Emancipation & Liberation

INTRODUCTION

 

The rise and initial success of the Scottish Socialist Party (SSP), between 1998-2004, was a significant historical event, not only for the history of the Left in Scotland (with knock-on effects in the UK and Europe), but also in the wider world of Scottish politics. It is therefore vital that we account for this success, despite the SSP’s subsequent fall from grace. This record can not just be left to cynical media and academic figures who have claimed that the SSP project was always doomed from the start, so we should all just accept the current world order and make the best of it.  Nor can we leave the accounting to those Jeremiahs in their ‘revolutionary’ sects, who cover their own inability to grow significantly, by issuing their anathemas and pouring scorn on those who try.

Before the First World War, Rosa Luxemburg said that the choice facing humanity then was ‘Socialism or Barbarism’. Istvan Meszaros has modified this for today’s crisis-ridden world of corporate imperialism, with its austerity drives, mounting environmental degradation, and the continued threat to humanity posed by weapons of mass destruction. He claims that the choice we face now is  – ‘Socialism or barbarism if we are lucky’!

Therefore, to provide new hope, we must account for the factors that contributed to the initial success of the SSP, and see what can still be useful in the future. However, any meaningful accounting also means identifying those weaknesses, which contributed to the SSP’s decline, so that these are not repeated.

Many, from either side of the ‘Tommygate’ divide, still hold fond enough memories of “the good old days” before the split, to hope that something like the SSP can be built again. Recently, some have even been tempted to say, “Let us forgive and forget”. This may sound attractive, in the face of the current unprecedented attacks on our class. However, such a stance would just lead to the repeat of earlier mistakes, perhaps in more desperate situations.

This contribution, which is also based on a strong desire to rebuild that lost unity, argues that to be successful in such an endeavour, we need instead to ‘listen, learn and then move on’. Then we can indeed recreate socialist unity, but on a higher basis. We must take account of those challenges, which the SSP failed to meet, to better prepare ourselves for those that we will certainly meet in the future.

 

1. THE STRENGTHS OF THE SSP

a)          Politics

The drive for greater socialist unity in Scotland originated in the experience of the Anti-Poll Tax Campaign. This drew together socialists and communists from diverse backgrounds in a successful struggle against the Tories and their official Labour Party helpers – one of the very few.  Later campaigns against water privatisation, the Criminal Justice Bill, and in support of the Liverpool Dockers, also brought socialists and communists in Scotland together in common campaigns.

Militant, a section of the Committee for a Workers International (CWI), led by Peter Taffe, had learned, through the bitter experience of the Liverpool Council Fightback and the Anti-Poll Tax Campaign, that conducting a successful major struggle was incompatible with membership of the Labour Party, and that Labour is an anti-working class party that acts as a block to socialism.

The CWI majority (1) formed Scottish Militant Labour (SML) to challenge Labour more effectively. However, SML went beyond this, and drew upon the experience of those earlier working class campaigns. With the help of others, they initiated the wider Scottish Socialist Alliance (SSA), in 1996, to draw in these forces, as well as those members in the Labour Party and the Scottish National Party (SNP) concerned about their parties’ rightwards drift. In the process, the CWI in Scotland changed from being the organisationally independent SML to becoming the International Socialist Movement (ISM), a platform in the new SSA. They called for the unity of socialists in Scotland.

The size of SML/ISM was important. Others had called for socialist unity before the SML had been able to ditch its Labour Party entrist past, and to seriously consider such an initiative.  However, it needed an organisation with a certain critical mass to make any such unity initiative gel.  In Ireland, for example, there have been a number of politically experienced people, who were inspired by the example of the SSA/SSP. They formed the Irish Socialist Network to bring about such socialist unity there. However, they have not had the critical mass to create an Irish Socialist Alliance, then to build this up into an Irish Socialist Party.

The ISM wanted to build a wider organisation, which was not just a front for its own tendency – something that proved a stumbling block with the Socialist Alliance in England. This problem was highlighted there by the competitive sectarianism of the Socialist Workers Party (SWP) and the CWI/Socialist Party (SP) (as Militant later became in England and Wales).

The ISM also wanted the SSA to move quickly beyond being an alliance, which might end up as little more than an electoral non-aggression pact between different participating organisations. Today, in Ireland, this remains a strong danger with the recently formed United Left Alliance (ULA). The ULA is heavily constrained in any attempt to move forwards to a new united party by the desire of its two major components, the CWI/SP-Ireland and People before Profit (an Irish SWP front), to preserve their own control above all else. The SSA, however, was able to move on and become the Scottish Socialist Party (SSP) in 1998.

When it was founded the SSA drew in other political groups, or some of their key activists. Allan Green had pushed from the start to get the Socialist Movement (socialists in the LP) signed up, whilst Bill Bonnar of the Communist Party of Scotland, and George Mackin, former member of the editorial board of Liberation (socialist Republicans in the SNP) joined up.  Members of the Trotskyist United Secretariat for the Fourth International (USFI) in Scotland joined, although they did not constitute themselves as a platform.  The Red Republicans, who emerged from the Anti-Poll Tax Struggle in the Lothians, and the Dundee-based Campaign for a Federal Republic also joined. These two organisations later merged, on a new political basis, to form another SSA platform, the Republican Communist Network (RCN).

The SSA soon threw itself into activity in support of the Glacier workers’ occupation in Glasgow, then in a variety of actions to save schools and other council facilities. By 2002, all the major political groups in Scotland were in one political organisation (2) – the SSP.

The SSP eventually included left Scottish nationalists, e.g. the Scottish Republican Socialist Movement (SRSM), many in the ISM, and some ex-SNP’ers; left British unionists, e.g. the CWI, SWP, Workers Unity (3) and some ex-Labourists; and socialist Republicans, e.g. the RCN and others. Key figures from the Labour and SNP Lefts joined, e.g. John McAllion and Ron Brown (ex-Labour MPs), Hugh Kerr (ex-Labour MEP), Lloyd Quinan (ex-SNP MSP). The SSP included socialist and radical Feminists, and a small number of green Socialists (4).

Tommy Sheridan (former SML) was elected to Holyrood in 1999. He was re-elected, along with Frances Curran and Colin Fox (both former SML), Rosemary Byrne (former president of Irvine Trades Council), Carolyn Leckie (prominent Unison activist and strike leader) and Rosie Kane (environmental activist), in 2003. An impressive 117,709 votes were gained in this election. Keith Baldassara (former SML) and Jim Bollan (former CP member and later Labour leader of Dunbartonshire Council) were also elected as local councillors. This was a considerable achievement, and showed that the SSP had become an important force amongst a significant section of class-conscious workers in Scotland.

SSP MSPs were seen to give public support to workers in struggle, including nursery nurses and working class communities occupying threatened public services. Tommy had been very publicly arrested in 2003, whilst Rosie was jailed for failing to pay a fine in 2005, as a result of the protests they made at the Faslane nuclear base. This highlighted the SSP’s policy of committing its elected representatives to taking direct action when it was deemed appropriate. The SSP policy of having a worker’s representative on a worker’s wage was actually implemented by the SSP MSPs between 1999 and 2007.

The SSP provided inspiration for the Socialist Alliances in England and Wales, and for the Irish Socialist Network. It also formed a part of the new European Anti-Capitalist Left (EACL). The SSP inspired the USFI, including its largest European section, the Revolutionary Communist League (LCR) in France. They later went on to form the wider New Anti-Capitalist Party (NPA) in 2009.

After the split in 2006, the SSP continued to form part of the EACL, standing candidates under its banner in the Euro-elections of 2009, whilst the breakaway Solidarity retreated into the left British chauvinism of the No2EU campaign (5).

The SSP played a prominent part in the build-up of the Anti-War Movement, beginning in October 2001 with its principled and active opposition to the war in Afghanistan, and culminating, on February 15^th 2003, with the massive Anti-Iraq War demonstration in Glasgow, led by the Stop the War Coalition (6). The many marches, held all over the world on that day, formed the largest international demonstration yet witnessed.

The SSP played the leading part in organising the wider European Left opposition to the G8 Summit at Gleneagles in July 2005. Four of its MSPs, Carolyn, Colin, Frances and Rosie organised a protest in Holyrood against its failure to stand up to US/UK security force attempts to severely curtail the right to protest at Gleneagles. The four MSPs were suspended and the party was heavily fined. This led to international solidarity, including support from the acclaimed black poet, Benjamin Zephaniah (7).

The SSA and SSP leaderships recognised that there is a National Question in Scotland and that socialists should consciously address it. Although left Scottish nationalism remained a strong pull on the leaderships of the SSA and later the SSP, republicanism made considerable inroads. The party backed the Calton Hill Declaration, and the successful protest at the royal opening of the new Scottish Parliament building on October 9^th, 2004. This was the last SSP big event to gain favourable wider publicity (8).

