Emancipation & Liberation

This is the second block of articles on the Scottish Independence Referendum in the discussion and debate being promoted by the RCN. The first block can be found at:-

http://republicancommunist.org/blog/2012/03/26/scottish-independence-referendum/

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THE FOLLOWING MOTIONS ON THE SCOTTISH INDEPENDENCE REFERENDUM WERE PASSED AT THE ANNUAL SSP CONFERENCE AT GLASGOW ON 31.3.12

1. An Independent Scottish Socialist Republic

Conference reaffirms the Scottish Socialist Party’s commitment to the establishment of an independent Scottish socialist republic.
In doing so, Conference welcomes that the Scottish Government has announced the Independence Referendum will be held in autumn 2014: commits the Scottish Socialist Party to working with other pro-independence organisations and individuals in campaigning for the best constitutionaloutcome for the people of Scotland – independence.

Believes pro-independence political parties and organisations should not be distracted by options short of independence, such as ‘Devo-Max’ or ‘Independence Lite’, but instead should concentrate on persuading Scots of the benefits and merits of restoring to Scotland the status of a normal independent nation.

Conference also agrees there would be little point in securing independence for Scotland, only to remake our new country along the lines of the failed British capitalist model.

Instead, Conference recognises the best option for the people of Scotland is the creation of a democratic Scottish socialist republic.

Ayrshire Branch

2. Independence Campaigning

This Conference declares that the SSP must help to maintain an independent working class perspective in the Scottish Independence Referendum campaign. This means that throughout this campaign the SSP should:-

1.             Maintain our class’s political independence and not be gagged or limited in our actions by cross-class organisations seeking Scottish ‘independence’ under  the Crown, economically subordinate to the City, or within NATO and British military alliances.

2.              Actively defend the actions of our class (e.g. strikes and occupations) against the austerity measures imposed by Westminster, Holyrood or Scottish local  councils, whether Con-Dem, SNP or Labour.

3.             Highlight and be prepared to take part in protest actions directed against NATO or  British armed forces (including Scottish army regiments) for imperial ends.

4.             Publicly oppose any attempts by pro-Independence campaigners to win over religious support by appeals to reactionary social sentiment, e.g. on anti-gays, anti-abortion.

5.             Call on people to oppose and to resist all attempts by the UK state to resort to bureaucratic or anti-democratic methods (especially under the Crown Powers) to  deny the effective right of Scottish self-determination.

6.             Counter British unionist attempts to mobilise reactionary and anti-democratic sentiment and forces cross the UK by extending our campaign to England, Wales             and Ireland (including Northern Ireland) for support and solidarity.

Edinburgh South Branch

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THE SCOTTISH INDEPENDENCE REFERENDUM

Eric Chester

The independence referendum scheduled for 2014 will be a critical moment for the Scottish Left. We remain committed to an independent socialist Scottish republic, and yet the SNP has advanced proposals that fall far short of this. Indeed, in my view the SNP envisions a Scotland that is neither independent, nor socialist, nor a republic.

Some of those on the Left have argued that socialists will still have to advocate a yes vote on the referendum, since the SNP plan for an “independent” Scotland represents a step forward, no matter how minimal. Once again, socialists are being cajoled into supporting a “lesser evil” choice. I would suggest that, instead, we as revolutionary socialists refuse to join any organization or coalition that promotes a yes vote, especially one that includes the SNP. Our role is to remain independent of such groupings while presenting a critical analysis of the situation, along with our vision of a genuinely independent Scotland.

Salmond is attempting to make Scottish “independence” palatable to Westminster and the English ruling class. Thus the servile praise of the monarchy. This ploy announces loudly to all that Scotland will remain closely linked to England even after it becomes nominally independent. Furthermore, Salmond has declared that he hopes that Scotland will continue to use the British pound, which would cede control over monetary policy to Westminster and City of London financiers.

Still, the global context has markedly changed since Britain engaged in a process of decolonization after World War II. Scotland must also negotiate an acceptable transition with the United States, through NATO, and Germany, through the European Union. NATO will never agree to let Scotland to close its military bases now being used by U.S. troops as a waystation to military adventures in the Middle East and beyond. The decision of an “independent” Scotland to withdraw from NATO, and to steer clear of U.S. imperialism, would represent the type of challenge to the power structure that the SNP leadership is so anxious to avoid.

And then there is the European Union. This is no longer just a common market, but rather an increasingly tightly integrated economic unit in which power is becoming more centralized, with the Germans wielding the real clout. An “independent” Scotland seeking to remain within the EU will almost certainly have to sign on to the new fiscal treaty that greatly restricts a country’s ability to determine its budget. It is highly likely that Scotland will have to join the Eurozone after a probationary period, if it is determined that it is entering the EU as a “new” member.

In a globally integrated economy dominated by transnational corporations, the entire question of national independence becomes problematic. Only a transformation to socialism can provide a meaningful solution to this problem. Still, the difficulties confronting Scotland go beyond this. As the SNP attempts to negotiate a smooth exit from the United Kingdom, its leaders will enter into deals that entangle Scotland in a dense web of agreements that place this allegedly independent country in a subordinate position. In the end, it is probable that the Scottish working class will be no better off than before, and it is possible that the working class will be worse off, confronting even more drastic austerity measures, than if Scotland had continued to move toward a devolved autonomy.

Given the choices being offered, our role as revolutionary socialists is to reject all of them and to, instead, advocate a positive alternative to the existing situation, a choice in which Scotland becomes truly independent. The referendum being offered has all of the characteristics of the usual election in a capitalist country in which voters get to choose between an array of parties with similar policies. In Scotland, this means the sham choice between the SNP and Labour. The RCN rejects this as a meaningful choice. We should do the same for the independence referendum.

A yes vote will only provide Salmond and the SNP with a blank check to negotiate the terms of independence with Westminster and the European Union. It would be different if voters were presented with a series of referendums in which Scots had the opportunity to decide on the key issues. Without this, promoting a yes vote is merely assisting the SNP to create the facade of an independent country without any of the real substance.

Perhaps an historical example will be helpful. In 1921, the British government grudgingly presented an independence option to the Irish Republican Army. Britain would grant independence to much of Ireland, but Ulster would remain an integral part of the United Kingdom. Furthermore, Ireland would still be ruled by a monarchy, Britain would retain control of its military bases and the new state would not have total control over its taxes. A majority of the IRA leadership accepted this deal as a step toward full sovereignty. The radical minority rejected the deal as a sham. There was no popular vote on the deal, which remained in place for more than two decades. Of course, the six counties are still ruled by Westminster.

We don’t have the strength that the Irish radical left had in 1921, but there is no reason to quietly acquiesce to a fraud. If we refuse to enter the SNP-led coalition to promote a yes vote, we can still be actively involved in the debate on the referendum along the following lines:-

We can write and distribute literature presenting our vision of a truly independent Scotland, and pointing out the vast gap between this vision and that of the SNP.

We can join with others in calling for a referendum now on key issues such as the monarchy.

We can attend forums on the independence referendum, presenting our perspective in a nonsectarian and yet straightforward manner.

We can join with other groups throughout Europe who are demanding that their country leave the European Union.

We can take part in coordinated solidarity actions that oppose the cuts and condemn the role of the EU in enforcing these cuts.

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Allan Armstrong replies to  to Eric Chester

I think Eric’s approach here represents a retreat into socialist propagandism (e.g. if it is not Socialist independence, it is irrelevant). What socialist propagandism seeks to do is to win over individuals to small organisations (e.g. SPGB), but is extremely wary of becoming involved in wider campaigns with others who might not agree with all their politics. One thing that socialist propagandists want to be able to say is that they have never betrayed their principles; but that is because they don’t engage in the actual struggles of our class.

It is certainly the case, that if you if do engage in class war, you will take casualties and there will even be some who pass over to the other side. That is why we need united fronts with a strong republican communist pole of attraction to counter this. Being an activist within a particular struggle can certainly be a hard business, and there are no guarantees that you will win. However, the most profound lessons are learned in ‘the school of struggle’. Offering ideal paper plans from the sidelines (propagandism) will certainly lessen the casualty rate amongst those adopting such a stance, but will most likely be seen as irrelevant to those actively involved in struggles.

The issue of Scottish self-determination is a very hot political issue, with a lot of wider implications – e.g. the UK’s continued presence on the UN Security Council. In other words, the division that has opened up amongst sections of the Scottish Establishment provides us with an opportunity to press considerably further than the very tame constitutional proposals made by the SNP.

Furthermore, the issue of Trident is very important. The Unionist bloc has been vehement in its opposition to the ending nuclear bases, with Scottish Labour playing a particularly obnoxious role – arguing that it would lead to the loss of thousands of Scottish workers’ jobs (using such arguments they would have opposed the closure of the Nazi death camps, because of the impact it had on gasfitters’ and train drivers’ jobs!).

Meanwhile, the SNP leadership, which long ago abandoned any real opposition to NATO, is now making moves to get the party to adopt a pro-NATO position (this follows on from their acceptance of the British monarchy). Noises are already being made, particularly by SNP Defence spokesperson (and party campaign manager), Angus Robertson, to ditch opposition to Trident too. This is one area where Socialists could make real headway.

Like Eric, there is little that enthuses me in the SNP’s actual constitutional proposals. What arouses my interest is the opportunity to engage in a struggle, which can significantly alter the current terms of the political debate. However, there would be a big difference in the future political situation if the British unionist bloc was able to significantly defeat even the SNP’s very mild proposals. It’s not for nothing that the Ulster Unionists, Loyalist organisations and the BNP have thrown their weight behind the mainstream Unionist counter-offensive, hoping to push things even further down the road of reaction. As in 1979, any significant referendum defeat would lead to a major ramp up of the British unionist, imperialist and anti-working class offensive.

I voted ‘Yes’ to Labour’s even milder Scottish devolutionary proposals in 1979, despite the background of Callaghan’s capitulation to the IMF, imposition of the Social Contract, and criminalisation offensive in the ‘Six Counties’ – because I could see what bleak future was in store for us if Scottish devolution was defeated. And so it proved to be – with knobs on!

Now, if there currently was a mass movement that was able to break free from the constraints of the SNP government’s constitutional nationalist approach to ‘Scottish independence’ through a Holyrood initiated (and Westminster and Crown Powers limited) referendum, I would be for bypassing their constitutional road, and for organising a mass movement to organise a Scottish Constituent Assembly in defiance of the UK. Unfortunately this is not the case.

The best opportunity we have of creating such a movement, or the seeds of such a movement, is to form a Socialist Campaign for a Scottish Republic, which engages in the ongoing struggle for Scottish self-determination. This would be based on the principles of the SSP Edinburgh South branch motion (see motions passed at the 2012 SSP conference above) . It would also use the opportunity to constantly challenge every political retreat the SNP makes (and those they already have made) in the face of unionist and imperialist pressure. Whereas the SNP will always be looking to key elements of the Scottish Establishment and corporate capital, and be constantly ready to strike deals with the UK state and US imperialism, Socialists would be basing their campaign on meeting the needs of the exploited and oppressed.

I think that Eric is partly aware of the unsatisfactory nature of a purely propagandist campaign, that confines itself to highlighting the benefits of a Scottish socialist republic free from the constraints of US and British imperialism and the EU bankers. Yes, some outside current Socialist organisational ranks in Scotland may well agree with us that such a proposition is a very nice idea, but will then say, yes, but how do we get there? They don’t believe this can be done just with an ideal plan.

Eric does realise that something else is required. However, Eric’s alternative of campaigning for a series of referenda – e.g. end the monarchy, or break with NATO – is in effect trying to use the existing UK constitutional machinery to achieve ends that can never be won in this way. Furthermore, there is no constitutional mechanism for people to set up any of these referenda. It needs a party to win a parliamentary majority to do this. Even if this is done, the British ruling class still has all the Crown Powers at its disposal to ensure any such referendum is conducted on lines that benefit them.

Ending the monarchy will come in one of two ways – either a mass movement that completely defies the existing constitution (prompting the ruling class to consider ditching the monarchy – probably by abolishing the actual monarchy, but handing over the substance of the Crown Powers to a new President – a bit like in the USA!). Or, there will be a genuinely revolutionary government (and that rules out the SNP!), which simply abolishes the monarchy and the Crown Powers.

In practical terms, I think we should be throwing our weight behind getting a genuine united front organisation set up, e.g. Socialists for a Scottish Republic. This would include the SSP and the ISG, probably ex-SSP and ex-Solidarity members, possibly even open republicans in the SNP and working class campaigning organisations. The RCN would be involved in a continuous political struggle against those of a Left nationalist persuasion (who would indeed be pulled towards Salmond) within such a campaign. However, people can change and we are far more likely to have some influence in the wider struggle by becoming involved in such a campaign, than by confining ourselves to the role of a propaganda organisation.

Allan Armstrong, 17.4.12

Also see my articles at:-

http://republicancommunist.org/blog/2012/03/26/scottish-independence-referendum/

2. A Socialist Strategy for the Scottish Democratic Movement.
4. Some Proposals for Socialists working in the Scottish Democratic movement.

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ON SELF DETERMINATION

by James Kelman

In an American journal I read a prominent English writer was described as ‘very British’. What can it mean to be ‘very British’? Could I be described in this way? Can my work be described as ‘very British’? No, not by people in Britain, or by those with a thorough knowledge of the situation. The controlling interest in ‘Britishness’ is ‘Englishness’. This ‘Englishness’ is perceived as Anglo-Saxon. It is more clearly an assertion of the values of upper class England, and their validity despite all and in defiance of all.

Power is a function of its privileged ruling elite. To be properly ‘British’ is to submit to English hierarchy and to recognize, affirm and assert the glory of its value system. This is achieved domestically on a daily basis within ‘British’ education and cultural institutions. Those who oppose this supremacist ideology are criticized for not being properly British, condemned as unpatriotic. Those Scottish, Welsh or Irish people who oppose this supremacist ideology are condemned as anti-English. The ‘British way’ is sold at home and abroad as a thing of beauty, a self-sufficient entity that comes complete with its own ethical system, sturdy and robust, guaranteed to outlast all others.

British people are led to believe that the Royal Family are admired, loved and glorified across the globe. Should another Solar System contain life upon any of its myriad planets its inhabitants will not only accede to the Christian church but also acknowledge the Head of the English Royal Family as Defender of the Faith, in competition with the Pope, standing next in line to God.

Writers like myself are guilty of being ‘too Scottish’; our ‘Scottishness’ is as an attack on ‘Britishness’ and acts as a disqualification. It is assumed that Scottish experience is homogenous whereas English experience offers a wide-ranging and worldly heterogeneity. Our work is attacked in pseudo literary tones for its perceived insularity. This also happens within Scotland; anglocentric Scottish critics condemn Scottish writers for their ‘lack of diversity’.

Being ‘too indigenous’ is the same as being ‘too working class’ and, predictably, the closer we move to the realm of class the clearer we find concerns of race and ethnicity. No one remembers that ‘Briton’ has something to do with Celticness. Being ‘too Scottish’ is seen as an assertion of a Celtic rather than Anglo–Saxon heritage. The marketability of certain individuals derives from the arousal of this racial stereotype. The proof of the English footballer David Beckham’s marketability is in his Anglo-Saxon ‘provenance’.

A colonial or imperial context helps clarify the argument. The key is class. ‘Scottishness’ equates to class and class equals conflict. Even within Scotland we can be criticized for this. The work of writers deemed ‘too Scottish’ shares a class background. Occasionally we are condemned for confining our fiction to the world of the urban working class. This suggests that for working class people cultural boundaries are fixed in place. Their world is an entirety of experience, culturally as well as economic. None can step beyond the limits of that world. It is a world barren of the finer things in life which are not only material but spiritual. Working class people cannot engage with art and philosophy. In their world there is no art and philosophy.

This elitism is straightforward and at the heart of the hostility but, as with racism, is seldom remarked upon within the establishment and mainstream media. It rarely occurs to critics that working class people might read ‘proper’ books or look at paintings as opposed to ‘pictures on the wall’. When it does occur to them it is treated as a phenomenon. They do not progress to the discovery that the life of one human being is as valid as another, that the life experience of one section of society is as diverse as another.

The bourgeoisie tend to go with the colonizers and the imperialists as a means of personal and group survival, and advancement. They quickly buy into the culture of the ruling elite. Indigenous languages and cultures are kept alive by those at the lower end of society. In India and much of Africa, as well as Australasia and North America, the voice of authority continues to be English. The lower order groups keep alive the local, the richness of the indigenous languages, the indigenous aesthetic, the culture – as best they can, not necessarily by choice or intention. Typically education is denied them, their languages and cultural markers proscribed, regarded as weapons. To use these language or cultural markers is seen as cultural vandalism or acts of terrorism, something the Kurdish people must contend with in order to survive.

Since the 18th century the cultural and linguistic movement of the Scottish bourgeoisie and ruling elite is total assimilation to Britishness where Englishness is the controlling interest. Scotland has its own languages too, and these are ‘living languages’, kept alive by people using them who, generally, are working class. Scottish literary artists have worked in these languages for centuries. Even where the writers are not themselves working class in origin the subject matter of the work is, as we see in some of the writings of Walter Scott or R.L. Stevenson.

Scotland also has its own philosophical, legal, religious, literary and educational traditions, and most of this too is marginalized. Scottish educators have to fight Scottish institutions to find a place for Scottish philosophy, literature and education itself. Many English people sympathize with their struggle but see the context to include the marginalized cultures and traditions of English counties like Yorkshire, Cornwall, Northumbria, Cumbria, Somerset and Lancashire. The difference is that Scotland is not an English county, it is a full British country. Many English people fail to grasp this point. Scotland will continue to be a British country whether or not we are governed from London, England. Great Britain is a geographical entity.

People are right to treat nationalism with caution. None more than Scottish people who favor self-determination. Any form of nationalism is dangerous, and should be treated with caution. I cannot accept nationalism and I am not a Scottish Nationalist. But once that is said, I favor a ‘yes or no’ decision on independence and I shall vote ‘yes’ to independence.

Countries should determine their own existence and Scotland is a country. The decision is not managerial. It belongs to the people of Scotland. We are the country. There are no countries on Mars. This is because there are no people on Mars. How we move ahead here in Scotland is a process that can happen only when the present chains are disassembled, and discarded, when the majority people seize the right, and burden, of self-determination.

The Scottish Nationalists have exposed its weakness here. Under their leadership once ‘independence’ is achieved they intend “to share Her Majesty the Queen as Head of State.” This is like the 17th Century when a tiny bunch of aristocrats ruled Scotland but shared kingship with England and Wales. The truth is the majority of Scottish people have never experienced self determination at any time in history. Injecting this anachronistic hierarchy into the proceedings is an absurd and backward step.

I am not a patriot. A ‘patriot’ is one who accepts national identity as grounds for a primary solidarity. It is patently absurd that the majority people should expect solidarity from the ruling elite and upper classes. In Scotland there is no justification for such a hope let alone expectation.

The British establishment left, right and centre are as one in their opposition to Scottish self-determination. This applies to the many Scottish politicians of the Tory Party, the Labour Party and the Liberal-Democrat Party who ‘cross the political divide’ to stand together in defense of the Union. It is useful to see this priority expressed so clearly. This type of united front is common in situations of war.

The Scottish Nationalists’ push to subject the majority people to a Royal Family pays homage to another tradition associated with ‘Scottish identity’: submission and servitude to the ruling elite. Manna for Empire builders and Colonialists. Dependency is at the root of this aspect of ‘Scottish identity’. There may be a ‘right’ of self-determination; on the other hand there may not. Even if there is such a right it need not be exercised. Siding with the imperialist is a better option: dogs brought to heel can be robbed of their bones.

Scottish people are encouraged by the establishment to take pride in their service to the Monarch, the Royal Family and all of its subjects. Scottish children are taught to glorify submission and servitude, embodied in the myth of “the Scottish soldier who wandered faraway and soldiered faraway” in the retention of British authority and the denial to the majority people both foreign and domestic, of the right of self-determination.

There are centuries of imperialist myth-making, misinformation and propaganda to disentangle. Clan allegiance has been strong in the highlands and islands of Scotland, as has religious difference throughout the country. This continued throughout the 17th and on through the 18th century until the Battle of Culloden in 1746 when the clan system and Jacobitism were effectively destroyed.

The British State has sought to deny the right to self-determination consistently over the past few hundred years in Africa, the Americas, Ireland, the Indian Sub-continent, South East Asia or Australasia. The State has used every argument it can to cling onto power and when necessary applied the requisite dirty tricks, and finally moved in the army to achieve their objective, at whatever cost, including the slaughter of innocents.

