bizarre road to destruction? One can only conclude it was his vanity and love of power and the limelight, and a fear of being confronted with a reality of himself which did not fit the carefully manufactured public image that he – and the SSP leadership – had worked so long to create. Tommy is still a highly public figure and still wishes to make a contribution, it seems. But one feels that without a totally public and honest, critical assessment of past mistakes, facing up to the disastrous road of falsehood and distortion he embarked upon in order to save his political skin, that contribution will be permanently crippled. It is in recognition of the need to assess the past in order to move forward that the old communist principle of self-criticism still holds good.

But the evidence seems to suggest that, rather than confront the past and come clean in order to make an honest reassessment of his life and move forward, he still persists with the lie. In the wake of the NOTW scandal Tommy’s phone was found to have been hacked too. Undoubtedly this was more to do with the racket to expose celebs’ private sexual lives in order to sell newspapers than a political conspiracy to frame a socialist activist. That the NOTW hated Tommy’s politics is beyond doubt; that this made any difference whatever to the unrolling of events is, however, highly unlikely. It was Tommy’s refusal to listen to the sound advice of comrades and friends which was the cause of his downfall, not any actions by the NOTW or sections of the state out to get him. That Tommy’s supporters and he himself have clutched at this straw of new evidence against the NOTW is proof that they still do not get it and as such will be unable to move on. Prospects for re-uniting the two SSP and Solidarity factions are nil, but frankly even if they come back together it is now too late to regain the SSP’s earlier reputation and standing in the class. Both are now like deflated balloons, abandoned after a wedding from which the guests have all departed.

There are sadly other comparisons one could draw with this case – not only Scargill, but Derek Hatton comes to mind – where there has been a tendency by a shrinking band of followers to say ‘My leader, right or wrong’ and to forgive or excuse even the biggest deviation from socialist practice and honesty in some misguided ‘loyalty’ that conflates the leader with the cause. There is a sound anarchist slogan, ‘Too many chiefs, not enough anarchists’ – in fact in the case of the SSP and SML mass involvement, mass leadership and mass democracy were not practised. A small, tightly knit cabal of individuals practically ran the whole show, with Tommy increasingly at its centre. Tommy became the basket in which the SSP put all its political eggs and its total reputation.

That he was aware of his crucial strategic position within the organisation and the class at large in Scotland, yet still behaved in a way which would lay them wide open to devastating attack marks crass irresponsibility. That he compounded all of this by playing a huge game of poker with nothing but bluff and blather, knowing the entire SSP survival depended on it, and against the universal advice of his comrades, throws into doubt his values, certainly his judgment. But the SSP itself, had it been built as a revolutionary organisation, would have recognised this and taken measures early on to stop it happening.

The left and labour movement has to learn the lesson brought at such cost by Tommy Sheridan’s actions – not least to stop defending the politically irresponsible actions of our leaders.

 

(This review was first posted on the Weekly Worker website at:- http://www.cpgb.org.uk/article.php?article_id=1004849)

* Dave Douglass was a leading militant in South Yorkshire NUM. He is currently a member of the IWW. He has written a three part autobiography, Geordies – Wa Mental, The Wheel’s Still in Spin and Ghost Dancers. He made an earlier contribution to Emancipation & Liberation in issue no. 7 (see http://republicancommunist.org/blog/2004/03/02/the-debate-continues-the-jacobites-strike-back/)

Gregor Gall also has an article on our website – The End of the Union? – The opportunities and problems facing the SNP government. This can be found at:- 

http://republicancommunist.org/blog/2011/05/27/after-may-5th-a-looming-constitutional-crisis/

_______________________

 

We have posted the RCN sources used in Gregor’s book. They can be found at:- http://republicancommunist.org/blog/2012/02/11/gregor-gall-tommy-sheridan-biography-sources/ 

 

Mary MacGregor’s  review of Alan McCombe’s book, Downfall: The Tommy Sheridan Story can be found at:- http://republicancommunist.org/blog/2011/10/23/mary-macgregor-reviews-downfall-the-tommy-sheridan-story-by-alan-mccombes/

 

Allan Armstrong’s The Sheridan Perjury Trial can be found at:- http://republicancommunist.org/blog/2011/01/10/the-sheridan-perjury-trial/

 

The RCN statement after the Sheridan Perjury Trial can be found at:-

http://republicancommunist.org/blog/2011/02/03/rcn-statement-following-the-tommy-sheridan-perjury-trial/

 

Tags: , , , , , , , , , , ,


Mar 02 2004

The debate continues: The Jacobites strike back

Category: Emancipation & Liberation,Issue 07RCN @ 3:44 pm

Below we publish two contributions to the debate on the Scottish revolution: Dave Douglass (NUM, South Yorks.) and Donald Anderson (SRSM platform in the SSP) defend Jacobitism. In our next issue Neil Davidson (Socialist Worker Platform) will be making a further contribution to the debate.

