Dec 09 2016

BEFORE AND AFTER THE ‘RETURN OF THE BRUTE’

 

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As the official celebrations and the unofficial commemorations of the centenary of the First World War continue, many personal accounts, poems and novels written about this period have been published or republished. One novel, not yet republished, is Return of the Brute, written by Liam O’Flaherty. David Trotter, in The Cambridge Companion to The Literature of the First World War, argues that, unlike most British war novels, it was written by an author of proletarian origin. Whilst O’Flaherty was Irish, Trotter is right in considering  Return of the Brute to be a British war novel. It is based upon the author’s experiences fighting in the British army on the western front.  The novel “intended to do justice to the brute’s point of view” [1], where the “brute” stands for working-class soldiers. If so, the “brute” refers to atomised, alienated and demoralised workers, brutalised by life on the western front.
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Dec 08 2016

FROM THE GPO TO THE WINTER PALACE

Rayner O’Connor Lysaght (Socialist Democracy-Ireland) has written a pamphlet entitled From the GPO to the Winter Palace, outlining the period between the 1916 Easter Rising in Dublin and the 1917 October Revolution in Petrograd. As part of our 1916 Rising centenary postings,  Rayner’s talk given to the Irish Labour History Conference in Dublin on Saturday, October 22nd. is given below.

 

FROM THE GPO TO THE  WINTER PALACE

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Comrades, Friends, I will begin by making a brief comment on the centennial year that is now more than three quarters complete. Like most of you, I approached it with foreboding, which seemed justified with the twenty-six county Government’s notorious video last year, no more than to be expected from that gang, of course. Happily, in general, matters have improved considerably, mainly, it would seem, because the said Government has taken a back seat to let the people run things.

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Oct 19 2016

JAMES CONNOLLY, THE 1916 EASTER RISING AND THE DURHAM MINERS ASSOCIATION

As part of our series of articles commemorating the centenary of 1916 Rising inDublin, we are publishing the following article by Dave Temple of the Durham Miners Association, first published in their special journal for the Durham Miners Gala held on July 9th (see http://republicancommunist.org/blog/2016/08/03/david-hopper-and-the-durham-miners-gala/)

JAMES CONNOLLY, THE 1916 EASTER RISING  AND THE DURHAM MINERS ASSOCIATION

 

Banner at Durham Miners Gala

Follonsby Lodge DMA banner showing James Connolly in Irish Citizen Army uniform

 

100 YEARS ON

From its earliest years, the Durham Miners’ Association took a keen interest in political developments in Ireland. They were ardent supporters of the supporters of the Irish Land League-an organisation formed to fight for justice for peasants and tenant farmers against powerful Irish and British absentee landlords.
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Sep 09 2016

IRELAND EXITS UK

Steve Freeman of the Republican Socialist Alliance comments on the meeting on James Connolly and the 1916 Rising held by the Wakefield Socilaist History Group in the Red Shed on Saturday, September 3rd.

IRELAND EXITS UK

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Last Saturday the Wakefield Socialist History group held a very interesting and informative meeting on James Connolly and the 1916 Easter uprising. A range of speakers, Rayner O’Connor Lysaght, Allan Armstrong, Robin Stocks, Bernie McAdam and Adam Buick, highlighted different perspectives on these events.

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Jul 04 2016

JUNE 24th – THE FUKers’ BLACK FRIDAY OR RED FRIDAY FOR A EUROPEAN DEMOCRATIC REVOLUTION?

Allan Armstrong, who first became politically active in 1968, gives his political assessment of the political situation in the aftermath of the June 23d EU referendum.  Allan is on the Editorial Board of Emancipation & Liberation,  a supporter of the Republican Socialist Alliance, the Radical Independence Campaign and, in the ‘Spirit of 68’, a dissident member of the SSP and RISE.

The International Revolutionary Wave from 1968-75, encompassing the world from Vietnam to Paris, was contained. However, a group of socialists helped to put some new life into the possibility of a social order beyond the discredited models of Social Democracy and official Communism. Sadly today, we have one of 1968’s leading proponents, Tariq Ali, in his role as a prominent Lexiter, reacting to the situation created by the EU referendum more in the manner of the French CP in 1968, diverting a potential European Democratic Revolution on to the path of national reformism. Today this can only reinforce the Right across Europe.  However, others of Allan’s generation, including Bernadette Devlin/McAliskey, have seen a very different potential in the current situation.

