Allan Armstrong (SSP) welcomed the participation of the veteran campaigner, Peter Tatchell, a ‘republican in spirit’, to the Republican Socialist Convention. However, there was a formalism about the republican principles Peter advocated. This was because Peter had not analysed the real nature of the British unionist and imperialist state we were up against, and the anti-democratic Crown Powers it had its disposal to crush any serious opposition. Nor did Peter outline where the social and political forces existed to bring about his new republic.

Back in the late 1960’s, socialists (e.g. Desmond Greaves of the CP and those involved in Peoples Democracy) had been to the forefront of the campaign for Civil Rights in Northern Ireland – equal access to housing and jobs, and a reformed Stormont. The particular Unionist/Loyalist nature of this local statelet, and its relationship with the UK state, was largely ignored or downplayed, in an otherwise militant and vibrant campaign. Every repressive institution used by the UK state is prefixed by ‘royal’, e.g. the RUC, ‘her majesty’s, e.g. the prisons, whilst ‘loyalists’ is the name given to those prepared to undertake the more unsavoury tasks the UK state doesn’t want to own up to in public.

Socialists paid a high price for this negligence, when 14 people were gunned down in Derry by British paratroopers on January 30th, 1972. The socialist republicanism, which should have informed the struggle had been absent, and the Civil Rights Movement gave way to the combined physical force and political republicanism of the Provisionals. When Irish socialist republicanism did emerge, the leadership of the struggle had already largely passed to others.

Some of those earlier socialists, such as Bernadette Devlin/McAliskey, recognised the need for a new socialist republican approach. However, the Provisionals were adroitly able to widen their political base, and keep genuine socialist republicanism marginalised by a resort to populism, through addressing some social and economic issues. Now that the Provisional leadership has made its deal with the UK state, under the Good Friday and St. Andrews Agreements, these populist social and economic policies are being jettisoned.

There is a strong lesson in this for socialists in Scotland and the UK today. Scotland, with its valuable oil resources, and key British military bases, is far more central to British ruling class interests, than Northern Ireland was in the 1960’s. There is a growing National Movement in Scotland. Many supporters link the idea of an independent Scotland to an anti-imperialist vision (opposition to participation in British wars and to NATO) and to defence of social provision in the face of ongoing privatisation. This National Movement is wider than the SNP. Meanwhile, the SNP is taking the road of parties like Catalan Convergence, PNV (Euskadi) and Parti Quebecois. Its leadership is seeking a privileged role for the Scottish business within the existing corporate imperialist order. The SNP is tied both to the ‘Scottish’ banks and to cowboy capitalists like Donald Trump.

The SNP’s election manifesto pledged support for an ‘independence referendum’ to address the issue of Scottish self-determination. Although, the SNP leadership has been in full retreat over this issue, it will not go away, since there is a wider National Movement, and the probable election of the Tories at Westminster will once more raise the political stakes.

The SNP has no way of achieving Scottish independence. It is too tied to Scottish business interests, which want no more than increased powers for themselves – Devolution-Max. Recently, Salmond has come out in favour of the British monarchy. What this means is that the SNP accepts that any future referendum will be played by Westminster rules.

In the 1979 Scottish devolution referendum, when the British ruling class was split over the best strategy to maintain their Union, the non-political Queen was wheeled out to make an anti-nationalist Christmas speech, civil servants were told to bury inconvenient documents, mock military exercises were launched against putative nationalist forces, whilst the intelligence services conducted agent provocateur work on the nationalist fringe. Compared to the role of the British state against Irish republicans, this was small beer. However, given the timid constitutionalism of the SNP, a further resort to Crown Powers was not needed at this time.
Furthermore, the taming of the once much more militant Provisional Republican Movement, so that it now acts as key partner in British rule in Ireland, shows that the British ruling class has little to fear in the SNP.

Today, the British, American and EU ruling classes are united against any move towards Scottish independence, so will be even more determined in their opposition than in 1979. This is why any movement to win Scottish self-determination must be republican from the start. It must be prepared, in advance, to confront the Crown Powers that will be inevitably utilised against us. Because genuine and democratic Scottish independence represents such a challenge to British imperialism and the UK state, we need allies in England, Ireland and Wales too. We need to be committed to a strategy of ‘internationalism from below’. We are socialist republicans and link our political demands with social and economic campaigns. This was the course advocated by two great Scottish socialist republicans – James Connolly and John Maclean. This is why the SSP is in London today seeking wider support.

A reply to Allan Armstrong’s arguments from Nick Rogers, CPGB (Weekly Worker 805, 18 02 2010)

Allan Armstrong of the Republican Communist Network and the SSP turned to the national question in Scotland. He thought Peter Tatchell’s rather abstract republicanism was exactly what was not needed.
The Scottish National Party had shown that it was prepared to play the parliamentary game to prove that it did not pose a disruptive challenge to the corporate status quo. It was now in favour of retaining the monarchy – not even offering a referendum to the Scottish people on the issue.

A Scottish republic, on the other hand, would ditch the monarchy, throw out USA and British military bases, and reverse the cuts and privatisation. The British state would use all the resources at its disposal to resist the loss of North Sea oil and the Trident bases. Scottish republicanism was a strategy to strike a blow against the imperialist UK state, break the link with the US and build internationalism from below.

Toby Abse declared he took a Luxemburgist position on the national question. Far from believing the break-up of existing national states to be progressive, he thought the creation of a European state would provide better opportunities for socialists.

I said… we should encourage a class-based identity that encompassed migrants and the working class internationally.

However, in Scotland and Wales there clearly was a strong sense of national identity and national questions existed. The demand for a federal republic was the way to relate to the question, both in England and in Scotland and Wales.

The English must make clear that they had no wish to retain either nation within a broader state against the will of their people, but neither would they force them to separate. As for socialists in Scotland, comrade Armstrong’s argument hardly provided a ringing endorsement of the case for independence, since it would be precisely the conciliatory SNP that would lead moves to split Scotland from Britain, making every attempt in the process to avoid rocking the establishment boat.

The strongest possible challenge to the British state was to be made by the working class across Britain – and preferably across Europe, raising the demand for a European republic.

David Broder and Chris Ford of Commune spoke after me and expressed support for the RCN’s internationalism from below and the perspective of breaking up the UK. Comrade Broder did not see why unity with Europeans was more important than, say, with Bolivia, where British multinationals were just as involved as in many European countries.

Comrade Ford spoke about the opportunities the national question created for socialists. The break-up of the UK would strike a blow against a major imperialist state. For his part, comrade Healey thought that the break-up of the UK was as inevitable as the collapse of the Austro-Hungarian empire.

Time was now fast running out and in a short reply comrade Armstrong commended the arguments of the Commune comrades, while telling comrade Abse and me that our arguments were typical of the “Brit left”, without actually replying to them…

Comrades Colin Fox (SSP Co-convenor) and Allan Armstrong attended as representatives of the SSP’s international committee. Treating England as a foreign country is bad working class politics and fails to recognise the reality of the British state.

A reply from Allan Armstrong (24 02 2010)

As Nick points out in his reply, I believe his comments are indeed typical of the ‘Brit Left’. The reason I didn’t reply to him at the second Republican Socialist Convention, but stated that Chris Ford and David Broder of The Commune had made some of the points I would have used, was that I wasn’t given the time.

The preference of the SSP International Committee would have been for the second Republican Socialist Convention to have devoted far more time to the discussion of the relationship between the National Question and Republican Socialism.

The non-attendance of many from the British Left, invited by Steve Freeman of the Socialist Alliance (Convention organiser), still did not create anything like enough time for this debate. The first session contributions by Peter Tatchell and Colin Fox usefully highlighted the debate between bourgeois and socialist republicanism, whilst Mehdi Kia (Middle East Left Forum and HOPI) was most informative about the current situation in Iran.

However, personally, I thought the last session could have been sacrificed in order to enable the broader discussion on the National Question to be aired. The ignorance and lack of comprehension of much of the British Left over this issue needs to be addressed.

If, as I had hoped, there were also to be speakers from Ireland and Wales, then time for discussion would have been even more curtailed. Neither Dan Finn of the Irish Socialist Network, nor Marc Jones of Plaid Cymru/Celyn were able to make it. I thought that any republican socialists in England would have made contacts amongst the quite extensive Irish republican and socialist republican community in London, but this turned out not to be the case. I then suggested to Steve that Ann McShane (Ireland) and Bob Davies (Wales), both of the CPGB, be invited instead to fill the gap and enable the debate between Left Unionism and Internationalism from Below to be more fully aired.

So, let’s examine Nick’s points. I’ll start at the end of his contribution. Treating England as a foreign country is bad working class politics and fails to recognise the reality of the British state.

The first point I would make is that Nick must hardly have been listening. The whole thrust of my contribution (see above), taking on Peter Tatchell’s abstract republicanism, was exactly to highlight the imperial and unionist nature of the British state, and the formidable anti-democratic powers the British ruling class has under the UK’s Crown Powers.

Nick, somewhat revealingly, talks of me treating England as a foreign country. Now England certainly is another country. This is even recognised under the terms of the Union – which recognizes England, Scotland, Wales and part of Ireland (officially Northern Ireland, but colloquially and wrongly, Ulster) as separate entities. However, I have never used the word foreign to describe England. Is that how Nick describes Ireland, France, or any other country in the world? There are some words and phrases, such as social dumping and foreign which I think form part of the language of hostile nationalist forces and should be rejected in socialist discourse.

Now, the CPGB takes some pride in the solidarity work of HOPI, a united front organisation it initiated. Do CPGB members consider Iranian socialists to be foreign? Does the CPGB secretly think that joint work can not be effective because British and Iranian socialists don’t live in the same state? Nick invokes a mythical international unity provided by the British Left. However, a great deal of the CPGB’s work has been trying to combat the opposition of the largest ‘Brit Left’ organisation, the SWP, to HOPI. The largest socialist organisation in Scotland, the SSP, voted to support HOPI at its 2008 Conference.

The SSP is more than willing to go to meetings in England, Wales and Ireland, organised by others, to argue the case for united action across these islands. Internationalism from below is a hallmark of how the SSP tries to organise. Our International Committee organised the first Republican Socialist Convention in Edinburgh, with socialists from all four nations. The SSP has subsequently sent speakers to both England and Ireland.
Whatever reservations we may have had about the limited time for discussion of the National Question, Socialist Republicanism and Internationalism from Below, provided by Steve at this Convention, we engaged fully, providing two platform speakers and another three members in the audience.

So let’s now look at the second largest ‘Brit Left’ organization, which was invited to participate, the Socialist Party. I will quote Nick’s explanation for their failure to turn up at a meeting with representatives of the largest socialist organisation in Scotland. Quite possibly SPEW deliberately avoided a potentially embarrassing meeting. Embarrassing for who? Certainly not the SSP.

Nick also says, We should encourage a class-based identity that encompassed migrants and the working class internationally. So how does the British Left, which Nick champions, match up to this? Last year we saw the EU electoral challenge by the Left British chauvinist ‘No2EU/Yes2D’ campaign (with its notorious opposition to ‘social dumping’), bureaucratically cobbled together by trade union officials, the SPEW and CPB. It also had the somewhat incongruous Left Scottish nationalist bolt-on provided by Solidarity (although to their credit, many of its members refused to engage, and one prominent member advised people to vote SSP).

In contrast the SSP stood as part of the European Anti-Capitalist Alliance EU-wide electoral challenge, bringing Joaquim Roland, a car worker member of the New Anti-Capitalist Party to address meetings in Glasgow, Edinburgh and Dundee.

So, given the choice of ‘No2EU/Yes2D’ and the EACA, where did the CPGB stand? Quite frankly it made itself look foolish. It never raised the idea that ‘No2EU/Yes2D’ should form part of the EACA’s international campaign. It placed nearly all emphasis on demanding that ‘No2EU/Yes2D’ put support for citizen militias in its manifesto (support for migrant workers facing combined state, employer and union official attacks would have been far more appropriate). Then, failing to get support for citizen militias, told people to vote instead for the Labour Party and hence the very non-citizen militia, British imperial troops in Afghanistan and elsewhere! Even the SWP and SPEW didn’t stoop this low.

When Nick mentions his support for a class-based identity that encompassed migrants, he also fails to mention the woeful record of the ‘Brit Left’, in Respect or the Campaign for a New Workers Party over this issue. The SSP voted at its 2008 Conference to give its support to ‘No One Is Illegal’.

Chris Ford made the valuable point that the UK state, far from uniting the working class on these islands, divides it. The ongoing partition of Ireland is only the most striking case. The bureaucratic institutions of the British Labour Party, and the trade unions (TUC, STUC, WTUC, and the Northern Committee of the ICTU) frequently divide workers and play one national group against another.

Nick takes up the argument made by Toby Abse, to elaborate his own position. Toby had argued that the successive acts of Union {1535-42, 1707 and 1801} had had the effect of creating a united British nation, and that the British working class and its institutions were now organized on an all-British basis. Therefore, following Luxemburg, he believed that attempts to address the National Question in Scotland or Wales were either irrelevant or divisive. To be consistent, Toby should have argued that all UK state institutions, currently devolved on a ‘national’ basis, should be abolished, since they must, from his viewpoint, promote disunity.