Provocative and insulting

In this response to Neil Davidson, Dave Douglass argues there was nothing remotely progressive in the defeat of Jacobitism.

I hope you will allow me a belated response to Neil Davidson’s ‘taking apart’ of what commonly passes for Scottish history (Weekly Worker, October 16). I hear what you say: that we are being addressed by a Marxist expert on Scottish (so-called, I presume) history. Why does this make me feel no easier about ‘inevitable’ genocide and the most brutal anti-human activity being passed off as “progressive”? Perhaps this extreme historic determinism is what passes for a communist vision of the past and what it all means?

Davidson’s, to my mind, absurd designation of King George Hanover as progressive, while Charles Edward Stuart (would-be king) and his Jacobites represented the reactionaries – indeed counter-revolutionaries” – takes some understanding. George, it seems, represented the progress of capitalism, while the bonny lad represented feudalism and even aspects of tribalism. This is the logic that tells us the massacre of the North American ‘Indians’ was inevitable, even progressive. By the same terms Custer would be the bold progressive, dying in the cause of mankind’s progress (in an attempted massacre of a whole Indian village), while Sitting Bull was fighting for a social system even more reactionary than the Highlanders.

The future is on our own hands

Following this hoary road would lead us to defend the massacre and social rape of native peoples across the world in the inevitable cause of ‘progress’ and sadly the iron school of Stalin determinism has led some to do so, justifying en route the most atrocious periods of human history. That this comes from a member of the Socialist Workers Party just shows how deep that mental deformation runs in the Marxist-Leninist breed. Allow me to object. Uneven and combined development seems to have escaped our expert. Sitting Bull’s fighters were using the most modern repeating rifles, without having to have forged an industrial revolution from their tepees. History should teach us, communists in particular, that the future is in our own hands. Certainly the mode of production will limit initially how far social aspirations can evolve, but not the basic mode of social relations and humanity. Are we seriously being told that, had Charlie handled things differently and actually succeeded in toppling George from the throne, that capitalism in Britain would have been uninvented? That the extensive mining, engineering, shipping, manufacturing revolution already well in spin would have halted and reversed?

Sorry, mate – expert or no, that is nonsense. The tapestry of capitalism evolving in Britain would have continued to have been woven, simply with a few more Celtic and ‘northernocentric’ hues perhaps, but the frame and weave would have been much the same. Social history and social relations are at base not so much about iron laws, but human aspiration. Davidson’s analysis of what the Jacobites were (in his modern Marxist – I dare bet ‘southernocentric’ – middle class view) misses the very real point of how they were perceived at the time. What did folk think they were fighting for? I can’t see anywhere in Neil’s text where he addresses the question of what the people, the masses, the folk, thought about it all. Isn’t that odd for a socialist? Certainly he cannot take the size of the force actually mustered south of the border, guns in hands, as being an indication of the widespread support they enjoyed, in the north especially. The Manchester Regiment were the only ones raised, but there is strong evidence that at least an equally strong force could have been raised from the pitmen and keelmen and sailors of Tyneside and Northumbria in general (you well know the fate of the Northumbrian Earls of Derwentwater in both major rebellions). I have strong suspicions that Liverpool too, if given half a chance, would have marched to the pipes. The truth is, nobody bothered to sign them on.

So why did people join this rebellion and what did they think this Jacobite cause was about? Like the Irish rebellion of 1916 and its subsequent wilful repression, the defeat of ’74 and the genocide which followed coloured the sympathies of Scots and northern England folk afterwards, to the point where the Jacobites might have become a popular cause a little later, even if few would put their money where their mouths were at the time in either rebellion.Robert Burns, a man many have described as a communist of sorts, a popular poet of the people and no lover of folk in crowns, left few in doubt as to his sympathy for the Jacobite cause. For some it was about securing a more sympathetic acceptance of catholicism, for non-catholic tolerant protestant Jacobites a more sympathetic non-proscription on how they worshipped. For others it was about nationality: Charles, for all his French-Italian manners, was seen as a Scottish king, not a German, and this made more sense to the highlanders. Certainly some saw this as a battle against the Act of Union, a deal which deeply rankled many of the clan chiefs and had been seen as an utterly humiliating betrayal joining England and Scotland under one parliament.