It is to be hoped that the short-lived International Revolutionary Wave of 2011, encompassing the ‘Arab Spring’ and the Indignados of Greece and Spain, will prove to be a 1905 International Revolutionary Wave-style prelude to a new revolutionary wave. For the moment the 2011 wave has ebbed back to the communities of resistance in Palestine and Kobane, and to the electoralism of Syriza and Podemos.  

Allan’s contribution is based on a talk he gave at the Edinburgh RISE circle on June 28th and has been extended, updated and written in the form of an appeal from a member of the 1968 generation to those of the new young 2011 generation. 

(* FUKers are supporters of a ‘Free UK’. They stretch from the Fascist and Loyalist Far Right, through the Right populist UKIP to the reactionary Right Tories.)

AFTER JUNE 24th – THE FUKers’* BLACK FRIDAY or RED FRIDAY FOR A EUROPE’S DEMOCRATIC REVOLUTION

Migrant Solidarity Network march in Edinburgh oransised after Brexit vote on June 24th

The 500 strong Migrant Solidarity Network march in Edinburgh on June 24th  the same day as the Brexit vote  24th

 

The significance of Friday June 24th
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Apr 20 2016

FIRST HAND REPORT OF THE 1916 DUBLIN RISING

The first reports sympathetic to the 1916 Rising appeared in the Women’s Dreadnought on Saturday 13 May 1916. Thoughts on Easter Week was written by the editor, Sylvia Pankhurst. This was followed by Scenes from the Rebellion by Patricia Lynch sent to Dublin to report on the Easter Rising. Patricia Lynch (1898 – 1972) was an Irish author of children’s literature and a journalist .

THOUGHTS ON EASTER WEEK

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Sylvia Pankhurst addressing an outdoor meeting

Justice can make but one reply to the Irish rebellion, and that is to demand that Ireland shall be allowed to, govern herself.
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Apr 07 2016

THE CENTENARY OF THE IRISH REBELLION OF 1916

As part of our celebration the 1916 Easter Rising, we are posting two new articles.  The first is by Allan Armstrong (RCN), and addresses Lenin’s response to in his Irish Rebellion of 1916 (which is also posted). The second comes from the latest issue of Socialist Democracy (Ireland) and looks at the situation in Ireland today, 100 years after the Rising.

 

1. LENIN AND THE IRISH REBELLION OF 1916

The Dublin GPO during the 1916 Rising, painted by Robert Ballagh

 

In the midst of the First World War, following the Dublin 1916 Easter Rising, Lenin returned to the issue of national self-determination. He had already addressed this at the beginning of the year in The Socialist Revolution and the Right of Nations to Self-Determination. Immediately before the Rising, he had also gone on to write The Discussion on Self-Determination Summed Up.
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Mar 28 2016

THE EASTER RISING AND THE SOVIET UNION: AN UNTOLD CHAPTER IN IRELAND’S GREAT REBELLION

This article by Brendan McGeever was first posted on OpenDemocracyUK at:- https://www.opendemocracy.net/uk/brendan-mcgeever/easter-rising-and-soviet-union-untold-chapter-in-ireland-s-great-rebellion#.VvUvpKvURyY.twitter

 

THE EASTER RISING AND THE SOVIET UNION: AN UNTOLD CHAPTER IN IRELAND’S GREAT REBELLION

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In a previously undocumented corner of history, research in old Soviet archives shows the extent of the USSR’s interest in Ireland’s Easter Rising.

It is early July, 1920. Roddy Connolly, teenage participant in the Easter Rising, is travelling without a passport in a cargo boat through the Norwegian fiords. The destination: Soviet Russia. As they edge towards the northern tips of the Kola Peninsula, the boat is blown off course by an incoming storm, pushing them some 250 miles towards the North Pole. After bouts of seasickness, they eventually dock in a besieged Murmansk, where Connolly begins a three-day rail journey across Civil War-torn Russia. Finally, he reaches revolutionary Petrograd, just in time for the opening of the Second World Congress of the Communist International. On arrival he is warmly greeted by Vladimir Lenin, who informs him that not only has he read his father’s book Labour and Irish History, but that he rates him “head and shoulders” above his contemporaries in the European socialist movement (1).
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Mar 02 2016

THE UK STATE AND BRITISHNESS

 

This article, written by Allan Armstrong (RCN) in 2015, has now been updated to include a new section 3 on Scotland. It has been moved from its earlier site.