Unfortunately religious difference remains significant into the 21st Century. The Scottish Nationalists support for such an intrinsically British institution will appears as a sop not only to Unionist sympathizers but to ‘the Protestant vote’. This opens a nasty sore on the Scottish political and cultural scene. Traditionally, Protestants are anti-Republican Unionists who regard the King or Queen of England as Defender of the Faith. Roman Catholics are believed to favor Republicanism. In Scotland many people confuse ‘Republicanism’ ‘Roman Catholicism’ and ‘Irishness’. Some believe them to be one and the same thing. The subtext to their ‘pro-Unionist, anti-Republican’ stance is sectarian racism: anti-Catholic, anti-Irish. Others in Scotland will view the Nationalist retention of the British Monarchy in these terms.

The continuing debate in Britain is led by the establishment and mainstream media and focuses on whether or not independence is ‘good for Scotland’. This is a red herring. It is an argument from self-interest and therefore secondary. The economic consequences of self-determination are important but are not and cannot be the central issue. Experts and specialists debate on the deployment of capital resources; defense and foreign policy, business & industry; health and welfare issues, religions and secularism. Shall Scotland seek to enter NATO, the UN, the British Commonwealth, and the European Union? What will happen to ‘our’ soldiers and ‘our’ army-towns, ‘our’ battleships, warplanes, tanks and submarines. What effects will independence have upon our relationships with the USA, with England, Wales and Ireland, not to mention Spain, Italy, Israel, Turkey and all those other countries keeping the lid on their own governance issues.

How we progress as a people will depend on how we contend with those and other matters. A people cannot be asked to settle in advance of independence how they shall act in hypothetical situations. We are being asked to provide a priori evidence of our fitness to determine our own existence before the freedom to do so is allowed.

Imperialists and colonizers lay down the judgment that there is no ‘right’ of self-determination. But that judgment has no place in the 21st Century. The right to self-determination inheres in every adult human being and distinguishes us from animals, mammals, birds, fowls or fish. No one grants us this right. It is not allowed to us by a benign authority. People exercise the right. It can only be denied to us, as it is denied to the vast majority of the world’s population.

Ultimately there is only one issue: the right to self-determination. Underlying the ‘good for Scotland’ debate is the denial of that right.

We are talking about freedom. We exercise freedom. If freedom be denied us we seize it as our right. Neo-fascism is illustrated where the burden of proof is placed upon human beings to provide evidence of their humanity. Some fall into the trap of accepting the burden of proof. They seek to provide evidence to establish their own humanity. They can only fail. Humanity cannot be ‘granted’ or ‘allowed’ them. They already are human. Their humanity is being denied. No one gives us our freedom. We take it. If it is denied us we continue to take it. We have no choice. If it is taken from us and we allow it to be taken from us then we are colluding in our own subjection.

The Scottish Nationalists pay allegiance to the concept of ‘hereditary subjection’ (and spiritual degradation), as embodied in the Queen of the British Kingdoms and I find this repugnant. The question is of historical as well as contemporary relevance. People have fought and died for a political freedom inclusive of Republicanism. They would turn in their grave. No one has the right to represent the voice of the Scottish people in a matter of such gravity. It is a massive setback but not insurmountable. It is my belief that the Nationalists’ brand of independence should still be grasped. We can learn from the past. Sooner or later the right to self-determination will be exercised by the majority of people in my country. When I vote ‘yes’ to independence I shall be voting towards that end.

James Kelman’s article can also be found at:-

http://www.nyartsmagazine.com/reviewed/on-self-determination

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A STRONG AND UNITED LEFT IS NEEDED MORE THAN EVER

 WE HAVE NOT STOPPED THE CAPITALIST OFFENSIVE

 WE NEED TO LISTEN, LEARN, THEN MOVE ON

In our lifetime there has never been a greater need for unity of socialists and communists, nor has there been a greater fragmentation of the Left.

What we have had under capitalism is as good as it was going to get. Now employment protection, pensions, health services, housing provision and education are under sustained and organised attack with a disproportionate effect upon youth and women.

The post World War II gains are under attack by all the pro-capitalist parties, not just the Tories; yet still union representatives and various sects call on workers to oppose TORY or CON-DEM cuts.

Doesn’t it make you want to weep? It’s not just that these cuts are being implemented by all parties, it’s that all parties are doing so because capitalism requires it and they have no alternative to capitalism.

Capitalism is not in crisis in the sense that those who ‘run’ it have made mistakes; capitalism is doing what it has to do – subject economies to periodic painful depressions in order to survive.

This is the point. It is not possible in the long term to humanely manage or reform capital! Capitalism can be forced to grant limited concessions by organised militant action, but as soon as we let our guard down they will snatch them back as is currently happening.

We need to move beyond capital’s parasitic stranglehold on human society. We need to find a way to organise to that end.

PAST FAILURES

Many groups/organisations/parties on the Left point to achievements of which they are proud – recruitment, a prominent role in key struggles, electoral successes or producing quality publications are examples. Yet the Left is weaker and more fragmented than for many decades and, in Scotland, the once strong SSP is a shadow of its former self*. Self-proclaimed revolutionary ‘parties’ or proto-parties put most of their efforts into fighting each other. Why is this?

• Gurus, self appointed leaders and media attention seeking personalities have set up and controlled too many of our organisations. Democracy has not been open or even practised.

• Members and recruits are ‘given the line’ to repeat. They are told what to think instead of being encouraged how to think.

• Front organisations are set up with little if any democracy mainly in order to recruit.

• Broad Lefts share this same democratic deficit and limiting aspirations.

• New activists become disillusioned and misdirected – just think of some of the slogans (and weep again) ….

….Fight The Con-Dem Cuts.. it’s capitalism we are fighting against and all the parties supporting it and all the organisations supporting them, including the Labour Party, the TUC, STUC and the SNP.

…Make Poverty History… you mean, make capitalism history and all the parties and organisations supporting it.

We need to move beyond populism, reformism, electoralism and egotism.

CONDITIONS FOR REGROUPMENT

A fundamental issue is the democratic and interpersonal nature of how we interact. We won’t get far without open, comradely and non-sexist behaviour.

We need a framework that lays out rights and responsibilities of individuals, groups, platforms, networks and organisations that come together. We need a style of discussion and debate that allows us to listen, reflect, and question. We need to discourage the sectarian ‘We have our line and we will vote en-bloc’ behaviour.

We need to start from a few fundamental realities:-

It is the capitalist mode of production that constitutes the underlying problem. It is a system of exploitation with its wage slavery and domestic drudgery, and its denial to the majority of the guaranteed material means to provide a decent living. It is also a system of oppression with its patriarchy and consequent sexism, its competitive states, national chauvinism and racism, and its denial of real democracy and human dignity. It is a system of necessary and recurring crises, continuous wars and environmental degradation.

Capitalism promotes a selfish individualism based on ‘having’. We must offer an alternative, based on that aspect of being human which capitalism suppresses – our shared social existence. Then we can prioritise ‘being’ over ‘having’. Therefore, it is not enough to fight against capital. We must fight for a system of human emancipation and liberation – i.e. communism organised on the principles:-

1.  “From each according to their ability; to each according to their needs.”

2.  “Where the free development of each is the condition for the free development of all.”

We need to develop an Immediate Programme based on meeting our real needs which, through the development of independent working class politics and organisation,  allows us to fundamentally break with capitalism and move towards the first phase of communism, i.e. socialism.

We should lead by example. We will be judged by the way we behave within our organisation.

 NEXT STEPS

We in the Republican Communist Network are joining in the call for a regroupment of the Left and will help to facilitate this.

We are NOT suggesting the setting up of another Party – that would be a decision for those who had come together under this regroupment, once a sufficient base of support had been won amongst the working class.

We ARE suggesting that the points within this leaflet should form part of the discussions for a regroupment. Others will certainly have additional points to discuss.

A fuller description of our current thinking can be found at:- http://republicancommunist.org/blog/2011/12/23/beyond-the-ssp-and-solidarity-forgive-and-forget-or-listen-learn-and-then-move-on/

Please contact us if you are interested in joining the call for a new regroupment at RCN, c/o PO Box 6773, Dundee, DD1 1YL or www.republicacommunist.org/blog. This is NOT a recruitment tactic (although we would like to hear from you if you are interested).

Please add your voice to the call for a regroupment at whatever meetings/demos/strikes you participate in.

UNITED WE STAND A CHANCE OF A BETTER FUTURE

 DIVIDED WE FACE INCREASING BARBARISM UNDER CAPITALISM

 WE MUST LEARN FROM OUR MISTAKES AND MOVE ON

* see http://republicancommunist.org/blog/2012/02/11/the-rcn-platform-and-the-ssp/

The gap between revolutionaries and reformists is fundamental and widening as the economic crisis deepens. This gulf in underlying perspectives is reflected in the conflicting approaches taken to an array of specific issues. Specific differences in strategy and tactics should be viewed as elements in a recurring pattern that in varying forms is being constantly repeated.

Historically, reformists have held that the transition from capitalism to democratic socialism would occur through a series of small, incremental steps, with each successful reform building seamlessly on previous victories. In this scenario, there would be no need for a revolutionary break, or even popular insurgencies. Instead, inexorably capitalism would be superseded by a new economic and social system that would be obviously superior to it.

Many “orthodox” Marxists accepted this position during the heyday of the Second International prior to World War I. It has now become all too clear that socialism is not inevitable, and that the current ruling class will cling to power with ruthless determination. Thus, while it is important to reiterate that capitalism cannot be reformed, and that a revolution is an essential moment in the transition to socialism, such a statement does not sufficiently demarcate a revolutionary perspective. Many of those on the Left would agree with some version of such a formulation, and yet their practice remains determinedly reformist. Certainly most of those in the various Trotskyist cadre groups operate on this basis.

One argument that is frequently advanced is that leftists need to organize around narrowly focused issues that can be won by placing pressure on the authorities. The argument holds that each victory, no matter how small, increases the confidence of the working class. As the working class becomes more confident of its power as a class, it is able to organize around another, slightly more challenging, issue. Such a policy of incrementalism is necessary, so it is argued, given the intense demoralization of the working class following upon a series of major defeats over the last 25 years.

Arguments such as this were advanced by the International Socialist Group in their role as leaders of the Coalition of Resistance as they gave uncritical support to community activists protesting the displacement of the Accord Centre for the disabled by a car park built for the Commonwealth Games. Any effort to widen the scope of concern, for instance to discuss the absurd priorities that allowed vital social services to be cut while hundreds of millions of pounds went to build elaborate sports stadiums, was ruled out of order.

This argument epitomizes the reformist approach to politics. Progress is made on a step by step basis. Popular mobilizations are organized, but the limits are carefully drawn to avoid ruptures and confrontations. In fact, there is no evidence that such an approach has ever worked. Quite the contrary. Organizations that rally around a narrowly focused issue soon lose their initial impetus and usually become thoroughly integrated into the prevailing system.

Furthermore, this strategy fails to grasp the entire point of the current crisis. The wages, benefits and working conditions of the working class are becoming worse, not better. This reflects a fundamental shift in the balance of class forces. In the current period, a policy aimed at winning incremental reforms will prove to be a failure even within its own terms.

We should certainly point out that only a militant mass movement can have any impact on the immediate situation, and that organizations that avoid confrontations, and that operate within the rules are bound to be dismissed out of hand. Yet we also need to be clear that, at best, a militant working class can only slow the corporate onslaught. Previous defeats can only be reversed by moving beyond the framework of the capitalist system and preparing for the revolutionary transformation of society. Small victories in this context are certainly desirable, but they are bound to be infrequent in this period and they will soon be swamped in the general downward spiral.

Revolutionary class consciousness does not depend on winning victories, but rather on the growing realization within the working class that there is no choice, that capitalism can only bring misery and catastrophic disasters. An immediate transition to a socialist society is thus a vital necessity. As the system unravels, reformism loses its hold on working class consciousness and the opportunities for a revolutionary movement increase. The situation in Greece provides a compelling confirmation of this proposition.

Single issue campaigns can provide a starting point for radicalization if they avoid the reformist trap. The campaign around ATOS provides a case in point. ATOS is a French company hired by the British government to push the disabled off of benefits. Demonstrations have been held at its Glasgow offices in conjunction with similar actions around Britain. Protestors have made a point of linking the protests at ATOS with the broader campaign to stop the cutbacks and have also presented a broad anti-corporate critique.

Reformism appears in other guises as well. One variant appears when leftists engage in electoral politics. The argument starts with the premise that the primary purpose of a political party is to elect its candidates to office. With this as the strategic goal, the platform and propaganda of the party are designed to maximize votes. The rationale holds that electing representatives to the legislature will increase the credibility of the party within the working class. Thus, the party will grow, making it likely that even more candidates will be elected in the next election. This upward spiral will make the party a significant social force, thereby bringing the transition to a socialist society even closer.

Obviously the Scottish Socialist Party operated along these lines during its heyday prior to the Sheridan debacle. Many who have remained continue to believe that a new upsurge along these lines is possible. The problems inherent in this strategy are many. Elected candidates become the focal point of the party, setting the agenda and determining the tactics. In addition, creating celebrities becomes a centerpiece of party politics. There is no question of the party mandating the actions of its elected officials since winning electoral victories has become the paramount objective.

The RCN was among the first to object to this style of politics. We need to go further and see electoralism as yet another version of reformism. Instead of developing a socialist perspective, radical politics is jettisoned for a diluted liberal reformism in a drive to win short-term marginal victories. We need to connect with the heritage of Guy Aldred and others who made it clear that they were using the electoral arena to present a socialist vision and not to win votes on a diluted program of reforms.

Broad Left formations within trade unions represent yet another variant of reformism. A wide range of “progressive” union activists come together on the basis of a minimal program with the goal of replacing the current crop of bureaucrats with a new set of “left-wing” officials. Once again socialist politics is downplayed in order to gain short-run victories.

In several unions the Broad Left has been able to unseat the old-time moderates. Once in power the leftist officials follow the many of the same patterns as before. Loyalty to the current leadership becomes the essential prerequisite to a full-time staff job. Progressive unions, while critical of the Labour Party, still remain within its orbit rather than definitively breaking with it. Opposition to the continuing wave of cuts is confined to top-down one-day national strikes, while rank and file actions are discouraged.

The recent wave of protests by electricians presents a positive alternative. Organized at the grass-roots level these protest push the bureaucrats to take action. Site Worker magazine, put out by militant electricians some of whom have been banned from the construction industry has moved further, urging electricians to act on their own and to not rely on the bureaucrats at all.

Reformism has been the bane of the working class in Scotland and throughout the UK. Even today, it remains a major obstacle to the development of a revolutionary movement. Calls for left unity seek to create a broad coalition that slides over the fundamental gap between revolutionaries and reformists. The RCN should be advocating an alternative strategy, a unity of revolutionary, anti-authoritarian socialists that could work together in broader venues such as trade unions, the anti-cuts campaigns and the electoral arena.

This period is dominated by the worst economic crisis since the 1930s, a crisis that shows no sign of ending. We should state clearly that the working class will be pushed backward as long as we remain within the constraints set by the global market economy. Of course, as revolutionaries we participate in trade unions and social movements, but we do so on a principled basis as socialists. We, therefore, inevitably come into conflict with the pervasive opportunism of reformists. Revolutionaries do not narrow the range of our demands to those that may be won, but rather we challenge the capitalist onslaught on a broad range of issues, as we stress the interconnections between demands and their links to the crisis of capitalism.

As revolutionaries, we need to emphasize that fundamental changes are won on the streets and on the shop floor through militant direct action. We take part in elections to put forward a socialist program, not to win votes or elect legislators. Our candidates should be bound to our platform, and their agenda, should they be elected, should be set by the party, instead of elected officials determining the direction taken by the party.

Revolutionaries should participate in the official unions where they act as collective bargaining agents, but we need to formulate a socialist program and not merely adapt our position to that advanced by leftist union officials. Revolutionaries believe that a democratic union requires the election of shop stewards, and that power should be retained at the shop floor and not revert to union headquarters. Crucially, we need to encourage rank and file committees within an industry that cut across union lines, and that can organize militant actions as the only effective way of slowing down the wave of cuts. This is particularly crucial in the public sector in forging a militant movement that can effectively confront the pay freeze and the proposed cut in pensions.

Revolutionaries and reformists fundamentally disagree on tactics, strategy and the overall perspective for social change. These disagreements are not conjunctural, that is they are not rooted in the specific circumstances that we currently confront. We can expect that these divisions within the Left will continue throughout the transition to socialism. For now, we need to deepen our ties to other revolutionary groupings, here in Scotland, and throughout the world.

Eric Chester

At its AGM on January 22^nd 2012 the RCN agreed to withdraw as a Platform within the SSP. This decision was not taken lightly as many of us in the RCN were founder members of the SSA and in turn the SSP.  We agreed from the start that the project of bringing together the Left in Scotland was important, exciting and very necessary. We publicly declared, upon the formation of the RCN, that our role was to act as a communist pole of attraction for Socialists, Republicans and those interested in the emancipatory and liberatory possibilities of Communism.

It is our assessment that the SSP no longer unites the majority of the Left in Scotland, so that a new organisation will be needed to bring about such unity in the future. We believe there are many current SSP members and ex-members, who also think that it no longer can perform this role, but are interested in the creation of such an organisation.

Some RCN members will remain members of the SSP, where they feel it continues to play a beneficial role in working class struggles, whilst other RCN members have left.  For these reasons we have concluded that it is no longer appropriate to be a Platform within the SSP.

We wish to assure you that this decision should in no way be taken as support for the sectarian Solidarity project – it remains our view that it was wrong for all the reasons we have publicly stated elsewhere.

In the coming months, we in the RCN look forward to joining others in on the Scottish Left, including SSP members, in evaluating the past, assessing the present, and debating the future.

INTRODUCTION

The rise and initial success of the Scottish Socialist Party (SSP), between 1998-2004, was a significant historical event, not only for the history of the Left in Scotland (with knock-on effects in the UK and Europe), but also in the wider world of Scottish politics. It is therefore vital that we account for this success, despite the SSP’s subsequent fall from grace. This record can not just be left to cynical media and academic figures who have claimed that the SSP project was always doomed from the start, so we should all just accept the current world order and make the best of it.  Nor can we leave the accounting to those Jeremiahs in their ‘revolutionary’ sects, who cover their own inability to grow significantly, by issuing their anathemas and pouring scorn on those who try.

Before the First World War, Rosa Luxemburg said that the choice facing humanity then was ‘Socialism or Barbarism’. Istvan Meszaros has modified this for today’s crisis-ridden world of corporate imperialism, with its austerity drives, mounting environmental degradation, and the continued threat to humanity posed by weapons of mass destruction. He claims that the choice we face now is  – ‘Socialism or barbarism if we are lucky’!

Therefore, to provide new hope, we must account for the factors that contributed to the initial success of the SSP, and see what can still be useful in the future. However, any meaningful accounting also means identifying those weaknesses, which contributed to the SSP’s decline, so that these are not repeated.

Many, from either side of the ‘Tommygate’ divide, still hold fond enough memories of “the good old days” before the split, to hope that something like the SSP can be built again. Recently, some have even been tempted to say, “Let us forgive and forget”. This may sound attractive, in the face of the current unprecedented attacks on our class. However, such a stance would just lead to the repeat of earlier mistakes, perhaps in more desperate situations.

This contribution, which is also based on a strong desire to rebuild that lost unity, argues that to be successful in such an endeavour, we need instead to ‘listen, learn and then move on’. Then we can indeed recreate socialist unity, but on a higher basis. We must take account of those challenges, which the SSP failed to meet, to better prepare ourselves for those that we will certainly meet in the future.

1. THE STRENGTHS OF THE SSP

a)          Politics

The drive for greater socialist unity in Scotland originated in the experience of the Anti-Poll Tax Campaign. This drew together socialists and communists from diverse backgrounds in a successful struggle against the Tories and their official Labour Party helpers – one of the very few.  Later campaigns against water privatisation, the Criminal Justice Bill, and in support of the Liverpool Dockers, also brought socialists and communists in Scotland together in common campaigns.

Militant, a section of the Committee for a Workers International (CWI), led by Peter Taffe, had learned, through the bitter experience of the Liverpool Council Fightback and the Anti-Poll Tax Campaign, that conducting a successful major struggle was incompatible with membership of the Labour Party (LP), and that Labour is an anti-working class party that acts as a block to socialism.

The CWI majority (1) formed Scottish Militant Labour (SML) to challenge Labour more effectively. However, SML went beyond this, and drew upon the experience of those earlier working class campaigns. With the help of others, they initiated the wider Scottish Socialist Alliance (SSA), in 1996, to draw in these forces, as well as those members in the Labour Party and the Scottish National Party (SNP) concerned about their parties’ rightwards drift. In the process, the CWI in Scotland changed from being the organisationally independent SML to becoming the International Socialist Movement (ISM), a platform in the new SSA. They called for the unity of socialists in Scotland.