Relief from poverty

While John Prebble says of the clansmen:

They came out through no particular attachment to the Stuart cause, and their approval for the prince, when he put himself ahead of them in trews and plaid, was personal rather than political (Culloden),

Davidson himself quotes from a captured clansman in his prison cell prior to being beheaded:

My lord, for the two kings [that is, James and George] and their right, I care not a farthing. But I was starving. And, by god, if Mohammed had set up a standard in the highlands I would have been a good muslim for bread and stuck close to the Jacobite party, for I must eat.

The condemned highlander is surely not saying here that he joined the Jacobite army because they were offering some lavish fare en route to the battle, because we know the poor sods didn’t get fed at all, but rather that they were seen to promise a better state of affairs and relief from poverty should they succeed, and that seems to have been a common belief. The indentured servants and convicted criminals destined for the plantations who rose to seize the ship, Gordon, in an effort to join the rebellion (too late as it turned out) were Scots and Irish who clearly saw the promise of a better life, perhaps even a better system. What of the troops of the British army who deserted to join the rebellion? Some were Scottish and clearly felt this was a Scottish rebellion, in which they should take a stand. Some were Irish and felt the cause of Ireland and the cause of Scotland conjoined, but what of the English mutineers from the British army? What did they think they were joining? They could have just run away, absconded, melted into the mass of the great unwashed. Instead they joined a side which they deemed was worth fighting for, to the point of knowing their gruesome fate should they lose. They did not don kilt or trews, but fought on incongruously in their red coats and white gaiters. Did they simply hate everything the British army stood for and see in this as good a chance for pay-back time as any? Or did they see in the Jacobite forces, if not its leaders, a chance to have a go, to change something, to challenge something?

I think understanding the nature of the Jacobites requires the kind of empathy only working class fighters can fathom and, pardon me, but Neil Davidson whom I have never met, strikes me, in this article anyway, as a cynical, middle class academic, with the kind of allegiance to ‘Britishness’ and all that I have always found to be a red rag to a bull.

A Scottish king in battle with a German, London-based king also struck a chord with folk in northern England and, together with the Celtic and catholic connection, probably explains the presence of the Manchester men. There was perceived to be a north v south battle here, a continuation perhaps of numerous earlier battles going back before the Norman invasion, when Scotland and Northumbria challenged the south for control and sovereignty. Later, when well armed colliers and sailors marched around Newcastle with small pipes blaring, declaring Newcastle and Northumberland for Charles and Scotland in 1748, it might have been in disgust and outrage at the stories filtering down from the glens of unspeakable outrage and murder. But why should such men join this cause? These are the same men described by the home office at the time as the forces of atheism and anarchism – they were to be the backbone of the physical-force wing of the Chartists a few years later. We would not expect that they would be easily won to the side of the lisping, foreign accented, posh kid in a lang wig, so they obviously perceived something more.

Of those won to the Jacobites of course we must add those who simply believed Charles was morally and legally right, while George, they concluded, was a fake and in the wrong. They came to this conclusion without any vested interest on taking that side, perhaps even in spite of the odds stacked against them. Neil has that horrible News of the World tendency to see everything in terms of social interest, and of basically scratching the best back to scratch yours. People, even rich bastards, don’t always think like that: sometimes people will fight a corner despite their best financial interests.

Neil has chosen to describe the rebellion as a civil war, suggesting that Scotland was split, that it wasn’t a Scotland v England (or vaguely ‘the sooth’). I cannot agree: a few scab loyalist forces, ferocious though they were, did not characterise Scotland and especially not the highlands. (Neil says that the rebellion wasn’t a highland affair anyway. My point is there was more to it than that, but let’s not understate the highland connection. Reading the list of the men who stood at Culloden couldn’t leave you in much doubt as to who represented the bulk of the highlands in that field, and where the biggest force came from).