Section A –  The UK State and Britishness

Section B –  From the Irish-British and ‘Ulster’-British ‘Insider’ to the Irish ‘Racialised’ and ‘Ethno-Religious Outsider’ to the new ‘National Outsider’

Section C – Britishness, the UK State, Unionism, Scotland and the ‘National Outsider’ 

 

A. THE UK STATE AND BRITISHNESS

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Introduction

The purpose of this article is to examine the concept of the national outsider in relation to Britishness, for the people of Ireland, Northern Ireland, Scotland and Wales. This has been done through the further development of the concept of the outsider used in Satnam Virdee’s significant book Racism, Class and the Racialised Outsider [1]. Here he outlines the creation of the racialised outsider [2]. Mary Davis’ earlier, but also significant, Comrade or Brother? A History of the British Labour Movement (3),  wrote, in effect, about the gendered outsider, without using the term.

The first part of this article will look at the historically changing position of racialised and gendered outsiders in the UK before the second and third parts address the changing position of the national outsider. Here it will be shown how the post-war British Labour government provided widely accepted ‘insider’ Britishness status for those who held hybrid Scottish and Welsh and ‘Ulster’ British identities. This though excluded the Catholic Irish living in Northern Ireland, giving a continued basis for an Irish nationalist politics based on the Irish national outsider. For a brief period in the 1960s the development of the Northern Ireland Civil Rights Movement raised the possibility of widening the sectarian nationality-based ‘Ulster’-Britishness to create a new more inclusive Northern Ireland-Britishness, However,  an alliance of the Ulster Unionism, Loyalism and the UK state  thwarted this, leading to the re-emergence of a reinvigorated Irish republicanism, which drew support from those still treated as national outsiders by the UK state.

Furthermore, in the context of a  continued imperial decline of the UK, the 1960s saw the existing Scottish-British and Welsh-British identities becoming more effectively challenged. This led to a prolonged attempt by the liberal wing of the British ruling class to try to democratise these identities within a political framework of Devolution. The failure of the Sunningdale Agreement in the face of reactionary unionism, and the 1979 Scottish and Welsh Devolution Bills through conservative unionist opposition, followed later by the lukewarm liberal unionist nature of the 1997 ‘Devolution-all-round’ settlement, have contributed to the emergence of significant numbers of Scottish and Welsh national outsiders in relation to the UK state, whilst still not fully integrating the previous Irish national outsiders. Today, the apparent inability of the UK state, with its strong conservative unionist, and growing reactionary unionist forces, to sustain a more widely supported political settlement has led considerably greater numbers to reject any notion of ‘Britishness’, particularly in Scotland.

 

1) The notion of ‘outsider’ and ‘toleration’ in relation to the role of the UK state in creating and maintaining Britishness

In some ways the position of black people in the UK from the late eighteenth century, addressed in Virdee’s book, represents an updated version of the toleration that appeared in the early days of capitalist development. This toleration was extended both to religious and ethnic minorities who performed a significant economic role within certain states. Such toleration was found in some city-states, e.g. Venice [4]and then in some mercantile capitalist states, e.g. the Netherlands, England, then the UK. These states produced regulations and developed practices that altered the status of those they tolerated, either for better or worse.
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Jan 18 2016

THE DEBATE OVER SCOTLAND, CORBYN AND THE UNION

Steve Freeman (Left Unity Party and RISE) has been conducting a campaign in England and Wales, along with members of the Republican Socialist Alliance, to get socialists to understand the significance of the Scotland’s ‘democratic revolution’ and the need to break away from the British Left’s traditional unionist politics. Steve has fought consistently to try to make the LUP an anti-Unionist internationalist party.

One of the consequences of the LUP leadership’s failure to adopt this course of action during the Scottish independence referendum was the loss of nearly all their Scottish members.  Now that a bigger Left unionist pole of attraction has emerged in Jeremy Corbyn, the LUP is faced with the loss of most of its remaining members to the Labour Party. This confirms that the LUP leadership’s Left unionism is a reflection of that of the Labour Party and its accommodation to the UK state.

Here are three letters Steve has written in the pages of Weekly Worker.

Can I see Scotland from here?

Can I see Scotland from here?

 

Letter 1

Paradox
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