The size of SML/ISM was important. Others had called for socialist unity before the SML had been able to ditch its Labour Party entrist past, and to seriously consider such an initiative.  However, it needed an organisation with a certain critical mass to make any such unity initiative gel.  In Ireland, for example, there have been a number of politically experienced people who were inspired by the example of the SSA/SSP. They formed the Irish Socialist Network to bring about such socialist unity there. However, they have not had the critical mass to create an Irish Socialist Alliance, then to build this up into an Irish Socialist Party.

The ISM wanted to build a wider organisation, which was not just a front for its own tendency – something that proved a stumbling block with the Socialist Alliance in England. This problem was highlighted there by the competitive sectarianism of the Socialist Workers Party (SWP) and the CWI/Socialist Party (SP) (as Militant later became in England and Wales).

The ISM also wanted the SSA to move quickly beyond being an alliance, which might end up as little more than an electoral non-aggression pact between different participating organisations. Today, in Ireland, this remains a strong danger with the recently formed United Left Alliance (ULA). The ULA is heavily constrained in any attempt to move forwards to a new united party by the desire of its two major components, the CWI/SP-Ireland and People before Profit (an Irish SWP front), to preserve their own control above all else. The SSA, however, was able to move on and become the Scottish Socialist Party (SSP) in 1998.

When it was founded, the SSA drew in other political groups or some of their key activists. Allan Green had pushed from the start to get the Socialist Movement (socialists in the LP) signed up, whilst Bill Bonnar of the Communist Party of Scotland, and George Mackin, former member of the editorial board of Liberation (socialist Republicans in the SNP) joined up.  Members of the Trotskyist United Secretariat for the Fourth International (USFI) in Scotland joined, although they did not constitute themselves as a platform. The Red Republicans, who emerged from the Anti-Poll Tax Struggle in the Lothians, and the Dundee-based Campaign for a Federal Republic also joined. These two organisations later merged, on a new political basis, to form another SSA platform, the Republican Communist Network (RCN). The SSA soon threw itself into activity in support of the Glacier workers’ occupation in Glasgow, then in a variety of actions to save schools and other council facilities.

By 2002, all the major political groups in Scotland were in one political organisation (2) – the SSP. The SSP eventually included left Scottish nationalists, e.g. the Scottish Republican Socialist Movement (SRSM), many in the ISM, and some ex-SNP’ers; left British unionists, e.g. the CWI, SWP, Workers Unity (3) and some ex-Labourists; and socialist republicans, e.g. the RCN and others. Key figures from the Labour and SNP Lefts joined, e.g. John McAllion and Ron Brown (ex-Labour MPs), Hugh Kerr (ex-Labour MEP), Lloyd Quinan (ex-SNP MSP). The SSP included socialist and radical Feminists, and a small number of green Socialists (4).

Tommy Sheridan (former SML) was elected to Holyrood in 1999. He was re-elected, along with Frances Curran and Colin Fox (both former SML), Rosemary Byrne (former president of Irvine Trades Council), Carolyn Leckie (prominent Unison activist and strike leader) and Rosie Kane (environmental activist), in 2003. An impressive 117,709 votes were gained in this election. Keith Baldassara (former SML) and Jim Bollan (former CP member and Labour leader of Dunbartonshire Council) were also elected as local councillors. This was a considerable achievement. It showed that the SSP had become an important force amongst a significant section of class-conscious workers in Scotland.

SSP MSPs were seen to give public support to workers in struggle, including nursery nurses and working class communities occupying threatened public services. Tommy had been very publicly arrested in 2003, whilst Rosie was jailed for failing to pay a fine in 2005, as a result of the protests they made at the Faslane nuclear base. This highlighted the SSP’s policy of committing its elected representatives to taking direct action when it was deemed appropriate. The SSP policy of having a worker’s representative on a worker’s wage was actually implemented by the SSP MSPs between 1999 and 2007.

The SSP provided inspiration for the Socialist Alliances in England and Wales, and for the Irish Socialist Network. It also formed a part of the new European Anti-Capitalist Left (EACL). The SSP inspired the USFI, including its largest European section, the Revolutionary Communist League (LCR) in France. They later went on to form the wider New Anti-Capitalist Party (NPA) in 2009.

After the split in 2006, the SSP continued to form part of the EACL, standing candidates under its banner in the Euro-elections of 2009, whilst the breakaway Solidarity retreated into the left British chauvinism of the No2EU campaign (5).

The SSP played a prominent part in the build-up of the Anti-War Movement, beginning in October 2001 with its principled and active opposition to the war in Afghanistan, and culminating, on February 15^th 2003, with the massive Anti-Iraq War demonstration in Glasgow, led by the Stop the War Coalition (6). The many marches, held all over the world on that day, formed the largest international demonstration yet witnessed.

The SSP played the leading part in organising the wider European Left opposition to the G8 Summit at Gleneagles in July 2005. Four of its MSPs, Carolyn, Colin, Frances and Rosie organised a protest in Holyrood against its failure to stand up to US/UK security force attempts to severely curtail the right to protest at Gleneagles. The four MSPs were suspended and the party was heavily fined. This led to international solidarity, including support from the acclaimed black poet, Benjamin Zephaniah (7).

The SSA and SSP leaderships recognised that there is a National Question in Scotland and that socialists should consciously address it. Although left Scottish nationalism remained a strong pull on the leaderships of the SSA and later the SSP, republicanism made considerable inroads. The party backed the Calton Hill Declaration, and the successful protest at the royal opening of the new Scottish Parliament building on October 9^th, 2004. This was the last SSP big event to gain favourable wider publicity (8).

The SSP contained a well-organised Feminist element with articulate women prominent in the party. The hotly debated and controversial 50:50 rule, addressing the issue of women’s representation at all levels of the party, was passed at the SSP’s 2002 Conference in Dundee. This contributed to the election of four women out of a total of six SSP MSPs in May 2003 – the highest percentage for any party in Europe.

The SSP was also able to draw support from influential cultural figures, e.g. the Proclaimers, Belle and Sebastian, Peter Mullen and Ken Loach.

At the height of its success between 1999 and 2004, the SSP enabled socialist politics to gain a public visibility. This meant that the ideas put forward by openly declared socialists became the topic of conversation, discussion and debate in workplaces and communities throughout Scotland.

b)          Organisation

With the founding of the SSA in 1996, the CWI/SML committed its resources and experienced organisers, at national and local level, to the new organisation. As ISM platform members, they took responsibility for developing the SSA, and later the SSP. However, in many areas, particularly where there was little or no ISM presence, other experienced socialist and communist activists played a key role in developing local branches, and exerting pressure to ensure that democratic practice became more embedded in the SSA and SSP, and to encourage the development of an open, non-sectarian culture.

A majority amongst the ISM, who constituted the SSA and SSP leaderships, appreciated the need to exercise a less tight political control over the SSA and SSP membership than the CWI leadership had desired. The ISM was more prepared to listen to suggestions from people who came from other political backgrounds, and with these comrades’ help, the SSA was able to develop open active branches and democratic structures.

Thus, the ISM majority (9) made a considerable contribution to building a wider more inclusive SSA (later SSP). This provided a striking contrast to the behaviour and unity initiatives undertaken by their original CWI mentors. The CWI/SP walked out of the Socialist Alliance in England, when they could not dominate it  (that role was left to the SWP!). Their Campaign for a New Workers Party has proved abortive, because of its inability to attract or hold on to wider socialist forces, whilst the Trade Union and Socialist (electoral) Coalition is turned on and off according to the needs of the CWI/SP. The CWI (and SWP) treats any unity initiative either as a ‘party’-front or as a recruiting ground. Therefore, the ISM’s support for developing an inclusive multi-platform party did represent a considerable achievement, and a big break from the Left’s past sectarian practice.

Platform rights were allowed and respected to a considerable degree. The SSA and SSP constituted a united front of self-declared revolutionaries and left reformists. Comrades could openly state their support for revolutionary politics. A real culture of debate and comradeliness developed in the SSA and SSP, which for a time was even able to rein in some of the sectarian practices of the CWI and SWP (10).

Despite some undoubted remaining problems, the SSA and SSP were more democratic than all previous left groups in Scotland and the wider UK. SSA and SSP conferences were organised where genuine debates took place in a largely comradely fashion. Attractive ‘Socialism’ events, with outside speakers, were also organised.

SSP branches were soon formed in every part of Scotland, including the Western Isles and Orkney and Shetland. This represented the most extensive support for socialist politics in Scotland that had been achieved so far.

 2)      THE WEAKNESSES OF THE SSP

 a)         Politics

The development and handling of ‘Tommygate’ turned out to be the most public failing of the SSP. One effect of this was to disguise some other weaknesses, which would undoubtedly have emerged more clearly after the election of its six MSPs in 2003. The political conditions, which led to these other problems, were created by the international Left’s inability to prevent the Iraq War in 2003, and the decline of working class action in the UK, including Scotland.

The electoral setbacks of the European Left in subsequent (pre-2007 Crash) elections, including those in Italy, France and Ireland, demonstrated this. The Scottish Greens also lost five of their seven MSPs in 2007. If ‘Tommygate’ had not happened then the SSP would still probably have been reduced from six to one MSP in that election – i.e. Tommy. And he thought he was smart in helping to create Solidarity as his own special fan club to further advance his own celebrity politics!

Yet, there had been no prior public questioning in the SSP of the promotion of the Tommy ‘myth’. This failing was to have dire consequences. When ‘Tommygate’ erupted in 2004, the leadership was left floundering over how to deal with a ‘Tommy’ who had been their very own creation. This confused many members and supporters who began to look elsewhere – often either to the SNP, or even back to the Labour Party.

Remarkably, as Tommy had moved further and further into the world of celebrity politics (aided by his new wife, Gail, whom he married in 2000), the SSP leadership allowed him to build up an entirely new public image for himself as the Daniel O’Donnell of the Left. (He later utilised this in court to claim his leisure activities were largely confined to playing Scrabble with Gail!) This involved publicly turning his back on his pre-marriage image as the Errol Flynn of the Left (which he wistfully recalled in his chats with Coolio on Big Brother).

Key SSP leadership figures knew from early on that this new public image was false, but did not challenge Tommy’s hypocrisy. However, even if Tommy had been able to make a ‘Doris Day’ (11) like conversion, socialists should still not have been involved in allowing the public promotion of such a conservative, 1950’s, family man image.

When Solidarity was formed in 2006, it became, in effect, the Continuity Sheridan-SSP. Celebrity politics were enshrined at its founding conference, with the virtual anointment of Tommy by his mother, Alice Sheridan.  With Tommy in prison for the 2011 Holyrood election, Solidarity sought a new celebrity candidate in the form of George Galloway, accountable to nobody but himself.

The resort to celebrity politics was not, however, rejected in principle by the SSP leadership after the split. An attempt was made by the SSP International Committee to highlight this wider problem amongst the Left in Britain (e.g. Derek Hatton, Ken Livingstone, Arthur Scargill and George Galloway), in a leaflet for the 2008 Convention of the Left in Manchester. However, a section of the SSP leadership suppressed this because it might have upset Galloway and his supporters (12).

Celebrity politics, however, are just one aspect of a wider populism, which avoids the open promotion of socialist politics. Promoting populism is a quite different matter to promoting popular politics in order to extend openly socialist ideas beyond their traditional narrow organisational confines. Populist politics, which downplay the centrality of the working class, have often revealed themselves in the SSP. Although the SSP stood as part of the EACL in the 2009 Euro-elections, it ditched the EACL’s own slogan, ‘Make the Bosses Pay for their Crisis’, and retreated to the vacuous, non-class specific, ‘Make Greed History’ (13).

This resort to left populism, though, was not as bad as Solidarity’s support for No2EU’s, ‘No to social dumping’ – a right populist, thinly disguised racist attack on migrant workers, reminiscent of the NF/BNP/Gordon Brown call for ‘British jobs for British workers’.

One reason for resorting to populism is the fact that those coming from the CWI tradition never developed an adequate understanding of what constitutes socialism/communism. Up to the collapse of the Soviet Union, the CWI largely equated socialism with nationalisation. Although the weaknesses in this position have been recognised by those who have moved away from the CWI, there has been no real attempt to develop a new clearly articulated socialism/communism, which could effectively challenge a capitalism very much now in crisis since the 2008 Financial Crash.

Part of the problem lies with the CWI’s long sojourn within the Labour Party, where they began to adapt to the reformist milieu they were working with. Whereas Marx had viewed the state as a machine designed to perpetuate the rule of capital, backed by “a body of armed men”; those from a CWI background tended to see the existing state as being in the hands of the wrong people – the capitalist class – instead of the representatives of the working class. In particular, they had looked forward to a future elected Labour government, pledged to socialist policies, ‘capturing’ this state, passing an Enabling Act and nationalising the top 200 companies. But the capitalist state can not be equated with its ‘representative’ institutions – behind these lie the ruling class’s ‘deep state’ with its military, security, judicial and other bodies, all beyond our effective accountability, ready to bypass parliament, and to take ruthless action against any fundamental challenges from our class.

Therefore, the solutions offered by the leaderships of SSP and Solidarity (where the SWP also avoids offering any socialist strategy), to meet the current crisis of capitalism, tend to be national reformist. They stretch from a call for neo-Keynesian state economic intervention to demands for nationalisation  - i.e. from left Labourism to old style, orthodox Marxist-Leninism. The call for nationalisation is sometimes relabelled ‘public ownership’, or supplemented with an unspecified, ‘under democratic’ or ‘workers’ control’.

There has been little appreciation of the international economic integration of the corporate imperialist capitalist order. This places very real restraints on national ‘solutions’, and makes the development of an internationalist strategy and international organisation vital. The massive anti-(corporate) globalisation, anti-Iraq war, anti-G8 and Occupy protests have shown that millions of people already understand the need for an international response. Yet there has been little indication that the Left can build on this by creating a new International (14).

The EACL is very much constrained by the limitations of the ‘socialist diplomacy’ practised between its two dominant political groupings – the USFI and International Socialist Tendency (SWP). There is clearly a glaring need for concerted international action in the face of the EU leaders’ austerity drive, which has led to unprecedented attacks on Greek, Portuguese and Irish workers. These will have a knock-on effect on the rest of the European (including the UK) working class.

There has been no real debate in the SSA or SSP over socialists’ participation in parliamentary and council elections. Are parliament and local councils vehicles for bringing about socialism through accumulative reforms; or do socialists participate in elections to these bodies to support independent class activity, and to put forward the case for socialism/communism?

Again this confusion arises because a significant section of the Left tends to see the state machine as neutral, and just requiring a different hand at the helm, rather than a capitalist state, shaped to meet the capital’s needs. The existing state machine is  worse than useless as a means of socialist transformation. Indeed it is a trap for the working class.  What should be recognised is the need for the state’s destruction and its replacement with a commune-like semi-state, intended to wither away as the lower phase of communism (socialism) gives way to its higher phase.

We never got near this kind of debate about a Maximum Programme within the wider SSP.  This was perhaps understandable in the context of the long debt-financed consumer boom, which coincided with the first ten years of the SSP’s existence. Efforts were concentrated instead on developing and implementing elements of an Immediate Programme. Now capitalism is once more in deep crisis. Attempts to buttress each national economy through superficial reforms can only lead to intensified international competition, with a downward pressure on pay and conditions, and an even greater likelihood of wars, possibly extending to the imperial metropoles themselves. Therefore, it has become imperative that socialists/communists outline their alternative society and the means needed to achieve this.

The SSP became too election focussed, particularly after winning its six MSPs. This sucked prominent regional or trade union activists into the parliamentary centre. The decision to spend so much money on parliamentary support workers for the newly elected MSPs was an indication of this creeping electoralism. A three way split developed between the SSP’s MSPs – 1) Tommy and Rosemary, 2) Caroline, Frances and Rosie and 3) Colin – as to how to relate to Holyrood. There was little effective party control over these MSPs. The parliamentary ‘tail’ sometimes wagged the SSP ‘dog’.

If ‘Tommygate’ had not erupted, a strongly electoralist wing would probably have emerged in the SSP, offering the party’s MSPs as coalition fodder in the event of a hung Holyrood parliament (15). Former Labour MEP, Hugh Kerr, was already suggesting, before the 2003 Holyrood general election, that the SSP stand down in favour of the SNP in first-past-the-post seats, anticipating such coalitions and a more parliamentary focussed politics (16).

Those who learned their initial politics in the British Left have shown little understanding of the UK as an imperialist, unionist and constitutional monarchist state, and the role of the Crown Powers in maintaining British ruling class control. Nor do they appreciate the real nature of the current British and Irish ruling classes’ ‘New Unionist’ strategy of promoting the ‘Peace Process’ and ‘Devolution-all-round’, aided and abetted by trade union leaders locked in ‘social partnerships’ with the bosses and politicians. This is done to ensure that the UK and the Twenty-Six Counties remain safely subordinated to corporate capitalism and US/British imperialism.

In reaction to their earlier left British unionist training, the majority amongst the SSA and SSP (and later the Solidarity) leaderships have shown a strong tendency to be pulled towards Scottish nationalism, and have become sentimental Scottish republicans rather than militant socialist republicans. Although the 2005 Declaration of Calton Hill represented a partial break from this, the SSP leadership has gone on to tailend the proposed constitutional reforms of the SNP in their proposed Scottish Independence Referendum (17).

After the split between the SSP and Solidarity, some members of the now defunct ISM became divided between the Frontline supporters found in the SSP, and the Democratic Green Socialists (DGS), who played a similar role in Solidarity. It was these two organisations’ initially shared break from the CWI, which had led them to move on from much of the old left British unionist politics (although long retaining elements of such politics over the issue of Ireland), only to court left Scottish nationalist politics as an alternative.

As a result, the ISM/Frontline’s and the DGS’s politics, with regard to Scotland, have not been drawn from the major contributors to anti-imperial/anti-UK state politics prior to Poll Tax, e.g. the Workers’ Republican tradition of James Connolly and John Maclean, but to a bowdlerised version of Labourism/Trotskyism inherited, but still not fully questioned, from the CWI. This is sometimes topped up with a little sentimental Scottish history and the use of the saltire in the Scottish Socialist Voice.

Those from a CWI tradition also have a poor understanding of the conflict in Ireland. They have been unwilling to address this issue in case any accusations of ‘sectarianism’ affected their electoral campaigns, particularly in the Central Belt. In the SSA’s preparatory stages, the one group, which CWI members went to considerable lengths to exclude, was the James Connolly Society (JCS). It also took years and years to get one-time CWI/ISM members of the SSP on to the JCS’s annual Connolly march in Edinburgh. The CWI’s left unionism was carried into the ISM. This led to their joint agreement to invite Billy Hutchinson of the Progressive Unionist Party (PUP) as a ‘socialist’ Loyalist, with a background in the UVF, where the British state recruited its death squads (18), to ‘Socialism 2000’ (19).

Despite the 2002 SSP Conference’s 50:50 debate, there was insufficient follow-up debate about the nature of women’s exploitation and oppression, and how women’s emancipation and liberation contribute to wider sexual liberation and to socialism/communism. In the aftermath of the split in the SSP, a marked division remained between those former ISM members in Frontline, who wanted to take on board a more Feminist agenda, and those in the DGS, who retained an opposition to “gender obsessed politics” (many of them had opposed the 50:50 arrangements back in 2000).

In the case of ISM/Frontline members this led to a blurring between socialist and radical Feminist politics. In the case of DGS members this led to a slippage away from any socialist understanding of the role of women’s oppression, and to a schizoid split between holding to libertarian views on sex (e.g. believing prostitution is just another form of wage labour, not recognising the women’s oppression involved), or to a toleration of very conservative sexual relationships (e.g. not questioning the promotion of the ‘perfect celebrity couple’ in the never-ending ‘Tommy and Gail Show’). The political division over the role of Feminism, between the two wings of one-time ISM members, very much added to the acrimony during ‘Tommygate’ (20).

The SSP and Solidarity leaderships, following on the old CWI tradition, have remained wedded to Broad Leftism in the trade unions. This involves a ‘parliamentary’ industrial strategy, which sees sovereignty as lying in the trade union conferences (‘parliament’), when effective control really lies in the union HQs (where the bureaucracy forms the ‘Cabinet’). Broad Leftism concentrates on getting left wing union leaderships elected to replace right wing ones. This is countered to a Rank and File ‘republican’ industrial strategy of democratising and transforming trade unions to make them combative class organisations with sovereignty residing amongst the union members in their workplaces, who are prepared to take independent (‘unofficial’) action when required (21). There has also been no debate on possible new methods of organising workers, e.g. social unions.

There have been illusions around existing Broad Left trade union leaderships, and a failure to extend the principle of a worker’s representative on a worker’s wage in parliament, to campaigning for all trade union officials being on the average wage of the members they represent.  The SSP’s relationship with the RMT was focussed on its General Secretary, Bob Crow, and its Broad Left leadership (22), rather than its rank and file members.