However, Nick, who has certainly also called himself a Luxemburgist in the past, is now a member of the CPGB, so in opposing Toby, he has to make some contorted arguments. The CPGB believes there is a British nation and a British-Irish nation (the Protestants of the ‘Six Counties’) but only Scottish and Welsh nationalities. So Nick goes on to say that. In Scotland and Wales there clearly was a strong sense of national identity and national questions existed. First, you would wonder, if the historical thrust of the creation of the UK has been to bring about a united British nation (for most of the ‘Brit Left’, Ireland quickly drops from view!) and a united British working class, why you should consider it at all worthwhile to make any concessions to what could only then be reactionary national identities.

The reality, however, is that the UK state was formed as part of a wider British imperial project, which tried to subsume Welsh, Scots and Irish as subordinate identities. Whilst the British Empire ruled the roost, there was a definite thrust towards a British nation, but this was partly thwarted by the unionist form of the UK state. Once, the British Empire went into decline, those still remaining hybrid imperial identities, Irish-British, Scottish-British and Welsh-British have gone into decline too, as more people have asserted their Irish, Scottish and Welsh identities. This decline in British identification has been most rapid amongst workers and small farmers, whilst support has been clung to most fiercely by the ruling class and sections of the upper middle class.

Only amongst in the Unionist and Loyalist section of the people living in the Six Counties has a more widespread British identity been retained (although this has moved from Irish-British to Ulster-British). Indeed, it is in the Six Counties that the true nature of British ‘national’ identity is shown most starkly. It is here, amongst the Loyalists, that fascist death squads and other forms of coercion have created the worst repression, way beyond anything achieved by their ‘mainland’ British admirers, in the National Front or British National Party. The British Conservatives have just linked up with those more ‘genteel’ Ulster Unionists, but still sectarian and reactionary.

The moves to break-up the UK have their origins in wider ‘lower orders’ movements, such as the Land League in Michael Davitt’s days, the independent Irish trade union movement of James Connolly (founder of the Irish Socialist Republican Party) and Jim Larkin’s days. It was John Maclean (founder of the Scottish Workers Republican Party), with his support, particularly amongst Clydeside workers, who offered the most consistent challenge, from 1919 onwards, based upon active campaigning for the ‘Russian Revolution’ and the ongoing Irish republican struggle. He adopted a ‘break-up of the UK and British Empire’ strategy (was sharply marginalized as the post-war international revolutionary wave came to an end between 1921-3, allowing a Left British and reformist perspective to strongly reassert itself.)

In other words it has been the National Question, which has been to the forefront of the democratic and republican struggle in these islands. Without seeing this, you are left, like Peter Tatchell, supporting a rather formal republic, with no real idea where the support is coming from. Nick conjures up The demand for a federal republic… both in England and in Scotland and Wales. This is but a left cover for the last-ditch mechanism used by the British ruling class, from the American to the Irish War of Independence, to hold their Empire and Union together. The Lib-Dems keep the Federal option in their locker, to be dragged out whenever other mechanisms such as Home Rule or Devolution fail to hold the line.

Colin Fox also made clear in his contribution that the British ruling class could even accommodate a formal republic, if it felt it was necessary. So Nick’s republican suffix to his proposed federalism provides another paper cover. We saw the nature of such republicanism in the Rupert Murdoch-backed campaign for a republic in Australia. What it amounted to was a repatriation of the current Crown Powers, and their investiture in the Presidency. Not surprisingly, this proved not to be a winning formula!

Middle class nationalist attempts to renegotiate the Union have also emerged as the British Empire went into decline. The Irish Home Rule Party, Cumann na nGaedhael, the SNP, Plaid Cymru, SDLP, and (I would argue) the post-Good Friday Sinn Fein have all fitted this mould. Whatever, their formal political position (e.g. an independent Scotland, or a united Ireland), as these parties have become the vehicles for local business and middle class interests, this has been matched by a retreat from their original stated goals, and new compromises with the UK state.

Just as I would argue that the CPGB’s blanket support for the British unionist and imperialist Labour Party candidates, at the last Euro-election, provides a classic example of left British nationalism in action, I would also argue that any socialists pursuing a strategy which tail ends their local nationalist party, e.g, the SNP, act as Left nationalists.

The strategy behind the SSP’s republican socialism, exemplified in the Calton Hill Declaration, is to take the leadership of the National Movement here from the SNP. To counter the SNP’s own ‘international’ strategy – support for the global corporate order, for the use of Scottish troops in imperial ventures, for the British queen, and acceptance of a Privy Councillorship (Alex Salmond), the SSP’s International Committee counters with a genuinely international strategy based on anti-imperialism, anti-unionism, and internationalism from below.

The British Left tries to mirror the UK state in its organisational set-up. This attempt to apply an old Second and Third International orthodoxy was always contradictory. Applied to the UK it just seems to confuse the ‘Brit Left’. Occasionally debates emerge within the CPGB about, whether to be a consistent Leninist, it should not reconstitute itself as the CPUK, and in the process, add its own twist to Irish partition. Both the SWP and SPEW operate essentially partitionist organisations in Ireland, highlighted by their failure to raise the issue of continued British rule (with its southern Irish government support) in elections there.

The UK currently acts as a junior partner to USA imperialism. It has been awarded the USA license to police the corporate imperial order in the North East Atlantic, and to ensure that the EU fails to emerge as an imperial challenger. Apart from its membership of NATO, the provision of military bases, and such ‘police’ actions as bringing the ‘terrorist state’(!) of Iceland into line to bail-out the banks, the UK performs this wider role, with the 26 county Irish state acting as its own junior partner.

Politically, the ‘Peace Process’ (with the Good Friday, St. Andrews and now the latest Hillsborough agreements) and Devolution-all-round (Scotland, Wales and ‘the Six Counties’) represents the British and Irish ruling class strategy to provide the political framework to most effectively maintain profitability for corporate capital in these islands. In this, these two states can draw upon the support of the EU and the USA, as well of course, their ‘social partnerships’ with the official trade union leaders.

The SSP has realized that the British and Irish ruling classes have a political strategy, which covers the whole of these islands. You could be forgiven for thinking that much of the ‘Brit Left’ finds it difficult to see beyond Potters Bar, or where its members do live further afield, thinking their politics just depends on the latest dispatches sent out from their London office.

Nick somewhat condescendingly says that, The English must make clear that they had no wish to retain either nation {Scotland, or Wales} within a broader state against the will of their people (that’s very good of you Nick!), but then bizarrely adds neither would they force them to separate. Well Nick, we all know the ‘Brit Left’ have no intention of forcing us out of the British unionist and imperial state and its alliance with USA imperialism. That is the problem.

The SSP, though, is quite prepared to take the lead in making this decision ourselves. However, we will continue to insist that the break-up of the UK and ending of British imperialism are something that workers throughout these islands have an immediate interest in achieving, and will continue to argue our case to socialists in England, Wales and Ireland. We do want unity, but not the ‘Brit Left’ imposed bureaucratic unity from above, rather a democratic ‘internationalism from below’.

As well as an overview of events there are some comments and feedback from attendees. These are reproduced below, visit the report on the conference for more details.

Brian Garvey, Fourthwrite, Independent Workers Union:

The space given to democratic discussion, the planning and facilitation of the event was impressive and I’m fairly confident that it was because people felt valued theat the exchanges were so constructive.

The honesty and will to learn from recent experience and experiences of others is a great example to us. So to is the acknowledgement that it requires our working alongside many other individuals and organisations to create a new society and on the bus home we talked of the inegrity and earnest of our Scottish friends and look forward to welcoming you to Ireland as we get things moving.

go raibh maith agat

Dan Finn, Irish Socialist Network:

Last Saturday’s conference in Edinburgh was an excellent day, well done to the SSP for organising it.

I learned a lot from the discussions as I’m sure everyone there did.

It was very encouraging to see left activists from Scotland, Ireland, Wales and England who are all working towards similar goals and facing similar challenges come together to see where our work over-laps, what we can learn from eachother and how we can support each other’s efforts.

I hope this is just the beginning.

Frances Curran – Scottish Socialist Party
Mike Davies – member of former Welsh Socialist Alliance
Dan Finn – Irish Socialist Network
Tommy McKearmey – Fourthwrite
Declan O’ Neill – Convention of the Left

Speakers will lead off Introductory outlining struggles in their particular countries and the scope for joint work. The Introductory Session will be followed by Questions and Contributions. This will be followed by Workshops on a variety of topics (see below). There will be a Plenary Report back and Concluding Session with starting speakers.

Workshops

• i) The Scottish Independence Referendum – What it means for the Left
• ii) The irish ‘No’ vote and the Lisbon Treaty
• iii) Can the Good Friday Agreement unite Irish workers?
• iv) Scottish and Irish banks and the current economic crisis
• v) Internationalism from below – a new way of organising the Left

Social: Saturday, November 29th, 7. 30 p.m. on

Cuckoos Nest
Home Street
Tollcross (opposite Kings Theatre)
Music will be provided by
Chris and Paul from The Wakes

Organised by Scottish Socialist Party

Republicanism pamphlet cover

It is available for £1 including postage from the usual address.

A short extract follows.

For socialists republicanism in the United Kingdom describes the movement from below for a radical and militant democracy. Republicanism addresses those immediate democratic issues faced by the working class in the here and now. It seeks to develop a programme for expanding democracy under capitalism as far as it will go. It concerns itself with progressive and in some senses transitional demands. To the extent that we achieve these democratic demands, it will strengthen our class and will weaken the ruling class and its allies. It is a necessary and unavoidable part of the struggle for socialism.

This democratic struggle is called republicanism in the UK. It highlights the fact that we live in an undemocratic, constitutional monarchy. The ruling class has a whole host of Crown Powers at its disposal to thwart any real democratic progress, and hence hinder further economic and social advances for our class. The term republicanism also connects us to our own radical and revolutionary history.

Republican struggles in these islands provide a red thread going back to the Levellers in the English revolution in the late 1640’s, the Cameronians (radical Covenanters) here in Scotland in the 1680’s and ‘90s, the struggle of the United Irishmen, the United Scotsmen and the London Corresponding Society in the 1790’s, the Chartists in the 1830’s and 40’s, and the prospects of Workers Republics raised by James Connolly and John Maclean at the beginning of the twentieth century.

The rise of capitalism, and the struggle of the emerging bourgeoisie against the feudal state and church, led to a false association between capitalism and the spreading of democracy. In reality, wherever they have achieved power, the bourgeoisie have sought to narrow, limit and impoverish democracy, for the majority of the population. Consciously or unconsciously, they have recognised their future gravediggers in the proletariat. Hence they have sought to block any democratic path to a genuine republic because, in a truly democratic republic, the bourgeoisie and their system, capitalism, could not flourish.

Socialists see republicanism today as directly linked to the struggle for the socialist republic tomorrow. Just as socialists view industrial struggles for improved wages and conditions as a ‘school of struggle’, in which we strive to end our class’s continued exploitation as wage slaves, so we see the democratic struggle for a republic as a ‘school of struggle’, in which we strive to end our continued oppression.

Republicanism is not a sentimental attachment to yesterday’s struggles. It helps us develop a strategy and tactics to directly oppose today’s exploiters and oppressors. To declare for the democratic republic is to declare war against the existing bourgeois state.

Our last Conference agreed to arrange a meeting of socialists in Scotland, Ireland, Wales and England. It is clear that the ruling classes of the UK and Ireland have come to a shared understanding of the need to adopt a common strategy to promote global corporate interests and profit maximisation (e.g. tax cutting, privatisation and deregulation).

The political framework for this strategy is provided by the UK and Irish governments’ promotion of ‘Devolution-all-round’ and a ‘Peace Process’, which together cover the whole of these islands. Furthermore, this political partnership is supplemented by the current ‘social partnership’ between trade unions, government and business. Trade union leaders are wheeled out to hail the benefits of both partnerships. Meanwhile they organise no effective action to protect their members, subject to constant attack.

Furthermore, this political strategy enjoys the backing of successive US governments. Both UK and Irish governments have accepted their role as agents of US imperial domination. British troops form a prominent part of the occupying armies in Iraq, Afghanistan and elsewhere. Military bases in the UK and Ireland are being used by US troops and for rendition flights. Irish constitutional neutrality is under threat.

In the aftermath of the 2007 elections to Holyrood, Cardiff Bay, Stormont and the Dublin Dail, we now see regular meetings, involving Scottish First Minister, Alex Salmond, Welsh First and Depute Ministers, Rhodri Morgan and Ieuan Wyn Jones, and Northern Ireland First and Depute Ministers, Iain Paisley and Martin McGuinness. One of their aims is to further cut business taxation to make their countries are attractive to the big corporations. Meanwhile Salmond and Paisley compete for Donald Trump’s golfing/ gated residential complex in Aberdeenshire and Antrim.

Socialists have suffered a number of setbacks recently. Nevertheless, we feel that when our political adversaries are clearly organising their activities across the whole of these islands, should begin the process of countering their activities. The SSP believes that we could all benefit by greater cooperation.

