Jun 29 2017

THE FUTURE IS BRIGHT, THE FUTURE IS ORANGE!

Emancipation & Liberation has been chronicling the rise of reactionary unionism for some time. Following the shift further Right in UK politics after the Brexit vote , this has culminated Theresa May’s deal with the DUP after the June 8th Westminster general election. we are posting this article form Socialist Democracy (Ireland) which examines some of the implications in Ireland. This was first posted at:- http://socialistdemocracy.org/RecentArticles/RecentDUPConservativePartyDeal.html

 

THE FUTURE IS BRIGHT, THE FUTURE IS ORANGE!


A Conservative minister remarked quietly after the election that there would be many roads and hospitals built in Northern Ireland as a result of a DUP confidence and supply arrangement with his party. The assumption was that a large bribe would be paid and that it would benefit everyone in the North. Certainly there will be a bribe and it will contain some populist flourishes, but overall benefit will be slight. After all, this is a party that has just blown £500 million of public money in a corrupt “green heating” scheme. The main economic goal of this far-right party is to obtain funding for a public-private investment fund – a honey pot for failing businesses that would be open to the usual unrestrained corruption and leave the poor where they were before. The delay seems to be around the conflicting right-wing positions on Brexit and on the insistence by the DUP on sectarian concessions that are difficult for the British to openly concede on. Continue reading “THE FUTURE IS BRIGHT, THE FUTURE IS ORANGE!”

Tags: , , , , , , , , , , , , , , , , , , , ,


Dec 03 2016

WHICH WAY NOW – ‘BREXIT’ OR ‘EX-BRIT’?

Allan Armstrong, of the Campaign for a European Republican Socialist Party, draws some political conclusions from the online discussion (http://republicancommunist.org/blog/2016/11/20/from-farages-brexit-to-trumps-brexit-plus-plus-plus-and-on-to-madame-frexit/)  of the political situation in the UK in the aftermath of the Trump vote. 

 _________

 

WHICH WAY NOW – ‘BREXIT’ OR ‘EX-BRIT’? 

a) Brexit and the change in British ruling class thinking

Since the Brexit vote, the Tories, under Theresa May’s leadership, have been moving away from the recently shared politics of the majority of the British ruling class and mainstream British political parties. A central feature of these politics was based upon the globalised neo-liberal economics pushed by Margaret Thatcher, in the interests of a turbo-charged City of London. The City had really taken off after Nigel Lawson’s ‘Big Bang’ deregulation in 1983. Following New Labour’s 1996 election victory, they adopted the same unquestioning pro-City path. This was shown when Chancellor Gordon Brown abolished the few remaining government controls over the City’s operations. Under Tony Blair, Butskellism gave way to Blatcherism.
Continue reading “WHICH WAY NOW – ‘BREXIT’ OR ‘EX-BRIT’?”

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


Mar 02 2016

THE UK STATE AND BRITISHNESS

 

This article, written by Allan Armstrong (RCN) in 2015, has now been updated to include a new section 3 on Scotland. It has been moved from its earlier site.

Section A –  The UK State and Britishness

Section B –  From the Irish-British and ‘Ulster’-British ‘Insider’ to the Irish ‘Racialised’ and ‘Ethno-Religious Outsider’ to the new ‘National Outsider’

Section C – Britishness, the UK State, Unionism, Scotland and the ‘National Outsider’ 

 

A. THE UK STATE AND BRITISHNESS

th-2

 

Introduction

The purpose of this article is to examine the concept of the national outsider in relation to Britishness, for the people of Ireland, Northern Ireland, Scotland and Wales. This has been done through the further development of the concept of the outsider used in Satnam Virdee’s significant book Racism, Class and the Racialised Outsider [1]. Here he outlines the creation of the racialised outsider [2]. Mary Davis’ earlier, but also significant, Comrade or Brother? A History of the British Labour Movement (3),  wrote, in effect, about the gendered outsider, without using the term.

The first part of this article will look at the historically changing position of racialised and gendered outsiders in the UK before the second and third parts address the changing position of the national outsider. Here it will be shown how the post-war British Labour government provided widely accepted ‘insider’ Britishness status for those who held hybrid Scottish and Welsh and ‘Ulster’ British identities. This though excluded the Catholic Irish living in Northern Ireland, giving a continued basis for an Irish nationalist politics based on the Irish national outsider. For a brief period in the 1960s the development of the Northern Ireland Civil Rights Movement raised the possibility of widening the sectarian nationality-based ‘Ulster’-Britishness to create a new more inclusive Northern Ireland-Britishness, However,  an alliance of the Ulster Unionism, Loyalism and the UK state  thwarted this, leading to the re-emergence of a reinvigorated Irish republicanism, which drew support from those still treated as national outsiders by the UK state.