Cultural developments can anticipate wider social and political developments, even during periods when the working class is in retreat. Whilst an effective struggle against exploitation and oppression needs confident economic/industrial and political organisation, attempts to go beyond the alienation we experience under capitalism often takes on a more disparate cultural form, which the ruling classes find harder to discipline and police. Despite the wider vibrant cultural debate found in Scotland, and signs of support from several significant cultural figures, there was no organised attempt to intervene in this debate and to encourage its development in a Scottish internationalist rather than a Scottish nationalist direction.

b)          Organisation

From the beginning, despite wishing to create a wider organisation, which brought in others, the CWI/SML still wanted to remain the leadership group. This in itself is not a problem. The issue is how do you go about achieving this aim – by encouraging the maximum democracy or by political manoeuvring?

The CWI/SML sought to bring about wider unity, not primarily on the basis of an agreed Immediate Programme (23), but by courting specific groups and individuals, whilst playing down the revolutionary side of their own politics. This involved a resort to diplomacy, rather than holding an open debate between some of the more advanced positions held by the CWI/SML (and others) and the undisguised left reformism and electoralism of those coming, in particular, from Labour and SNP backgrounds.

Of course, any such open debate, may well have resulted in the SSA adopting openly left reformist positions anyhow, given the historical weight of reformism in Scotland and the wider UK. This is why it was so vital to create and maintain the SSA and SSP as open democratic organisations, where such ideas could be challenged and changed in the light of experience.

The SSA and SSP depended overmuch on the initial political training given to its members from other political organisations before they joined up. There was no comprehensive political education programme put in place for new members. There was an attempt to produce an SSA magazine, Red, but it was short-lived.

When the ISM split into majority and minority CWI/IS factions, the majority ISM kept to the old strategy of trying to remain the leadership by making openings to certain individuals. An ‘Inner Circle’ coalesced within the SSP leadership, which consisted of Tommy Sheridan, Alan McCombes and Alan Green (he represented those from a non-CWI tradition) with a close periphery of Keith Baldassara and Frances Curran (she provided a link with the leading influential Feminists, such as Carolyn Leckie). The ISM used its position as the largest platform to ensure that this emergent ‘Inner Circle’ was given wider support in the SSP (24). As long as the ISM continued to exist, there was still some platform accountability.

The ISM also used its numerical strength to get sympathisers into key positions, whether or not they were up to the job. Paid organisers, who were not transparent or accountable, sometimes built their own fiefdoms either in areas of particular activity or geographical areas.

The ‘Inner Circle’ kept things from the membership (either with tacit ISM acceptance or without their knowledge), e.g. how many real paying members there were, and the fact that the SWP did not pay their subs (although some of their members did join as individuals). Therefore, the activities of the ‘Inner Circle’ were neither transparent nor fully accountable.

Many members of the ISM began to doubt the need for a distinctive platform to advance their specific politics. Instead, they increasingly relied on giving support to those experienced former members of the CWI, and founder members of the ISM, who had steered them through the difficult transition from the CWI/SML to the independent ISM platform in the SSA and SSP.  ISM members began to drop out of their platform, whilst still giving their support as individuals to the ‘Inner Circle’.

In engaging with new political forces, ISM members found themselves questioning some of their previously held beliefs. This is, of course, a good general principle for all socialists. Individual ISM members formed friendships and alliances with other individuals and tendencies, e.g. amongst the left Scottish nationalists and the radical Feminists. This led to a process of adaptation that left individual ISM, or former ISM members, strung out at different points along various lines of thought over a number of key issues. That made it increasingly difficult for the ISM to maintain a unified public position on these political issues.

This was demonstrated most spectacularly over ‘Tommygate’. However, over the issues of 50:50, ‘internationalism from below’ republicanism versus left Scottish nationalism, Ireland (particularly the Connolly march), and secularism versus support for specific identity (especially faith) schools, different ISM members also found themselves on differing sides (25).  As the ISM platform began to fragment, this left the ‘Inner Circle’ as the real SSP leadership, since they were no longer restrained by any remaining ISM discipline.

After 2003, those newly elected MSPs, who had their own trusted personal contacts in the party, also had to be acknowledged by the ‘Inner Circle’. That opened up the prospect of personal, rather than platform differences arising, which could bring about a more dysfunctional leadership, in the absence of either any platform discipline, or of effective wider party accountability.

The ‘Inner Circle’ was unable to successfully address the crisis in the SSP, when ‘Tommygate’ split them, along with their close personal and parliamentary supporters. Both sides put more trust in the bourgeois courts and leaks to the bourgeois media than in the SSP membership. Neither side confined its appeals for support to bona fide working class and socialist organisations. Initially a cover-up ‘deal’ was made between the SSP Executive Committee and Tommy, under which the reasons for his mutually agreed resignation were hidden from the membership. The minutes were not circulated. This sowed further seeds of confusion, adding to those created by the leadership’s shared responsibility in constructing the Tommy ‘legend’ in the first place.

This legacy of personalised politics very much added to the ensuing acrimony, which contributed to the split between the SSP and Solidarity. The two respective leaderships centred on Alan McCombes and Frances Curran on the SSP side, and Tommy Sheridan and his family on the Solidarity side. Supporters were expected to show uncritical loyalty for their leaders’ respective stances in the virtual civil war that developed. Those trying to put forward a more critical viewpoint found themselves subjected, not to real debate, but more often to misrepresentation, and sometimes to vilification.

Prior to the split, the SSP leadership had tolerated the existence of sects, in particular the SWP and the CWI. These were able to take advantage of the SSP’s recognition of platforms (26). The CWI and SWP saw themselves as having all the answers in advance, with nothing to learn from others, when important questions were debated. They were organised as alternative leaderships-in-waiting, ready to take over.

However, instead of establishing firm platform guidelines, diplomatic deals were also made between the SSP leadership and these sects. The SSP leadership did not openly and politically challenge the sectarian practices of these organisations’ leaderships (27). Such an approach could have won over some of their rank and file (albeit not their leaderships, whose sectarianism is hard-wired), attracting them with more open and democratic politics.

 3. THE CURRENT SITUATION – FACING UP TO REALITY

There has been no real attempt by either of the two post-split leaderships (SSP and Solidarity) to draw up a balance sheet of the strengths and weaknesses of the original socialist unity project, or to make any honest assessment of where socialists and the wider working class now are in Scotland. The SSP leadership’s main remaining hope, after ‘Tommygate’, seems to be that, “Things can only get better”! And, is Solidarity now on hold until Tommy gets out of jail?!

Solidarity launched itself, in 2006, with the claim that it would soon overtake the number of pre-existing SSP MSPs. However, it failed even to retain its celebrity leader, Tommy, despite his loudly proclaimed court ‘victory’ that year. Solidarity’s leadership took refuge in its ability to garner more votes (31,066 to the SSP’s 12,731) in the 2007 Holyrood election. Yet Ruth Black, its sole elected councillor, soon defected to Labour after an acrimonious internal spat (28).

The SSP leadership believed that there would be an upturn in SSP fortunes, once they were legally vindicated in the Perjury Trial. However, the SSP’s vote fell from the lowly 12,731 gained in 2007, to the abysmal 8,272 in the 2011 Holyrood election, despite the December 2010 court judgement, which upheld the SSP leadership’s version of the ‘Tommygate’ events. This electoral result showed the leadership’s wishful thinking.

Although the Tommy/Solidarity-backed Respect/George Galloway celebrity candidate only received 6972 votes, in the May 2011 Holyrood election (compared with the still unsuccessful Tommy’s 8544 votes in 2007), whilst Solidarity’s own vote plummeted to 2,837, this could hardly provide the SSP leadership with much comfort, considering that both the phantom Socialist Labour Party, and more worryingly, the British National Party, gained far more votes than the SSP.

Indeed, the fact that the BNP’s vote exceeded the combined vote of the SSP and Solidarity was not publicly acknowledged by either leadership, despite the BNP’s and SDL’s ongoing attempts to gain a foothold in Scotland, particularly amongst British Loyalists in the Central Belt. Indeed there had been more concern at leadership levels, to see that the SSP and Solidarity slog it out against each other in certain Glasgow seats, than to ensure that the BNP were opposed everywhere.

What remains of the SSP has become a much looser alliance than the old SSA. Work is left to individuals, the Scottish Socialist Voice has no Editorial Board, the SSP website (29) is Eddie Truman’s sole responsibility, Richie Venton is the SSP’s industrial organiser without any accountability to a committee of SSP trade unionists.

The Scottish Socialist Youth and the SSP International Committee have taken good initiatives, e.g. the Anti-Fascist Alliances (30) and the Republican Socialist Conventions. However, these have not had real united leadership backing (although individual leaders have sometimes given their support, particularly Colin in the latter case).

The SSP leadership does not necessarily follow through conference decisions (e.g. the principled support given to ‘No One Is Illegal’ at the post-split 2007 Conference, which would have meant working closely with the Glasgow Unity Centre). Part of this is due to exhaustion of leading members, but another factor is the continued SSP legacy of having the remnants of this unaccountable ‘Inner Circle’. Whilst no longer necessarily having the vigour to politically oppose initiatives, which they do not fully support at conferences, they can still ensure that any such agreed initiatives receive little effective national leadership promotion or coordination.

The current SSP leadership is divided over the way forward. Some from the old ‘Inner Circle’ are showing signs of abandoning the pretence of that the SSP is still a real party, and of retreating instead towards the formation of a socialist ‘think tank’, somewhat to the left of that recently formed to commemorate Jimmy Reid. This SSP initiative appears to be Glasgow based.

Colin Fox and Richie Venton, however, argue that the existing SSP can be revived if only the correct campaign can be found (e.g. Fighting Fuel Poverty, or Fighting the Cuts), or if members fully throw themselves into a continuous ‘hamster wheel’ of activity. Both work very hard and lead by example. They can always point towards a model branch out there to show that such activity is the way forward. The current example given is the new Ayrshire branch, built with the help of the party’s latest prominent recruit, Campbell Martin. He is a former SNP and Independent MSP. He remains a strong advocate of a left Scottish nationalist approach to the constitution, coupled with some support for populist politics (including the SNP’s minimum alcohol pricing and their misguided anti-‘sectarian’ bill (31).

Mounting campaigns is indeed an important activity for socialist organisations. However, without a proper assessment of the class forces involved, or of how a particular campaign links up with the organisation’s wider Immediate Programme and the struggle for socialism, then any such campaign will either run out of steam; or, it will be taken under the wing of the larger parties. Then, instead of contributing to the building of independent working class organisation, the campaign merely ends up buttressing these parties’ political position, by providing them with some cover for the cuts, or for the other counter-reforms they are imposing elsewhere. The Free Prescriptions Bill, initiated at Holyrood by the SSP parliamentary group, was only enacted by a subsequent SNP government, after the SSP ceased to have any MSPs.

In contrast to the SSP, Solidarity was formed as an alliance (calling itself a movement) and not a party. John Dennis of the SSP South Region made the original proposal for a breakaway, because he thought that internal relations had become too toxic to be contained in one party. However, Solidarity quickly constituted itself as a ‘marriage of convenience’, between Sheridan and the Sheridanistas of the DGS, CWI and SWP. It now has even less political cohesion than the currently loose SSP alliance.

The DSG website is showing signs of wishing to reunite the Left, but largely on the basis of ‘forgive and forget’ (32). The recently formed International Socialist Group (ISG), a Scottish breakaway from the SWP, also involved in Solidarity, seems to be adopting a similar path. Its co-thinkers in Counterfire, in England and Wales, have already drawn Socialist Resistance (33) into their Coalition of Resistance (CoR) against the cuts. Whilst CoR is all too willing to bow before Broad Left trade union bureaucrats and left-talking politicians, it constitutes the most punchy campaigning organisation fighting the cuts at present (as shown by its contingent on the STUC’s October 1^st demonstration in Glasgow).

CoR and ISG have even attracted some SSP members, despite their strong antipathy to those from an SWP background. However, any such unity is also likely to be on the shaky ground of ‘forgive and forget’, rather than ‘listen, learn and then move on’. Ironically, this would just repeat the ‘diplomatic’ approach the ‘Inner Circle’ adopted taken towards the SWP (the tradition from whence the ISG came), back in 2002.

Both wings of the current SSP leadership remain reticent about becoming involved in other political organisations’ unity initiatives, or even in wider campaigns where they might meet up. An exception is made in the case of the Scottish Independence Convention (SIC), which does bring the SSP into contact with Solidarity and ex-Solidarity members. Furthermore, the various struggles impose their own similar joint work, particularly in trade unions. Just as a shared left Scottish nationalism has led to common work inside the SIC, so a shared Broad Leftism has led to joint electoral slates in some unions (e.g. the Public and Commercial Service [PCS] union).

Some SSP and Solidarity members and former members, who have become disillusioned with these organisations, have called for their virtual dissolution into the various campaigns, e.g. Anti-Cuts. They hope that the experience of working with new forces, or ‘knocking heads together’ (i.e. of mutually suspicious SSP and Solidarity members or ex-members) will eventually provide a new basis for unity in the future. Whilst this path can seem attractive, it means glossing over the real political differences that have arisen, and the challenges neither side addressed. Such a course is also likely to lead to more public ‘diplomatic manoeuvres’ (usually accompanied by personalised put-downs in private), in order to bring about a superficial unity, mainly for electoral purposes. This is never a solid basis upon which to build.

Meanwhile, the CWI and SWP continue to slug it out with their own front organisations – the (now defunct?) Campaign for a New Workers’ Party and the National Shop Stewards Network for the CWI, and the (about to be abandoned?) Right to Work Campaign and Unite the Resistance for the SWP. Neither of these sects is likely to commit itself to building a real united party. They prefer to go no further than forming electoral mutual non-aggression pacts like the United Left Alliance in Ireland (which is likely to flounder, if it fails to develop further, after its initial electoral success this year). The prime political purpose of the CWI and SWP is still to build their own sects.

In 2003, a united SSP showed it had gained a definite foothold of support amongst members of the working class in Scotland. The abysmal 2011 (combined SSP and Solidarity) electoral result is an indication that, not only that most politically conscious workers, but also many socialists in Scotland, have moved on from the SSP and Solidarity.

 4) WHAT WE NEED TO DO -

LISTEN, LEARN AND THEN MOVE ON

The inspiring legacy of those successful working class campaigns in the late 1980’s and early 1990’s, along with the recognition of the need for the working class to organise outside the Labour Party, and to address the National Question in Scotland in a serious manner, provided a sufficient political basis for the successful launch of the initial SSA and SSP project. However, the major challenges the SSP has faced since then mean that new lessons have to be learned if any successful socialist unity project is to be developed in the near future.

We need to acknowledge that the current SSP project is over. We can see that the attempt just to hold things together, hoping things will get better, has not worked. There has been little recognition, at the leadership level, of the need to face up to the new challenges, which the working class has faced; or of the necessary self-criticism about the handling of ‘Tommygate’. The SSP leadership had put the addressing of ‘Tommygate’ on hold between 2006-10, ostensibly for legal reasons during the Perjury Trail.  The 2011 Conference in Dunfermline took a retrograde step by overturning those self-critical decisions, which had been made at the first post-split SSP Conference in Glasgow in 2006.

In pursuing this ‘head-in-the-sand’ course, the SSP will end up as little more than another sect. The leadership’s refusal to develop a strategy to win back the more critical elements of Solidarity (using the Perjury Trial as an excuse), which would have involved some self-criticism, was the first step on this dead-end road. When the SSA was being set up, the SML/ISM understood the futility of trying to build a new organisation solely around an unquestioned and unquestioning CWI leadership. They actively sought wider support, and just as importantly, were prepared to be self-critical and to challenge some of their old shibboleths in the light of recent experiences. Those in the SSP today, who wish to re-establish socialist unity in Scotland, need to recognise that real answers have to be given to those challenges the SSP failed to meet.

Socialist unity, which has the capacity to address the many pressing issues the working class currently faces in a crisis-ridden world, can only be formed on a new and higher political basis. Such socialist unity will also involve those outside the SSP’s ranks. Such unity can not be built on the basis of ‘forgive and forget’ (which will just lead to a reoccurrence of previous bad practices), but must be done on the basis of ‘listen, learn and then move on’.

a)           Politics

To meet the new challenges the Left has faced in Scotland, we need to clarify our views over:-

-            What we mean by socialism/communism and how (and if) the immediate struggles we support promote this aim.

-            The promotion of internationalism, through building wider international organisation on the basis of ‘internationalism from below’ and by participating in international actions.

-            The rejection of populism and the creation of an ‘Immediate Programme’ that both enhances the position of our class, and encourages the development of  independent working class organisation and struggle.

-            An understanding of the reasons why socialists participate in elections to state bodies.

-            An understanding of how socialists participate effectively in trade union (and other working class) struggles.

-            Moving on from a left Nationalist approach to the National Question in Scotland, by adopting a serious commitment to socialist Republicanism.

-            A deeper understanding of Feminism (how to achieve women’s liberation and emancipation), and how this links with the transformation of sexual and social relations between the sexes, which socialist men (who should also have a vision of a realisable better society) have a real interest in achieving.

-            A serious approach to Ecology which takes into account the meeting of the human need for water, food, fuel, shelter and transport, but in an environmentally sustainable way.

-            An imaginative approach on how we relate to other areas of struggle, e.g, culture.

b)          Organisation

To learn from the mistakes of the SSP (and of Solidarity), and become more effective we need to:

-            Emphasise the vital importance of democracy, transparency and accountability in all the organisations of the working class.

-            The role of leadership

-            Reject the lure of ‘celebrity politics’.

-            Acknowledge that neither the bourgeois courts, nor the bourgeois media, are appropriate places for socialists to get rulings on how they conduct themselves, or to conduct their internal disputes.  We must confine our appeals to democratic working class and socialist/communist organisations and media. How can we convince the working class of the case for socialism if we have to run to the ruling class’s courts over how we handle our own affairs?

On November 30^th, two million public sector workers went on strike (including 300,000 in Scotland), thousands joined picket lines, and tens of thousands went on demonstrations throughout the UK.  However, there is no chance of defending our pensions, when the ruling class and its supporting parties are determined to roll back our class’s gains, and we remain divided between unions and a plethora of different pension schemes. Trade union leaders will all too soon be jockeying for sectional concessions. Only a class wide political offensive, which links up all struggles against the ruling class’s current austerity drive (and this must extend across the EU), has any chance of undertaking a successful defence and then moving on to make real gains.

Nor can the working class be left to the ‘tender mercies’ of a future Miliband (34) -led Labour government.  The Con-Dems may demand an immediate ‘arm and a leg’ from every worker in the UK; but New Labour also wants to saw off our ‘limbs’ – only more slowly. The SNP wants a Scotland that is a low tax haven for corporate business and a playground for the ultra-rich.

Socialists and communists must offer something better.  So let us ‘listen, learn and then move on’.

Allan Armstrong, Bob Goupillot, Iain Robertson, 20.12.11

Allan Armstrong gives his personal reflections on The Provisional IRA – From Insurrection to Partition, (by Tommy McKearney, with an Introduction by Paul Stewart)

I first met Tommy McKearney in the preparations for the initial Republican Socialist Convention, which was held in Scotland. He was due to pick me up from the Dublin Monaghan bus. I described myself over the phone – “Late fifties, with short grey hair.” Tommy laughed and said, “A lot like me then.”

When I opened the front cover of his new book, there was photo of Tommy in 1975 with long hair and a droopy moustache. His appearance then was not too different to mine at the time. Tommy, like myself, had also been drawn into political activity – part of that worldwide post-‘68 generation. Unlike many, we have both remained committed to socialist politics.

However, during my own political activity as a trade union militant and political activist, over more than 40 years in Scotland, I have never faced anything worse than minor inconvenience and mild harassment – often from union officials and the Left! In contrast, Tommy, who became an active IRA member, was arrested, ill treated, then convicted in a Diplock court on the uncorroborated word of an RUC officer, and imprisoned for 16 years of a 20 year long sentence in Long Kesh. During this time he spent a period of 53 days on a hunger strike that brought him within hours of death.

Tommy’s book explains better than any other I have read, why the situation in Northern Ireland – or ‘the Six Counties’ – has been and remains so different from those other parts of the United Kingdom, including Scotland. In the process, the book also helps us to understand why the course of activists’ lives, on either side of the Irish Sea, has usually been so different; and why those from ‘the Six Counties’ have experienced degrees of repression unknown to most of us living on this side of the water.

So, whilst Tommy’s book is written from that shared international experience of being a socialist (red), it explains very clearly the political impact of the national differences between living in Northern Ireland (orange) and the rest of the UK, which in my case means Scotland (blue).

Back in 1970, as a young student and socialist, these differences were not that clear to me. I was mesmerised when Bernadette Devlin (McAliskey today) spoke to a large audience at Aberdeen University, giving her account of the Battle of the Bogside and the setting up of ‘Free Derry’. She easily demolished the arguments of those (including a Young Ulster Unionist invited for balance!), who were opposed to the actions taken by the Peoples Democracy wing of the Civil Rights Movement, of which she was then a member.