A first step would be for us to come to some shared understanding of the political strategy being used by our class enemies, so that we can more effectively resist this. We can also share our experiences in acting as socialists in the new political situation we face. Therefore, we hope you will consider sending a speaker to Socialism 2008.
Yours,
Scottish Socialist Party

The SSP suggests the following discussion points (to which others could add):-

• a) A socialist republican strategy to challenge US/UK imperial plans & to advance the break-up the UK state.
• b) Opposition to NATO and the ‘Partnership for Peace’.
• c) Opposition to the British state’s Crown Powers and plans to reform the UK constitution to stabilise imperial control of these islands.
• d) Opposition to moves by the nationalist parties, SNP, Plaid Cymru and Sinn Fein, and the Irish government, to collaborate with US/UK imperial plans.
• e) Support for the socialist principle of ‘People not Profits’ and opposition to ‘Social Partnerships’.
• f) Support for the republican principle of ‘Citizens not Subjects’.
• g) International support for the principles of the Calton Hill Declaration.
• h) Support for republican socialist advance in these islands based on the principles of democracy and secularism.

If the SSP organises a conference in 2008 to discuss a republican socialist strategy then the International Committee should decide on a full list of organisations and individuals who are to be invited to participate.

Soon to be included in a forthcoming RCN pamphlet.

When people are asked what is meant by the word ‘republic’ they usually answer, A country without a monarch. In today’s world this covers a great variety of states, including the USA, France, Germany, Russia, Israel, China, South Africa and Cuba.

At first glance, then, ‘republic’ would not appear to be a very helpful term for socialists, who want to distinguish between more or less progressive social and political systems.

The pursuit of ‘honours’

Therefore, despite the fact that we, in the UK, live in one of the few remaining monarchies in the world, what significant difference could the ending of the monarchy bring about? Certainly, the existence of the Royal Family helps to buttress a more rigid class system here, where class is understood in its older sense of hierarchical privilege, with upper, middle and lower classes. The desperation with which some Labour politicians and trade union leaders pursue ‘honours’ is one indication of the hold of this oldstyle class privilege within the UK.

Nevertheless, a quick examination of the world’s most powerful republic, the USA, shows us that the lack of a monarchy is not necessarily a barrier to the promotion of huge income differentials between an obscenely wealthy elite and the downtrodden poor. So, why should socialists consider themselves republicans at all, rather than just ignoring the monarchy until we have achieved our real aim, the creation of a socialist republic? Answering this question means taking a closer look at the political nature of the United Kingdom of Great Britain and Northern Ireland.

The UK is a constitutional monarchy, which means, in effect, that the Queen exerts little power in her own right. Yes, the Royal Family enjoys massive privileges in terms of property, income and status, but these are rewards given for its role in supporting and promoting the interests of a wider British ruling class. The fragility of royal political influence was shown over the Windsors’ inept handling of the ‘Princess Di Affair’. Diana was seen by the public to be much more in tune with the modern day, neo-liberal requirements of a celebrity monarchy. Tony Blair saw this ruling class need for a ‘New Monarchy’, and quickly labelled the late Diana, the ‘People’s Princess’. The Windsors, however, were still seen by most to be an extremely dysfunctional family, out Socialists And The Republic of touch with the present-day world. Since then, they have had to put a lot of effort into trying to repackage the monarchy.

So, does this mean that the long-standing infatuation of the British public with the Royal Family, which long prevented even the old Labour Party from challenging royal privilege, is at last waning? It probably does, but that does not get to the root of the problem. Far more important than the Royal Family itself, is the political system it fronts. Despite the existence of a parliamentary democracy centred on Westminster, with its new devolved offspring at Holyrood, Cardiff Bay and Stormont, it still has very real limitations. These lie in the state’s Crown Powers, which are wielded, not by the Queen, but by the Prime Minister.

The Prime Minister has a wider circle of advisers, from the world of finance, industry and the media, who help him adopt strategies and form policies to promote their needs, without too much democratic scrutiny. We can see some of those pressures in Gordon Brown’s handling of the Northern Rock collapse, where defence of City interests has been paramount. If anyone thinks that defence of small investors is Brown’s first interest, just ask the victims of the collapse of the Farepack Fund, run by Halifax/Bank of Scotland.

Beyond public accountability

Business leaders have also ensured that the bidding for the government’s many lucrative PFI contracts, amounting to billions of pounds of public money, is conducted in secret. This means that whole swathes of the UK economy, ostensibly under the control or supervision of Parliament, in reality lie way beyondany effective public accountability.

All this unaccountable economic influence has to be supplemented by other anti-democratic political means. This is why senior civil servants, judges, and officers and ranks in the armed forces, all swear their allegiance to the Queen, not to Parliament, and certainly not to the people. The ruling class may require their services, acting, when necessary, against the interests of the people, or even Parliament. Of course, it is not the Queen herself, who wields this power, but the Prime Minister, acting on behalf of the ruling class. This is all done under the Crown Powers.

The UK’s constitution even has provision for the suspension of Parliament in ‘extreme situations’, with resort instead to direct rule by the Privy Council. This very select band of former and existing senior government ministers is chosen for its reliability in upholding ruling class interests. Its members all enjoy close contact with the world of business, whilst some have had direct dealings with military officers, MI5 and MI6.

It was no surprise that Ian Paisley was recently made a Privy Councillor, nor that his deputy, Martin McGuiness was not asked! The fact that Alex Salmond is now a Privy Councillor too, shows that, beyond the inflamed public histrionics, through which party political competition normally takes place in the UK, the British ruling class inner circle still consider him reliable enough. Indeed, Salmond enjoys his own close links with the Scottish finance sector, which has wider British interests to defend. More importantly, Salmond’s acceptance of a Privy Councillorship indicates that he will play the political game by Westminster rules, in the developing struggle for Scottish self-determination.

Way back in the late 1970’s, before the British ruling class came to the conclusion that ‘Devolution-all-round’ (for Scotland, Wales and Northern Ireland) was the best strategy to defend its interests in these islands and the wider world, key sections were still bitterly opposed even to the very mild devolutionary proposals put forward by the then Labour government. In the lead-up to the 1979 Devolution Referendum, the ‘non-political’ Queen was wheeled out to make a Christmas broadcast attacking Scottish nationalism. Senior civil servants were told to ‘bury’ any documents, which could help the Scottish nationalists. Military training exercises were conducted, targeting putative armed Scottish guerrilla forces. The security forces became involved on the nationalist fringe, encouraging anti-English diatribes and actions, to discredit any notion of real Scottish self-determination.

The long arm of Crown Powers

However, unlike Ireland or Australia, Scottish nationalists did not then have to face the full panoply of Crown Powers. It was not necessary, since the SNP opposition was so mild and constitutionalist in nature. In the ‘Six Counties’, the Republicans, and the wider nationalist community, felt the force of her majesty’s regiments, including the SAS, the UDR (with its royal patronage) and the RUC, and the Loyalist death squads, all backed up by juryless Diplock Courts, manned by Unionist judges, and by detention, as required, in ‘her majesty’s special prisons. Those sections of the state, which provide the ruling class with legal sanction to pursue its own ends, are prefixed ‘her majesty’s’ or ‘royal’. Self-styled Loyalists include those who prepared to undertake certain illegal tasks when called upon by the security services.

Back in 1975, Gough Whitlam fronted a mildly reforming Labour government, which wanted to keep US nuclear warships out of Australian ports. He felt the long arm of the Crown Powers when the British Governor-General removed him from his elected office. More recently the Crown Powers have been used to deny the right of the Diego Garcia islanders to return to their Indian Ocean home, when they won their case in the British High Court. Unfortunately for them, Diego Garcia is now the site of a major US military base. Current British governments are even more subservient to US imperial interests than they were in the 1970’s. We should take seriously the warning from Lisa Vickers, the new US consul in Edinburgh, when she attacked the SNP’s formal anti-NATO policy. I don’t think you just wake up one morning and say ‘we are going to pull out of NATO’. It doesn’t work like that – a not so veiled threat!

SNP: pro-monarchy

Alex Salmond has finally come out and declared that the SNP is a pro-monarchy party. As Colin Fox has said, Salmond wants the ending of the outdated 1707 Union of the Parliaments, only to return to the even more antiquated, 1603 Union of the Crowns. Of course, there are still Scottish republicans to be found in the SNP. However, they are a bit like those ‘Clause 4 socialists’, once found in the old Labour Party. For them socialism was a sentimental ideal for the future but, in the meantime, a Labour government had to be elected to run capitalism efficiently, in order to provide enough crumbs to finance some reforms for the working class.

Today’s SNP ‘independistas’ passionately believe in a future independent Scotland, but believe the road is opened up, in the here and now, by an SNP government managing the local UK state in the interests of big business. They are going to be disappointed as the old SNP turns into an ‘independence-lite’ ‘New SNP’, just like its counterparts in Quebec, Euskadi and Catalunya. The SNP leadership is not going to challenge US or British imperial power, so it will not be able to deliver genuine independence. This political measure will be strongly opposed by resort to whatever Crown Powers are seen to be necessary. Being prepared to counter those Crown Powers has to be central to any socialist strategy, which opens up a prospect of real democratic advance, in the struggle for Scottish selfdetermination.

The Crown Powers have also been used by Prime Ministers to declare wars without parliamentary sanction, and to mobilise troops to break strikes when necessary. Therefore, it should be clear why socialists have an interest in promoting republicanism – it increases people’s democratic rights, whilst undermining the anti-democratic powers in the hands of the ruling class. Socialists living under fascist dictatorships, or in countries with major restrictions on trade union rights, don’t say life would be no better under parliamentary rule, or with legally independent trade unions, because the ruling class would still run things. Socialists place themselves at the head of the struggle for greater democratic rights, but don’t stop at the more limited forms compatible with capitalist rule. Socialists see republicanism today as a part of the struggle for the socialist republic tomorrow.

The agenda is still to be confirmed so watch that page for details. The page also contains links to the motion which led to the convention taking place and an article on it.

Link is now dead and does not appear to be archived

The ancestors would turn in graves
Those poor black folk that once were slaves would wonder
How our souls were sold
And check our strategies,
The empire strikes back and waves
Tamed warriors bow on parades
When they have done what they’ve been told
They get their OBEs.

Don’t take my word, go check the verse
Cause every laureate gets worse
A family that you cannot fault as muse will mess your mind,
And yeah, you may fatten your purse
And surely they will check you first when subjects need to be amused
With paid for prose and rhymes.

Take your prize, now write more,
Faster,
Fuck the truth
Now you’re an actor do not fault your benefactor
Write, publish and review,
You look like a dreadlocks Rasta,
You look like a ghetto blaster,
But you can’t diss your paymaster
And bite the hand that feeds you.

What happened to the verse of fire
Cursing cool the empire
What happened to the soul rebel that Marley had in mind,
This bloodstained, stolen empire rewards you and you conspire,
(Yes Marley said that time will tell)
Now look they’ve gone and joined.

We keep getting this beating
It’s bad history repeating
It reminds me of those capitalists that say
‘Look you have a choice,’
It’s sick and self-defeating if our dispossessed keep weeping
And we give these awards meaning
But we end up with no voice.

Taken from Too Black, Too Strong. Published by Bloodaxe Books (2001)

I woke up on the morning of November 13 wondering how the government could be overthrown and what could replace it, and then I noticed a letter from the prime minister’s office. It said:

The prime minister has asked me to inform you, in strict confidence, that he has in mind, on the occasion of the forthcoming list of New Year’s honours to submit your name to the Queen with a recommendation that Her Majesty may be graciously pleased to approve that you be appointed an officer of the Order of the British Empire.

I get angry when I hear that word 'empire'

Me? I thought, OBE me? Up yours,
I thought. I get angry when I hear that word “empire”; it reminds me of slavery, it reminds of thousands of years of brutality, it reminds me of how my fore mothers were raped and my forefathers brutalised. It is because of this concept of empire that my British education led me to believe that the history of black people started with slavery and that we were born slaves, and should therefore be grateful that we were given freedom by our caring white masters. It is because of this idea of empire that black people like myself don’t even know our true names or our true historical culture. I am not one of those who are obsessed with their roots, andI’m certainly not suffering from a crisis of identity; my obsession is about the future and the political rights of all people. Benjamin Zephaniah OBE – no way Mr Blair, no way Mrs Queen. I am profoundly anti-empire.

There’s something very strange about receiving a letter from Tony Blair’s office asking me if I want to accept this award. In the past couple of months I’ve been on Blair’s doorstep a few times. I have begged him to come out and meet me; I have been longing for a conversation with him, but he won’t come out, and now here he is asking me to meet him at the palace! I was there with a million people on February 15, and the last time I was there was just a couple of weeks ago. My cousin, Michael Powell, was arrested and taken to Thornhill Road police station in Birmingham where he died. Now, I know how he died. The whole of Birmingham knows how he died, but in order to get this article published and to be politically (or journalistically) correct, I have to say that he died in suspicious circumstances. The police will not give us any answers.

We have not seen or heard anything of all the reports and investigations we were told were going to take place. Now, all that my family can do is join with all the other families who have lost members while in custody because no one in power is listening to us. Come on Mr Blair, I’ll meet you anytime. Let’s talk about your Home Office, let’s talk about being tough on crime.