The SSP contained a well-organised Feminist element with articulate women prominent in the party. The hotly debated and controversial 50:50 rule, addressing the issue of women’s representation at all levels of the party, was passed at the SSP’s 2002 Conference in Dundee. This contributed to the election of four women out of a total of six SSP MSPs in May 2003 – the highest percentage for any party in Europe.

The SSP was also able to draw support from influential cultural figures, e.g. the Proclaimers, Belle and Sebastian, Peter Mullen and Ken Loach.

At the height of its success between 1999 and 2004, the SSP enabled socialist politics to gain a public visibility. This meant that the ideas put forward by openly declared socialists became the topic of conversation, discussion and debate in workplaces and communities throughout Scotland.

 

b)          Organisation

With the founding of the SSA in 1996, the CWI/SML committed its resources and experienced organisers, at national and local level, to the new organisation. As ISM platform members, they took responsibility for developing the SSA, and later the SSP. However, in many areas, particularly where there was little or no ISM presence, other experienced socialist and communist activists played a key role in developing local branches, and exerting pressure to ensure that democratic practice became more embedded in the SSA and SSP, and to encourage the development of an open, non-sectarian culture.

A majority amongst the ISM, who constituted the SSA and SSP leaderships, appreciated the need to exercise a less tight political control over the SSA and SSP membership than the CWI leadership had desired. The ISM was more prepared to listen to suggestions from people who came from other political backgrounds, and with these comrades’ help, the SSA was able to develop open active branches and democratic structures.

Thus, the ISM majority (9) made a considerable contribution to building a wider more inclusive SSA (later SSP). This provided a striking contrast to the behaviour and unity initiatives undertaken by their original CWI mentors. The CWI/SP walked out of the Socialist Alliance in England, when they could not dominate it  (that role was left to the SWP!). Their Campaign for a New Workers Party has proved abortive, because of its inability to attract or hold on to wider socialist forces, whilst the Trade Union and Socialist (electoral) Coalition is turned on and off according to the needs of the CWI/SP. The CWI (and SWP) treats any unity initiative either as a ‘party’-front or as a recruiting ground. Therefore, the ISM’s support for developing an inclusive multi-platform party did represent a considerable achievement, and a big break from the Left’s past sectarian practice.

Platform rights were allowed and respected to a considerable degree. The SSA and SSP constituted a united front of self-declared revolutionaries and left reformists. Comrades could openly state their support for revolutionary politics. A real culture of debate and comradeliness developed in the SSA and SSP, which for a time was even able to rein in some of the sectarian practices of the CWI and SWP (10).

Despite some undoubted remaining problems, the SSA and SSP were more democratic than all previous left groups in Scotland and the wider UK. SSA and SSP conferences were organised where genuine debates took place in a largely comradely fashion. Attractive ‘Socialism’ events, with outside speakers, were also organised.

SSP branches were soon formed in every part of Scotland, including the Western Isles and Orkney and Shetland. This represented the most extensive support for socialist politics in Scotland that had been achieved so far.

 

 2)      THE WEAKNESSES OF THE SSP

 a)         Politics

The development and handling of ‘Tommygate’ turned out to be the most public failing of the SSP. One effect of this was to disguise some other weaknesses, which would undoubtedly have emerged more clearly after the election of its six MSPs in 2003. The political conditions, which led to these other problems, were created by the international Left’s inability to prevent the Iraq War in 2003, and the decline of working class action in the UK, including Scotland.

The electoral setbacks of the European Left in subsequent (pre-2007 Crash) elections, including those in Italy, France and Ireland, demonstrated this. The Scottish Greens also lost five of their seven MSPs in 2007. If ‘Tommygate’ had not happened then the SSP would still probably have been reduced from six to one MSP in that election – i.e. Tommy. And he thought he was smart in helping to create Solidarity as his own special fan club to further advance his own celebrity politics!

Yet, there had been no prior public questioning in the SSP of the promotion of the Tommy ‘myth’. This failing was to have dire consequences. When ‘Tommygate’ erupted in 2004, the leadership was left floundering over how to deal with a ‘Tommy’ who had been their very own creation. This confused many members and supporters who began to look elsewhere – often either to the SNP, or even back to the Labour Party.

Remarkably, as Tommy had moved further and further into the world of celebrity politics (aided by his new wife, Gail, whom he married in 2000), the SSP leadership allowed him to build up an entirely new public image for himself as the Daniel O’Donnell of the Left. (He later utilised this in court to claim his leisure activities were largely confined to playing Scrabble with Gail!) This involved publicly turning his back on his pre-marriage image as the Errol Flynn of the Left (which he wistfully recalled in his chats with Coolio on Big Brother).

Key SSP leadership figures knew from early on that this new public image was false, but did not challenge Tommy’s hypocrisy. However, even if Tommy had been able to make a ‘Doris Day’ (11) like conversion, socialists should still not have been involved in allowing the public promotion of such a conservative, 1950’s, family man image.

When Solidarity was formed in 2006, it became, in effect, the Continuity Sheridan-SSP. Celebrity politics were enshrined at its founding conference, with the virtual anointment of Tommy by his mother, Alice Sheridan.  With Tommy in prison for the 2011 Holyrood election, Solidarity sought a new celebrity candidate in the form of George Galloway, accountable to nobody but himself.

The resort to celebrity politics was not, however, rejected in principle by the SSP leadership after the split. An attempt was made by the SSP International Committee to highlight this wider problem amongst the Left in Britain (e.g. Derek Hatton, Ken Livingstone, Arthur Scargill and George Galloway), in a leaflet for the 2008 Convention of the Left in Manchester. However, a section of the SSP leadership suppressed this because it might have upset Galloway and his supporters (12).

Celebrity politics, however, are just one aspect of a wider populism, which avoids the open promotion of socialist politics. Promoting populism is a quite different matter to promoting popular politics in order to extend openly socialist ideas beyond their traditional narrow organisational confines. Populist politics, which downplay the centrality of the working class, have often revealed themselves in the SSP. Although the SSP stood as part of the EACL in the 2009 Euro-elections, it ditched the EACL’s own slogan, ‘Make the Bosses Pay for their Crisis’, and retreated to the vacuous, non-class specific, ‘Make Greed History’ (13).

This resort to left populism, though, was not as bad as Solidarity’s support for No2EU’s, ‘No to social dumping’ – a right populist, thinly disguised racist attack on migrant workers, reminiscent of the NF/BNP/Gordon Brown call for ‘British jobs for British workers’.

One reason for resorting to populism is the fact that those coming from the CWI tradition never developed an adequate understanding of what constitutes socialism/communism. Up to the collapse of the Soviet Union, the CWI largely equated socialism with nationalisation. Although the weaknesses in this position have been recognised by those who have moved away from the CWI, there has been no real attempt to develop a new clearly articulated socialism/communism, which could effectively challenge a capitalism very much now in crisis since the 2008 Financial Crash.

Part of the problem lies with the CWI’s long sojourn within the Labour Party, where they began to adapt to the reformist milieu they were working with. Whereas Marx had viewed the state as a machine designed to perpetuate the rule of capital, backed by “a body of armed men”; those from a CWI background tended to see the existing state as being in the hands of the wrong people – the capitalist class – instead of the representatives of the working class. In particular, they had looked forward to a future elected Labour government, pledged to socialist policies, ‘capturing’ this state, passing an Enabling Act and nationalising the top 200 companies. But the capitalist state can not be equated with its ‘representative’ institutions – behind these lie the ruling class’s ‘deep state’ with its military, security, judicial and other bodies, all beyond our effective accountability, ready to bypass parliament, and to take ruthless action against any fundamental challenges from our class.

Therefore, the solutions offered by the leaderships of SSP and Solidarity (where the SWP also avoids offering any socialist strategy), to meet the current crisis of capitalism, tend to be national reformist. They stretch from a call for neo-Keynesian state economic intervention to demands for nationalisation  - i.e. from left Labourism to old style, orthodox Marxist-Leninism. The call for nationalisation is sometimes relabelled ‘public ownership’, or supplemented with an unspecified, ‘under democratic’ or ‘workers’ control’.

There has been little appreciation of the international economic integration of the corporate imperialist capitalist order. This places very real restraints on national ‘solutions’, and makes the development of an internationalist strategy and international organisation vital. The massive anti-(corporate) globalisation, anti-Iraq war, anti-G8 and Occupy protests have shown that millions of people already understand the need for an international response. Yet there has been little indication that the Left can build on this by creating a new International (14).