As young ‘68ers, many of us students had already taken the radical wing of the American Civil Rights Movement to heart. We loved the new wave of Black music. One or two even went for Afro haircuts!  However, the young protestors from Northern Ireland seemed even more familiar. They dressed the same way, listened to an even wider range of shared music (including traditional music, which, in Scotland, often took its lead from the resurgence in Ireland), and held the same disdain for the British Establishment.  Yet, not only those young people in Britain and Northern Ireland, but also those protesting in Chicago, Detroit, Mexico City, Paris, Prague and beyond, all seemed to be part of one common struggle.  Any still remaining national differences seemed insignificant as international revolution beckoned.

In January 1972, we got the first real inkling that things were different in Northern Ireland, at least compared to the rest of the UK. Fourteen people were shot dead by the Parachute Regiment during a civil rights march held on a Sunday afternoon in Derry.  It would still be a number of years before Kevin Gately (1974) and Blair Peach (1979) were to be bludgeoned to death by the police on demonstrations in London – but even these events were seen as exceptional. Meanwhile, in contrast, killings by the British army, UDR and Loyalist death squads had become almost routine in ‘the Six Counties’.

We were certainly outraged over Bloody Sunday. We cheered Bernadette when she mauled Reginald Maudling, the Tory Home Minister, as he lied in Westminster about the role of the British troops in Derry. However, after one last major march in Newry, on the following weekend (which attracted many from the South for the first time), the Civil Rights Movement just seemed to peter out.

How could protestors deal with the sheer brutality of the British state, its continued support for the Ulster Unionist leaders of the Stormont regime and, before long, its clandestine backing for Loyalist death squads too?  Even in the American South, as Tommy points out, “The US federal government made some serious attempts to redress {the} underlying grievances” (p. 50), which had held black people there in subjection for so long.

After Bloody Sunday, new images appeared on our TV screens. We tried to take in the appearance of those people wearing forms of dress unfamiliar to us – men in military attire with balaclavas or black berets. These people didn’t just throw stones and petrol bombs. They had guns and real bombs. They were the IRA. Republicans didn’t even call the place ‘Northern Ireland’. It was the ‘Six Counties’ – a name which revealed another struggle, much older than that shared by the world’s youthful ‘68ers. But was an armed response the only possible reply to UK state repression and Stormont intransigence?

As regular visitor to Ireland, including the North, I never knowingly met IRA members. However, I did come across RUC police stations built like small fortresses. I was stopped at British army-manned checkpoints (many later remotely-controlled from helicopter-supplied hilltop bases). I was forced to turn my car back when I found Border roads that had been rendered unusable by British army-made craters. I soon understood that Northern Ireland certainly was not “as British as Finchley” as Thatcher was later to claim – before she found that Brighton was nearly as Irish as Belfast!

Watching Brian Friel’s play, The Freedom of the City (1973), helped me understand that necessary moment of transition from the Civil Rights Movement to the Republican Movement. Michael, the earnest young civil rights protestor, believes the British army is making a big mistake, as they point their rifles at him, before shooting him dead; unlike Skinner, the young ne’er-do-well, who had up to this point survived on a mixture of quick wits and cynicism, but who now understands what is about to happen to him, and appreciates that an altogether more serious response is needed in the face of what they are up against; whilst the older Lily, drawing on her longer experience of the existing order, realises that they have transgressed and upset the ‘natural order of things’ and, as a result, are going to pay the ultimate price.

This play is not about just any British city council, calling upon the ‘boys in blue’ to get them out ‘a spot of bother’ with the locals. It is about Londonderry City Council, that beachhead of the local Unionist and Orange order, located on the furthest land frontier of the UK state. These locals are not even fully recognised by the authorities as belonging to the same country. This explains the presence not only of the hated RUC and B Specials, but also of the British army, ready to kill to uphold the existing order.

Therefore, as Tommy shows, specific national histories have to be taken into account. “Unlike other parts of the United Kingdom, Northern Ireland had a quasi-colonial tradition where one section of the community {Unionist} participated enthusiastically in policing the other {Nationalist} (p. 49).  In the ‘Deep South’ of the USA some Dixie Democrats might well have been members of, or enjoyed close relations with the racist Ku Klux Klan. In Northern Ireland, however, the relationship between Unionist politicians and the sectarian Orange Order was even closer.

Both the southern states and Stormont could also draw upon armed police and militias. However, unlike those US federal forces, which had come to put a check on the segregationist South, the British army, when it arrived in 1969, came to bolster the local Orange state. Any covering rhetoric was just that, as Callaghan, Labour Home Secretary, revealed his tactics – “talk Green, act Orange” (p. 61).

Tommy highlights the mindset of the British ruling class, still wedded to the maintenance of an imperial order. This led to their “very calculated determination to protect its western flank by maintaining a physical military presence in Ireland… They were then, in the midst of an ongoing cold war with the Soviet Union” (p. 59-60).

However, as well as these undoubted strategic worries, the British ruling class faced mounting political opposition closer to home. They were confronted by rising national movements in the UK – not only in Northern Ireland, but also in Scotland and Wales. Douglas Hurd, then Tory MP, later Northern Ireland Secretary (1984-5), wrote Scotch on the Rocks, in 1971. This novel showed his concerns about the spread of new national challenges to the UK – in this case, Scotland. Perhaps, in contrast to the more determined efforts of the US ruling class in the southern states, the British ruling class’s unwillingness to seriously reform its troubled ‘Ulster’ political slum, reflected a growing uncertainty and an element of paranoia. The sun was setting upon the British Empire. Worrying shadows were being cast over the UK itself.

This aspect of British ruling class thinking would not be so apparent to others at the time, particularly anyone in ‘the Six Counties’. For the ruling class’s strategy in Northern Ireland diverged [1] from that in Scotland and Wales, because they faced different problems there. However, once the perceived threat from the USSR had evaporated after 1989, the underlying national threats to the UK state emerged as the central concern of the British ruling class.

They began to devise a common strategy to bolster the US/British imperial alliance, and to create the conditions to maximise corporate profitability throughout these islands – England, Ireland, Scotland and Wales.  This strategy, perfected under New Labour, involved the ‘Peace (or pacification) Process’ and ‘Devolution-all-round’. Furthermore, the TUC, ICTU, STUC and WTUC leaderships, drawn by ‘social partnerships’ into cooperation with the state and the employers, gave this strategy a breadth of political support not enjoyed by any previous ruling class attempts to maintain the Union or Partition.

Tommy provides a very clear rebuttal to those pro-British historical revisionists and a reminder that, back in 1968, there was no predetermined Republican plan to become involved in an armed insurgency – the memory of the IRA’s failed Borders Campaign (1956-62) was still too bitter. The struggle that emerged in Northern Ireland was originally for civil rights within the UK. However, the total intransigence of the Ulster Unionists, and the willingness of the British state to give its militarily backing to the Stormont regime, explains the turn to guns and bombs.

After the Loyalists launched their pogroms in the summer of 1969  (involving the B Specials), citizen defence groups emerged in the Nationalist areas of Belfast and Derry. They looked for whatever arms they could get, which meant they were illegally acquired, to defend themselves against the hugely better-armed Orange state and Loyalist gangs often using legally held guns. “One of the first groups to organise for the defence of Catholic Belfast was the Catholic Ex-Service Men’s Association, which was composed of former members of Britain’s armed forces” (p. 68). The Provisional IRA only emerged in December 1969. “When the British Army began shooting petrol bombers, the Provisional IRA began to shoot British soldiers. When the RUC or the British army raided Catholic houses, the IRA bombed British or Unionist-owned businesses’ (p. 112).

Initially the organisation of the insurgency fell upon the IRA’s Belfast Brigade. But “gradually, the British began to impose their strength on IRA districts… foot patrols soon learned the pattern of streets and roadways. More damaging still… was the accumulation of information and knowledge that was being gathered by the British Army and RUC… It became an unpleasant shock to both the IRA in Belfast and to the leadership of the movement overall, when they realised that its largest and most hard-hitting brigade was vulnerable” (p. 115).

Thus, the armed struggle became more focussed on the rural areas where, after “the IRA units gradually acquired the ability to destroy British Army road vehicles… the British used … the UDR (as the B Specials became), supported by the RUC reserve to gather intelligence and to act as a lightly armed counter-insurgent militia” (p. 117).

The UDR often had contacts and overlapping membership with the fascist Loyalist [2] death squads to whom they could pass on information, and offer a degree of protection for their illicit operations. It is not uncommon for reactionary regimes to resort to fascists when required; but usually their services are dispensed with once the particular ‘emergency’ has subsided. The B Specials had been a permanent feature of the Northern Ireland set-up.

Tommy describes vividly the insidious way that the Orange state was able to use these forces to penetrate rural working class communities. “Operating in their own areas… this force performed a function that was vital in every counter-insurgency strategy across the world. That is its members provided a constant on-the-ground presence of men familiar with their native districts who monitored events, responded quickly to incidents, and manned checkpoints at key locations” (p. 111). “They had dual military and civilian roles… Employed as school bus-drivers, postmen, refuse collectors and every other position in the workforce {which Unionist sectarian employment practice very much contributed to} they had a perfect ‘cover’ for travelling covertly through Republican districts” (p. 117-8). “The B Specials were often trusted to store personal weapons in their homes so that they could mobilise at short notice” (p. 50). “Unsurprisingly, therefore, the Provisional IRA responded by proactively targeting UDR members and RUC reservists, whether in or out of uniform” (p.118).

Yet, when it came to those local forces of Unionist law and order, as Tommy points out, “Strenuous efforts have been made over the years to portray {them} as well-meaning part-timers doing their best to protect society insinuating that any attack on their members was motivated purely by sectarianism” (p. 117).

One of the most unpleasant aspects of British counter-insurgency strategy was the attempt to portray this conflict – whether between Loyalist and Republican, Unionist and Nationalist, or Protestant and Catholic – as one between “two warring tribes”. This was used to justify the deployment of British troops “to keep the peace”. Yet, at the same time, British security agencies were clandestinely arming and directing one ‘tribe’, in the form of the Loyalist death squads, in order to intimidate the Nationalists (potential Republican supporters) and to break the real opposition they faced.

This opposition extended way beyond the IRA to the very real ‘communities of resistance’ found amongst the Nationalist working class.  These had originated in the ‘No Go’ areas established at the time Internment was first introduced in 1971. Photographs of working class women banging dustbin lids, to warn of British army patrols, became their iconic image. Although ‘Operation Motorman’ put an end to the ‘No Go’ areas, in July 1972, ‘communities of resistance’ persisted.

The fact that Bernadette Devlin McAliskey, and others in Peoples Democracy, made that transition from the politics of Civil Rights to Republicanism was reassuring for many socialists over here. Furthermore, Bernadette, over both phases of her political activity, retained a strong socialist commitment, which meant that she remained a critical voice. We were reminded of the high cost of such commitment when, in 1981, Bernadette was shot by the UDA seven times at her Coalisland home, with British soldiers waiting not far away.

One of the major strengths of Tommy’s book is how he shows that the war of attrition, which sometimes became derailed into murderous dead-end actions, could have developed in other ways. In the early stage, “for approximately three years… {the IRA} offered training in the use of arms to the local defence committees (p. 75). By late 1972… the Provisional IRA leadership decided to cease providing training for defence to non-members… In the short term this had some merit. In the long term, though, it deprived the organisation (and the Catholic population) of the means and the concept of a broad ground-level defence against Loyalist attack. To a large extent, deciding to tighten control over the armed insurrection illustrated a fundamental dilemma… the Provisional IRA… needed popular support yet felt uneasy about placing unregulated trust in the masses. This was and remains an unfortunate feature of insurrectionary Irish Republicanism” (p. 78).

This weakness became even more apparent in the context of the 1981 Hunger Strikes. “The Anti H-Block campaign drew a broad cross-section of left wing and working class people behind its cause. Very few radical elements of Irish society remained outside the movement and for a period a real opportunity existed to forge a new and dynamic anti-establishment mass movement. Fear of losing control, and a limited understanding of the nature and power of a mass mobilisation of people, led the IRA leadership to impose its authority on the movement with unfortunate consequences” (p. 153). “The Republican leadership recognised the power of mass popular actions but instead of creating a broad revolutionary movement from what they had helped to create, opted instead for a parliamentary path… The strategy was successful from a Provisional IRA point of view, leading eventually to the basis for the nascent New Sinn Fein” (p. 152)  – where ‘New’ has a similar connotation to the prefix placed before Blair’s Labour Party.

And it was in this context that Tommy became involved, with others in Long Kesh, with the Communist Republican Prisoners, and later the League of Communist Republicans. “Unlike those pushing for acceptance of a purely parliamentary strategy, this group of prisoners were firmly to the left of the movement and Marxist for the most part. They argued that it was imperative that the IRA put in place a strategy that would allow it to win significant support in the South and that its politics and strategy would also allow it to make a significant impact on a strategically important section of the British working-class and radical population” (p. 166).

Yet, perhaps this very notion of a ‘British working class’ also needs to be questioned. ‘Britishness’ is an imperially created identity, which has so often helped to imbue workers in these islands with ruling class ideas. Nowhere is this more obvious than in ‘the Six Counties’ itself, where the notion of being ‘Ulster-British’ was such a powerful pull on Protestant workers. The notion of being both Scottish and British exerted a strong pull on Loyalists over here too. And, of course, this British identity came along with support for the Crown, the Union, the Empire and the British armed forces.

However, when the Communist Republicans were first writing in Long Kesh, it is understandable why they could not see beyond this notion of a “British working class”. It was the Tories’ attempt to introduce the poll tax in Scotland that led to a significant increase in the hostility to the idea of a British identity amongst Scots. The successful Anti-Poll Tax campaign, initiated in Scotland, showed the potential for joint campaigns, organised on the basis of ‘internationalism from below’, bringing in, not British, but Scottish, Welsh and English workers. The Tories were smart enough not to extend this tax to ‘Northern Ireland’. However, once the British and Irish ruling classes had developed their shared ‘Peace Process’ and ‘Devolution-all-round’ strategy by 1997, to maintain their control over these islands, it became much clearer that any republican socialist ‘internationalism from below’ response should bring in Ireland too.

Later, Tommy draws readers’ attention to Bernadette McAliskey’s astute observation about the outcome of the ‘Peace Process’.  “She said that it was reminiscent of the Tudor policy of ‘surrender and regrant, in sixteenth century Ireland, when English power was being imposed across the entire island. The Provisional IRA leadership had achieved a certain status by surrendering its old programme and being allocated a place within the British system in Ireland. The era of New Sinn Fein had arrived” (pp.181-2).

Thus, Tommy’s outlining of the Communist Republicans’ viewpoint in the chapter, The Road Less Travelled – The Left Alternative (pp.164-71), provides a very necessary corrective to both those revisionist historians’ accounts and the ‘establishment Republican’/‘New Sinn Fein’ view of events. Tommy highlights the political consequences of  ‘the road not taken’. “Sinn Fein now holds 14 seats in the Dail but has not managed to fundamentally challenge the status quo. North of the border, they are partners with the DUP in the administration of Northern Ireland, having accepted Partition and the implications involved in this, including adapting to the neo-liberal consensus that reigns in Stormont” (pp. 170-1).

However, when appraising the course eventually taken by the Republican struggle, after it was eventually brought securely under the wing of ‘New Sinn Fein’, it is perhaps worth remembering the words which Victor Serge applied to Bolshevism.  “To judge the living man by the death germs which the autopsy reveals in the corpse – and which he may have carried in him since his birth – is that very sensible?”

Another strength of Tommy’s analysis is that, although very critical of the direction taken by the Provisional IRA, and now ‘New Sinn Fein’, he does not fall back on dissident Republican “mantras about ‘betrayal’ and the ‘right of the Irish people’” (p. 213). Neither does he turn his back on his the long years involved in the Republican struggle. “It broke the foundations of Orange state sectarianism – anti-Catholic discrimination in housing, welfare, the economy and politics. This was a transformative war” (p.202).

But Tommy’s excellent analysis of the nature of this transformation is very revealing. “Something that has not changed, though, is the sectarian division of the Northern Irish working class… The Orange state may have been brought to an end, but in its place is a {new} sectarian entity. This outcome has benefited a significant section of a Catholic middle class born out of the ashes of the Orange state” (p. 189). The new Stormont constitutionally entrenches the position of two ‘communities’ by ensuring that the votes of  “representatives of parties who decline to register as either ‘Unionist’ or ‘nationalist’… do not count when it comes to deciding if cross-community consent has been obtained” (p. 190). Furthermore, “the Northern Ireland assembly has about the same relationship with the House of Commons in London as the management in Tesco in Belfast has with the head office in the UK” (p. 193).

Thus, “if ever the Marxist dialectic of one contradiction giving way to a fresh contradiction was evident in any situation, it is surely visible in the Good Friday Agreement” (p. 190). Whereas the British ruling class once depended upon Ulster Unionists and their Orange state to directly defend its imperial interests, today they have positioned the UK state as ‘honest broker’ between the Unionists and the Nationalists, providing each, in the new Stormont, with a forum to raise their concerns, and to mediate between their claims. The British still call the shots and – if it proves necessary again – they will also still fire the shots. And, whereas in the past, there was always some American questioning of the British role in Ireland, the current strategy of the UK state enjoys the full support of US imperialism.

Tommy finishes his book with a call to launch, A New Republic and a Relevant Republicanism (pp. 207-14). There is a great deal of thought provoking material in this chapter. One doesn’t have to agree with all Tommy’s analysis or proposals, which by their nature are still tentative. What is clear though is that Tommy locates Republicanism within a clear class perspective, with a life beyond its main organisations.  Tommy shows that, depending on the available obstacles or opportunities, Republicanism’s largely working class base has usually taken a fairly pragmatic attitude towards support for a physical force or a political road.

This particular divide, though, has always led to splits within Republican organisations – whether during the Irish Civil War in 1922; as a result of Fianna Fail’s acceptance of the Irish Dail in 1926; the Provisional/Official split in 1969; or between what Tommy calls ‘establishment Republicanism’ (‘New Sinn Fen) and ‘anti-establishment physical force Republicanism’ (1986 onwards).  Attempts to prioritise the working class’s own economic and social issues, whilst keeping firmly to a socialist republican path, have been less successful. However, “as the Provisional IRA military machine has passed into history and the political party that it generated {‘New Sinn Fein’} has drifted into centrism” Tommy sees a real opportunity to create a viable new socialist republicanism, which takes forward the issues the Communist Republican prisoners first raised in Long Kesh.

What I found most satisfying reading this book, as somebody who has been interested in events in Ireland since 1969, is that Tommy has come through his experiences still very much committed to the working class and to socialist republicanism.  This is demonstrated in his current work for the Independent Workers Union, which challenges the ICTU member unions’ backing for ‘social partnership’; and by his commitment to wider political debate, whether in, for example, Fourthwrite and Red Banner, or by attending discussion and debating forums throughout these islands.

Tommy addressed the first Republican Socialist Convention in Edinburgh (November 29^th 2008), organised by the SSP’s International Committee on an ‘internationalism from below’ basis. He also spoke to the third Global Commune Event (January 29^th, 2011), organised by the Republican Communist Network, where he addressed the question – ‘Trade Unions – Are They Fit for Purpose?’

This latter event also involved Paul Stewart, who wrote the Introduction to Tommy’s book. Paul is from a Northern Irish Protestant background and is a politically engaged academic living in Scotland, researching workers’ struggles.  He has given his professional help to the Independent Workers Union, and has helped it in its embrace of social (trade) unionism – which may well turn out to be for the beginning of the twenty first century, what industrial (trade) unionism was for the beginning of the twentieth.

I also had the privilege of seeing Tommy speak to another meeting, this time in Derry. This was organised to celebrate the centenary of James Connolly’s return to Ireland from the USA in June 1910. Bernadette McAliskey, the person who first inspired my interest in the struggle in Ireland, also addressed this meeting. Connolly was born in my home city of Edinburgh. The British army shot him in Dublin for his role in the Easter Rising of 1916. Connolly was the first socialist to challenge ‘the British road to socialism’. He advocated an ‘internationalism from below’ break-up of the UK and British Empire strategy. In this regard, he also inspired that other great Scottish socialist republican and communist – John Maclean from Glasgow, who extended Connolly’s notion of the break of the UK to cover Scotland, after his visit to Dublin in 1919, shortly after the Limerick Soviet.

When people like Bernadette and Tommy remain committed to socialist republicanism, despite all the trials and tribulations they have faced over more than 40 years, we can be a lot more confident about the future.  Tommy’s book addresses the issues faced by socialist republicans in a serious and engaging way. Get a copy, read it, get others to buy it (or, if they can’t afford one, pass yours round) and discuss it.