This OBE thing is supposed to be for my services to literature, but there are a whole lot of writers who are better than me, and they’re not involved in the things that I’m involved in. All they do is write; I spend most of my time doing other things. If they want to give me one of these empire things, why can’t they give me one for my work in animal rights? Why can’t they give me one for my struggle against racism? What about giving me one for all the letters I write to innocent people in prisons who have been framed? I may just consider accepting some kind of award for my services on behalf of the millions of people who have stood up against the war in Iraq. It’s such hard work – much harder than writing poems.

And hey, if Her Majesty may be graciously pleased to lay all that empire stuff on me, why can’t she write to me herself. Let’s cut out the middleman – she knows me. The last time we met, it was at a concert I was hosting. She came backstage to meet me. That didn’t bother me; lots of people visit my dressing room after performances. Me and the South African performers I was working with that night thought it rather funny that we had a royal groupie. She’s a bit stiff but she’s a nice old lady.

Let me make it clear: I have nothing against her or the royal family. It is the institution of the monarchy that I loathe so very much, the monarchy that still refuses to apologise for sanctioning slavery.

There is a part of me that hopes that after writing this article I shall never be considered as a Poet Laureate or an OBE sucker again.

Let this put an end to it. This may lose me some of my writing friends; some people may never want to work with me again, but the truth is I think OBEs compromise writers and poets, and laureates suddenly go soft – in the past I’ve even written a poem, Bought and Sold, saying that. There are many black writers who love OBEs, it makes them feel like they have made it. When it suits them, they embrace the struggle against the ruling class and the oppression they visit upon us, but then they join the oppressors’ club.

They are so easily seduced into the great house of Babylon known as the palace. For them, a wonderful time is meeting the Queen and bowing before her presence.

I was shocked to see how many of my fellow writers jumped at the opportunity to go to Buckingham Palace when the Queen had her “meet the writers day” on July 9 2002, and I laughed at the pathetic excuses writers gave for going. I did it for my mum; I did it for my kids; I did it for the school; I did it for the people, etc. I have even heard black writers who have collected OBEs saying that it is symbolic of how far we have come. Oh yes, I say, we’ve struggled so hard just to get a minute with the Queen and we are so very grateful – not.

I’ve never heard of a holder of the OBE openly criticising the monarchy. They are officially friends, and that’s what this cool Britannia project is about. It gives OBEs to cool rock stars, successful businesswomen and blacks who would be militant in order to give the impression that it is inclusive. Then these rock stars, successful women, and ex militants write to me with the OBE after their name as if I should be impressed. I’m not. Quite the opposite – you’ve been had.

Writers and artists who see themselves as working outside the establishment are constantly being accused of selling out as soon as they have any kind of success. I’ve been called a sell-out for selling too many books, for writing books for children, for performing at the Royal Albert Hall, for going on Desert Island Discs, and for appearing on the Parkinson show.

...and this is what he could have won!

But I want to reach as many people as possible without compromising the content of my work. What continues to be my biggest deal with the establishment must be my work with the British Council, of which, ironically, the Queen is patron. I have no problem with this. It has never told me what to say, or what not to say. I have always been free to criticise the government and even the council itself. This is what being a poet is about. Most importantly, through my work with the council I am able to show the world what Britain is really about in terms of our arts, and I am able to partake in the type of political and cultural intercourse which is not possible in the mainstream political arena. I have no problem representing the reality of our multiculturalism, which may sometimes mean speaking about the way my cousin Michael died in a police station. But then, I am also at ease letting people know that our music scene is more than what they hear in the charts, and that British poetry is more than Wordsworth, or even Motion. I have no problem with all of this because this is about us and what we do. It is about what happens on the streets of our country and not in the palace or at No 10. Me, OBE? Whoever is behind this offer can never have read any of my work. Why don’t they just give me some of those great African works of art that were taken in the name of the empire and let me return them to their rightful place? You can’t fool me, Mr Blair. You want to privatise us all; you want to send us to war. You stay silent when we need you to speak for us, preferring to be the voice of the US. You have lied to us, and you continue to lie to us, and you have poured the working-class dream of a fair, compassionate, caring society down the dirty drain of empire. Stick it, Mr Blair – and Mrs Queen, stop going on about the empire. Let’s do something else.

This article is reproduced from the Socialist Democracy website

I have no embarrassment at all. No shame.

Bono, 2006

The quotation above was Irish rock star’s Bono attempt at self deprecating humour. However, being devoid of the humility required to make it work as a joke, it stands more as a statement of obvious fact; a self penned epitaph if ever there was one. Its accuracy was confirmed yet again with the announcement late last month that Bono was being awarded an honorary knighthood by the British Government. This important news was relayed to the world in a statement from Tony Blair posted on the Downing Street and U2 websites. Greeting readers with Hi folks and describing himself as a huge fan of the singer, he went on to express his delight that the award, which recognised an outstanding contribution to music and remarkable humanitarian work, had been accepted. A spokesman for Bono said he was very flattered to receive the award, particularly if it helped him with his campaigning work.

Most of the mainstream media either welcomed Bono’s knighthood or wrote it off as yet another gimmick. However, in many ways it does signify the changing relationship between Britain and the southern Irish state. In the past, such awards were rare. With a stronger nationalist sentiment amongst the population, which could be heightened by events such as Bloody Sunday and the hunger strikes, acceptance would have been frowned upon and the recipients written off as west Brits. However, the ending of the Republican struggle and the development of the peace process in the North, along with influx of foreign capital into the South over the last fifteen years has changed that. The southern bourgeoisie, increasingly dependent of imperialism for the maintenance of their economy and the political settlement that secures partition, now feel free to dump their watered down nationalist ideology and grab their gongs. After all isn’t this all part of the process of reconciliation?

Bono is merely the amplified personification of this class. He is one of the wealthiest men in the state, and his group U2 are a corporate entity. They have benefited greatly from the neo-liberal polices pursed by successive Irish governments. As artists they pay virtually no tax.

However, even this minuscule amount is too much. Last year the band moved part of their multipound operation to Amsterdam to avoid paying tax on royalty earnings. Around the same time Bono’s California-based venture capital firm, Elevation Partners, invested £157m in Forbes, the US business magazine described as the bible of capitalism. Roger McNamee, an Elevation partner, said Bono was drawn to Forbes because it has a point of view. He said the singer drove this part of the discussion and likes the fact that there has been a consistent philosophy throughout its history. This philosophy is an unabashed celebration of wealth and capitalist consumption.

Self-styled image

While this might seem at odds with Bono’s self-styled image as an anti poverty campaigner in reality they are wholly compatible. In the guises of both corporate predator and campaigner, he is preaching the gospel of capitalism. This can be seen in the campaigns that he has associated himself with. The campaigning vehicle he created for himself, Project Red, advocates a combination of consumerism and charity as a means of tackling the AIDS epidemic in Africa. This has seen Bono and his celebrity friends promoting the products of mobile phone and credit card companies on the basis that a tiny percentage of the profits go to AIDS charities.

The ethos of Project Red was expounded most extensively when Sir, Dr, Mr Anthony, Tony O’Reilly allowed Bono to edit an edition of the London Independent. The Red Indy as it was styled consisted of photographs and profiles of self promoting celebrities, sycophantic interviews with politicians, and extensive corporate adverts.

Inevitably Bono found space to tip his hat to the White House with Condoleezza Rice naming her top ten musical works. Declaring herself a big fan of Bono, she named anything (couldn’t even remember one of their songs) by U2 as number seven on her list. The best summary of Project Red came in the interview with BBC radio DJ Zane Lowe in which he declared that: The only thing people who are trying to make a difference can do is work alongside corporations. Another glaring thing about the Red Indy was the absence, apart from the Nigerian finance minister, of any African voices. There was also no mention of the arms trade or the exploitation of the continent’s natural resources. It was surely no co-incidence that some the corporate sponsors of the Red Indy, Motorola for example, were implicated in this gangsterism.

Privatisation of aid

The ethos of Project Red is very similar that underpinning Band Aid and more recently Live8, both vehicles of that other Irish knight Bob Geldof, in which Bono has been heavily involved. Band Aid was Geldof’s response to the famine in Ethiopia in the mid eighties. People will remember the pop concerts in London and Philadelphia, the charity records, appeals for donations, and the lobbying of politicians. While all this appeared very worthy, apart from boosting the careers of the people involved (it gave U2 their break in the US), it actually achieved very little. Indeed, it could be argued that Band Aid exacerbated the famine as most of the money raised went to the Ethiopian government, enabling it to prolong the war that was its main cause. At that time Geldof liked to portray himself as challenging the British and US government over their polices towards Africa, cultivated the image of the angry impassioned man banging the table and demanding action. In reality Band Aid fitted well with the polices that were being pursued by Thatcher and Regan, of reducing the social responsibility of the state, and putting the responsibility for the ills of society onto the individual. In this schema, famine in Africa could be solved through charitable giving; the privatisation of aid as one of Thatcher’s assistants described it. Governments (particularly the US) who were helping to fuel the crisis in Africa through political and military intervention were absolved of any responsibility.

Live8 was a figleaf for imperialism's responsibility for displacement and poverty in Africa

Minimal concessions

More recently, Bono and Geldof have been campaigning against extreme poverty in Africa. The centrepiece of this was Live8, a lobby of the G8 group of the world’s wealthiest nations to reduce the debt owned by Africa states. This involved another pop concert in London, and a demonstration at Gleneagles in Scotland where the G8 leaders were meeting. In the event, Live8 produced very little in concrete terms to reduce poverty in Africa.

The G8 offered only minimal concessions on debt, and even these were conditional on African governments introducing further neo-liberal reforms such as privatisation of public services and concessions for foreign investors.

While anti-poverty campaigners were disappointed with the G8 proposals, Geldof and Bono enthusiastically endorsed them.

This once again exposed their phoney radicalism, posing as challengers to the status quo while in fact they are among its strongest defenders. Live8 provided a fig leaf for the continued imperialist domination of the continent of Africa, by accepting the political and financial structures that have plunged millions of Africans into extreme poverty. It proposed a programme for alleviation of poverty that would actually deeper poverty and inequality. For example, Bono and Geldof go on about on increasing trade, but they ignore the fact that record trade surpluses and extreme poverty for African states exist side by side. There was also an element of racism in Live8. This was not just in the almost all-white line-up at the pop concert, but in the portrayal of Africans as victims who are dependent upon the benevolence of western states and wealthy individuals. The idea that people who are oppressed can free themselves through their own struggles is dismissed. When a movement does arise in Africa to challenge imperialism the Bonos and Geldofs of this world will be among the first to denounce it.

In some ways the likes of Bono and Geldof are more dangerous that politicians. Few have any illusions in Bush and Blair, but people are willing to give a hearing to pop stars who appear to have humanitarian impulses. Unfortunately, this delusion has been aided by sections of the left who threw their weight behind the demands of Live8. Socialists should be exposing the fact that Bono, Bush, Geldof and Bair share a common agenda. Blair himself made this clear in the personal letter that accompanied Bono’s knighthood:

I want personally to thank you for the invaluable role you played in the run up to the Gleneagles G8 Summit. Without your personal contribution, we could not have achieved the results we did

.

Bono and friend

Bono bashing is a bit like shooting fish in a barrel, your attacks can’t fail to hit the target. Despite his rock star status he is an enemy of the working class and the oppressed, and should be exposed as such. If you have any doubts then the selection of his quotes in the box should quickly dispel them.

Condemned from his own mouth

Bono on Blair leading Britain into the war in Iraq. – …anyone can make a mistake….,

Bono on Bush. – Well, I think [President Bush has] done an incredible job

Bono on racist and anti-gay US Senator, Jesse Helms. – I found him to be a beautiful man

Bono on Blair and Brown – the Lennon and McCartney of poverty reduction.

Bono introducing a song about Bloody Sunday – this song is not a rebel song. This song is Sunday Bloody Sunday.

Bono on the struggle for an Irish Republic – Fuck the ‘revolution’!

Bono advising Bush on how to conduct the war in Iraq – I think America has no experience with terrorism or even with war. In Europe, we know a little bit more about these things. We must not make a martyr out of Saddam Hussein. He’s good at propaganda. Let’s not make it easier for him.

Bono on the ‘War Against Terror’ – The war against terrorism is bound up with the war against poverty.

10am Wednesday March 1st, Oval Basin, Cardiff Bay

Mrs Windsor will officially open the National Assembly for Wales’ new debating chamber on March 1st St. David’s Day.

Our National Assembly does not have the powers to meet the needs of the people of Wales. It has fewer powers than a council – it is little more than a talking shop. It cannot make laws and itcannot raise taxes.

The new Welsh Assembly building

A demonstration has been called by Cardiff Social Forum. We demand:

• the right of the National Assembly to decide for itself which powers it has and to determine its relationship with Britain and the rest of Europe
• powers for the Assembly to pursue policies for full employment, the expansion of public services and official status for the Welsh language
• constitutional rights not the ancient royal prerogative and the abolition of the expensive monarchy
• an equal Wales, free from prejudice and a political system free of patronage, deference and corruption

A Government of Wales Bill is on its way through Parliament. It will give greater powers to the Westminster-based Secretary of State for Wales to block any law the Assembly might wish to make. We oppose powers being taken from the Assembly to be given to a minister of the Crown. Wales should be able to decide its own legislation without interference from the crown via Westminster ministers. If it’s good enough for Scotland, it should be good enough for Wales.