The EACL is very much constrained by the limitations of the ‘socialist diplomacy’ practised between its two dominant political groupings – the USFI and International Socialist Tendency (SWP). There is clearly a glaring need for concerted international action in the face of the EU leaders’ austerity drive, which has led to unprecedented attacks on Greek, Portuguese and Irish workers. These will have a knock-on effect on the rest of the European (including the UK) working class.

There has been no real debate in the SSA or SSP over socialists’ participation in parliamentary and council elections. Are parliament and local councils vehicles for bringing about socialism through accumulative reforms; or do socialists participate in elections to these bodies to support independent class activity, and to put forward the case for socialism/communism?

Again this confusion arises because a significant section of the Left tends to see the state machine as neutral, and just requiring a different hand at the helm, rather than a capitalist state, shaped to meet the capital’s needs. The existing state machine is therefore worse than useless. Indeed it is a trap for the working class.  What should be recognised is the need for the state’s destruction and its replacement with a commune-like semi-state, intended to wither away as the lower phase of communism (socialism) gives way to its higher phase.

We never got near this kind of debate about a Maximum Programme within the wider SSP.  This was perhaps understandable in the context of the long debt-financed consumer boom, which coincided with the first ten years of the SSP’s existence. Efforts were concentrated instead on developing and implementing elements of an Immediate Programme. Now capitalism is once more in deep crisis. Attempts to buttress each national economy through superficial reforms can only lead to intensified international competition, with a downward pressure on pay and conditions, and an even greater likelihood of wars, possibly extending to the imperial metropoles themselves. Therefore, it has become imperative that socialists/communists outline their alternative.

The SSP became too election focussed, particularly after winning its six MSPs. This sucked prominent regional or trade union activists into the parliamentary centre. The decision to spend so much money on parliamentary support workers for the newly elected MSPs was an indication of this creeping electoralism. A three way split developed between the SSP’s MSPs – 1) Tommy and Rosemary, 2) Caroline, Frances and Rosie and 3) Colin – as to how to relate to Holyrood. There was little effective party control over these MSPs. The parliamentary ‘tail’ sometimes wagged the SSP ‘dog’.

If ‘Tommygate’ had not erupted, a strongly electoralist wing would probably have emerged in the SSP, offering the party’s MSPs as coalition fodder in the event of a hung Holyrood parliament (15). Former Labour MEP, Hugh Kerr, was already suggesting, before the 2003 Holyrood general election, that the SSP stand down in favour of the SNP in first-past-the-post seats, anticipating such coalitions and a more parliamentary focussed politics (16).

Those who learned their initial politics in the British Left have shown little understanding of the UK as an imperialist, unionist and constitutional monarchist state, and the role of the Crown Powers in maintaining British ruling class control. Nor do they appreciate the real nature of the current British and Irish ruling classes’ ‘New Unionist’ strategy of promoting the ‘Peace Process’ and ‘Devolution-all-round’, aided and abetted by trade union leaders locked in ‘social partnerships’ with the bosses and politicians. This is done to ensure that the UK and the Twenty-Six Counties remain safely subordinated to corporate capitalism and US/British imperialism.

In reaction to their earlier left British unionist training, the majority amongst the SSA and SSP (and later the Solidarity) leaderships have shown a strong tendency to be pulled towards Scottish nationalism, and have become sentimental Scottish republicans rather than militant socialist republicans. Although the 2005 Declaration of Calton Hill represented a partial break from this, the SSP leadership has gone on to tailend the proposed constitutional reforms of the SNP in their proposed Scottish Independence Referendum (17).

After the split between the SSP and Solidarity, some members of the now defunct ISM became divided between the Frontline supporters found in the SSP, and the Democratic Green Socialists (DGS), who played a similar role in Solidarity. It was these two organisations’ initially shared break from the CWI, which had led them to move on from much of the old left British unionist politics (although long retaining elements of such politics over the issue of Ireland), only to court left Scottish nationalist politics as an alternative.

As a result, the ISM/Frontline’s and the DGS’s politics, with regard to Scotland, have not been drawn from the major contributors to anti-imperial/anti-UK state politics prior to Poll Tax, e.g. the Workers’ Republican tradition of James Connolly and John Maclean, but to a bowdlerised version of Labourism/Trotskyism inherited, but still not fully questioned, from the CWI. This is sometimes topped up with a little sentimental Scottish history and the use of the saltire in the Scottish Socialist Voice.

Those from a CWI tradition also have a poor understanding of the conflict in Ireland. They have been unwilling to address this issue in case any accusations of ‘sectarianism’ affected their electoral campaigns, particularly in the Central Belt. In the SSA’s preparatory stages, the one group, which CWI members went to considerable lengths to exclude, was the James Connolly Society (JCS). It also took years and years to get one-time CWI/ISM members of the SSP on to the JCS’s annual Connolly march in Edinburgh. The CWI’s left unionism was carried into the ISM. This led to their joint agreement to invite Billy Hutchinson of the Progressive Unionist Party (PUP) as a ‘socialist’ Loyalist, with a background in the UVF, where the British state recruited its death squads (18), to ‘Socialism 2000’ (19).

Despite the 2002 SSP Conference’s 50:50 debate, there was insufficient follow-up debate about the nature of women’s exploitation and oppression, and how women’s emancipation and liberation contribute to wider sexual liberation and to socialism/communism. In the aftermath of the split in the SSP, a marked division remained between those former ISM members in Frontline, who wanted to take on board a more Feminist agenda, and those in the DGS, who retained an opposition to “gender obsessed politics” (many of them had opposed the 50:50 arrangements back in 2000).

In the case of ISM/Frontline members this led to a blurring between socialist and radical Feminist politics. In the case of DGS members this led to a slippage away from any socialist understanding of the role of women’s oppression, and to a schizoid split between holding to libertarian views on sex (e.g. believing prostitution is just another form of wage labour, not recognising the women’s oppression involved), or to a toleration of very conservative sexual relationships (e.g. not questioning the promotion of the ‘perfect celebrity couple’ in the never-ending ‘Tommy and Gail Show’). The political division over the role of Feminism, between the two wings of one-time ISM members, very much added to the acrimony during ‘Tommygate’ (20).

The SSP and Solidarity leaderships, following on the old CWI tradition, have remained wedded to Broad Leftism in the trade unions. This involves a ‘parliamentary’ industrial strategy, which sees sovereignty as lying in the trade union conferences (‘parliament’), when effective control really lies in the union HQs (where the bureaucracy forms the ‘Cabinet’). Broad Leftism concentrates on getting left wing union leaderships elected to replace right wing ones. This is countered to a Rank and File ‘republican’ industrial strategy of democratising and transforming trade unions to make them combative class organisations with sovereignty residing amongst the union members in their workplaces, who are prepared to take independent (‘unofficial’) action when required (21). There has also been no debate on possible new methods of organising workers, e.g. social unions.

There have been illusions around existing Broad Left trade union leaderships, and a failure to extend the principle of a worker’s representative on a worker’s wage in parliament, to campaigning for all trade union officials being on the average wage of the members they represent.  The SSP’s relationship with the RMT was focussed on its General Secretary, Bob Crow, and its Broad Left leadership (22), rather than its rank and file members.

Cultural developments can anticipate wider social and political developments, even during periods when the working class is in retreat. Whilst an effective struggle against exploitation and oppression needs confident economic/industrial and political organisation, attempts to go beyond the alienation we experience under capitalism often takes on a more disparate cultural form, which the ruling classes find harder to discipline and police. Despite the wider vibrant cultural debate found in Scotland, and signs of support from several significant cultural figures, there was no organised attempt to intervene in this debate and to encourage its development in a Scottish internationalist rather than a Scottish nationalist direction.

 

b)          Organisation

From the beginning, despite wishing to create a wider organisation, which brought in others, the CWI/SML still wanted to remain the leadership group. This in itself is not a problem. The issue is how do you go about achieving this aim – by encouraging the maximum democracy or by political manoeuvring?

The CWI/SML sought to bring about wider unity, not primarily on the basis of an agreed Immediate Programme (23), but by courting specific groups and individuals, whilst playing down the revolutionary side of their own politics. This involved a resort to diplomacy, rather than holding an open debate between some of the more advanced positions held by the CWI/SML (and others) and the undisguised left reformism and electoralism of those coming, in particular, from Labour and SNP backgrounds.

Of course, any such open debate, may well have resulted in the SSA adopting openly left reformist positions anyhow, given the historical weight of reformism in Scotland and the wider UK. This is why it was so vital to create and maintain the SSA and SSP as open democratic organisations, where such ideas could be challenged and changed in the light of experience.