17 December 2011

[1] see Allan Armstrong:- http://republicancommunist.org/blog/2012/01/11/why-we-need-a-socialist-republican-internationalism-from-below-strategy-to-address-the-crisis-of-the-uk-state/ (sections v-viii)

[2] see Chris Ford:- http://republicancommunist.org/blog/2002/08/05/british-nationalism-and-the-rise-of-fascism/

Tommy McKearney’s book, published by Pluto Press, is available from Word Power Books. The Edinburgh book launch was held on August 20th, 2011.

see:-  http://republicancommunist.org/blog/2011/08/26/tommy-mckearneys-new-book-the-ira-from-insurrection-to-parliament/

Like many others who have been members of the Scottish Socialist Party (SSP) for a number of years, I did not want to read Downfall: The Tommy Sheridan Story by Alan McCombes. As a founder member of the Scottish Socialist Alliance (SSA) and then the SSP, I had been filled with hope (but with no illusions) about the potential of this party as a unifying force in Scottish politics. It felt like the best chance we had had in my lifetime of building a non-sectarian, democratic, socialist party that would allow for open dissent and comradely debate. It felt for a while like the dogma so many of us had been steeled in, could be replaced by a willingness to listen and to understand, supported by democratic and accountable structures.

It was not all a bed of roses. These democratic strides had to be fought for every inch of the way. The constitution had to be protected and battles had to be waged in its defence. As a member of a very small platform, taking on the numerical superiority of other platforms, such as the CWI, the SWP and the ISM, could be pretty uncomfortable. But – and the but was huge- it was the most democratic, socialist organisation in Europe, blending campaigning and mass participation with significant electoral success in the Scottish parliament. The SSP gained first one MSP, in the form of the eponymous villain in Alan’s book, then followed on with the election of six MSPs; more than half of whom were women! Instead of small dispirited groups who hated each other plying their separate wares on Saturday morning stalls and heckling passers by, we were part of a movement where people participated in our campaigns and activities and queued to sign our petitions, knew what we stood for and liked it.

So, being part of this movement and then to watch it crumble so ignominiously before our eyes as Tommy Sheridan embarked on his Kamikaze mission against the News of the World (NOTW) was not a part of my life I wanted to revisit via the pages of Alan McCombes’ book. However…… we can only learn from mistakes if we understand them. So, Alan’s book must be an important part of that process. We may never really understand just how Tommy’s mind worked through this time but if anyone could shed light on some of the causes of the debacle, then surely it would be Alan McCombes – by his own admission, the mentor, the architect, the creator of Tommy Sheridan, the icon.

For those of us who were there, there was not a lot new in this book. It was a very easy read and McCombes’ style, though laden with simile and metaphor, has a charm, which is hypnotic. McCombes does infuse the past with a wistful rosy glow and his sincerity and pain at seeing his creation turn against him is palpable. McCombes himself comes over as the thoughtful, courageous, political apparatchik that he is. However, the book is as much about the fatal flaws of the SSP as it is about Tommy’s fatal flaw.

The RCN has rightly asserted from the start that the split in the socialist movement in Scotland can be laid at the door of Tommy Sheridan, aided and abetted by the CWI and SWP. Through his vanity and arrogance, he was prepared to sacrifice the movement to protect his image. He seemed to believe his own lies and even more worryingly was supported in pursuit of his greater glory by those in the CWI and SWP who also knew the truth but by some absurd warped logic believed it was OK to lie because those lies were against the NOTW. The fact that they were also lying to the working class became irrelevant.

Alan’s book captures the madness of the time effectively. Particularly the National Council, which took place while he was in jail defending the minutes of an SSP Executive meeting. While reading about it, I could imagine folk who weren’t there thinking it could not have been that bad. Well it was. It was probably the first time I had seen the collective, destructive power of Tommy and his new allies given full vent. Although I do not recall anyone being hit, it was none the less a violent, vicious and intimidating meeting. There was literally baying for the blood of those who refused to support Tommy. It was a meeting, which shamed the socialist movement and publicly marked the end of everything the SSP had stood for. I was no great fan of Tommy and he had turned his wrath on me on a number of previous occasions but I was shocked at this screaming, parody of a socialist leader who ranted at his enemies.

Perhaps I would not have been so shocked if I had known what Alan and Frances, and Keith and Colin all knew. Maybe if I had realised what a creation Tommy had been from the start then I would have known that this kind of behaviour was possible. It was like he had won an X Factor type competition to become the poster boy of the Scottish left. Because, what Alan’s book does make clear, is that the myth of Tommy Sheridan was a façade. He was a media creation. He oozed warmth and sincerity and cultivated the idea that he was the personification of fairness and justice. Yes he did great things – the Poll Tax imprisonment, the warrant sales bill, the oratory which could touch people’s hearts in a gifted way but it was part of an act, of a role he had chosen to play. It was a role in which he was supported and coached and protected within by his former comrades. According to Alan, Tommy was in fact shallow, self centred, lacking in political understanding and messianic from the start.

So how does this reflect on the SSP and particularly the ranks of the ISM platform from whence Tommy came? Where was the culpability on the part of the SSP in what followed on from the NOTW revelations? Well Alan’s book shows how a cult of the individual, while yielding short-term benefits, is ultimately dangerous and destructive – it is anti democratic. Tommy, like ALL other leaders, needed to be under democratic control so that his undoubted talents could be used effectively. However, within the movement and the party, he should have had no special dispensations, rights or privileges.  Tommy’s private life is his business. What Gail knew, what was accepted within their relationship, is all speculation. McCombes is right when he makes it clear that there was no Calvinistic witch-hunt against Tommy because of his sexual proclivities. The problem was that having been allowed by the party to court the media using his Mr Clean family man image, charges of liar, cheat and hypocrite could easily have been thrown at him and the SSP when it came out. Had, of course, Sheridan resigned as convenor and let it blow over; no one would have cared after the furore had died down. Instead it was Tommy who insisted on taking the NOTW to court!

When Alan explains why the minutes of the Executive meeting where Tommy told the truth were kept secret, we can see another manifestation of the SSP leadership’s fatal flaw. It was done out of concern for Tommy and his family. The irony when Tommy shows no concern for the families of those he brands as liars and scabs is not lost. However, this came before party democracy. Obviously at that stage Alan and the Executive thought the matter could be contained but at the expense of the membership. Ultimately the party leadership believed the membership had to be protected or could not be trusted.

And so it went on with behind the scenes machinations, secret meetings, secret affidavits and secret filming. Alan does the party the courtesy through the book of explaining why what happened did and why the SSP leadership took the decisions it did at each stage. It does not however mitigate the fact that during this time, loyal party members were treated as people who could not understand the full implications of what was happening. Old friendships and loyalties are once more put above party policy and democracy as neither in the book nor at any subsequent party meeting has George McNeilage been condemned by the leadership for selling his story to the NOTW.

The sacrifices that Alan and the others have made for the socialist movement are undeniable. Downfall catalogues the misery brought to their lives during this process. The book must undoubtedly have been cathartic and it was necessary. It was intended to vindicate the position of all those dragged into court against their will and cross examined by a comrade that had been revered by substantial sections of the working class of this nation. And it does that very well.

By writing the book, I hope Alan can see the mistakes that were made were not all Tommy’s, not all his, nor the leadership’s, but mistakes we all made or allowed to happen. After reading this, I became more convinced than ever before that a new type of politics is necessary if we are to attract people into socialist activity and keep them there. We need a politics that is open, democratic and where all party members are equal. We need a politics, which can debate, question and hold to account those privileged enough to be chosen to lead us. We need a politics where disagreements are not seen as tests of friendships and where principles are more important than appeasing someone’s ego. We need a politics which is compassionate and caring but at the same time, determined and honest.

The SSP went some of the way to providing this but certainly during the crisis and sadly since the imprisonment of Tommy Sheridan, we have seen signs that the damage done by Tommy Sheridan has had a catastrophic effect on the SSP, its democratic structures and its potential as a uniting force in Scottish working class politics. It is very sad but it is too easy just to blame Tommy. We need to look forward to a party where the myth of Tommy Sheridan or his like does not have to be created.

Part One – the Meaning of the May 5th Elections

A good kicking for the Lib-Dems disguises the wider impact of the National Question on May 5th

On May 5th, the Lib-Dem-initiated referendum proposal to introduce AV to Westminster elections was massively rejected in every nation and region of the UK, including Northern Ireland. In the English Local Council, the Welsh and Northern Ireland Assembly and the Scottish Parliament elections, all held on the same day, former Lib-Dem voters used the opportunity either to punish Clegg and his allies for entering into a coalition with the Tories, or to vote for the real thing. This took precedence over any vote ‘Yes’ recommendations on AV by the other parties. In the absence of meaningful resistance, voters turned to revenge instead.

In the English Local Council elections, Labour routed the Lib-Dems in the north, whilst the Tories routed them in the south. Elsewhere in the UK, though, the impact of the National Question pushed the Lib-Dems’ decline to being a secondary issue.

In the Welsh Assembly election, the Lib-Dems also lost out to both Labour and the Tories. However, the main loser was Plaid Cymru, recently in coalition with Labour. Plaid’s recent efforts, throwing all of its weight behind the  Coalition’s successful referendum campaign to devolve law-making powers to the Welsh Assembly, seemed to represent the culmination of its political ambitions.  Yet, all the mainstream unionist parties supported this liberal unionist measure too.  With Plaid less relevant, and the Tories very unpopular in working class South Wales, Welsh Labour advanced and has formed its own single-party government, thus making more posts available for its own careerists.

In the Northern Ireland, the Lib-Dems officially support the moderate unionist Alliance Party. However, the lack of any wider appreciation of this fact, along with Alliance’s different name, meant that, despite its Lib-Dem type politics, it was able to make limited gains in the Northern Ireland Assembly elections, as the old UUP continues to sheds its more moderate voters (remembering that ‘moderate’ is a relative term in Unionist politics in Northern Ireland!)

But this too was a side issue when the DUP and Sinn Fein made small gains, despite their joint implementation of public sector cuts. They were able to take their first Stormont Coalition into a second term. Voters threw their weight behind competitive sectarian pleading for Westminster resources, in a Stormont that has a constitutionally recognised divide between Unionists and Nationalists. Voters rejected any return to possible armed conflict, or to a class based opposition to the Con-Dem cuts to the Northern Ireland budget.

On the Unionist side, the tentative move to the centre, marked by the growth of the Alliance Party, was matched by a move on the Right towards the rejectionist, Traditional Unionist Voice. However, the possibility of voting for either of these constitutional Unionist options was underpinned by the continued desire for stability. This was highlighted by the electoral demise of the Progressive Unionist Party, linked to the redundant (for the moment) Loyalist UVF death squads.

However, the most sensational result on May 5^th occurred in the Scottish Parliament election. Here the previous minority SNP government was able to increase its number of MSPs from 46 to 69, an absolute majority forecast by no one. Furthermore, the SNP’s votes came at the expense, not only of the Lib-Dems, but of the Tories, Labour and the small Socialist vote too. Only the Greens managed to hold on to their vote and their 2 MSPs. They made a calculated Left appeal, now that their moderate leader, Robin Harper, has retired. They hoped to woo former disillusioned Socialist voters. Labour only managed to increase its vote in two constituencies, Dumfries and Eastwood. Here they were the main challengers to the Tories, who by their own admission remain “toxic” in Scotland.  Very few people in Scotland held street parties to celebrate Will’s and Kate’s royal wedding on the 29^th April – many are saving these for Thatcher’s funeral!

How socialists fared throughout the UK

In the English Local Elections, three Socialist councillors, now standing under the CWI-initiated, Trade Union & Socialist Coalition (TUSC) banner, lost their previous seats (including both SWP councillors), despite these and a few other candidates still getting a credible vote. Elsewhere though, the TUSC vote was small. It will be interesting to see whether TUSC can survive as a wider Socialist unity project, or whether it will just follow that other CWI initiative, the National Shop Stewards Network and become a complete CWI-front.

In Wales, Socialists only stood on the List vote in the Assembly elections, under the banner of Scargill’s SLP, the Communist Party of Britain, or TUSC. They made little headway. Indeed it is an indication of the decline of the Left, that it was the moribund SLP that attracted most Socialist votes as a purely passive electoral gesture.

In Northern Ireland, those Socialists who contested the Stormont election, either under the banner of People Before Profit (SWP front), the Socialist Party (CWI), the Workers Party or Socialist Democracy (USFI), sometimes competed against each other. They were marginal outside Derry/Foyle, where the SWP’s well-known Eamonn McCann made a credible showing. Republican socialists and traditional pro-armed struggle republicans did not stand in the Stormont elections, but confined their activities to the Local Council elections held in Northern Ireland on the same day (unlike Wales or Scotland). A couple of breakaway former Sinn Fein councillors held their seats, whilst Patricia Campbell of the Independent Workers Union and the republican socialist, eirigi and the IRSP all made a credible showing, despite some mutual competition between these last two in West Belfast. The traditionalist republican, pro-armed struggle, 32 Counties Sovereignty Movement also made headway in Derry, a reflection of the lack of any meaningful ‘peace dividend’ in the most deprived Nationalist communities.

In Scotland, Socialists, who as recently as 2007, held 6 seats at Holyrood, were fatally crippled in the aftermath of the Sheridan affair. As in Wales, they only stood for the List seats and were split between Scargill’s SLP, the SSP and Solidarity. And, as in Wales, Scargill’s phantom SLP gained the most Socialist votes in the Left’s equivalent of ‘bald men fighting over a comb’. In the absence of Solidarity’s leader, the Left nationalist, Tommy Sheridan, they also decided to back another celebrity socialist, the left Unionist, George Galloway. He had parachuted into Glasgow as the George Galloway/Respect candidate after being rejected by electors in East London last year. Glasgow voters recognised an opportunist carpetbagger when they saw one, so knowing he was going to lose, he just picked up his bags and left before the count. The SSP vote continued to fall from its poor 2007 result, whilst Solidarity’s declining vote went into tailspin. This raises the question in both organisations about the prospects of future meaningful Socialist unity.

The meaning of the SNP electoral victory

So, what does the SNP victory in the Holyrood elections represent? Ever since the banking crash, which saw the SNP and its charismatic leader, Alex Salmond, too closely associated with the failed Royal Bank of Scotland, the party had been unable to win any Westminster or many council by-elections. During the 2010 Westminster general election, the Labour Party, amazingly and also unpredictably, increased its vote in Scotland, retaking a seat previously lost to the SNP in a pre-crash by-election. Labour’s electoral appeal was almost entirely based upon playing up to the fear of the Tories.

As recently as the beginning of the year, polls were anticipating the return of a Labour-led government to Holyrood, in the face of the SNP’s betrayal, after the economic crisis, of its 2007 electoral promises. Labour thought that they could just repeat their ‘No back to the 1980s’, anti-Tory appeal in the run-up to the May 5^th. However, that card had been played out in 2010.  Despite voting Labour, Scotland now faced the hated Tories once more, supported by the increasingly despised Lib-Dems. Yet Miliband’s Labour Party, consigned to ‘opposition’, was making absolutely no difference.

Salmond was able to repeat Gordon Brown’s 2010 pre-election trick, and postpone major Holyrood cuts until after the election. Although he lowered the electorate’s sights, abandoning many earlier SNP promises, those still remaining aimed higher than any made by Labour. The relentlessly negative Scottish Labour leader, Ian Gray, believed that Scottish voters would automatically return to their ‘natural’ fold, and that the Holyrood gravy train would once more be at Labour’s disposal. He slept-walked towards May 5^th. When Labour’s poll support started to ebb away, his response was once more to raise the separatist bogey (it had failed in 2007 with its effect neutralised by the SNP’s promised referendum on independence), and then, in panic, he adopted virtually every other SNP policy.

Meanwhile, Salmond had been assiduously building-up the backing of Scottish businessmen, including Brian Souter, the homophobic owner of Stagecoach, Sir Thomas Farmer, the Con-Dem cuts-approving owner of KwikFit, and Sir David Murray, the Unionist owner of Murray International Metals and recently of Rangers FC.  Donald Trump, the controversial American tycoon, given the go-ahead to build a luxury golf-course and gated housing project in Aberdeenshire, also enjoys the support of the SNP government. Both Murdoch’s Sun and Tommy Sheridan (http://tommysheridan.wordpress.com/ April 22^nd) backed the Scottish populist nationalist, SNP. The SNP obviously gained far more by way of support from the former, given the evidence of the latter’s failure to persuade many Glasgow voters to back his other recommended choice – the Left British unionist, George Galloway.

SNP success in inverse proportion to working class confidence and Socialist success

Underlying the large electoral drift to the SNP is the current lack of working class self-confidence. This reflects the lack of fightback against the Con-Dems’ austerity drive, following on workers’ earlier disillusioned acceptance of Brown’s and Darling’s proposed Westminster imposed cuts. The STUC is every bit as wedded to social partnership deals with the employers and the state as the TUC.  The effect of these has been to turn trade unions into a free personnel management service for the bosses. Added to this is the sorry demise of the Left in Scotland in the aftermath of the Sheridan fiasco. The attraction of Socialist unity in the face of massive cutbacks was demonstrated earlier this year in the Irish elections when the United Left Alliance was able to pick up 5 Dail seats.

However, much of the SNP’s electoral support is superficial – a clutching at straws. As long as workers remain acquiescent, the SNP government will openly pursue its real aim – making Scotland a haven for Scottish businesses and global corporations. Earlier this year, to show where the SNP’s loyalties lie, John Swinney, Finance Minister, allowed the lapse of Holyrood’s income tax raising powers, voted for in the 1997 Devolution Referendum. The SNP have extended their council tax freeze for another five years to force Local Councils into privatising services. The Lib-Dem/SNP coalition running Edinburgh Council has brought in consultants to prepare for such measures. This follows their attack on cleansing workers’ pay, preparatory to possible privatisation. The SNP government has even attacked the Con-Dem’s recent proposed levy on North Sea Oil. It’s not to be ‘Scotland’s Oil’, but will remain the petroleum corporations’ oil!

The SNP has entered negotiations with Cameron over Westminster’s proposed Scotland Bill. This is based on the miserable additional devolutionary powers recommended by the Calman Commission to dish the SNP, in advance of any possible Independence Referendum. The SNP’s over-riding concern is to get the political power to cut corporation tax. Up until 2008, the SNP’s very mild reforms were dependent on building up Scotland’s ‘buoyant’ finance sector – a trickle-down ‘social democracy’ courtesy of the Royal Bank of Scotland! Now, any such reforms are meant to be financed by a very limited tax on corporate profits – if their boards agree to play ball!

Constitutional crisis or a SNP negotiated ‘Devolution-Max’ cop out?

The media has made much of a possible constitutional crisis due to the SNP’s commitment to holding a referendum on Scottish independence in the last years of its office. The novelty of a Nationalist victory in one of the UK’s devolved assemblies should not prevent people looking to other comparable examples in Spain and Quebec. Here Catalan Convergence and Union (CiU), the Basque Nationalist Party (PNV) and Parti Quebecois (PQ) have also formed majority administrations in devolved assemblies. Both the CiU and PNV have settled for greater measures of devolution within the Spanish state, whilst the PQ initiated referendum on Quebec independence was narrowly defeated and has not been attempted again.

Meanwhile, ‘over the water’, the former revolutionary nationalist Sinn Fein has settled very quickly into helping to run the UK’s devolved administration in Northern Ireland.  All the indications are that the very constitutional nationalist SNP is quite willing to settle for ‘Devolution-Max’. Salmond doesn’t have the excuse that he had in his last government of being in a minority, and hence being unable to put forward the SNP’s promised Independence Referendum Bill. In reality, however, significant forces in the SNP, including rightist Education Minister, Michael Russell, and former leftist, Justice Minister, Kenny MacAskill, never wanted a referendum, and nor do many of the SNP’s current business backers.

Salmond is publicly ditching more and more attributes of meaningful political independence. The SNP recognise the continued role of the monarchy (which fronts the British ruling class’s draconian anti-democratic Crown Powers), the City (which sets financial policy), and the UK’s armed forces (which would be able to use Scottish military facilities). The SNP supports UN-backed (i.e. US-dominated Security Council approved) imperial wars, and has campaigned vigorously to maintain Scottish regiments, and British and NATO bases in Scotland.  There may still be some commitment to abolishing the unpopular Trident bases and hence for Scotland to step down into NATO’s second tier, non-nuclear ‘Partnership for Peace’. However, there are also signs that the SNP would be prepared just to lease out military facilities here, creating, in effect,  ‘Guantanamac’ bases.

‘Independence-Lite’ represents the height of SNP leadership ambitions, although a considerable section would settle for ‘Devolution-Max’.  Most of the existing institutions of the British unionist and imperial state would remain in place but be given a lick of tartan paint in Scotland. The SNP is no more able to deliver meaningful political independence, than Labour was able to deliver political devolution in 1979. A considerable majority of the British ruling class was against Scottish devolution then, but the overwhelming majority of the British ruling class is against Scottish independence now.