For more information about this demonstration or Cardiff Social Forum’s other activities, contact: cardiffsocialforum@yahoo.co.uk

Rae Bridges

Opposition to commemoration

Following the furore over the recent Bloody Sunday commemoration in Glasgow it is perhaps time to reflect on the political questions raised. Why did the BNP and the Orange Order target this particular march? Why did Strathclyde police behave in such a blatantly partisan manner? And what does it say about devolved Scotland that hundreds of people would gather in George Square giving Nazi salutes and singing ‘Beautiful Sunday’ at relatives of Bloody Sunday victims? Oh yes, and where are the Scottish Left?

Just days before the 2005 Bloody Sunday commemoration in Glasgow the First Minister responded to questions from the media about the event, which was to be the first republican march through Glasgow city centre for a generation, by stating people want to see fewer of these marches. In fact there are only about ten republican marches in Scotland each year. These events are spread throughout the country and throughout the year. Only four are in Glasgow and only one through the city. The Orange Order have over 1500 marches, dozens through the city of Glasgow and sometimes several on the same day. So people may want to see ‘fewer of these marches’ but the annual Bloody Sunday commemoration would not be high up on their list.

What Jack McConnell and other politicians were doing, intentionally or not, was legitimising the BNP and Orange Order plans to oppose the event.

They were siding with those who wish to deny the Irish community in Scotland their right to mark such a significant event. Several diverse but connected interests were beginning to coalesce around opposition to the Bloody Sunday commemoration.

Firstly the BNP needed to portray itself as the defender of the unionist working class, able to confront republicans on the streets. The Orange Order meanwhile was outraged that we had the temerity to go through our own city centre. All of this has a familiar ring to it of course. The BNP had been behind attacks on previous Bloody Sunday marches in London. And the Orange Order fought tooth and nail to keep nationalists out of Belfast city centre and indeed adopted the same exclusive position in Edinburgh in the early nineties.

Engaging with civic Scotland

For the state it was an opportunity to put republicans on the back foot. Cairde na hEireann had continued to break new ground, establishing cumanns in working class areas throughout the country. Irish republicans had also decided to engage meaningfully with civic Scotland. For the first time local and national politicians were being challenged on their failure to properly represent our community. When Jack McConnell decided to tackle the issue of sectarianism in Scotland, marches was one of the first areas he and others identified as a problem. While recognising this as another attempt by the state to attack republicans and indeed the rights of the wider Irish community we none the less decided to engage positively with the Executive and John Orr’s Review of Marches and Parades.

We made this decision because we agreed that sectarianism was a major problem in Scottish society and we, as republicans, had a responsibility to play our part in challenging this anathema to all we stand for. It was also an opportunity to offer our analysis of anti Irish racism and to represent our community who have to live with the consequences of this multifaceted problem.

In its written submission to the Orr Review Cairde na hEireann set out our principles on the issue. Including our defence of the right to march and our support for community involvement in the decision making process. We also placed the current discourse in its political and historical context. Finally, consistent with our view that all of these issues can only be resolved through dialogue based on the principle of equality, we offered to meet with the Orange Order and discuss both organisations calendar of events and issues of concern to both communities. As expected the Orange Order refused the offer of talks.

Marching in hnour of one of Scotland's greatest revolutionaries

Positive impact

In tandem with such political developments we also instigated our own changes to the way ourmarches are organised. Recognising weaknesses and taking responsibility for our decision to take to the streets. Three years ago republican marches were small affairs organised locally and taking place largely in peripheral housing schemes. Strathclyde police had insisted that people attending must stay on the pavement and merely observe the bands. No political speeches were held at the end and on the whole no one knew or cared that such events were taking place.

Now Cairde na hEireann marches are the largest independently organised political marches inScotland (or England). Those attending well publicised and overtly political events are no longer spectators but now participate. We have initiated training for stewards and a hugely successful political education course run for young people throughout the country. The positive impact of this strategy can be seen in the fact the 3000 people attended the Bloody Sunday commemoration at less than a weeks notice.

It is against this backdrop the Strathclyde police’s actions must be seen. For eighteen months we have been challenging the Scottish Executive about the way the Justice system, and Strathclyde police in particular, interact with the Irish community. As our events have become more successful and better attended, the police response has become more irrational. In 2005, by their own estimates, there were 400 BNP/Orange Order protesters at the Bloody Sunday commemoration. They were recently forced to admit that despite the march being attacked at several points through the city Strathclyde police arrested no one.

Not one.

This year Strathclyde police appealed to Glasgow council to ban the event on the basis of secret intelligence reports of planned violent protests. When the council gave the march the go ahead the police responded by publishing the revised route and time on their website and releasing a daily press statement in the run up to the event outlining their worst fears. This ‘I predict a riot’ approach served only to heighten tensions when others were trying to calm thesituation.

On the day the police delayed the start by half an hour for no reason and then delayed it a further ten minutes when we were within sight and earshot of the fascists.

All of which only added to an already tense and dangerous situation. So how many of those launching missiles and abuse where arrested this time: Three. And if that is not bad enough, six marchers were arrested for responding to the provocation, mostly by taking photos on their mobile phones. Political policing of this kind has been going on in Scotland for generations. You are still more likely to end up in court and in jail if your ethnicity is Irish.

We have written to the Justice Minister demanding an inquiry into Strathclyde police’s handling of these matters.

So where are the Scottish left when all this is going on? It is hard to imagine any other ethnic minority being subjected to this treatment without plenty of rhetoric from socialists of all shades. When you add the BNP into the mix it’s difficult to explain the absence and silence of the Left. Or is it? Scottish society remains, as novelist Andrew O’Hagen said, a divisive and bigoted society .

In such a country revolutionaries must tackle national fault lines such as sectarianism and racism with principle not populism. Pandering to working class bigotry on the basis that they might vote for you is an abdication of responsibility. Claiming both sides are as bad as each other, as some on the left do, is not a flawed analysis it’s a lack of analysis, both of the British state and of power.

Battle for hearts & minds

What we are engaged in is a battle for hearts and minds. Gordon Brown’s call for the Union Jack to be embraced was certainly heeded by those in George Square. The debate about Britishness is one we should relish. Unionism, whether in Ireland or Scotland, is reactionary and inherently racist.

Scottish socialists should not be running justice campaigns for the forces of imperialism. We must be on the side of the marginalised, the silenced or as Wolfe Tone said the people of no property. If we are going to build a Scotland of equals we must expose and challenge intolerance wherever we find it.

The political landscape has been transformed since last year’s IRA initiatives. We all occupy a new and challenging reality. If we are going to take advantage of these new and exciting vistas we must be prepared to build new alliances and develop new strategies for the battles ahead. If those of us, republicans and socialists, who want maximum change in society do not occupy the space created others will. That would be a travesty for the people of these islands. We will not improve the lives of the people of Scotland or Ireland in fancy dress or with empty slogans.

This year is an important one for Irish republicans as this month marks the 25th anniversary of the beginning of the 1981 Hunger Strikes. We will be holding several events throughout these islands to commemorate the sacrifice of ten republican volunteers, including a march in Glasgow. A priority for our commemoration events will be the need for discussion and education not just on the prison struggle but also on the kind of Ireland that these men died for. Socialists should use this opportunity to enter into debate and critically analyse their role in building a new Ireland of equals.

Unbroken chain of resistance

James Connolly was the first Irish Hunger Striker of the twentieth century. This year, marking the 90th anniversary of his execution, reminds us of the unbroken chain of resistance to British rule in Ireland and reinvigorates us in our determination to bring the struggle to a successful conclusion. In order to do that republicans and socialists must work together in Ireland and Scotland against the common enemy. That socialism and republicanism are not contradictory but in fact complimentary has been true every day since Connolly said it. Let us find a way of recognising the commonality of our struggles.

Starting this June when together we march through Scotland’s capital honouring one of Ireland and Scotland’s greatest revolutionaries. And bringing to life Sorley MacLean’s famous lines

The great hero is still
sitting on the chair
fighting the battle in the Post Office
and cleaning the streets of
Edinburgh.

So how did the Queen’s Jubilee celebrations go from a republican perspective? A quick survey of the three and a bit nations making up the UK shows quite a wide variation in response. Undoubtedly the best protest and republican celebration took place in Wales. Cymru Goch, the Welsh socialist republicans, took the lead in this. We provide a report from their paper, Y Faner Goch, of their Festival and the arrest, charging and acquittal of Tim Richards.

Perhaps the biggest surprise though was the lack of response in the Republican heartland of Northern Ireland. The Queen even ventured into County Tyrone, something that would have been unthinkable in 1977, the year of the Silver Jubilee (see John McAnulty’s report in E&L 2). Leading Irish republican, Danny Morrison, spoke at the Radical Bookfair in Edinburgh on the 19th May and entertained us with an account of events in Belfast in 1977. However, when asked what sort of protest should be organised this year, he thought the Queen’s visit should be ignored!

This sort of attitude from the official (for surely, with all the official recognition they get, they can no longer be considered provisional) Republican Movement prompted Fourthwrite contributor, Patricia Campbell, to ask why? After all, the Queen’s union flag adoring supporters came out to catch a glance and greet her. All the ‘Establishment’ parties participated in the festivities (but) Sinn Fein stayed silent, which was considerably different with their stance on her last jubilee visit. Was it a matter of ‘silence giving consent’? Or was it that in true imperialist fashion the ruling classes have extended privilege to enough natives to ensure their easy passage through the territory?

On Sinn Fein’s road to constitutional respectability a lot of republican baggage has had to be dropped. If there had been any unseemly protests, would Alex Maskey have been elected Lord Mayor of Belfast? Following a certain inexorable logic, Alex Maskey, laid a wreath on the British First World War memorial in Belfast during the summer – hardly the tradition of James Connolly! This prompted an interesting correspondence in the pages of An Phoblacht. But what are the political implications of all this? Do Republican leaders now believe that openly asserting their republicanism might be seen as sectarianism by loyalists. And do they believe they show they aren’t sectarian by joining in the Unionists’ imperialist commemorations. It is a sad day when the British state has managed to persuade Republicans they are indeed just one of two warring tribes!

Unfortunately, loyalists don’t respond favourably to such concessions. They took the Jubilee as an occasion to celebrate in the style they know best. The UVF launched its pogrom on the small nationalist enclave of the Short Strand in east Belfast (see Northern Ireland – Is the peace process under threat?) Despite Scotland’s own republican tradition, tentatively beginning with the Cameronians, taken up enthusiastically by the United Scotsmen, the Chartists and of course, John Maclean, there remain many, including leading SSP members, who see the R word as Irish, not Scottish. When the Republican Communist Network called for a republican protest against the Queen’s visit, at the SSP’s Dundee AGM, ISM and CWI speakers decried the use of the word republican. Instead we had a Citizens not Subjects party on Glasgow Green on June 3rd. Keef Tompkinson (ISM), the SSP youth organiser, didn’t take kindly to the RCN criticisms of the political limitations of this event. He protested in the SSP electronic debate. After all 350 turned up for an afternoon in the one-time empire’s second city. Yes, there were nasty letters in the press, but the Scottish establishment didn’t feel challenged. Quite different from the response to the 300 who turned up to Cymru Goch’s whole weekend event in the small Welsh town of Pontypridd.

But Scotland did see a bigger republican demonstration on June 8th in Edinburgh, where several hundred marched (see our front cover). Only this was organised by the James Connolly Society. However, they too were operating under a self-denying ordinance on the jubilee, only one imposed by the Irish Republican Movement, so there was no anti-monarchy protest, despite it being an enthusiastic and successful event (with solidarity for Palestine much in evidence). However, as in east Belfast, this sidelining of antimonarchism didn’t stop an attempted loyalist (and BNP) disruption.

Now, whilst Scotland has its own distinctive republican tradition, this has always linked itself in solidarity with Irish and English republicanism. The SSP is beginning to make some hesitant steps towards republicanism. The last time the RCN raised the issue of the parliamentary oath before the first Scottish Parliament elections, the idea of refusal to swear was poo-pooed. Tommy said he would take the oath with his hands behind his back.

In the event, he made a much more defiant and publicity-making gesture with a clenched fist. At our Dundee conference this year, Tommy even used the dreaded R word three times. And he held a very good, impromptu Citizens not Subjects street meeting, attended by 100, when the Scottish Parliament went on tour to Aberdeen. This got good TV coverage. In Pontypridd Alan McCombes has even stated he supports a Scottish Socialist Republic. It could have been more helpful at the SSP’s Dundee conference, where many of his ISM comrades haven’t yet got the message!

The SSP is expected to do even better in next year’s Scottish parliamentary elections than in 1999. Clenched fist salutes won’t have the same impact the second time round. It is time for all our MSP candidates to openly declare they won’t be taking any loyal oath and to defy any attempt to remove them from the parliament. It is also time to bring the SNP and Labour’s hidden republicans out of the closet. And we can raise the SSP profile even more.

As well as standing for MSP’s on the average wage, we need to have MSP’s who publicly declare their loyalty to the people (who elect them).

The SA in England is a hybrid organisation – neither a party nor a federation. On the one hand it consists of several Left Groups who seem intent on maintaining their own identities. On the other hand it attracts individual members who would probably prefer the SA to be more like the Scottish Socialist Party. It is an organisation in transition.