The SSA and SSP depended overmuch on the initial political training given to its members from other political organisations before they joined up. There was no comprehensive political education programme put in place for new members. There was an attempt to produce an SSA magazine, Red, but it was short-lived.

When the ISM split into majority and minority CWI/IS factions, the majority ISM kept to the old strategy of trying to remain the leadership by making openings to certain individuals. An ‘Inner Circle’ coalesced within the SSP leadership, which consisted of Tommy Sheridan, Alan McCombes and Alan Green (he represented those from a non-CWI tradition) with a close periphery of Keith Baldassara and Frances Curran (she provided a link with the leading influential Feminists, such as Carolyn Leckie). The ISM used its position as the largest platform to ensure that this emergent ‘Inner Circle’ was given wider support in the SSP (24). As long as the ISM continued to exist, there was still some platform accountability.

The ISM also used its numerical strength to get sympathisers into key positions, whether or not they were up to the job. Paid organisers, who were not transparent or accountable, sometimes built their own fiefdoms either in areas of particular activity or geographical areas.

The ‘Inner Circle’ kept things from the membership (either with tacit ISM acceptance or without their knowledge), e.g. how many real paying members there were, and the fact that the SWP did not pay their subs (although some of their members did join as individuals). Therefore, the activities of the ‘Inner Circle’ were neither transparent nor fully accountable.

Many members of the ISM began to doubt the need for a distinctive platform to advance their specific politics. Instead, they increasingly relied on giving support to those experienced former members of the CWI, and founder members of the ISM, who had steered them through the difficult transition from the CWI/SML to the independent ISM platform in the SSA and SSP.  ISM members began to drop out of their platform, whilst still giving their support as individuals to the ‘Inner Circle’.

In engaging with new political forces, ISM members found themselves questioning some of their previously held beliefs. This is, of course, a good general principle for all socialists. Individual ISM members formed friendships and alliances with other individuals and tendencies, e.g. amongst the left Scottish nationalists and the radical Feminists. This led to a process of adaptation that left individual ISM, or former ISM members, strung out at different points along various lines of thought over a number of key issues. That made it increasingly difficult for the ISM to maintain a unified public position on these political issues.

This was demonstrated most spectacularly over ‘Tommygate’. However, over the issues of 50:50, ‘internationalism from below’ republicanism versus left Scottish nationalism, Ireland (particularly the Connolly march), and secularism versus support for specific identity (especially faith) schools, different ISM members also found themselves on differing sides (25).  As the ISM platform began to fragment, this left the ‘Inner Circle’ as the real SSP leadership, since they were no longer restrained by any remaining ISM discipline.

After 2003, those newly elected MSPs, who had their own trusted personal contacts in the party, also had to be acknowledged by the ‘Inner Circle’. That opened up the prospect of personal, rather than platform differences arising, which could bring about a more dysfunctional leadership, in the absence of either any platform discipline, or of effective wider party accountability.

The ‘Inner Circle’ was unable to successfully address the crisis in the SSP, when ‘Tommygate’ split them, along with their close personal and parliamentary supporters. Both sides put more trust in the bourgeois courts and leaks to the bourgeois media than in the SSP membership. Neither side confined its appeals for support to bona fide working class and socialist organisations. Initially a cover-up ‘deal’ was made between the SSP Executive Committee and Tommy, under which the reasons for his mutually agreed resignation were hidden from the membership. The minutes were not circulated. This sowed further seeds of confusion, adding to those created by the leadership’s shared responsibility in constructing the Tommy ‘legend’ in the first place.

This legacy of personalised politics very much added to the ensuing acrimony, which contributed to the split between the SSP and Solidarity. The two respective leaderships centred on Alan McCombes and Frances Curran on the SSP side, and Tommy Sheridan and his family on the Solidarity side. Supporters were expected to show uncritical loyalty for their leaders’ respective stances in the virtual civil war that developed. Those trying to put forward a more critical viewpoint found themselves subjected, not to real debate, but more often to misrepresentation, and sometimes to vilification.

Prior to the split, the SSP leadership had tolerated the existence of sects, in particular the SWP and the CWI. These were able to take advantage of the SSP’s recognition of platforms (26). The CWI and SWP saw themselves as having all the answers in advance, with nothing to learn from others, when important questions were debated. They were organised as alternative leaderships-in-waiting, ready to take over.

However, instead of establishing firm platform guidelines, diplomatic deals were also made between the SSP leadership and these sects. The SSP leadership did not openly and politically challenge the sectarian practices of these organisations’ leaderships (27). Such an approach could have won over some of their rank and file (albeit not their leaderships, whose sectarianism is hard-wired), attracting them with more open and democratic politics.

 

 3. THE CURRENT SITUATION – FACING UP TO REALITY

There has been no real attempt by either of the two post-split leaderships (SSP and Solidarity) to draw up a balance sheet of the strengths and weaknesses of the original socialist unity project, or to make any honest assessment of where socialists and the wider working class now are in Scotland. The SSP leadership’s main remaining hope, after ‘Tommygate’, seems to be that, “Things can only get better”! And, is Solidarity now on hold until Tommy gets out of jail?!

Solidarity launched itself, in 2006, with the claim that it would soon overtake the number of pre-existing SSP MSPs. However, it failed even to retain its celebrity leader, Tommy, despite his loudly proclaimed court ‘victory’ that year. Solidarity’s leadership took refuge in its ability to garner more votes (31,066 to the SSP’s 12,731) in the 2007 Holyrood election. Yet Ruth Black, its sole elected councillor, soon defected to Labour after an acrimonious internal spat (28).

The SSP leadership believed that there would be an upturn in SSP fortunes, once they were legally vindicated in the Perjury Trial. However, the SSP’s vote fell from the lowly 12,731 gained in 2007, to the abysmal 8,272 in the 2011 Holyrood election, despite the December 2010 court judgement, which upheld the SSP leadership’s version of the ‘Tommygate’ events. This electoral result showed the leadership’s wishful thinking.

Although the Tommy/Solidarity-backed Respect/George Galloway celebrity candidate only received 6972 votes, in the May 2011 Holyrood election (compared with the still unsuccessful Tommy’s 8544 votes in 2007), whilst Solidarity’s own vote plummeted to 2,837, this could hardly provide the SSP leadership with much comfort, considering that both the phantom Socialist Labour Party, and more worryingly, the British National Party, gained far more votes than the SSP.

Indeed, the fact that the BNP’s vote exceeded the combined vote of the SSP and Solidarity was not publicly acknowledged by either leadership, despite the BNP’s and SDL’s ongoing attempts to gain a foothold in Scotland, particularly amongst British Loyalists in the Central Belt. Indeed there had been more concern at leadership levels, to see that the SSP and Solidarity slog it out against each other in certain Glasgow seats, than to ensure that the BNP were opposed everywhere.

What remains of the SSP has become a much looser alliance than the old SSA. Work is left to individuals, the Scottish Socialist Voice has no Editorial Board, the SSP website (29) is Eddie Truman’s sole responsibility, Richie Venton is the SSP’s industrial organiser without any accountability to a committee of SSP trade unionists.

The Scottish Socialist Youth and the SSP International Committee have taken good initiatives, e.g. the Anti-Fascist Alliances (30) and the Republican Socialist Conventions. However, these have not had real united leadership backing (although individual leaders have sometimes given their support, particularly Colin in the latter case).

The SSP leadership does not necessarily follow through conference decisions (e.g. the principled support given to ‘No One Is Illegal’ at the post-split 2007 Conference, which would have meant working closely with the Glasgow Unity Centre). Part of this is due to exhaustion of leading members, but another factor is the continued SSP legacy of having the remnants of this unaccountable ‘Inner Circle’. Whilst no longer necessarily having the vigour to politically oppose initiatives, which they do not fully support at conferences, they can still ensure that any such agreed initiatives receive little effective national leadership promotion or coordination.

The current SSP leadership is divided over the way forward. Some from the old ‘Inner Circle’ are showing signs of abandoning the pretence of that the SSP is still a real party, and of retreating instead towards the formation of a socialist ‘think tank’, somewhat to the left of that recently formed to commemorate Jimmy Reid. This SSP initiative appears to be Glasgow based.

Colin Fox and Richie Venton, however, argue that the existing SSP can be revived if only the correct campaign can be found (e.g. Fighting Fuel Poverty), or if members fully throw themselves into a continuous ‘hamster wheel’ of activity. Both work very hard and lead by example. They can always point towards a model branch out there to show that such activity is the way forward. The current example given is the new Ayrshire branch, built with the help of the party’s latest prominent recruit, Campbell Martin. He is a former SNP and Independent MSP. He remains a strong advocate of a left Scottish nationalist approach to the constitution, coupled with some support for populist politics (including the SNP’s minimum alcohol pricing and their misguided anti-‘sectarian’ bill (31).