Collaboration

The native American tribes who joined with the United States in their Indian wars to kill their fellow ‘Indians’ and the cause they aspired to, the values they tried to defend, does not stop that being an anti-‘Indian’ war of conquest, plunder and genocide. The collaboration of the majority of Nottingham miners with the state during the miners’ strike of 1984- 85 doesn’t mean that the state wasn’t intending to wage war on the miners per se and wipe them out socially and economically. A small percentage of scabs was never a ‘split’. The collaboration of those loyalist Indians, Scots and miners didn’t prevent the cultures of those peoples being virtually wiped out, including the ‘scab’ forces themselves.

How did the other side view the conflict? Did they see the Scottish collaborators as demonstrating this was not a war against Scotland and Scottish interests? The victory of George was hailed by the protestant English churches, ‘peaceful’ Quakers too:

As none of all thy protestant subjects exceed us, in aversion to the tyranny, idolatry and superstition of the church of Rome, so none is under more just apprehension of immediate danger from their destructive consequences, or have greater cause to be thankful to the almighty for the interposition of his providence and our preservation” (quoted in Prebble).

To the forces of George – raping, looting, burning and killing every man, women, child and animal they encountered – was there some moderation shown to the non-combatants? To the non-Jacobites? To the anti-Jacobites? There was none. If it was Scottish, it was slaughtered and often cruelly tortured beforehand. The occupying forces were openly aiming at the extermination of the clans, and the genocide of all the highlands peoples. Systematic rounding up of all livestock, destruction of all shelter, confiscation of all food stores, deportations, etc. Rebellion was to be rooted out of the land of Scotland.

Davidson comments of the ongoing genocide: I think the clearances are a red herring because they took place much later. John Prebble sees it this way:

The clearances, the removal of man in favour of sheep, were the most tragic consequence of the changes begun at Culloden. The battle had demonstrated that a people held in contempt may be treated contemptibly. Even the landowners who still clung to the mystic nature of their role as ceann-cinnidh eventually accepted the arguable truth that their land and their way of life could be maintained only by rent from Northumbrian graziers, after the eviction and scattering of their one-time warrior rent roll.

Surely it is obvious that the clearances could not have happened without Culloden and the removal of the means of life which preceded them. This was the selfsame plan of the United States in driving the Indians from the plains, the wiping out of the buffalo, the infection of a defenceless people with disease from which they had no immunity – the first biological warfare actually. The actions in Scotland prior to the clearance were a necessary physical precursor to them. You can’t sensibly separate them.

This is not to say protestant loyalist mobs in Edinburgh didn’t do the same as their counterparts in London – rounding up catholics, Jacobites, non-jurant protestants for the gallows or a good public burning in the aftermath of the defeat. They did. In London, however, they rounded up anyone who was Scottish – Scottish meant Jacobite – and then non-Scottish catholics for a lynching and burning of houses. Loyalist clans went on the rampage in the heartlands of the Jacobites, although perhaps less bloodcurdlingly than the English troops.

The difference being in a few years those clans too would be swept aside by the aftermath of the defeat of the rebellion: they had simply been too short-sighted to see it. So, to conclude, the Jacobites were seen as progressive. To call them a counter-revolutionary movement is shameful. They attracted forces from many dissident quarters, who, if they weren’t sure what they were fighting for, sure as hell knew what they were fighting against. That this struggle strongly took on the character of a Scottish – and maybe to a smaller extent northern rebellion is clear, to me anyway.

Insulting & ill-observed

Support for the rebellion – odd though it might seem, standing where we are now – didn’t necessarily mean you were a royalist as such and to some extent Charles was as good a reason for a row as any. There were features in this struggle which go back to much earlier fights – about nationality, ethnicity, religion and culture, and who as well as whereabouts will the people be ruled by and from. Those questions, believe it or not, are still being asked – and largely in the same places of the same people. I do not think in any way this was a struggle characterising reactionary, feudalistic tribalism against progressive, thrusting capitalism and a new age. I certainly do not think any of this demonstrates that there is no Scotland, that there is no Scottish identity and that a different Scottish revolutionary road might not emerge. I can, however, see how this article is highly provocative – and not in a constructive sense. It is insulting and ill-observed, to say the least. The Jacobite rebellion, and Scottish history, deserve a deeper understanding and analysis than the one given by Neil Davidson – expert or no. A cynic, as Wilde said, knows the price of everything and the value of nothing.

Dave Douglass

(This article was first printed in the Weekly Worker No. 507.)

Tags: , ,