United organisation is needed

In my view it should be in transition towards a party. This means the Left Groups should have some strategy of withering away within the SA in the not too distant future. As I see it there are no major political differences between these groups that could not be contained in an open and democratic socialist party. The most important differences used to relate to the nature of the old Soviet Union – was it a deformed workers’ state, state capitalist or bureaucratic collectivist? Some believe it still is a workers’ state apparently – good luck to them – but is it a dividing issue here and now? I think not. So why do they still maintain their separate existences when the crying need is for a united organisation to fill the vacuum left by the implosion of Stalinism and the commitment to global capitalism of Social Democracy?

Events in the recent French presidential elections show that this is not just a British disease; the French Left is split into several Left Groups for no obvious political reason. The separateness is historic, stemming back into faction fights in the 1950s. These Groups find it difficult to move on politically, to think strategically or to work with other people without running the show. They seem stuck in the world of several decades ago yet with an incredible air of smugness and self congratulation – in spite of what is quite clear to everybody else – that they have failed to attract a large working class base. Frankly would you like to live in a society run by Peter Taaffe or Chris Harman and his cohorts or by Lutte Ouvriere, the Lambertistes or the Sparts for that matter. I rest my case. The working class may be somewhat backward in consciousness at the moment but they are not entirely stupid – they are not going to vote en masse for these people. These Groups appear to outsiders more like the revolutionary groups in The Life of Brian than anything that is seriously going to change society.

The two characteristics of Left Groups almost as an iron law are sectarianism and bureaucratic centralism. I take sectarianism to mean putting their own organisation first above the interests of the working class as a whole. I take bureaucratic centralism to be a top down approach from the central committee – no real democracy, no accountability, no involvement of the creativity of the membership or of the working class. To me these two features of Left Groups need to be exposed and fought against; they are obstacles on the road to building a mass working class party.

Sectarianism

Examples of sectarianism abound but just to take a few examples. The December 1st Conference of the SA in England saw the sectarian departure of the Socialist Party who had to some extent dominated the SA since 1996. At that time they had seen the SA as a tactical means of heading off the possible appeal of Scargill’s SLP. They really did not have any strategic idea of what to do with the SA. They could pick it up and use it for their own party building or drop it as the case may be. They could have developed it along the lines of Scottish Militant and the SSP. They chose not to do so. In the run up to the December Conference the SP comrades in Coventry argued for a federalist structure for the SA on the grounds that why should they give up the hard won contacts and bases that they had built up through consistent work day in and day out so that the SWP could walk into their patch and make members — why should their members be told what to do by people with less commitment and experience. To me the role of the SP in the SA has been sectarian from day one. They put the building of their own party before developing a broad alliance. Their view now is that the SA is a rival to be fought against.

Since December 1st the SWP have become the dominant force in the SA. At the SA public meeting in Coventry during the local elections, on every chair was placed a leaflet advertising the next SWP Marxist Forum meeting, not the next SA meeting. The SWP do not seem to be clear what to do with the SA either! They seem to see SA activities as a vehicle for SWP party building in the same way as the SP did.

Old habits die hard of course but they have to die and be given a kicking on the way. Some comrades argue that it is a really good sign that the Left Groups have come together. Others argue that this is more a sign of huddling together for warmth rather than a desire to build something new. Perhaps it is a mixture of both. At the first meeting of the SA Independents in Birmingham in January there were two main points of view. One welcomed the new SA structure and the involvement of the SWP. Their idea was to swamp the SA with more independent socialists so that the members of the Left Groups become less dominant, less sectarian and the political differences less obvious. The other view was more critical of the SWP and gave examples of SWP sectarianism in their SA branches which make it very difficult or well nigh impossible to work with them. Their view was that the Left Groups are actually a barrier rather than a help in recruiting independent socialists to the SA.

In my view sectarian behaviour should be exposed on every available opportunity, even at the risk of being called sectarian because you are being critical! As Trotsky put it in the Manifesto of the Fourth International – not for one single day should we tolerate sectarians in our organisation.

No to Machiavelian manoeuvrings

The question of bureaucratic methods should also be exposed. The internal regimes of most Left Groups make the bourgeois courts seem enlightened. Members are encouraged to behave like sheep rather than being trained like self sufficient Bolsheviks. In some cases Left Groups from the Stalinist tradition like Scargill’s SLP do not believe in democracy and at least that is clear. To me that is a splitting issue; we should have nothing to do with people who are against democracy. No say in the running of the organisation – no membership. Marxism and socialism must be heard and must be debated openly. No diktats from above, no Machiavelian manoeuvrings and spindoctoring. Full accountability of the Central Committee with instant recall. At the moment it is as though some Left Group leaders are frightened of their membership and certainly frightened of them talking to heretics from other groups or independents in case they get contaminated.

Open political and theoretical discussion is absolutely vital in the SA branches. There are a number of reasons for this. It is no longer clear what socialism means any more. The Stalinist and Social Democratic versions have gone but their message still lingers on. The idea of nationalising all industries as in Clause 4 of the LP constitution was a simple slogan. But in the age of globalisation we need more international ideas for running a socialist economy. And nationalisation itself is not the end of the matter. We can demand the re-nationalisation of the railways but what we want is a socialist integrated transport policy. What would that be like? We can demand more money for the NHS and an end to privatisation but what would a socialist health system be like? Green ideas of sustainability must be addressed; the ideas of changing the course of rivers and moving mountains about like Trotsky promised during the Russian Revolution seem to us like a nightmare today. We need to draw together programmes for a socialist future – not just react in a defensive way to the attacks of the ruling class. In planning our programmes we should draw on the experience of the workers in the industries and services concerned.

Prioritise long term aims

Political discussion at a time when the answers are not obvious must be open. That means comrades must be prepared to say what they think and sometimes get it wrong and change their mind. It must be a process where comrades develop politically not an arm wrestling contest between various Groups or factions or a fight for who can win the vote.

To transform the SA into a mass party, creative ways have to be found of involving the working class – the youth, the women, ethnic groups as well as Trade Unionists. This means organising in working class estates in a consistent manner not just arriving at election times. This is not easy but it is very rewarding and examples of good practice need to be shared and copied. This sort of work tends to break down sectarianism and bureaucratic methods because the long term aim of building a working class party is put before the short term aim of winning a few recruits or a vote for a particular sect.

It was a momentous day for Republicanism in Ireland. Tuesday the 23rd of September 2001- the day the Provisional IRA decommissioned weapons in order to save not only the Good Friday Agreement but also the Stormont Assembly. The shock waves are rumbling through the Republican heartlands ever since.

A number of phrases are heard – At least ‘the stickies’ didn’t decommission, an act of unparalleled treachery, we told you so and so on.

When the issue was first raised in the early days of the peace process the IRSP was sceptical about the whole process but did not believe that decommissioning was an issue or that any republican group would voluntarily decommission its weapons.

Representatives of the Republican Socialist Movement met with representatives of the Provisional Movement on a number of occasions over the last five years and were assured that decommissioning of weapons would not happen. We had no reason to disbelieve the sincerity of those we spoke with. It was a matter for them; it is still a matter for them.

But for all that there is no doubt that shock, disillusionment, feelings of betrayal, and a shaken trust in the leadership, and a reluctant but necessary step all summon up what strong supporters of the Provisional Movement feel.

Betrayal & disillusionment

Emotions run high and talk of what about Bombay Street? etc echoes through the streets of Belfast. The image of the burning streets of Ardoyne in 1969 runs through the mind as the northern nationalist working class tries to come to terms with this event.

It is always a good thing to become disillusioned. That is the throwing away of false illusions and the start of seeing things as they really are. The IRSP feel for those whose have feelings of betrayal and disillusionment. Within our own history we have suffered our own disillusionments. So we understand why many out there are feeling bruised and sensitive to criticism.

But now is the time to see things as they really are, not as we wish them to be. When the Civil Rights Movement started not only republicans of all shades but socialists of all shades didn’t know how to react.

Those who later went on to form the Provisionals were reluctant to become involved in what was a reformist movement. Those who later went on to take the Official IRA down a dead end street of arrogant political self seeking saw the Civil Rights Movement as the only way forward and tried to suppress both the emergence of a more militant brand of republicanism and any manifestation of class struggle.

Those of us who consistently and persistently raised social and economic issues within the mass struggle that the Civil Rights Movement became, were derided as ultra left-ists, wreckers, trots and looney lefties. Socialists veered between a full acceptance of the nationalist agenda or swallowing whole a form of British Imperialist socialism under the guise of an exotic form of communism.

Out of all this confusion the Provisionals emerged from the ashes of 69 and the failure of the Official leadership to re-arm the North in a time of increasing political tension. The Provos rejected a reformist agenda and launched an armed campaign on the single issue of Brits Out. Later in 1973/74 the Official Republican Movement split again and eventually the IRSP/INLA emerged to re-establish the Republican Socialist tradition that they felt had been betrayed by the Officials. The programme the IRSP then set out has still not yet been met. We have not yet attained a Broad Front, removed the Brits, or established the Socialist Republic.

Much water has flowed under the bridge since the seventies and there have been many changes. The Provisionals have accepted, albeit 30 years later, the reformist strategy first put forward by the Officials. The reason for armed struggle has gone and their goals can be achieved by political means and the growth of the catholic population. The Good Friday Agreement saw the Provisionals ditch one of the pillars of Republicanism, non-sectarianism when they accepted the sectarian headcount that gave them seats in the Stormont Cabinet.

This can all be very confusing for those who trust in leaderships and go for the personalities in politics. A trust in a Gerry, a Martin or even a Ruaridh will eventually lead to disillusionment. All of us as individuals are influenced not only by our parents and neighbourhood but also by the interaction between our core beliefs and our actions. We are formed in specific historical and economic conditions. We all are, in a sense, prisoners of history and also of the organisations we are members of.

The Provisionals were an all-class alliance merging militarists, disaffected urban nationalist youths and traditional nationalists from rural areas. During the seventies this alliance while capable of launching ferocious military attacks made no political progress. Sinn Fein in the 70‘s was a right wing pro catholic and anticommunist mouth piece for the IRA with the occasional radical articles to appeal to more left wing elements.

When the Hunger Strikes occurred the urban based northern seized the leadership, swung the movement towards the left to soak up the militant radicalised working class youth, the growing republican minded women’s groups and the radical intellectuals politicised by the mass actions around the hunger strikes.

During all this time regular contact was kept up with the British Intelligence services through various contacts. This was because the Provo leadership recognised that eventually they would have to do a deal with their enemy. They knew from the mid eighties that the continuation of the armed struggle was a road to nowhere.

Armalite & Ballot Box

The Armalite and Ballot Box strategy saw the Provisionals make many political gains. They were able to exercise a strangle-hold over most nationalist working class areas in the north and through the exercise of social and economic control, which they had wrestled from the SDLP/Catholic Church, were able to create a middle bureaucracy of supporters who formed the intellectual backbone for their control in the ghettoes. All opposition whether militarily or politically was ruthlessly crushed within their areas of control.

Throughout all this they were able to retain the loyal support of their base because of their militancy and also their astute political leadership. This leadership was trusted. The development of their peace strategy was an advance from the Armalite etc strategy. It was strongly driven by their support base in the USA. The swing to the left of the early eighties was slowed, a distancing began with anti-imperialist movements worldwide, the suits came in and the advisers multiplied. Now they were appealing to the emergent nationalist middle classes within the north and they began to occupy the ground that the SDLP had once walked on.

That is because they represent bourgeois Ireland. That is why they can occupy seats in a capitalist Government and introduce privatisation schemes into the educational system. Of course they will oppose corrupt practices and use radical phrases but their whole function now as a political organisation is to make Ireland a more effective and efficient place for international capital to invest in. That is the importance of the USA connections.

Obviously the creation of one Republican Governmental system on the isle of Ireland will reduce bureaucracy make easier access for multinationals to Government and speed the integration of Ireland into the whole NATO defence scheme. This will be in spite of the desire of individual Republicans to keep Ireland neutral. Their subjective wishes will come up against the brutal logic of Imperialism and objective reality will always over-come subjective wishes.

He who pays the piper…

Witness the response to the Colombian Three, the Turkish Hunger Strike and the September 11th massacres. There is no way that their principal leaderships will be identified with any radical movements from now on. No matter how much that leadership may support the cause of the Turkish Hunger strikers they can not be seen to do so. Some of the middle tier leaderships will be allowed to associate and participate with safe leftist tinged causes but not the leadership. He who pays the piper calls the tune and be under no illusions the tune is now called from Washington.

That is not to say that the IRSP have all the answers. We don’t. It is always easier to criticise than to put forward solutions. Since the return of the Republican Socialist Movement to its political roots following a bitter political and military struggle in the mid nineties we have been measured in our criticisms of other Republicans. While critical of the Good Friday Agreement and the political basis of the peace process we accepted the verdict of the people of Ireland as expressed in referenda and persuaded the leadership of the INLA to call an unconditional ceasefire. We are for peace. We are for politics. We are for the democratic road. We are against militarism.

But we are not for republicans, or socialists for that matter, taking their seats in a capitalist Government. We are not for decommissioning and we are for the defence of working class areas from sectarian attacks.