Mounting campaigns is indeed an important activity for socialist organisations. However, without a proper assessment of the class forces involved, or of how a particular campaign links up with the organisation’s wider Immediate Programme and the struggle for socialism, then any such campaign will either run out of steam; or, it will be taken under the wing of the larger parties. Then, instead of contributing to the building of independent working class organisation, the campaign merely ends up buttressing these parties’ political position, by providing them with some cover for the cuts, or for the other counter-reforms they are imposing elsewhere. The Free Prescriptions Bill, initiated at Holyrood by the SSP parliamentary group, was only enacted by a subsequent SNP government, after the SSP ceased to have any MSPs.

In contrast to the SSP, Solidarity was formed as an alliance (calling itself a movement) and not a party. John Dennis of the SSP South Region made the original proposal for a breakaway, because he thought that internal relations had become too toxic to be contained in one party. However, Solidarity quickly constituted itself as a ‘marriage of convenience’, between Sheridan and the Sheridanistas of the DGS, CWI and SWP. It now has even less political cohesion than the currently loose SSP alliance.

The DSG website is showing signs of wishing to reunite the Left, but largely on the basis of ‘forgive and forget’ (32). The recently formed International Socialist Group (ISG), a Scottish breakaway from the SWP, also involved in Solidarity, seems to be adopting a similar path. Its co-thinkers in Counterfire, in England and Wales, have already drawn Socialist Resistance (33) into their Coalition of Resistance (CoR) against the cuts. Whilst CoR is all too willing to bow before Broad Left trade union bureaucrats and left-talking politicians, it constitutes the most punchy campaigning organisation fighting the cuts at present (as shown by its contingent on the STUC’s October 1^st demonstration in Glasgow).

CoR and ISG have even attracted some SSP members, despite their strong antipathy to those from an SWP background. However, any such unity is also likely to be on the shaky ground of ‘forgive and forget’, rather than ‘listen, learn and then move on’. Ironically, this would just repeat the ‘diplomatic’ approach the ‘Inner Circle’ adopted taken towards the SWP (the tradition from whence the ISG come), back in 2002.

Both wings of the current SSP leadership remain reticent about becoming involved in other political organisations’ unity initiatives, or even in wider campaigns where they might meet up. An exception is made in the case of the Scottish Independence Convention (SIC), which does bring the SSP into contact with Solidarity and ex-Solidarity members. Furthermore, the various struggles impose their own similar joint work, particularly in trade unions. Just as a shared left Scottish nationalism has led to common work inside the SIC, so a shared Broad Leftism has led to joint electoral slates in some unions (e.g. the Public and Commercial Service [PCS] union).

Some SSP and Solidarity members and former members, who have become disillusioned with these organisations, have called for their virtual dissolution into the various campaigns, e.g. Anti-Cuts. They hope that the experience of working with new forces, or ‘knocking heads together’ (i.e. of mutually suspicious SSP and Solidarity members or ex-members) will eventually provide a new basis for unity in the future. Whilst this path can seem attractive, it means glossing over the real political differences that have arisen, and the challenges neither side addressed. Such a course is also likely to lead to more public ‘diplomatic manoeuvres’ (usually accompanied by personalised put-downs in private), in order to bring about a superficial unity, mainly for electoral purposes. This is never a solid basis upon which to build.

Meanwhile, the CWI and SWP continue to slug it out with their own front organisations – the (now defunct?) Campaign for a New Workers’ Party and the National Shop Stewards Network for the CWI, and the (about to be abandoned?) Right to Work Campaign and Unite the Resistance for the SWP. Neither of these sects is likely to commit itself to building a real united party. They prefer to go no further than forming electoral mutual non-aggression pacts like the United Left Alliance in Ireland (which is likely to flounder, if it fails to develop further, after its initial electoral success this year). The prime political purpose of the CWI and SWP is still to build their own sects.

In 2003, a united SSP showed it had gained a definite foothold of support amongst members of the working class in Scotland. The abysmal 2011 (combined SSP and Solidarity) electoral result is an indication that, not only that most politically conscious workers, but also many socialists in Scotland, have moved on from the SSP and Solidarity.

 

 4) WHAT WE NEED TO DO -

LISTEN, LEARN AND THEN MOVE ON

The inspiring legacy of those successful working class campaigns in the late 1980’s and early 1990’s, along with the recognition of the need for the working class to organise outside the Labour Party, and to address the National Question in Scotland in a serious manner, provided a sufficient political basis for the successful launch of the initial SSA and SSP project. However, the major challenges the SSP has faced since then mean that new lessons have to be learned if any successful socialist unity project is to be developed in the near future.

We need to acknowledge that the current SSP project is over. We can see that the attempt just to hold things together, hoping things will get better, has not worked. There has been little recognition, at the leadership level, of the need to face up to the new challenges, which the working class has faced; or of the necessary self-criticism about the handling of ‘Tommygate’. The SSP leadership had put the addressing of ‘Tommygate’ on hold between 2006-10, ostensibly for legal reasons during the Perjury Trail.  The 2011 Conference in Dunfermline took a retrograde step by overturning those self-critical decisions, which had been made at the first post-split SSP Conference in Glasgow in 2006.

In pursuing this ‘head-in-the-sand’ course, the SSP will end up as little more than another sect. The leadership’s refusal to develop a strategy to win back the more critical elements of Solidarity (using the Perjury Trial as an excuse), which would have involved some self-criticism, was the first step on this dead-end road. When the SSA was being set up, the SML/ISM and understood the futility of trying to build a new organisation solely around an unquestioned and unquestioning CWI leadership. They actively sought wider support, and just as importantly, were prepared to be self-critical and to challenge some of their old shibboleths in the light of recent experiences. Those in the SSP today, who wish to re-establish socialist unity in Scotland, need to recognise that real answers have to be given to those challenges the SSP failed to meet.

Socialist unity, which has the capacity to address the many pressing issues the working class currently faces in a crisis-ridden world, can only be formed on a new and higher political basis. Such socialist unity will also involve those outside the SSP’s ranks. Such unity can not be built on the basis of ‘forgive and forget’ (which will just lead to a reoccurrence of previous bad practices), but must be done on the basis of ‘listen, learn and then move on’.

 

a)           Politics

To meet the new challenges the Left has faced in Scotland, we need to clarify our views over:-

-            What we mean by socialism/communism and how (and if) the immediate struggles we support promote this aim.

-            The promotion of internationalism, through building wider international organisation on the basis of ‘internationalism from below’ and by            participating in international actions.

-            The rejection of populism and the creation of an ‘Immediate Programme’ that both enhances the position of our class, and encourages the development of  independent working class organisation and struggle.

-            An understanding of the reasons why socialists participate in elections to state bodies.

-            An understanding of how socialists participate effectively in trade union (and other working class) struggles.

-            Moving on from a left Nationalist approach to the National Question in Scotland, by adopting a serious commitment to socialist Republicanism.

-            A deeper understanding of Feminism (how to achieve women’s liberation and emancipation), and how this links with the transformation of sexual and social relations between the sexes, which socialist men (who should also have a vision of a realisable better society) have a real interest in achieving.

-            A serious approach to Ecology which takes into account the meeting of the human need for water, food, fuel, shelter and transport, but in an             environmentally sustainable way.

-            An imaginative approach on how we relate to other areas of struggle, e.g, culture.

 

b)          Organisation

To learn from the mistakes of the SSP (and of Solidarity), and become more effective we need to:

-            Emphasise the vital importance of democracy, transparency and accountability in all the organisations of the working class.

-            The role of leadership

-            Reject the lure of ‘celebrity politics’.

-            Acknowledge that neither the bourgeois courts, nor the bourgeois media, are appropriate places for socialists to get rulings on how they conduct themselves.  We must confine our appeals to democratic working class and socialist/communist organisations and media. How can we convince the working class of the case for socialism if we have to run to the ruling class’s courts over how we handle our own affairs?

On November 30^th, two million public sector workers went on strike (including 300,000 in Scotland), thousands joined picket lines, and tens of thousands went on demonstrations throughout the UK.  However, there is no chance of defending our pensions, when the ruling class and its supporting parties are determined to roll back our class’s gains, and we remain divided between unions and a plethora of different pension schemes. Trade union leaders will all too soon be jockeying for sectional concessions. Only a class wide political offensive, which links up all struggles against the ruling class’s current austerity drive (and this must extend across the EU), has any chance of undertaking a successful defence and then moving on to make real gains.