The British ruling class opposes Scottish independence and backs ‘Devolution-all-round’

The British ruling class is currently prepared to go no further than a few more limited devolutionary concessions, based on Blair’s 1997 ‘Devolution-all-round’ and Peace (in reality, pacification) Process settlement. This settlement is designed both to buttress wider British imperial control over these islands (emphasised by the recent royal visit to Ireland) and to create the best political conditions for corporate profitability.

Furthermore, despite the SNP’s overtures to Americans of Scottish descent (many of whom are on the US Right), it is the UK government, which enjoys official US state backing. Indeed the UK is such a reliable junior partner (with military forces that can be deployed more widely than Israel’s) that successive US governments have granted the UK state the imperial franchise in the North East Atlantic. The UK also acts as a useful spoiler to contain any independent French-German Euro-imperial ambitions. The USA is unlikely to switch its backing to the SNP. Furthermore, EU leaders will not step on UK governments’ toes over this issue.

Realising the SNP is isolated in the UK and wider international arena, Salmond is likely to offer a second ‘Devolution-Max’ option in the SNP Government’s proposed Independence Referendum. This would satisfy his most ardent business supporters, as well as important sectors of his own party.  Those rank and file Scottish independence supporting SNP members could be left to get on with campaigning for a ‘Yes’ vote for what is, in effect, ‘Independence-Lite’ under the Crown, the City, the British armed forces and NATO.

However, the SNP leadership would itself be riding two horses, with different members providing their personal support for whichever option they really backed (in a similar manner to Labour in the 1979 Devolution referendum). SNP ‘Devolution-Max’ supporters might hope to get influential backing from those amongst Labour (e.g. Henry MacLeish), the Lib-Dems (e.g. Charles Kennedy) and even the Conservatives (e.g. Murdo Fraser), who are committed to further liberal unionist measures.  The SNP’s worried rank and file independence supporters would be fobbed off with the promise that ‘Devolution-Max’ was but another stage on the road to independence – an argument that could have some purchase, given that some SNP supporters also see ‘Independence-Lite’ as but a stage towards ultimate Scottish political sovereignty.

Those actually campaigning for a ‘Yes’ vote for Scottish ‘independence’ (i.e. ‘Independence-Lite’) will soon be subjected to all the dirty tricks available to the British ruling class and its political representatives under the UK Crown Powers, since they are currently implacably opposed to such a course of action. The membership of the impeccably constitutionalist SNP is no more prepared for these, than it was in 1979, when the British ruling class was at least split, not united as it is today, over how best to maintain the Union. Meanwhile, the SNP government will be forced to impose the cuts demanded by Westminster and its business backers. This will highlight just whose class interests the SNP’s advocacy of ‘independence’ are meant to serve.

Salmond has just had his own 2011 equivalent of New Labour’s ‘things can only get better’ 1997 election. This is likely to lead to a similar let down in the future. Socialists today appear to be in as much of a mess as they were after Thatcher defeated the miners and Liverpool Council in the mid-80’s. By 1987, the triumphant Tories had decided to introduce the poll tax and face down the growing ‘National Question’ in the UK. However, Thatcher was defeated by mass independent class action and continued Irish republican opposition. Independent class action and a socialist republican strategy based on the promotion of ‘internationalism from below’ is the precondition for our advance today.

Allan Armstrong. 7.6.11

Part  Two – the  SNP follows Labour 

Social democracy SNP-style and the lessons it has learned from Labour

The long-term decline of the Labour Party in Scotland has enabled the SNP to pose in social democratic colours, particularly in the Central Belt. The SNP’s social democratic commitments are not that great, and like New Labour compete inside the party with another distinctly neo-liberal economic agenda. However, the SNP has skilfully positioned itself, so that it appears to promise more reforms than New Labour  – not a very difficult task! However, as with New Labour, any social democratic reforms are only made as election promises when they are compatible with the interests of the major financial institutions, well represented in Edinburgh, and of other global corporations and Scottish businesses engaged in constant lobbying at Holyrood or Bute House.

The last SNP government (2007-11) soon abandoned its election promises of improved teacher/student ratios in schools, the cancellation of student debt, and the abolition of the regressive council tax, in order to prioritise meeting the costs of the bankers’ bailout. This highlights the limitations of the SNP’s social democratic reforms. The SNP pushes much more consistently for reduced corporate taxation and other pro-business measures, highlighted by its courting of prominent Scottish businessmen, e.g. Brian Souter, Sir George Matthewson and Sir Tom Farmer, as well as international tycoons, e.g. Donald Trump and Rupert Murdoch.

Furthermore, the essence of any social democratic reforms today, whether under Labour or SNP, is that they only represent ‘sweeties’, selected and handed down by those liberal capitalist parties representing the ruling and middle classes, in order to win votes from what they hope will remain an otherwise passive working class. The conservative capitalist parties (the Conservative and UKIP) oppose state financed, social democratic reforms, and only accept their continued existence as a price to be paid to prevent greater social upheaval. Since the post-1975 ruling class offensive, any new reforms have rarely come about as a result of independent working class campaigning or action. This is why they have proved to be so ephemeral under the current conditions of capitalist crisis.

The notion of what constitutes social democracy has been successively diluted since the late nineteenth century. Then it meant the politics of those who organised the working class to fight for an alternative socialist society. Later it meant the politics of those who represented the economic and social interests of the working class within capitalism and who sought a welfare state  – termed Labourism in the UK. Nowadays it means the politics of those who argue for a vague commitment to some state regulation and social reforms, something that also appeal to sections of the middle class, especially those employed in the management of the public sector. However, today’s social democrats everywhere subordinate their proposed social democratic reforms to first meeting the ‘needs of the market’, i.e. global corporate capital.

The SNP has become, in effect, a ‘tartan’ social democrat party, in the current political sense of the term. This chimes in very well with the dominant cultural values found in Scotland. However, when workers take their own independent action you can see the real class face of the SNP. The SNP control West Dunbartonshire Council and have imposed cuts here upon some of the most deprived working class communities. They suspended Scottish Socialist Party (SSP) councillor, Jim Bollan for six months following his consistent backing for workers and service users resisting these cuts. In the City of Edinburgh Council, the SNP are in coalition with the Lib-Dems. Here they have spent more money on hiring private refuse collectors to break the industrial action of the council’s in-house refuse workers resisting a major pay cut, than it would have cost to settle the dispute. This is because the council is preparing for privatisation of services, as a way of making public sector cuts, and of winning business support.

The SNP remains, in effect, a federally organised party, advocating different policies in different regions to appeal to different classes and sections of the Scottish population. It has a somewhat different face in the Western Isles, the north-east and the Central Belt. However, for a long time, a dominant Labour Party was able to limit the SNP’s growth in the major cities and the Central Belt, with its characterisation of the SNP as ‘Tartan Tories’. This was never an entirely accurate label, although the SNP undoubtedly has a right populist wing, where most remaining ‘fundamentalists’ are still to be found.

However, under Jim Sillars and later, Alex Salmond (significantly both from the former Leftist 79 Group), the SNP has made huge efforts to win over the Labour Party’s working class electoral base. They have been mightily helped in this by New Labour’s drift to the Right, and by the current demise, after the Sheridan debacle, of the once promising Socialist alternative, which developed in Scotland in the aftermath of the successful anti-poll tax struggle.

The SNP and the Labour unionist precedent in abandoning a consistent secular approach to society

The SNP has learned more from the Labour Party, though, than the necessity to advocate social democratic reforms to win working class support. Because the Labour Party developed within, and increasingly adapted to the existing UK state and British Empire, with its constitutional monarchy and its established church, it departed from the earlier Radical, and never adopted the continental Social Democrat tradition, which then championed a republican and secular society, as the best means to integrate people from different religious and ethnic backgrounds.

In the nineteenth century, as those rising middle class members, who owned industries and other businesses, joined and broadened the traditional British ruling class, their Liberal principles became increasingly compromised. This was because they began to fear more Radical challenges from the ‘lower orders’. They sought their own rapprochement with the existing British unionist and constitutional monarchist order with its established church.  This became especially clear in their attempts to deal with those challenges they faced in Ireland.

The majority of the British ruling class decided that, rather than push for a secular Ireland, which might bring together ‘lower order’ Catholics, Protestants and Dissenters  – the old republican ideal – they would look for influential allies who would help them maintain their overall control. The widening of the franchise, first to the middle class, then later to tenant farmers and workers, meant that they could no longer rely on the old ‘Anglo-Irish’ Protestant Ascendancy alone. They found a powerful ally in the Catholic hierarchy.

However, winning the hierarchy’s support also meant granting it significant concessions.  These included the recognition of the papacy’s right to appoint bishops in the UK, and giving the hierarchy control over educational and elementary social provision (hospitals, children’s homes, etc). This was consistent with earlier Liberal capitulation to Protestant denominations over the provision of education and social provision in Ireland (particularly the North), England, Scotland and Wales.

In Ireland, both Daniel O’Connell and later, Charles Parnell went along with the Catholic hierarchy’s demands for a greater political say, in return for support for more political recognition of Ireland within the Union. The hierarchy also ensured that its full weight was thrown behind the suppression of the Radical alternatives represented by Young Ireland, the Fenian Brotherhood and the more Radical wing of the Irish Land League, and that loyalty to the Queen, UK and British Empire was upheld.

This ruling class attempt to broaden the base of ‘Britishness’ by making political concessions to the religious and ethnic leaders in particular communities has become the hallmark of a top-down state managerial approach to win the loyalty of people from different religious and ethnic groups in the UK. Today, this is officially promoted as ‘multiculturalism’, at the same time as the UK constitution and state retains a hierarchy of religious and ethnic privileges. This is highlighted by the continued existence of an established church (the Church of England, with semi-established status for the Church of Scotland too) and the state promotion of ‘British values’ (first developed in and heavily influenced by the context of systematic clearances, enclosures, various types of forced labour, brutal punishments and the worldwide imperial looting of the planet). State promoted multiculturalism is not based on the idea of universal equality of the members of those ethnic and religious groups living in the UK, but by the recognition of a hierarchy of privileges meted out to ‘their’ state-approved representatives [1].

In the nineteenth century, by departing from a consistent secular approach, the Liberal party, helped by the Catholic hierarchy, was able to win the vote of the majority of immigrant Irish. It was the passive votes, not the active participation of the ‘lower orders,’ that they wanted. In the twentieth century, the Labour Party increasingly adopted this approach too, but took it much further. It was also able to gain the support of many Catholic members of Irish origin, once the Catholic hierarchy had been won over and offered its lead. Labour accepted the state funding of specifically Catholic schools, which were placed under the immediate control of the hierarchy.

Several things helped the Catholic hierarchy in their endeavours. First the ‘non-denominational’ state schools were, in effect, still dominated by the different Protestant churches found in England, Scotland, Wales and what soon became Northern Ireland. The Conservative and Unionist Party, and the Church of Scotland still had strong Orange Order connections. They publicly displayed strong anti-Irish prejudices.  Therefore, it was argued that separate schooling would shield Catholics from the entrenched discrimination, which was certainly still prevalent, particularly in Scotland, in 1918 (and until much later), at the time such schools were set up.

However, the other side of this was the acceptance that religious (or anti-Irish) divisions were a permanent feature of society and could not be overcome. This gave the Catholic hierarchy exclusive control, not just over religious education, but over most other aspects of education and pastoral care for children in their crucial formative years. Unlike the Loyalists and Orange Order, particularly in Northern Ireland, the Catholic hierarchy did not push for other measures of segregation, e.g. to cover employment and housing, to further entrench their influence. Such measures would just confine those of Irish Catholic origin to the worst jobs and homes and not have been popular. Therefore, the hierarchy went along with the majority of Catholics who fought against discrimination by demanding proper access in these economic and social arenas.

The best way to promote wider social integration is to adopt a similar secular and non-discriminatory approach to education too. Few people (apart from Loyalist bigots in Northern Ireland) want separate provision of housing and jobs. A secular approach would mean ending the church establishment, and removing any remaining privileges by eliminating the existing Protestant aspects of ‘non-denominational’ schools. Of course, those Protestant bigots, who campaign for the ending of Catholic schools, don’t wish to end such Protestant privileges. They want to reassert Protestant British supremacy. This why they also call for the promotion of royal events, by celebrating the British Protestant monarchy in schools.  In contrast, secular schools would provide education about religions and other world outlooks, rather than permitting any religious indoctrination. However, such an approach is also still vehemently opposed by the Catholic hierarchy, which would lose the privileges it currently enjoys. In upholding this stance they have the backing of the Labour Party, particularly in Scotland.

Labour attacked the SNP, for much of its history, for wanting to create a Presbyterian Scotland. Labour strongly suggested that Scottish independence could only lead to the creation of a new ‘Stormont’-type regime here. As recently as 1994, Labour accused the SNP of anti-Catholic sectarianism in the Monklands by-election. However, just as the SNP has been able to out-social democrat New Labour, so, under Salmond, it has become as adept as Labour in courting the support of religious leaders, including the late Cardinal Winning and the current Cardinal O’Brien.

To win their influential support, the SNP has carefully politically positioned itself to appear less tolerant of gays and abortion rights than Labour, without officially adopting anti-gay or anti-abortion stances, which could lose it liberal support. Furthermore, the SNP has managed this, whilst at the same time courting such prominent Protestant fundamentalists as the homophobic Brian Souter, owner of Stagecoach.

Labour too was long able to play to such seemingly contradictory galleries. Prominent anti-Catholic bigot, Sam Campbell, member of the Orange Order, was the one-time Provost of Dalkeith and prominent Midlothian Labour councillor. Furthermore, Labour also currently enjoys the electoral support of the Orange Order, since it is seen to be the largest and most effective pro-unionist party in Scotland. Labour certainly doesn’t loudly trumpet this, preferring, if challenged, to appear as a mediating influence between religious or ethnic ‘extremes’.

In the recent past, Labour has extended the approach, initially adopted towards the Catholic hierarchy, by seeking the support of Muslim religious leaders in order to win the electoral support of mainly Asian migrants (particularly from Pakistan and Bangla Desh). Following this particular precedent, Salmond has also developed close relations with such people as Osama Saeed of the Scottish Islamic Foundation (which went on to receive state funding under the post 2007 SNP Holyrood government). Saeed became an SNP Westminster candidate in 2010 and he advocates ‘faith schools’. Just as the earlier Labour/Catholic hierarchy rapprochement helped to long cover up persistent child abuse in Catholic institutions, so SNP/Muslim religious leader rapprochement, especially if it were to lead to the setting up of ‘faith schools’, would likely provide cover for the sexist treatment of girls and women.2

Only a secular approach to society can guarantee the right of individuals to practice the religion of their choice without imposing their values on others, and at the same time guarantee universal rights to women, children, gays and lesbians, often granted fewer ‘rights’ or facing real discrimination under religious rulings. Following the earlier path adopted by the Liberal and Labour Parties before it, the SNP has not chosen a principled secular approach.

This is because the SNP, despite having a paper commitment to political independence, has also been very much moulded by the legacy of British unionism and imperialism. This can be seen in the party’s acceptance of the Crown (which fronts so many of the anti-democratic features of the UK state), the United Kingdom (the Queen would remain head of state), its support for Scottish regiments (serving US/British imperial interests) and of sterling (which means recognition of Scotland’s economic subordination to the City).

The SNP leadership does not really offer us a political road to effective Scottish self-determination. Instead it offers itself to both overseas and Scottish business leaders as the best potential management for declining British imperialism and the UK state, in the territory ‘north of the border’. It accepts the continued dominant role of US/British imperialism and corporate capital in the north-east Atlantic. It wishes to uphold this order, but preferably through a saltire-flagged, non-nuclear, military contribution to NATO.

The SNP leadership does hope though that there will still be enough small change left from government revenues to provide a few social democratic reforms, after meeting the continually increasing costs of maintaining a crisis-ridden capitalism. To win wider support for this strategy, it is trying to paint as much of the inherited machinery of the UK state with a good lick of ‘tartan paint’ as possible, beginning with the British Army’s Scottish regiments.

The SNP’s current confident stance is designed to offer a somewhat brighter future than the grim prospects offered by the present Scottish Labour leader, the well-named Iain Gray. However, committed first to meeting the needs of the banksters and other corporate spivs, the SNP’s illusion-mongering can only work as long as workers lack the self-confidence to organise and to take action to meet our own needs.

Real Scottish political self-determination can only be won through the consistent upholding of a democratic secular approach, which strives for the equality of all those currently living in Scotland, in an alliance with others in England, Wales and Ireland to break up the UK state and the US/British imperial alliance on the basis of an ‘internationalism from below’ strategy.

Such a strategy can not be separated from the need to develop a new socio-economic order to replace an increasingly crisis-ridden capitalism. To achieve this means breaking from all those who have become trapped in the web of institutions bequeathed by the successive phases of global capitalism both under the dominance of British and now US/British imperialism. In the nineteenth century, the Liberals succumbed to these pressures, as Labour did in the twentieth century, and as the SNP do  today. This is why it is so important that we begin to learn deeper lessons from the most recent failed attempt to do this – the Scottish Socialist Party. There is so much at stake.

Allan Armstrong, 10.8.11

1]           However, just as social democratic economic and social measures are being  scrapped to meet the needs of crisis-ridden capital, so too, have Cameron’s Conservatives decided to  undermine ‘multicultural’ state backing for selected  ethno-religious leaders (particularly Muslim), the better to promote old-style racist divide and rule policies amongst the working class.

2]             Of course, this is not to imply that such reactionary thinking and practice are confined to these particular religions or denominations. Neither the ‘liberal’ leadership of the Church of England nor the Church of Scotland is prepared to face down the homophobia of influential sections of their churches. The Church of England is committed to retaining its own denominational schools in England. The Church of Scotland has ostracised one of its own female ministers, Helen Percy, after she was raped by a church elder.

This was issued by the Manchester-based blogger, ‘Infantile and disorderly‘, on May 2.

On May 5, George Galloway will be standing for election to Holyrood. The former Respect MP for Bethnal Green and Bow and Labour MP for Glasgow Kelvin is heading the George Galloway (Respect) – Coalition Against Cuts list. He has the backing of Solidarity, the Socialist Workers Party and the Socialist Party in Scotland. On his election website, Galloway pledges to “oppose every cut to schools, hospitals and public services” and “fight for a parliament with the powers to tax the rich bankers and big business to help pay for jobs and decent public services”. It sounds fine, but there is no way those on the left can extend any level of support for George Galloway.

Galloway is a supporter of the Islamic Republic of Iran. When questioned at a recent public meeting, Galloway denied ever supporting president Ahmadinejad and even offered £1,000 to anyone who could prove his support. However, while interviewing the Iranian president on his Press TV show, The real deal, last August, Galloway stated that he requires “police protection in London from the Iranian opposition because of my support for your election campaign. I mention this so you know where I’m coming from.” In fact, while Iran’s 2009 election is widely accepted to have been rigged, Galloway has stated in his Daily Record blog that the electoral count “was awesome” and the million-plus protesters took to the streets because “too many people were allowed to vote” (his emphasis).

The Iranian regime incarcerates, tortures and executes political opponents, including leftists, trades unionists and leaders of the radical students’ movement. It does the same to those found guilty of “war against god”, a charge levelled at political dissidents.

Confessions are extracted under torture and duress and at times broadcast on state TV channels, including Press TV. Those found guilty of adultery and homosexuality can face the death penalty. Sakineh Mohammadi Ashtiani (called “the so-called stoning case” by Galloway on Press TV) was sentenced to death by stoning in a court speaking a language she didn’t speak herself. George Galloway denies that homosexuality is punishable by death in Iran. On The Wright show, Galloway stated that “the papers seem to imply that you get executed in Iran for being gay. That’s not true.” He then inferred that the boyfriend of gay Iranian asylum seeker Mehdi Kazemi had been executed for “sex crimes” against young boys and not for being gay.

It’s unsurprising that Galloway publicly supports the Islamic Republic. He is an employee of Press TV, the Iranian state propaganda channel. While serving as a MP, Galloway was forced to declare his earnings from Press TV, which ranged from between £5,000 and £20,000 for his various shows.

As pro-democracy protests engulf Syria, it’s worth remembering that Galloway has previously heaped praise upon the Syrian regime and authoritarian ruler, Bashar al-Assad. Addressing Damascus University in late 2005, Galloway said: “For me he is the last Arab ruler, and Syria is the last Arab country. It is the fortress of the remaining dignity of the Arabs.” Galloway has expressed approval for other dictators too, once describing Pakistan’s general Musharraf as an “upright sort”. Far from a consistent democrat, after the 1999 coup brought Musharraf to power Galloway told The Mail on Sunday that “Only the armed forces can really be counted on to hold such a country together … Democracy is a means, not an end in itself and it has a bad name on the streets of Karachi and Lahore.”