I owe my allegiance to the working class

Does that lead to political impotence? We don’t believe so. Our politics have always been based on a class analysis and can be best summed up in the words of Seamus Costello, I owe my allegiance to the working class. The working class of all countries are our friends and allies. The capitalists of all countries are our enemies. Capitalism is ruthless in its logic as it breaks down national barriers and creates a global economy. There can be no Socialist Republic built in Ireland in isolation. The idea of a socialist paradise isle surrounded by capitalist states is a fantasy. That is why republicans have always been internationalists from Tone to Connolly from O’Donnell to Costello. Republicanism itself was an import to Ireland from France. What is going on today in Afghanistan, in Columbia, in Sierra Leone and Iraq, impinges on the day to day life of people in Ireland. In its relentless pursuit of profit modern day capitalism is no respecter of states or governments. Hence the creation of super states like the European Union.

It is in this context that we in the IRSP are internationalist. The international capital market profoundly affects the Irish working class. Many of the 1200 workers who have only recently been told that they are facing redundancies are instinctively aware of the internationalist nature of capitalism. It is the task of socialists and republicans to bring together the best elements of both republicanism and socialism and create an alliance of the dispossessed within this isle that can successfully challenge the cosy capitalist consensus that accepts the permanency of the capitalist system. The provisional movement has clearly shown by the actions of its leadership that it accepts that consensus. We do not.

An all class alliance of nationalist Ireland while it may weaken the unionist case also weakens the working class. It is a case of labour must wait as De Valera said during the war of Independence. But now it is the current leaders of Sinn Fein who are saying labour must wait.

We disagree. Labour, that is the needs and aspirations of the Irish working class, can not wait, must not wait. They are the only class capable of building a just and equitable society on this isle. That is why we repeat the call we made a number of years ago for the creation of a Republican Forum with which to rally the disorganised and demoralized forces of the left. There is a way forward for the republican and socialist left and we intend to play our full part in rallying the Irish working class. If you are radical, republican and working class play your part. Join us in the struggle.

On to the Republic.

Belfast Socialist Forum

A non-sectarian socialist discussion group has been set up in Belfast. Initiated by Socialist Democracy and supported by left activists and the International Socialists (former members of the Socialist Workers Movement who have resigned in protest at the SWM’s lack of democracy), it is open to all socialists interested in debate and education in socialist ideas.

Decisions on discussions, activities and speakers are taken by open meetings of Belfast Socialist Forum, which is open to all socialist activists.

For further details contact Socialist Democracy PO Box 40, Belfast or ring 028 9060 1555)

The year 1887 opened with rioting by the unemployed in Norwich. Two members of the Socialist League were arrested and later imprisoned. The Socialist League was a split by members including Eleanor Marx, from the Social Democratic Federation, Britain’s first Marxist organisation, William Morris and Belfort Bax, who could no longer stomach the dictatorship of H.M. Hyndman. By 1887 the Republican agitation of the 1870’s was but a memory but the tradition of staunch opposition from below to the monarchy was kept alive by the new-born groups of socialists, particularly the Socialist League. Some Socialist League members, such as Joseph Lane had cut their political teeth in Charles Dilke’s earlier Radical republican campaign. The Socialist League aimed at the realisation of complete Revolutionary Socialism.

On January 12th, 1887, at a Liberal Party meeting, the national anthem was hissed and members of the audience cried out for the Marseillaise. This was a period of labour unrest. In April 1887, William Morris, who edited the Socialist League’s paper Commonweal, travelled to Northumberland to address a crowd of 10,000 striking miners. A demonstration for the miners, organised by the Glasgow Socialist League, attracted 20,000 people. This was also the period of the grab for Africa, when the imperialist powers of Europe were annexing every acre of land they could occupy. War was raging in the Sudan, a war the socialists of the time bitterly opposed. At an anti-war meeting Morris caused a stir when he attempted to move an amendment stating that the Sudan had been invaded in the interests of capitalists who wished to exploit it.

Policy of coercion

In Ireland the government continued its long-term policy of coercion against nationalists. When William O’Brien and John Manderville organised a meeting to oppose this policy they were summoned. At a preliminary hearing in Mitchelstown, County Tipperary, scuffles broke out and the police opened fire, killing two men and wounding several others. O’Brien was later imprisoned.

In March of the same year, socialists organised the anniversary celebration of the Paris Commune. The English translation of the first volume of Marx’s Capital had appeared. On April 11th there was a mass demonstration, over a 100,000 strong in Hyde Park, against the Irish Coercion Bill. Under its terms the Irish Land League was outlawed. Any manifestation of Irish nationalism was treated as an outrage. Gladstone spoke for the Liberals, George Bernard Shaw for the Fabians and Tom Burns for the Social Democratic Federation. Eleanor Marx and Edward Aveling spoke from the Socialist League platform.

The agitators of the Socialist League had been hard at it, speaking at numerous meetings, particularly those of the Radical Clubs. Aveling held a series of classes at Plumstead Radical Club. The Radicals constituted a working class left wing of Liberalism and socialists were trying to win them over. The Plumstead Radical Club, for example, would eventually affiliate to the Labour Party.

The Radicals felt a great affinity for the Irish. The Patriotic Club, nowadays, Marx House, held a meeting on Clerkenwell Green to protest the landlords’ rack-renting and evictions. A delegation of Radicals had visited Ireland to express their solidarity with the small farmers’ struggles there.

On May 14th, Victoria went to the East End to open the so-called People’s Palace. This was a bourgeois philanthropic scheme to bring art and culture to the deprived masses of the area, without, of course, improving their wages, working or housing conditions. All along the route she was jeered. To the socialists she was Empress Brown, a title given by William de Morgan, after she had been crowned Empress of India. It was rumoured that after the death of her husband, Victoria not only sought spiritual consolation from her Scottish servant, John Brown, a powerful medium, but also shared his bed, even having his illegitimate child.

William Morris first came into conflict with the monarchy in the 1870’s when he opposed the efforts of the ruling class to drag Britain into another war with Russia, something Victoria greatly favoured.

At last on June 21st there dawned the great day of Victoria’s golden jubilee. Some 26,000 children were entertained in Hyde Park and a twelve year old girl was presented with an award by Victoria in person. Crowned heads from Europe and beyond came to attend the celebrations as well as Presidents from several republics. An envoy from the Pope was also present.

Hypocrisy & corruption

At the bottom of the social pyramid, the jubilee was far from popular. The Metropolitan Radical Federation issued an appeal for an anti-jubilee service on June 19th. The Socialist League issued a leaflet subtitled A word on the class war, outlining the technological advances of the previous fifty years and saying that Victoria, a mean old woman, had not had a hand in any of them. At a meeting in Llanelli, Victoria’s name was greeted with hissing. Neath Town Council refused to pay for any celebrations and Cardiff Trades Council refused to participate. A meeting in Bristol, addressed by socialists, carried two militant republican resolutions.

Writing in the Commonweal, William Morris stated, The powers that be are determined to show what a nuisance the monarchy and court can be as a centre of hypocrisy and corruption, and the densest form of stupidity.

He returned to the attack in the issue for June 25th. Whilst stating that it would benefit socialists little if the abolition of the monarchy gave place to a middle class republic, he felt it necessary to vent his anger at what he called tomfoolery and monstrous stupidity.

At least some people benefited from the Jubilee – in India, 23,000 prisoners were set free.

The pioneer socialists had to fight hard to carry out their activities. Open air meetings were often broken up by the police and speakers fined. In November a demonstration to protest at O’Brien’s imprisonment was savagely suppressed and William Cutner, a member of the Deptford Radical Society, which had a staunch Republican tradition, was killed, along with two others. Cutner’s funeral was closed with a song penned by William Morris. Socialists continued to attack the monarchy. In 1893 two members of the Commonweal Group were heavily fined for flyposting an attack on a royal wedding. Kier Hardie lambasted the monarchy in parliament and in his paper, the Labour Leader. The socialists who controlled Battersea Council, refused to celebrate Edward VII’s coronation and Edward was attacked in the pages of The Socialist, which became the paper of the new SDF breakaway, the Socialist Labour Party. The Social Democratic Federation included the abolition of the monarchy and the Lords in its 1903 edition of its programme.

In the 1930’s the Daily Worker regularly published brilliant anti monarchy cartoons. These were the work of Desmond Rowney, who was killed in action defending Republican Spain.

By 1977, at the time of Mrs Windsor’s silver jubilee, republicanism outside of Ireland was at a low ebb. However, republicans gathered in the rain on Blackheath, to celebrate the Peasants’ Revolt of 1381 and the Chartist demonstrations held there in the 1840’s. An anti-jubilee event in East London was attacked by fascists. The SWP did a good trade in Stuff the Jubilee badges. These haven’t yet reappeared.

This time round the monarchist ardour is on the wane. A celebration of the life and work of the Red Republican, George Julian Harney, has already taken place. On May 30th, the Socialist Alliance will be holding an anti-Jubilee rock concert in Brixton. And there will be Thomas Paine and Charles Bradlaugh celebrations in June and a meeting on Bradlaugh in Bromley in April. On May 25th there will be a march and meeting to remember the heroic struggle of Bobby Sands. There will be a strong anti monarchist element in the Socialist Alliance local election campaign in May. The war in Afghanistan is far from popular and the prospect of war in Iraq even less so. Mrs Windsor’s jubilee could well be the last!

Scotland is the part of the United Kingdom with the widest anti monarchist feelings, yet it is somewhat ironic that the Scottish Socialist Party, despite being the most influential socialist grouping in these islands, showed its usual reluctance to deal with the issue of the monarchy at our February Conference.

The reason for this is not hard to seek. Traditionally, Militant was notoriously unionist and anti-republican; so much so, that their partners in the Six Counties would rather be associated with the loyalist Progressive Unionist Party (linked to the pro-British Ulster Volunteer Force death squads) than with Republicans. The CWI, by and large, still adhere to this position, despite their more recent support for a break-up of Britain road through an independent socialist Scotland! Obviously there are major problems in trying to remain British unionist in Northern Ireland and Scottish nationalist up here. In the process of breaking from the CWI, the ISM however, has become aware of this political inconsistency and has recently tolerated Republicans on socialist platforms, provided they were balanced with loyalists!

However, this warring tribes approach also remains politically inconsistent. Yet it still marked the ISM contribution to the anti-Jubilee debate at Conference. The fact that Tommy Sheridan mentioned the previously dreaded R-word three times in his Conference introduction, still didn’t prevent other ISM comrades stating it couldn’t be used in Scotland, because it was too associated with Ireland. Although not openly stated, underlying such contributions was the fear that the use of the R-word could cost us votes, particularly in the west of Scotland.

The fact that republicanism has historically been an inclusive brand of politics, uniting protestant (anglican), catholic and dissenter, whilst loyalism has been sectarian and exclusive – protestant and Orange, is completely lost on those who uphold a warring tribes approach. Of course Irish republicanism has had its own struggles with sectarian Irish catholic nationalism and has not always been successful in these. However, this battle between non-sectarian and sectarian forces has been continuous. Needless to say there has been no such history within the forces of loyalism. Loyalism has been marked by a crude anti-catholic sectarianism and the worship of the monarchy and empire. The struggle between republicanism and loyalism has represented the struggle between the oppressed and the oppressor and between national liberation and imperialism. Refusing to take sides in such a struggle leaves the SSP disarmed when sectarianism does rear its ugly face in Scotland. It puts us in a similar position to those old socialists who used to say that you shouldn’t challenge a man who beat up his wife, if he was a good trade unionist at work!

The Edinburgh-led James Connolly Society has been at the forefront of the struggle against loyalism and its apologists in the old Edinburgh District Council and also against reactionary and sectarian catholic nationalism. Every year socialist speakers are invited from a wide variety of backgrounds – Labour, SNP, Turkish hunger strikers, black American women, as well as from Sinn Fein, to address the James Connolly Commemoration held in Edinburgh. Despite this CWI/ISM speakers have over the years tried to demonise the JCS as an anti-socialist and sectarian. It came as no surprise when, once again, they resorted to the same stale old arguments to remove any reference to joint work with the James Connolly Society from the anti-jubilee motion to Conference. Yet in 1992, before the Scottish Socialist Alliance had even been founded, the James Connolly Society stood a candidate in the St. Giles/Holyrood ward of Edinburgh on the following platform:-

• for free speech, against censorship
• for a £250 minimum weekly wage
• for pensions and benefits at the level of the weekly wage
• for a united Ireland
• for a Scottish republic
• against racism and fascism
• abolish the monarchy
• for socialism

Quite clearly this is a fairly sound republican and socialist platform. Yet, although the CWI and ISM were against any major republican protest, this could still have been won at the SSP Conference, if the SWP had placed its weight behind the motion. Unfortunately, the SWP were split. This partly reflects a quasi-unionist political training which draws on Neil Davidson’s theory that the Scottish nation merely developed as a component of a greater British nation state. In his book, The Origins of Scottish Nationhood, Neil has provided a leftist supplement to Linda Colley’s influential book about the development of Britain – the well named, Britons, The Forging of A Nation. Whilst Colley outlines the British ruling class’s success in promoting a top-down British identity through a wider loyalist mobilisation; Neil highlights the role of Scottish/British constitutional reformists in the construction of a British nation state. What is completely missing from Neil’s book is the role of Scottish republican internationalists, such as Thomas Muir and the later leaders of the United Scotsmen, who quite clearly drew upon a distinct Scottish revolutionary tradition to promote a new internationalism from below, in alliance with Irish, English, French and Dutch republicans, against Britain. Today we need a new republican socialist alliance from below uniting our class in England, Ireland, Scotland and Wales.