Nor can the working class be left to the ‘tender mercies’ of a future Miliband (34) -led Labour government.  The Con-Dems may demand an immediate ‘arm and a leg’ from every worker in the UK; but New Labour also wants to saw off our ‘limbs’ – only more slowly. The SNP wants a Scotland that is a low tax haven for corporate business and a playground for the ultra-rich.

Socialists and communists must offer something better.  So let us ‘listen, learn and then move on’.

Allan Armstrong, Bob Goupillot, Iain Robertson, 20.12.11

 

 

---

Allan Armstrong gives his personal reflections on The Provisional IRA – From Insurrection to Partition, (by Tommy McKearney, with an Introduction by Paul Stewart)

I first met Tommy McKearney in the preparations for the initial Republican Socialist Convention, which was held in Scotland. He was due to pick me up from the Dublin Monaghan bus. I described myself over the phone – “Late fifties, with short grey hair.” Tommy laughed and said, “A lot like me then.”

When I opened the front cover of his new book, there was photo of Tommy in 1975 with long hair and a droopy moustache. His appearance then was not too different to mine at the time. Tommy, like myself, had also been drawn into political activity – part of that worldwide post-‘68 generation. Unlike many, we have both remained committed to socialist politics.

However, during my own political activity as a trade union militant and political activist, over more than 40 years in Scotland, I have never faced anything worse than minor inconvenience and mild harassment – often from union officials and the Left! In contrast, Tommy, who became an active IRA member, was arrested, ill treated, then convicted in a Diplock court on the uncorroborated word of an RUC officer, and imprisoned for 16 years of a 20 year long sentence in Long Kesh. During this time he spent a period of 53 days on a hunger strike that brought him within hours of death.

Tommy’s book explains better than any other I have read, why the situation in Northern Ireland – or ‘the Six Counties’ – has been and remains so different from those other parts of the United Kingdom, including Scotland. In the process, the book also helps us to understand why the course of activists’ lives, on either side of the Irish Sea, has usually been so different; and why those from ‘the Six Counties’ have experienced degrees of repression unknown to most of us living on this side of the water.

So, whilst Tommy’s book is written from that shared international experience of being a socialist (red), it explains very clearly the political impact of the national differences between living in Northern Ireland (orange) and the rest of the UK, which in my case means Scotland (blue).

Back in 1970, as a young student and socialist, these differences were not that clear to me. I was mesmerised when Bernadette Devlin (McAliskey today) spoke to a large audience at Aberdeen University, giving her account of the Battle of the Bogside and the setting up of ‘Free Derry’. She easily demolished the arguments of those (including a Young Ulster Unionist invited for balance!), who were opposed to the actions taken by the Peoples Democracy wing of the Civil Rights Movement, of which she was then a member.

As young ‘68ers, many of us students had already taken the radical wing of the American Civil Rights Movement to heart. We loved the new wave of Black music. One or two even went for Afro haircuts!  However, the young protestors from Northern Ireland seemed even more familiar. They dressed the same way, listened to an even wider range of shared music (including traditional music, which, in Scotland, often took its lead from the resurgence in Ireland), and held the same disdain for the British Establishment.  Yet, not only those young people in Britain and Northern Ireland, but also those protesting in Chicago, Detroit, Mexico City, Paris, Prague and beyond, all seemed to be part of one common struggle.  Any still remaining national differences seemed insignificant as international revolution beckoned.

In January 1972, we got the first real inkling that things were different in Northern Ireland, at least compared to the rest of the UK. Fourteen people were shot dead by the Parachute Regiment during a civil rights march held on a Sunday afternoon in Derry.  It would still be a number of years before Kevin Gately (1974) and Blair Peach (1979) were to be bludgeoned to death by the police on demonstrations in London – but even these events were seen as exceptional. Meanwhile, in contrast, killings by the British army, UDR and Loyalist death squads had become almost routine in ‘the Six Counties’.

We were certainly outraged over Bloody Sunday. We cheered Bernadette when she mauled Reginald Maudling, the Tory Home Minister, as he lied in Westminster about the role of the British troops in Derry. However, after one last major march in Newry, on the following weekend (which attracted many from the South for the first time), the Civil Rights Movement just seemed to peter out.

How could protestors deal with the sheer brutality of the British state, its continued support for the Ulster Unionist leaders of the Stormont regime and, before long, its clandestine backing for Loyalist death squads too?  Even in the American South, as Tommy points out, “The US federal government made some serious attempts to redress {the} underlying grievances” (p. 50), which had held black people there in subjection for so long.

After Bloody Sunday, new images appeared on our TV screens. We tried to take in the appearance of those people wearing forms of dress unfamiliar to us – men in military attire with balaclavas or black berets. These people didn’t just throw stones and petrol bombs. They had guns and real bombs. They were the IRA. Republicans didn’t even call the place ‘Northern Ireland’. It was the ‘Six Counties’ – a name which revealed another struggle, much older than that shared by the world’s youthful ‘68ers. But was an armed response the only possible reply to UK state repression and Stormont intransigence?

As regular visitor to Ireland, including the North, I never knowingly met IRA members. However, I did come across RUC police stations built like small fortresses. I was stopped at British army-manned checkpoints (many later remotely-controlled from helicopter-supplied hilltop bases). I was forced to turn my car back when I found Border roads that had been rendered unusable by British army-made craters. I soon understood that Northern Ireland certainly was not “as British as Finchley” as Thatcher was later to claim – before she found that Brighton was nearly as Irish as Belfast!

Watching Brian Friel’s play, The Freedom of the City (1973), helped me understand that necessary moment of transition from the Civil Rights Movement to the Republican Movement. Michael, the earnest young civil rights protestor, believes the British army is making a big mistake, as they point their rifles at him, before shooting him dead; unlike Skinner, the young ne’er-do-well, who had up to this point survived on a mixture of quick wits and cynicism, but who now understands what is about to happen to him, and appreciates that an altogether more serious response is needed in the face of what they are up against; whilst the older Lily, drawing on her longer experience of the existing order, realises that they have transgressed and upset the ‘natural order of things’ and, as a result, are going to pay the ultimate price.

This play is not about just any British city council, calling upon the ‘boys in blue’ to get them out ‘a spot of bother’ with the locals. It is about Londonderry City Council, that beachhead of the local Unionist and Orange order, located on the furthest land frontier of the UK state. These locals are not even fully recognised by the authorities as belonging to the same country. This explains the presence not only of the hated RUC and B Specials, but also of the British army, ready to kill to uphold the existing order.

Therefore, as Tommy shows, specific national histories have to be taken into account. “Unlike other parts of the United Kingdom, Northern Ireland had a quasi-colonial tradition where one section of the community {Unionist} participated enthusiastically in policing the other {Nationalist} (p. 49).  In the ‘Deep South’ of the USA some Dixie Democrats might well have been members of, or enjoyed close relations with the racist Ku Klux Klan. In Northern Ireland, however, the relationship between Unionist politicians and the sectarian Orange Order was even closer.

Both the southern states and Stormont could also draw upon armed police and militias. However, unlike those US federal forces, which had come to put a check on the segregationist South, the British army, when it arrived in 1969, came to bolster the local Orange state. Any covering rhetoric was just that, as Callaghan, Labour Home Secretary, revealed his tactics – “talk Green, act Orange” (p. 61).

Tommy highlights the mindset of the British ruling class, still wedded to the maintenance of an imperial order. This led to their “very calculated determination to protect its western flank by maintaining a physical military presence in Ireland… They were then, in the midst of an ongoing cold war with the Soviet Union” (p. 59-60).

However, as well as these undoubted strategic worries, the British ruling class faced mounting political opposition closer to home. They were confronted by rising national movements in the UK – not only in Northern Ireland, but also in Scotland and Wales. Douglas Hurd, then Tory MP, later Northern Ireland Secretary (1984-5), wrote Scotch on the Rocks, in 1971. This novel showed his concerns about the spread of new national challenges to the UK – in this case, Scotland. Perhaps, in contrast to the more determined efforts of the US ruling class in the southern states, the British ruling class’s unwillingness to seriously reform its troubled ‘Ulster’ political slum, reflected a growing uncertainty and an element of paranoia. The sun was setting upon the British Empire. Worrying shadows were being cast over the UK itself.

This aspect of British ruling class thinking would not be so apparent to others at the time, particularly anyone in ‘the Six Counties’. For the ruling class’s strategy in Northern Ireland diverged [1] from that in Scotland and Wales, because they faced different problems there. However, once the perceived threat from the USSR had evaporated after 1989, the underlying national threats to the UK state emerged as the central concern of the British ruling class.

