Mar 02 2016

THE UK STATE AND BRITISHNESS

 

This article, written by Allan Armstrong (RCN) in 2015, has now been updated to include a new section 3 on Scotland. It has been moved from its earlier site.

Section A –  The UK State and Britishness

Section B –  From the Irish-British and ‘Ulster’-British ‘Insider’ to the Irish ‘Racialised’ and ‘Ethno-Religious Outsider’ to the new ‘National Outsider’

Section C – Britishness, the UK State, Unionism, Scotland and the ‘National Outsider’ 

 

A. THE UK STATE AND BRITISHNESS

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Introduction

The purpose of this article is to examine the concept of the national outsider in relation to Britishness, for the people of Ireland, Northern Ireland, Scotland and Wales. This has been done through the further development of the concept of the outsider used in Satnam Virdee’s significant book Racism, Class and the Racialised Outsider [1]. Here he outlines the creation of the racialised outsider [2]. Mary Davis’ earlier, but also significant, Comrade or Brother? A History of the British Labour Movement (3),  wrote, in effect, about the gendered outsider, without using the term.

The first part of this article will look at the historically changing position of racialised and gendered outsiders in the UK before the second and third parts address the changing position of the national outsider. Here it will be shown how the post-war British Labour government provided widely accepted ‘insider’ Britishness status for those who held hybrid Scottish and Welsh and ‘Ulster’ British identities. This though excluded the Catholic Irish living in Northern Ireland, giving a continued basis for an Irish nationalist politics based on the Irish national outsider. For a brief period in the 1960s the development of the Northern Ireland Civil Rights Movement raised the possibility of widening the sectarian nationality-based ‘Ulster’-Britishness to create a new more inclusive Northern Ireland-Britishness, However,  an alliance of the Ulster Unionism, Loyalism and the UK state  thwarted this, leading to the re-emergence of a reinvigorated Irish republicanism, which drew support from those still treated as national outsiders by the UK state.

Furthermore, in the context of a  continued imperial decline of the UK, the 1960s saw the existing Scottish-British and Welsh-British identities becoming more effectively challenged. This led to a prolonged attempt by the liberal wing of the British ruling class to try to democratise these identities within a political framework of Devolution. The failure of the Sunningdale Agreement in the face of reactionary unionism, and the 1979 Scottish and Welsh Devolution Bills through conservative unionist opposition, followed later by the lukewarm liberal unionist nature of the 1997 ‘Devolution-all-round’ settlement, have contributed to the emergence of significant numbers of Scottish and Welsh national outsiders in relation to the UK state, whilst still not fully integrating the previous Irish national outsiders. Today, the apparent inability of the UK state, with its strong conservative unionist, and growing reactionary unionist forces, to sustain a more widely supported political settlement has led considerably greater numbers to reject any notion of ‘Britishness’, particularly in Scotland.

 

1) The notion of ‘outsider’ and ‘toleration’ in relation to the role of the UK state in creating and maintaining Britishness

In some ways the position of black people in the UK from the late eighteenth century, addressed in Virdee’s book, represents an updated version of the toleration that appeared in the early days of capitalist development. This toleration was extended both to religious and ethnic minorities who performed a significant economic role within certain states. Such toleration was found in some city-states, e.g. Venice [4]and then in some mercantile capitalist states, e.g. the Netherlands, England, then the UK. These states produced regulations and developed practices that altered the status of those they tolerated, either for better or worse.
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Mar 25 2015

DEFINING REPUBLICANISM

John Tummon (Republican Socialist Alliance) responds to Murdo Ritchie’s (RCN) Promoting Republicanism (http://republicancommunist.org/blog/2015/02/24/promoting-republicanism/)

Murdo Ritchie’s ‘Promoting Republicanism’ is a very important contribution to something we Republican Socialists need to keep working on until we have a theoretically rigorous and internally-tested critique of the poverty of any socialist analysis that fails to incorporate a full understanding of democracy and republicanism; only when this is in place can we think about breaking through to a position of genuine influence on the Left, let alone wider society outside of Scotland.

I see Murdo’s ‘Promoting Republicanism’ as a key stage in that development – and a very welcome one at that – and my comments, including my attempted development of aspects of what Murdo has written, are put forward in that spirit. What I increasingly find is that the most interesting left thinking in Britain comes from Republican Socialists, which was born out by the impressive quality of discussion at the recent RSA AGM in London; much of what passes as debate within the rest of the British (certainly the English) Left is stale repetition and, within Left Unity, the recycling of stale certainties from past eras in the name of ‘doing politics differently’. Unless we think politics differently, a failed practice will recur.

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Mar 30 2013

David Douglass reviews – Adrian Kerr, ‘Free Derry: protest and resistance’.

Adrian Kerr, Free Derry – protest and resistance, Guildhall Press, 2013, pp. 224, £11.95

 

th-2From the declaration of ‘Free Derry’ on August 9 1971, when the solidly working class and republican community seized control of their own area of the city of Londonderry, to the time of the Provisional Irish Republican Army ceasefire in 1994, the price paid and the degree of resistance mounted within it was hugely inordinate, by comparison with occupied Ulster as a whole.

One hundred and twenty-two people lost their lives in and around the Free Derry area, including 73 civilians and republican volunteers, and 49 members of the security forces or civilians working for them. Over 3% of the total deaths for the whole of the conflict occurred in an area containing less than 1% of the population of the north of Ireland. The largest number of killings were committed by the ‘security forces’ – 46 died at the hands of either the British army or the Royal Ulster Constabulary, 33 of whom were civilian non-combatants.

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