Freedom Come Aa Ye (Scots)

Roch the win i the clear day’s dawin
Blaws the clouds heilster-gowdie owre the bay
But there’s mair nor a roch win blawin
Thro the Great Glen o the warl the day
It’s a thocht that wad gar our rottans
Aa thae rogues that gang gallus fresh an gay
Tak the road an seek ither loanins
Wi thair ill-ploys tae sport an play

Nae mair will our bonnie callants
Merch tae war whan our braggarts crousely craw
Nor wee weans frae pitheid an clachan
Murn the ships sailin doun the Broomielaw
Broken faimilies in launs we’ve hairriet
Will curse ‘Scotlan the Brave’ nae mair, nae mair
Black an white ane-til-ither mairriet
Mak the vile barracks o thair maisters bare

Sae come aa ye at hame wi freedom
Never heed whit the houdies croak for Doom
In yer hous aa the bairns o Adam
Will fin breid, barley-bree an paintit room
Whan MacLean meets wi’s friens in Springburn
Aa thae roses an geeans will turn tae blume
An a black laud frae yont Nyanga
Dings the fell gallows o the burghers doun.

Freedom Come All Ye (English)

It’s a rough wind in the clear day’s dawning
Blows the clouds head-over-heels across the bay
But there’s more than a rough wind blowing
Through the Great Glen of the world today
It’s a thought that would make our rodents
All those rogues who strut and swagger,
Take the road and seek other pastures
To carry out their wicked schemes

No more will our fine young men
March to war at the behest of jingoists and imperialists
Nor will young children from mining communities and rural hamlets
Mourn the ships sailing off down the River Clyde
Broken families in lands we’ve helped to oppress
will never again have reason to curse the sound of advancing Scots
Black and white, united in friendship and marriage
Will result in the military garrisons being abandoned and empty

So come all ye who love freedom
Pay no attention to the prophets of doom
In your house all the children of Adam
Will be welcomed with food, drink and hospitality
When the spirit of John Maclean returns to his people
All the flowers will blossom
And black Africa will bring crashing down
All Imperialism’s dreadful apparatus of oppression

Translated by Dick Gaughan

One of the unfortunate things about being long in the tooth is that you occasionally have to confess to being present at historical events. I have to confess to being a political activist at the time of the last jubilee, 25 years ago. In fact, following a broad meeting of republican and left activists, I had the honour of being appointed chair of the Elizabeth Windsor welcome committee in Belfast. The title indicates the rather light-hearted approach that we took. A series of counter-events would surely expose the arrant nonsense of this feudal relic ruling over us.

Internment by remand

Unfortunately the British state did not take such a light-hearted view. A few days later the RUC smashed their way into my home at 5.00am, arrested me, interrogated me for several days in the notorious Castlereagh torture centre, charged me with possessing information likely to be of use to terrorists, and held me on remand for the next six months. I was released hours before the British would finally have had to produce evidence in court to justify my imprisonment. This was a common practice at that time, generally called internment by remand.

The other members of the committee continued with the organising work and by the time of the Windsor visit they had built a mass demonstration of tens of thousands of people that marched down the Falls Road and attempted to enter the city centre to protest the visit. The British state took an even less light-hearted view of this. Not only did they launch a vicious attack on the demonstrators, they did so after surrounding the demonstration on all sides and ensuring that there was no escape. Everyone, from young babies to pensioners, cowered in crushed groups of 20 or 30 in tiny terraced houses while those left on the street were spread-eagled on the ground and systematically beaten. I learned then that the Windsor dynasty was not some leftover relic of the past but a vital component of the British state, forming a number of vital functions.

Some of these functions were particular to the North of Ireland. Here the symbols of royalty were also the badges of sectarian privilege and of sectarian discrimination and consciously used by the state in mobilise a loyal Protestant militia. Members of the Royal Family were used as a sort of opium to pacify loyalism when it became restive. The sight of loyalist thugs swelling up with a boozy sentimentality would have been funny if it were not for the horrific reality.

In addition you had the usual run of gongs, bells, medals and titles designed to cement politicians and minor state functionaries even more closely to the throne. Usually this involved only the most loyal of Castle Catholics, while the rest of the Catholic middle class looked on enviously and cursed their inability to join in.

Denial of democracy

Above all, of course, the Royal Family represented a denial of democracy. Undemocratic in their own right, they were doubly undemocratic standing under the soil of Ireland and claiming dominion there.

It is important to recognise however that when we oppose the Royal Family we oppose its modern incarnation as a mechanism of capitalist rule. The institution of royalty represents the right of capital to rule directly without any necessity for elections or parliaments. The armed organs of the state swear allegiance to the crown.

What was refreshing about the mass struggle in Ireland, what wedded socialists to republican activists was what Lenin called the general democratic content of the programme of revolutionary nationalism. As a sentiment this is alive and well in the North of Ireland but it lacks any major form of political expression. As with so much else in mainstream republicanism democratic principle has been recast as culture. Catholics respectfully keep their distance while respecting Protestants right to be slaves of the Windsors. The idea that there is a democratic principle that seeks to unite Catholic, Protestant and Dissenter under the banner of revolution has been lost in the capitulation to bourgeois nationalism.

The infrequent hurried royal visits to the North, buried under the cloak of secrecy are to be replaced by a leisurely 3-day triumphal tour in May.

Even so the coming Jubilee visit to the North still attracts some nervousness. In the early ‘60s, when opposition to British rule seemed totally crushed, the Queen made a visit to Belfast. Two republican workmen were arrested after a brick fell from high above Royal Avenue onto the Royal cavalcade.

I am far from suggesting that a well-placed brick can replace class struggle as a means of resolving the feudal elements of the British state or the British occupation of Ireland. The sentiment that aims the brick is however a good starting point.

It is the queen’s jubilee time and the Socialist Alliance in England supports all republican activities which seek to expose the lack of democracy at the heart of British society. The jubilee does not end on June 4. That is just the beginning of the monarchist jamboree up to the 50th anniversary of Elizabeth Windsor’s coronation, which is in 2003.

Socialist Alliance branches should discuss ways they can raise republican sentiment where they organise: in the localities, trade unions and in the campaigns they support. Rather than celebrate an unelected parasite on a throne for 50 years and the constitutional system she represents, the working class and socialists should celebrate the republican tradition of Britain. The Levellers and Diggers, Thomas Paine, the Tolpuddle Martyrs, the Chartists, the Suffragettes, William Morris, Tom Mann, the formation of the Communist Party, the general strike of 1926 and even diverse characters from society from Oliver Cromwell to the Sex Pistols. We should take the opportunity offered us in the following weeks to make propaganda for a democratic republic, the abolition of the House of Lords, proportional representation and a democratic society.

For this to happen, the working class needs to take a lead on democratic questions. The Socialist Alliance has a role to play in this. Our activities against the jubilee celebrations should seek to raise republican sentiment among the working class and to organise republican and anti-monarchist events across the United Kingdom Socialist Alliance National Council resolution, February 2002. However the June extended Bank Holiday should not be the end of it. Socialist Alliance policy is to seek to establish an ongoing organised working-class campaign for a republic after the jubilee celebrations. On the basis of activities by republicans both in and outside the Socialist Alliance we should seek to build an ongoing campaign.

What you can do:

• Hold republican social events on the June bank holiday weekend: picnics, Barbecues, street and estate parties. Get your friends, family & comrades together to celebrate republicanism.
• Apply for funding for your republican activities from your local authority. You probably won’t get approval, but send a press release saying that legitimate activity relating to the jubilee year is being blocked by the council.
• Demonstrate when the queen visits your area. To find out her tour dates go to: Golden Jubilee – now defunct
• Hold a gig, invite local bands.
• Hold a public meeting on republicanism, the monarchy and democracy.
• Hold a Socialist Alliance members meeting on the question of the republican tradition.
• Have a debate with monarchists.
• Write letters to the national and local press. Don’t let the republican voice be silenced.
• Raise the matter in your trade union.
• Hold a public event/stunt at your local town hall against the monarchy. Invite the press.

If, like me, you view the events of the coming Jubilee with a mixture of revulsion and anger, then you may well be assuming that the republican left has gone to sleep or all been deported such has been the lack of activity from our side. The palace spin-doctors have done what they always do and couched the event in such reasonable and philanthropic terms that only mad extremists could possibly have room for complaint.

The Labour Party left (what remains of it) has been warned to be at best mildly supportive at worst silent. The media looks forward to a photo bonanza while we in the SSP can look forward to a conference battle on whether or not we, as an anti monarchy party, should just close our eyes and hope the Jubilee goes away or whether we actually organise democratic events in opposition to the parasitic rule of the unelected monarch and her family.

Anachronistic pulling power

The appeal of the monarchy and its continued support from members of the working class can appear on the surface to be one of life’s great conundrums. Why does this anachronism have the pulling power it does and why do we as republicans need to redouble our efforts to smash it out of existence. Surely we would be better off ignoring it and allow people to enjoy the romance and soap opera that the royal family acts out on a daily basis?

The House of Windsor has done what successive successful dynasties have done before it. In the face of democratic demands or republican revulsion, it has adapted to survive.

This is not a new phenomenon, since the time of George III and his fears of a republican uprising in the wake of the American and French revolutions, our royal millstones have to one degree or another been successful in staving off republican revolt by conceding reforms and by matching the popular mood.

Charitable donations and royal patronage although no more than insulting crumbs, have meant that our royals have become associated with good causes. The deification of the Queen Mother and the perceived wisdom of the Queen are illusions that are hard to shatter. These women appear part of a bygone age, which conveys, in the establishment’s eyes, all that was and is great about Britain. They have endured and that in itself is a powerful symbol. Revolutionary ideas are seen as mere flights of fancy in the face of this perpetual symbol of capitalism’s legitimacy and stability. Royal scandals involving sex and or drugs have been portrayed as endearing showing how in touch our royals are with the problems of modern society – just an ordinary family with extra-ordinary wealth and unelected power!

The question of the power of the constitutional monarchy is often subject of debate. Does the royal prerogative and the other vestiges of feudalism have any real bearing on the lives of the majority of people in the so-called United Kingdom?

Monarchy bolsters modern capitalism

Sadly the answer is yes. The monarchy, the House of Lords and the hereditary landlords who control much of the Scottish countryside are living examples of the structures, which bolster modern capitalism. They are more than icons; they are an integral part of the system, which perpetuates the drive for profit over the provision of human need. They are part of the trappings designed to keep us in our place and to prevent us challenging the status quo. They provide us with a voyeuristic escape into a world where pomp and ceremony is combined with dirty deeds between the sheets. Charles choosing to shag Camilla over Diana provided as much speculation as who shot Phil Mitchell – only with posh accents.

Thus we have ready-made diversions from the crucial question; how can we be a democracy and yet continue with a monarchy, an unelected second chamber and a plethora of lairds who demand the doffing of the cap.

While on the one hand the monarchy is there to perpetuate the current system, it also highlights this fundamental contradiction. It cannot nor must not be ignored; it must be abolished through a popular movement from below.

This Jubilee provides communists with the opportunity to expose the contradictions within the state in which we live. It provides the left generally with the possibility of raising democratic and republican demands within a context that people will understand and relate to.

When the government demands street parties to show our thanks and appreciation of 50 years of Elizabethan rule, we must respond with street carnivals of republicanism demanding the abolition of the crown and all its paraphernalia in favour of democracy. The bourgeoisie have no response to the democratic question; it is unanswerable. They fall back on tradition, myth and ultimately on the class system they represent.

Fight for democratic rights

We republicans have a tradition which is rich and worth celebrating. Those brave comrades who fought resolutely for democratic rights have had a resonance, which has caused monarchs to tremble. So much so that republicans from Thomas Paine to George Harney to James Connolly are still condemned by the establishment.

There is also a powerful weapon in MP’s or MSP’s refusing to take the oath of allegiance. This is a debate within the SSP, which must continue. There is a real danger that the SSP is prepared to sacrifice much in pursuit of parliamentary numbers. Next it will be parliamentary respectability and the idea of a combat party will be diluted beyond recognition. The SSP could take the lead as a republican party in more than just name. We are not suggesting that we use the refusal to take the oath in any way as a gesture but as part of a republican campaign, which would ultimately demand our comrades, take their seats without taking the oath. This requires a long-term republican strategy, which the SSP does not have. It is too immersed in reformism.

The best republican propaganda we can use in the coming year is in organising working class people around the political demand to abolish all hereditary privilege. We must be imaginative in this. We should ask for this year’s James Connolly march in Edinburgh to highlight this democratic struggle. We must work with other republicans to organise a people’s festival in Glasgow Green and we must meet the Royal Tour with inventive forms of protest. We undoubtedly have right on our side. The leaders of the left in Scotland must show what
colours they are attached to; no red white and blue but red all the way through.