They began to devise a common strategy to bolster the US/British imperial alliance, and to create the conditions to maximise corporate profitability throughout these islands – England, Ireland, Scotland and Wales.  This strategy, perfected under New Labour, involved the ‘Peace (or pacification) Process’ and ‘Devolution-all-round’. Furthermore, the TUC, ICTU, STUC and WTUC leaderships, drawn by ‘social partnerships’ into cooperation with the state and the employers, gave this strategy a breadth of political support not enjoyed by any previous ruling class attempts to maintain the Union or Partition.

Tommy provides a very clear rebuttal to those pro-British historical revisionists and a reminder that, back in 1968, there was no predetermined Republican plan to become involved in an armed insurgency – the memory of the IRA’s failed Borders Campaign (1956-62) was still too bitter. The struggle that emerged in Northern Ireland was originally for civil rights within the UK. However, the total intransigence of the Ulster Unionists, and the willingness of the British state to give its militarily backing to the Stormont regime, explains the turn to guns and bombs.

After the Loyalists launched their pogroms in the summer of 1969  (involving the B Specials), citizen defence groups emerged in the Nationalist areas of Belfast and Derry. They looked for whatever arms they could get, which meant they were illegally acquired, to defend themselves against the hugely better-armed Orange state and Loyalist gangs often using legally held guns. “One of the first groups to organise for the defence of Catholic Belfast was the Catholic Ex-Service Men’s Association, which was composed of former members of Britain’s armed forces” (p. 68). The Provisional IRA only emerged in December 1969. “When the British Army began shooting petrol bombers, the Provisional IRA began to shoot British soldiers. When the RUC or the British army raided Catholic houses, the IRA bombed British or Unionist-owned businesses’ (p. 112).

Initially the organisation of the insurgency fell upon the IRA’s Belfast Brigade. But “gradually, the British began to impose their strength on IRA districts… foot patrols soon learned the pattern of streets and roadways. More damaging still… was the accumulation of information and knowledge that was being gathered by the British Army and RUC… It became an unpleasant shock to both the IRA in Belfast and to the leadership of the movement overall, when they realised that its largest and most hard-hitting brigade was vulnerable” (p. 115).

Thus, the armed struggle became more focussed on the rural areas where, after “the IRA units gradually acquired the ability to destroy British Army road vehicles… the British used … the UDR (as the B Specials became), supported by the RUC reserve to gather intelligence and to act as a lightly armed counter-insurgent militia” (p. 117).

The UDR often had contacts and overlapping membership with the fascist Loyalist [2] death squads to whom they could pass on information, and offer a degree of protection for their illicit operations. It is not uncommon for reactionary regimes to resort to fascists when required; but usually their services are dispensed with once the particular ‘emergency’ has subsided. The B Specials had been a permanent feature of the Northern Ireland set-up.

Tommy describes vividly the insidious way that the Orange state was able to use these forces to penetrate rural working class communities. “Operating in their own areas… this force performed a function that was vital in every counter-insurgency strategy across the world. That is its members provided a constant on-the-ground presence of men familiar with their native districts who monitored events, responded quickly to incidents, and manned checkpoints at key locations” (p. 111). “They had dual military and civilian roles… Employed as school bus-drivers, postmen, refuse collectors and every other position in the workforce {which Unionist sectarian employment practice very much contributed to} they had a perfect ‘cover’ for travelling covertly through Republican districts” (p. 117-8). “The B Specials were often trusted to store personal weapons in their homes so that they could mobilise at short notice” (p. 50). “Unsurprisingly, therefore, the Provisional IRA responded by proactively targeting UDR members and RUC reservists, whether in or out of uniform” (p.118).

Yet, when it came to those local forces of Unionist law and order, as Tommy points out, “Strenuous efforts have been made over the years to portray {them} as well-meaning part-timers doing their best to protect society insinuating that any attack on their members was motivated purely by sectarianism” (p. 117).

One of the most unpleasant aspects of British counter-insurgency strategy was the attempt to portray this conflict – whether between Loyalist and Republican, Unionist and Nationalist, or Protestant and Catholic – as one between “two warring tribes”. This was used to justify the deployment of British troops “to keep the peace”. Yet, at the same time, British security agencies were clandestinely arming and directing one ‘tribe’, in the form of the Loyalist death squads, in order to intimidate the Nationalists (potential Republican supporters) and to break the real opposition they faced.

This opposition extended way beyond the IRA to the very real ‘communities of resistance’ found amongst the Nationalist working class.  These had originated in the ‘No Go’ areas established at the time Internment was first introduced in 1971. Photographs of working class women banging dustbin lids, to warn of British army patrols, became their iconic image. Although ‘Operation Motorman’ put an end to the ‘No Go’ areas, in July 1972, ‘communities of resistance’ persisted.

The fact that Bernadette Devlin McAliskey, and others in Peoples Democracy, made that transition from the politics of Civil Rights to Republicanism was reassuring for many socialists over here. Furthermore, Bernadette, over both phases of her political activity, retained a strong socialist commitment, which meant that she remained a critical voice. We were reminded of the high cost of such commitment when, in 1981, Bernadette was shot by the UDA seven times at her Coalisland home, with British soldiers waiting not far away.

One of the major strengths of Tommy’s book is how he shows that the war of attrition, which sometimes became derailed into murderous dead-end actions, could have developed in other ways. In the early stage, “for approximately three years… {the IRA} offered training in the use of arms to the local defence committees (p. 75). By late 1972… the Provisional IRA leadership decided to cease providing training for defence to non-members… In the short term this had some merit. In the long term, though, it deprived the organisation (and the Catholic population) of the means and the concept of a broad ground-level defence against Loyalist attack. To a large extent, deciding to tighten control over the armed insurrection illustrated a fundamental dilemma… the Provisional IRA… needed popular support yet felt uneasy about placing unregulated trust in the masses. This was and remains an unfortunate feature of insurrectionary Irish Republicanism” (p. 78).

This weakness became even more apparent in the context of the 1981 Hunger Strikes. “The Anti H-Block campaign drew a broad cross-section of left wing and working class people behind its cause. Very few radical elements of Irish society remained outside the movement and for a period a real opportunity existed to forge a new and dynamic anti-establishment mass movement. Fear of losing control, and a limited understanding of the nature and power of a mass mobilisation of people, led the IRA leadership to impose its authority on the movement with unfortunate consequences” (p. 153). “The Republican leadership recognised the power of mass popular actions but instead of creating a broad revolutionary movement from what they had helped to create, opted instead for a parliamentary path… The strategy was successful from a Provisional IRA point of view, leading eventually to the basis for the nascent New Sinn Fein” (p. 152)  – where ‘New’ has a similar connotation to the prefix placed before Blair’s Labour Party.

And it was in this context that Tommy became involved, with others in Long Kesh, with the Communist Republican Prisoners, and later the League of Communist Republicans. “Unlike those pushing for acceptance of a purely parliamentary strategy, this group of prisoners were firmly to the left of the movement and Marxist for the most part. They argued that it was imperative that the IRA put in place a strategy that would allow it to win significant support in the South and that its politics and strategy would also allow it to make a significant impact on a strategically important section of the British working-class and radical population” (p. 166).

Yet, perhaps this very notion of a ‘British working class’ also needs to be questioned. ‘Britishness’ is an imperially created identity, which has so often helped to imbue workers in these islands with ruling class ideas. Nowhere is this more obvious than in ‘the Six Counties’ itself, where the notion of being ‘Ulster-British’ was such a powerful pull on Protestant workers. The notion of being both Scottish and British exerted a strong pull on Loyalists over here too. And, of course, this British identity came along with support for the Crown, the Union, the Empire and the British armed forces.

However, when the Communist Republicans were first writing in Long Kesh, it is understandable why they could not see beyond this notion of a “British working class”. It was the Tories’ attempt to introduce the poll tax in Scotland that led to a significant increase in the hostility to the idea of a British identity amongst Scots. The successful Anti-Poll Tax campaign, initiated in Scotland, showed the potential for joint campaigns, organised on the basis of ‘internationalism from below’, bringing in, not British, but Scottish, Welsh and English workers. The Tories were smart enough not to extend this tax to ‘Northern Ireland’. However, once the British and Irish ruling classes had developed their shared ‘Peace Process’ and ‘Devolution-all-round’ strategy by 1997, to maintain their control over these islands, it became much clearer that any republican socialist ‘internationalism from below’ response should bring in Ireland too.

Later, Tommy draws readers’ attention to Bernadette McAliskey’s astute observation about the outcome of the ‘Peace Process’.  “She said that it was reminiscent of the Tudor policy of ‘surrender and regrant, in sixteenth century Ireland, when English power was being imposed across the entire island. The Provisional IRA leadership had achieved a certain status by surrendering its old programme and being allocated a place within the British system in Ireland. The era of New Sinn Fein had arrived” (pp.181-2).