Galloway’s Christian beliefs have influenced his views on abortion and stem cell research. He doesn’t believe in evolution. In The Independent on Sunday in 2004 Galloway said: “I’m strongly against abortion. I believe life begins at conception, and therefore unborn babies have rights. I think abortion is immoral.” He was absent from all votes on the Human Fertilisation and Embryology Bill (which included attempts to reduce the abortion time limit in the UK). His notable absenteeism extends to many LGBT issues and euthanasia. Then again, Galloway always had fairly lamentable levels of parliamentary participation. As a Respect MP, Galloway only participated in 98 out of 1,288 votes. In 2006, he claimed more expenses than any other backbench MP in parliament.

Galloway’s egoism has always been astounding. While most socialists consider it standard for workers’ representatives to be elected on a workers’ wage (not an impoverishing amount, but the salary of a skilled worker), Galloway has declared he couldn’t possibly live on “three workers’ wages”. And what else other than pure vanity can have driven an appearance on Big brother, which discredited whole sections of the left?

Finally, it’s worth remembering that Respect’s own councillors in Tower Hamlets have voted through cuts to public services.

We call on socialists to offer no support for Galloway’s election campaign.

Moshé Machover (Israeli socialist)
Torab Saleth (Workers Left Unity Iran)
Mehdi Kia (co-editor Middle East Left Forum)
Charlie Pottins (Unite and Hands Off the People of Iran steering committee)
Rosie Kane (Scottish Socialist Party)
Nima Kisomi (Iranian socialist)
Sahar G (Iranian socialist)
Suran Badfar (Iranian Socialist)
Vicky Thompson (Hopi)
Tami Peterson (National Union of Students LGBT committee)
David Broder (The Commune)
Steve Ryan (The Commune)
Barry Biddulph (The Commune)
Sinead Rylance (Communist Students)
Ustun Yazar (Communist Students)
Reyhaneh Sadegzadeh (Communist Students)
Alex Allan (Communist Students)
James O’Leary (Communist Students)
Sebastian Osthoff (Communist Students)
Komsan Duke (Anarchist Federation)
William J Martin (Batley and Spen CLP)
Elsie Wraight (Manchester Labour Students)
Rachael Howe (Love Levenshulme Hate Cuts campaign)
Karen Broady (Unison)
Ste Monaghan (GMB)
Edd Mustill (NUJ)
Dan Read (NUJ)
Pete Cookson (NUT)
Joe Broady (Bectu)
Raphie De Santos (‘The left banker’)
Andrew Coates (socialist blogger)
Michael Leversha (student activist)
Beth Marshall (student activist)
Nima Barazandeh (student activist)
Democratic Socialist Alliance (organisation).

Allan Armstrong, Nick Clarke, and Bob Goupillot, editors of Emancipation & Liberation would like to add their names to this Open Letter, but with the following reservation regarding phrase the He doesn’t believe in evolution.

Galloway does support evolution as scientific fact – see article below from ‘Daily Record‘.

http://blogs.dailyrecord.co.uk/georgegalloway/2009/02/student-critic-creates-a-fuss.html

The one thing that does not appear in the letter of protest is Galloway’s public incitement to violence against those who failed to support Sheridan in court in his attempt to use his political position for purely personal gain. We are pleased to see that Rosie Kane, who has been the subject of particularly foul abuse and attention from this quarter, has signed this letter.

RCN BULLETIN

SEPTEMBER NATIONAL COUNCIL, 2009

Why we produced the motion on socialist unity 

This statement explains why the Republican Communist Network (RCN) produced the motion on socialist unity* which has been put on the agenda for the National Council.

Firstly, the statement was not initially intended to be a motion because we did not think that platforms were allowed to put motions to the National Council (NC). We have never done so before but because it asked the Executive Committee (EC) to reconsider their statement, the National Secretary advised that it was more appropriate as a motion.

It is also important to remember the political context of the motion. The European elections took place on 4th June. Working class people across Britain, despite the worst crisis of capitalism in living memory, saw a left which was fragmented and in disarray. The mainstream, bourgeois parties could offer no solutions and voters were looking for answers. The split left was decimated in Scotland (it fell back far more here than in England and Wales). The BNP and Christian Party overtook every left/ socialist party in Scotland. The economic crisis does not mean that people will automatically turn to the left. The dangers in such complacency are clear to all when the BNP were able to win 2 seats in the European Parliament.

Following these elections, tentative and in some cases, possibly cynical moves towards “socialist unity” were made. As well as invitations to meet from those involved in “No 2 EU”, local initiatives were springing up via social forums and Red /Green groups. Non party members were asking about the possibility of “unity candidates” or non aggression pacts for the imminent Westminster election and the questions around the Glasgow North East by-election was even more pressing.

The Executive produced a statement, which said, “Once all of the legal obstacles have been cleared from our path, we intend to initiate a full, open and democratic discussion around left unity in Scotland and the role that the SSP can play in achieving it.” This statement left many party members unsure which, if any, initiatives they could be involved in. We believed that this statement was too vague and that the “legal obstacles” referred to could potentially drag on for months if not years. We felt that comrades could not simply ignore the initiatives, which were taking place, nor could we refrain from discussion indefinitely and still claim to be the party of socialist unity.

The RCN felt there were real dangers for the party in adhering to the course of action suggested in the EC statement and brought forward our position in order to seek clarification and facilitate a debate in the party on the matter. We believe that such a debate could be held without breaching any legal advice.

We have to say that as a platform, which is made up of hardworking, committed party members, we have been dismayed at the reaction to our statement by some within the party. We recognise that it probably represents a minority viewpoint but we are a party who has recently overhauled the constitution to ensure that the mistakes of the past are not repeated and that all shades of opinion are heard and dealt with in a comradely manner. We hope that this is a tradition the SSP will return to.

We want to sincerely emphasise that our statement was not intended to cause further distress to any party member who may be a witness in any legal case. We are also clear as a platform and have written at length in our magazine, where the responsibility for the split in the socialist left in Scotland lies. That for us is a political crime, which is unforgivable.

We are not under any illusions about what can be achieved in any left unity discussions. The process, which brought about the SSP, took years of joint work and building of trust between groups. That will be far more difficult after the events of the last few years. However, no one can deny that in the current global economic and environmental crisis, socialist unity is needed more than ever.

We welcomed members of the EC who came to speak with the RCN platform last week to offer some clarification of their statement and to seek clarification and explanation from us. We would also like to thank individual SSP comrades who contacted us directly seeking clarification of our position. It is so much easier to understand comrades in a face-to-face discussion rather than via e-mail tirades.

We were assured that local initiatives as we outlined were not forbidden. The content of the executive statement was to protect any potential party witnesses for being held in contempt of court or being accused of obstructing the course of justice which is a criminal offence. We have no wish to place any of our comrades in such a position. We were also assured that the legal obstacles referred to mean the trial which is likely to take place early in the new year.

Comrades the embargo on this discussion cannot go on indefinitely or we will become totally ineffectual as a political force in Scotland. The debate on socialist unity must take place in the spring of next year at the latest or we will lose support and members if we are perceived to be an obstacle to the progress of socialist ideas.

However, given the clarification from the EC, we accept their request to remit the motion to the earliest possible date after the trial.

*   see http://republicancommunist.org/blog/page/3/

RCN BULLETIN

JANUARY 2010

General Election 2010 – A short contribution to the debate

Should the SSP stand?

The RCN has generally advocated standing in elections to provide the electorate with a socialist alternative at the ballot box. In the 2009 European elections, we argued vociferously that we should stand as part of the European Anti Capitalist Left.

However, it is important that we continue to review our election strategy particularly in the light of recent election campaigns and results.  Therefore, we must consider whether or not we stand in the coming Westminster elections.

Within the RCN, there are a number of different

opinions (we never have an RCN line and do not practise democratic centralism) but the majority are in favour of standing in a limited number of seats with local branches having the final decision on whether to stand or not. However, we agree with others who say we need to have a clear idea of why we are standing (beating other socialist parties by a few votes is not a good enough reason) and we need to stand on socialist demands not populist slogans.

What was right about the Glasgow North East By Election?

We had a very good candidate who had considerable political experience and who is an excellent communicator. Comrades worked very hard over a long period of time and reported positive responses on the ground. Mobilising against the SDL was a particularly important and significant spin off. Given these factors and the horrible effects of the current recession, we should have been pushing at an open door.

However, we had to fight against celebrity politics and other socialist parties, the SSP having decided not to discuss the prospect of a socialist unity candidate.

What was wrong with the Glasgow North East By Election?

Instead of a campaign based on strong, socialist, agitational propaganda, we resorted to populist politics in order to chase votes. Kevin was never going to “Make Greed History!” Why did we not use our excellent record as the anti war party to good effect? What was our socialist response to the capitalist crisis and the environmental threat to humanity posed by climate change? If we are only going to get 0.7% of the vote, let’s get it for an explicitly socialist alternative. The politics of populism failed.

What should our election strategy be?

We should stand in a limited number of seats given our numbers and financial position. We should support those branches that want to stand candidates. We should throw our weight behind the areas that want to stand in the election, but should be arguing for a socialist campaign. Ditch ‘Make Greed History’ and adopt either the SSP’s own ‘Make Capitalism History – Make Socialism the Future’ or the New Anti-Capitalist Party’s ‘Make the Bosses Pay for their Crisis’. We need to stop policy being made on the hoof. We must develop our programme and outline in much more detail our socialist alternative to capitalism. This is a longer term project for the party than just for these elections.

Instead of chasing passive voters, our approach should be one of “making socialists” by producing educational materials and holding meetings on key topics – War, Recession, BNP, Climate Change - educating our membership in the process.

We should also be emphasising the importance of the Scottish independence referendum, on the democratic grounds of upholding the right to self- determination, not by raising any false belief that the SNP can deliver, or that we should enter into any popular front with them.

What about other left parties?

We need to combat any illusion that we are the only left alternative on offer in any election. Unpalatable as this may be, we should consider non-aggression pacts in specific areas. We could enter a non-aggression pact with the Trade Union & Socialist Coalition, without sinking ourselves into the bureaucratic, anti-democratic stitch-up that it constitutes. The BNP are targeting Gordon Brown, Alistair Darling and Jim Murphy’ s seats. These are areas where it would make sense to consider non- aggression pacts.

We need to integrate any election work into work we are involved in generally and not see elections as separate from our normal activity of developing ourselves as socialists. We should be building branches ensuring they are functioning in as many areas as possible. Political education and the democratic building of a socialist programme should be a priority for the party.

RCN BULLETIN

SSP SPECIAL CONFERENCE IN GLASGOW – FEBRUARY 5th, 2011

RECHARGING THE SSP

There has been a slow erosion of Labour Party dominance over the working class in Scotland since the late 1970’s. The first signs of independent Left organisation outside Labour’s ranks followed Callaghan’s decision to bow before the dictates of the IMF, and his failure to throw the Labour government’s full weight behind its own Scottish Devolution Bill. This contributed to the formation of the Scottish Labour Party, in 1976, led by Jim Sillars.  The SLP only represented a limited political break with the Labour Party. However, it highlighted two features of future breakaways to the Left – a questioning of mainstream capitalist economics and a concern for greater national self-determination.

However, the SLP had no clearly developed socialist alternative to capitalism.  It also accepted a devolutionary reform of the UK, ignoring the state’s anti-democratic Crown Powers and its ongoing war in the ‘Six Counties’. Most significantly, the initials SLP turned out to mean the Sillars’ Labour Party. The party fell apart when Sillars attempted to bureaucratically suppress anyone who questioned his leadership and policies. This negative aspect has shown itself to be a recurring problem.

The next significant breakaway was the Socialist Labour Party, formed by Arthur Scargill, in response to Tony Blair’s successful campaign to reject the Labour Party’s Clause 4, in 1996, thus consummating New Labour.  Whilst the SLP had a traditional Left Labour statist critique of neo-liberalism, its support for Scottish self-determination was virtually non-existent. However, the second SLP turned out to be Scargill’s Labour Party. It too fell apart when Scargill suppressed all those who opposed him.

When the Scottish Socialist Party was formed in 1998, things had obviously advanced politically since the 1970’s. The new SSP was avowedly socialist in its critique of neo-liberalism, advocated the break-up of the UK and opposed the US/British imperial alliance. However, it was less clear both on what a socialist alternative would look like, and the strategy to be supported to challenge the UK state (tail-ending the Nationalists or a republican socialist ‘internationalism from below’ alliance). Nevertheless, the SSP was able to unite Left nationalists, Left unionists, socialist republicans, socialist feminists, environmental activists and others in a single organisation – no mean achievement.

However, the SSP was also afflicted with the ‘great leader’ syndrome, initially promoted by comrades from the former Scottish Militant Labour and others. This contributed to the ‘Tommygate crisis’ in November 2004. Could the SSP maintain itself as an independent socialist party, or was it doomed to become Sheridan’s Socialist Party? In October 2006, that role was taken on by Solidarity-SSM (the Suck-up to Sheridan Movement) when it split away, after Sheridan’s earlier court ‘victory’.

However, the remaining SSP has yet to prove it can successfully reconstitute itself as the party of socialist unity. There are questions over whether the restriction of internal debate over the last four years on this issue went beyond what was necessary to avoid the legal problems caused by the state’s perjury trial.  Some members appear to believe that the letters ‘SSP’ now stand for the Stuff Sheridan Party, and that the decision of a bourgeois court last December means that we can just continue as before. The very welcome clearing of our leading comrades’ names by a jury majority, however, is not the same as the SSP still being seen as the party of socialist unity, either by the wider working class, or even just by those former members and supporters, most of whom never joined Solidarity.

Any party wanting to overthrow the existing order will be presented with unforeseen challenges. They can either try to ignore the unwelcome consequences of this, pretending that things can go on just as before; or they can use the experience to learn how to deal with such challenges. Everybody in the SSP would now accept that celebrity populist politics, built around the ‘great leader’, has to be rejected. We all share some responsibility for not dealing with this earlier – including the RCN. However, the SSP has still to address two other issues, which its founding members had not considered.

First, what is our attitude to the bourgeois courts? What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we run to their courts to sort out our internal problems in the here and now?  The original November 2004 EC decision to allow Sheridan to go to the courts to take on the News of the World was misguided. When he rejected the unanimous EC decision to advise him not to, this was his first anti-party action. But this was disguised from the membership by the EC-Sheridan ‘deal’, with fateful consequences. Similarly, Frances Curran’s decision to go to courts for a ruling on Sheridan’s disgusting Daily Record attack highlights two things. There still remains a belief in some quarters that bourgeois courts are a legitimate arena for socialists to settle disputes with each other; and secondly, an unwillingness to criticise and bring leading office bearers to account – something that can and should be done in a comradely, political and non-personalised way.

Secondly, what is our attitude to the bourgeois media? We shouldn’t secretly resort to their media to criticise the conduct of other socialists, no matter how provocative their actions. Secrecy can lead to malicious rumour spreading, as we soon found out. Even worse is taking money to attack others. The fact that Sheridan first started this in the Daily Record provides no excuse for others. Any responsible jury member should reject paid-for evidence. George McNeilage’s tape threatened to undermine those SSP witnesses who had nothing to gain in court but maintaining their own personal integrity.

The traumatic post-split October 2006 SSP Conference was conducted in a genuinely comradely manner. It took many principled decisions, which still need to be upheld today. However, this means an end to the refusal to answer questions concerning elected office bearers’ public behaviour and the personalised attacks on those raising criticisms, which we have sometimes witnessed since. This post-trial Special Conference must re-establish that earlier tone once more.

Unless there is a shared agreement that have been some major misjudgements in the SSP’s handling of the whole affair, then we will go the same way as the two earlier SLPs. To avoid this means:-

1)       an unequivocal rejection of celebrity populism.  We are radically democratic and egalitarian.

2)       not having leading members beyond question and therefore unaccountable to the membership.

3)      a refusal to go to the bourgeois courts and media in an attempt to solve our own problems.  We need to develop our own socialist methods of dealing with such issues.

Whatever the outcome of today’s Conference, the now long-proven need for a united socialist organisation in Scotland (joined to others in an ‘internationalism from below’ alliance) will remain. How much better, if that organisation was to be a recharged SSP, showing that it can meet any challenges thrown at it in a principled and imaginative way.

RCN BULLETIN

SSP AGM IN DUNFERMLINE, APRIL  2011

 FACING UP TO THE CRISIS IN THE SSP

 The motions for this year’s Conference highlight the toll taken on the SSP over the last six years. Is the Scottish Socialist Party still a party, or we have we just become a loose alliance, looser even than the preceding Scottish Socialist Alliance?

AUTO-ELECTORALISM OR SLEEP WALKING TOWARDS MAY 5^th

Motion A1 from the Executive Committee on the Holyrood election only views the national election on May 5^th as a preparation for the Scottish local elections next year. It doesn’t address the political situation we currently face. Labour and SNP are vying with each other to be seen as the embodiment of ‘capitalist responsibility’, implementing the cuts programme demanded by corporate capital, the EU and Westminster; whilst hypocritically claiming to minimise effect of the cuts on the workers or people of Scotland. Nor does the EC motion take stock of the situation we face in the aftermath of the Sheridan Trial, with a split Left and the continued challenge the SSP faces from the supporters of ‘celebrity socialism’. Only now it is in the guise of that opportunist George Galloway and his cheerleaders in the CWI, SWP and Solidarity – when will they ever learn!

However, in order to rally the troops, at least until May, our leadership is also highlighting a recent opinion poll, which places the SSP on 4% in the Regional List. Yet, in the latest council by-election in Paisley, the SSP only received about 2% of the vote. This is in a solid working class constituency with an active branch and a locally well-known candidate.  But this is not enough. The SSP still has a lot to do to win back key sections of the working class in Scotland.  A ‘back to business as usual’ approach is unlikely to achieve this.

TAKING FULL ACCOUNT OF THE PROBLEMS CAUSED BY THE SPLIT

The court’s decision last December, in clearing the names of our leading comrades, was very welcome. However, the jailing of Sheridan for the non-violent crime of perjury does not constitute justice.  It also creates a false martyr. It still leaves Sheridan unaccountable for his offences against our class, and his courtroom and media attempts to drag sexual relations back fifty years.  Nor does the decision of a bourgeois court amount to a vindication of all the actions taken by the SSP over these difficult times. This is why we in the RCN have stuck by our motion remitted from the February Special Conference, which addresses these concerns. Until the SSP can publicly acknowledge our need to be self-critical and learn from our mistakes, we will not regain the confidence of our class. As a result, workers’ support will be directed elsewhere, or many will just retreat into apathy and cynicism.

Other Conference motions also acknowledge the continuing crisis facing the SSP. In particular, Motion B7 from Glasgow West argues that, “The SSP has suffered over the past 6 years because of our inability to discuss openly and candidly the experience of the party and its members surrounding the Sheridan court cases and the split in the party in 2006”. Furthermore, this motion goes on to make some useful proposals involving a structured discussion around important issues. There are a number of other issues which we think could usefully have been added – such as the role of trade unions and how socialists should relate to them; and an assessment of the ‘National Question’ and its impact on the UK – but these (and other) issues could still be added by future ECs or NCs. The Glasgow West motion deserves support.

So too does motion B8 from Edinburgh South calling for the SSP to initiate another Convention of the Left, to be held in Scotland.  This would probably bring along others who are now distinctly hostile to the SSP. However, we should not be afraid to publicly debate such issues as ‘celebrity socialism versus genuine socialism’, ‘tolerating sexism under the guise of  ‘class politics’ versus challenging women’s oppression and sexism as part of the struggle for human emancipation’. We also have a distinctive socialist republican approach to the ‘National Question’ to counter the British Left. Furthermore, if the SSP can show that we have learned important lessons from the trials and tribulations of the ‘Tommygate Affair’, we are likely to get a hearing once more from those who used to look to the SSP for a political lead.

Motion 3 from Scottish Socialist Youth recognises the slippage of the SSP from a properly structured party based on branches to, in effect, a loose alliance. Indeed, the SSY itself has increasingly become another semi-detached part of this federal mix, despite their key role initiating the independent Anti-Fascist Alliances and the continuing Free Hetherington Occupation. The SSP, as a whole, needs to learn from these valuable experiences, and seriously address our young comrades’ concerns.

PROBLEMS STILL UNRECOGNISED AND THE APPROACH NEEDED

There are other problems for the SSP accentuated by the current crisis, which are not the subject of debate at this Conference. The Scottish Socialist Voice has become another largely autonomous body, not subject to the control of a wider Editorial Board, responsible to Conference, ECs or NCs. Although we have a prolific Industrial Organiser, there is no regularly meeting Industrial/Trade Union Committee. Many of these problems have arisen, not through bad practice, but due to the loss of SSP members and the fall-off in branch activity, leaving smaller numbers of comrades trying to hold things together as best they can.

In conclusion, can this Conference fully acknowledge the nature of the crisis that has engulfed the SSP? Can we address our own ‘inner demons’ without acrimony and rancour, and in a spirit of shared comradeship? If we can do this, then we have a chance of reversing the current tendency to fragmentation and of becoming a party once more.