Furthermore, in the context of a  continued imperial decline of the UK, the 1960s saw the existing Scottish-British and Welsh-British identities becoming more effectively challenged. This led to a prolonged attempt by the liberal wing of the British ruling class to try to democratise these identities within a political framework of Devolution. The failure of the Sunningdale Agreement in the face of reactionary unionism, and the 1979 Scottish and Welsh Devolution Bills through conservative unionist opposition, followed later by the lukewarm liberal unionist nature of the 1997 ‘Devolution-all-round’ settlement, have contributed to the emergence of significant numbers of Scottish and Welsh national outsiders in relation to the UK state, whilst still not fully integrating the previous Irish national outsiders. Today, the apparent inability of the UK state, with its strong conservative unionist, and growing reactionary unionist forces, to sustain a more widely supported political settlement has led considerably greater numbers to reject any notion of ‘Britishness’, particularly in Scotland.

 

1) The notion of ‘outsider’ and ‘toleration’ in relation to the role of the UK state in creating and maintaining Britishness

In some ways the position of black people in the UK from the late eighteenth century, addressed in Virdee’s book, represents an updated version of the toleration that appeared in the early days of capitalist development. This toleration was extended both to religious and ethnic minorities who performed a significant economic role within certain states. Such toleration was found in some city-states, e.g. Venice [4]and then in some mercantile capitalist states, e.g. the Netherlands, England, then the UK. These states produced regulations and developed practices that altered the status of those they tolerated, either for better or worse.
Continue reading “THE UK STATE AND BRITISHNESS”

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


Sep 12 2014

BETTER TOGETHER, UKIP, THE ORANGE ORDER AND THE UK STATE – What they have in common

Allan Armstrong (RCN) digs a little deeper into the provocations being mounted by UKIP and the Orange Order on the weekend (12-13th September) before the Scottish independence referendum.

 

th-2

You’re dead right about that, Nigel!

This weekend the people of Scotland face the double whammy of Nigel Farage, leader of UKIP and the Orange Order, in their bid to save the Union. Farage is holding his ‘pro-Union’ rally in Glasgow tonight. The Orange Order is marching to support ‘British Together’ tomorrow in Edinburgh. The two events are not unrelated.

‘Better Together’ have tried to distance themselves from UKIP and the Orange Order. However, both UKIP and the Orange Order draw much of their sustenance from the most reactionary features of the UK state, which ‘Better Together’ also defends.  These consist of the monarchy and the anti-democratic Crown Powers, the established Protestant establishment, the Union brought about by conquest or intimidation, the British imperial tradition with its legacy of countless wars, Trident and of course its symbol – the Union Jack, known in much of the world, with very good reason, as the ‘butchers’ apron’.

The SNP government has not broken with all these features of the UK state. However, the referendum vote this Thursday is not for the SNP, but for the chance to create a politically independent Scotland. All those thousands of people, who have been mobilised throughout Scotland, in the biggest campaign for democracy seen in the UK since the Irish War of Independence, can become part of a wider campaign for a social, secular and democratic Scottish republic. A ‘Yes’ vote opens up that opportunity. Amongst those registered for the Yes campaign are the Radical Independence Campaign, the Scottish Socialist Party, the Greens and Women for Independence.

Continue reading “BETTER TOGETHER, UKIP, THE ORANGE ORDER AND THE UK STATE – What they have in common”

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


Oct 03 2013

SECULARISM: TIME TO SEPARATE CHURCH AND STATE

This is an introduction given by Allan Armstrong (RCN) to the Edinburgh branch of the Edinburgh Radical Independence Campaign on Monday, September 30th. It is followed by some responses from other socialists.

th-5

 

Two interesting articles were published last week. The first one in The Herald (27.9.13) highlighted the recent Scottish census, which pointed out that, for the first time, those professing no religion had emerged as the largest and fastest growing group in Scotland (37%). The second article in the Sunday Herald (22.9.13) highlighted the growing penetration of Protestant fundamentalist church activity in Scotland’s ‘non-denominational’ schools.

The best way to understand and deal with such issues is to take a secular approach. Twenty years ago, most people, especially on the Left, would have been quite clear what secularism meant. Secularism is the complete separation of religion from the state. People’s choice of religion or of no religion is a private matter.
Continue reading “SECULARISM: TIME TO SEPARATE CHURCH AND STATE”

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,