Thus, Tommy’s outlining of the Communist Republicans’ viewpoint in the chapter, The Road Less Travelled – The Left Alternative (pp.164-71), provides a very necessary corrective to both those revisionist historians’ accounts and the ‘establishment Republican’/‘New Sinn Fein’ view of events. Tommy highlights the political consequences of  ‘the road not taken’. “Sinn Fein now holds 14 seats in the Dail but has not managed to fundamentally challenge the status quo. North of the border, they are partners with the DUP in the administration of Northern Ireland, having accepted Partition and the implications involved in this, including adapting to the neo-liberal consensus that reigns in Stormont” (pp. 170-1).

However, when appraising the course eventually taken by the Republican struggle, after it was eventually brought securely under the wing of ‘New Sinn Fein’, it is perhaps worth remembering the words which Victor Serge applied to Bolshevism.  “To judge the living man by the death germs which the autopsy reveals in the corpse – and which he may have carried in him since his birth – is that very sensible?”

Another strength of Tommy’s analysis is that, although very critical of the direction taken by the Provisional IRA, and now ‘New Sinn Fein’, he does not fall back on dissident Republican “mantras about ‘betrayal’ and the ‘right of the Irish people’” (p. 213). Neither does he turn his back on his the long years involved in the Republican struggle. “It broke the foundations of Orange state sectarianism – anti-Catholic discrimination in housing, welfare, the economy and politics. This was a transformative war” (p.202).

But Tommy’s excellent analysis of the nature of this transformation is very revealing. “Something that has not changed, though, is the sectarian division of the Northern Irish working class… The Orange state may have been brought to an end, but in its place is a {new} sectarian entity. This outcome has benefited a significant section of a Catholic middle class born out of the ashes of the Orange state” (p. 189). The new Stormont constitutionally entrenches the position of two ‘communities’ by ensuring that the votes of  “representatives of parties who decline to register as either ‘Unionist’ or ‘nationalist’… do not count when it comes to deciding if cross-community consent has been obtained” (p. 190). Furthermore, “the Northern Ireland assembly has about the same relationship with the House of Commons in London as the management in Tesco in Belfast has with the head office in the UK” (p. 193).

Thus, “if ever the Marxist dialectic of one contradiction giving way to a fresh contradiction was evident in any situation, it is surely visible in the Good Friday Agreement” (p. 190). Whereas the British ruling class once depended upon Ulster Unionists and their Orange state to directly defend its imperial interests, today they have positioned the UK state as ‘honest broker’ between the Unionists and the Nationalists, providing each, in the new Stormont, with a forum to raise their concerns, and to mediate between their claims. The British still call the shots and – if it proves necessary again – they will also still fire the shots. And, whereas in the past, there was always some American questioning of the British role in Ireland, the current strategy of the UK state enjoys the full support of US imperialism.

Tommy finishes his book with a call to launch, A New Republic and a Relevant Republicanism (pp. 207-14). There is a great deal of thought provoking material in this chapter. One doesn’t have to agree with all Tommy’s analysis or proposals, which by their nature are still tentative. What is clear though is that Tommy locates Republicanism within a clear class perspective, with a life beyond its main organisations.  Tommy shows that, depending on the available obstacles or opportunities, Republicanism’s largely working class base has usually taken a fairly pragmatic attitude towards support for a physical force or a political road.

This particular divide, though, has always led to splits within Republican organisations – whether during the Irish Civil War in 1922; as a result of Fianna Fail’s acceptance of the Irish Dail in 1926; the Provisional/Official split in 1969; or between what Tommy calls ‘establishment Republicanism’ (‘New Sinn Fen) and ‘anti-establishment physical force Republicanism’ (1986 onwards).  Attempts to prioritise the working class’s own economic and social issues, whilst keeping firmly to a socialist republican path, have been less successful. However, “as the Provisional IRA military machine has passed into history and the political party that it generated {‘New Sinn Fein’} has drifted into centrism” Tommy sees a real opportunity to create a viable new socialist republicanism, which takes forward the issues the Communist Republican prisoners first raised in Long Kesh.

What I found most satisfying reading this book, as somebody who has been interested in events in Ireland since 1969, is that Tommy has come through his experiences still very much committed to the working class and to socialist republicanism.  This is demonstrated in his current work for the Independent Workers Union, which challenges the ICTU member unions’ backing for ‘social partnership’; and by his commitment to wider political debate, whether in, for example, Fourthwrite and Red Banner, or by attending discussion and debating forums throughout these islands.

Tommy addressed the first Republican Socialist Convention in Edinburgh (November 29^th 2008), organised by the SSP’s International Committee on an ‘internationalism from below’ basis. He also spoke to the third Global Commune Event (January 29^th, 2011), organised by the Republican Communist Network, where he addressed the question – ‘Trade Unions – Are They Fit for Purpose?’

This latter event also involved Paul Stewart, who wrote the Introduction to Tommy’s book. Paul is from a Northern Irish Protestant background and is a politically engaged academic living in Scotland, researching workers’ struggles.  He has given his professional help to the Independent Workers Union, and has helped it in its embrace of social (trade) unionism – which may well turn out to be for the beginning of the twenty first century, what industrial (trade) unionism was for the beginning of the twentieth.

I also had the privilege of seeing Tommy speak to another meeting, this time in Derry. This was organised to celebrate the centenary of James Connolly’s return to Ireland from the USA in June 1910. Bernadette McAliskey, the person who first inspired my interest in the struggle in Ireland, also addressed this meeting. Connolly was born in my home city of Edinburgh. The British army shot him in Dublin for his role in the Easter Rising of 1916. Connolly was the first socialist to challenge ‘the British road to socialism’. He advocated an ‘internationalism from below’ break-up of the UK and British Empire strategy. In this regard, he also inspired that other great Scottish socialist republican and communist – John Maclean from Glasgow, who extended Connolly’s notion of the break of the UK to cover Scotland, after his visit to Dublin in 1919, shortly after the Limerick Soviet.

When people like Bernadette and Tommy remain committed to socialist republicanism, despite all the trials and tribulations they have faced over more than 40 years, we can be a lot more confident about the future.  Tommy’s book addresses the issues faced by socialist republicans in a serious and engaging way. Get a copy, read it, get others to buy it (or, if they can’t afford one, pass yours round) and discuss it.

17 December 2011

[1] see Allan Armstrong:- http://republicancommunist.org/blog/2012/01/11/why-we-need-a-socialist-republican-internationalism-from-below-strategy-to-address-the-crisis-of-the-uk-state/ (sections v-viii)

[2] see Chris Ford:- http://republicancommunist.org/blog/2002/08/05/british-nationalism-and-the-rise-of-fascism/

Tommy McKearney’s book, published by Pluto Press, is available from Word Power Books. The Edinburgh book launch was held on August 20th, 2011.

see:-  http://republicancommunist.org/blog/2011/08/26/tommy-mckearneys-new-book-the-ira-from-insurrection-to-parliament/

Like many others who have been members of the Scottish Socialist Party (SSP) for a number of years, I did not want to read Downfall: The Tommy Sheridan Story by Alan McCombes. As a founder member of the Scottish Socialist Alliance (SSA) and then the SSP, I had been filled with hope (but with no illusions) about the potential of this party as a unifying force in Scottish politics. It felt like the best chance we had had in my lifetime of building a non-sectarian, democratic, socialist party that would allow for open dissent and comradely debate. It felt for a while like the dogma so many of us had been steeled in, could be replaced by a willingness to listen and to understand, supported by democratic and accountable structures.

It was not all a bed of roses. These democratic strides had to be fought for every inch of the way. The constitution had to be protected and battles had to be waged in its defence. As a member of a very small platform, taking on the numerical superiority of other platforms, such as the CWI, the SWP and the ISM, could be pretty uncomfortable. But – and the but was huge- it was the most democratic, socialist organisation in Europe, blending campaigning and mass participation with significant electoral success in the Scottish parliament. The SSP gained first one MSP, in the form of the eponymous villain in Alan’s book, then followed on with the election of six MSPs; half of whom were women! Instead of small dispirited groups who hated each other plying their separate wares on Saturday morning stalls and heckling passers by, we were part of a movement where people participated in our campaigns and activities and queued to sign our petitions, knew what we stood for and liked it.

So, being part of this movement and then to watch it crumble so ignominiously before our eyes as Tommy Sheridan embarked on his Kamikaze mission against the News of the World (NOTW) was not a part of my life I wanted to revisit via the pages of Alan McCombes’ book. However…… we can only learn from mistakes if we understand them. So, Alan’s book must be an important part of that process. We may never really understand just how Tommy’s mind worked through this time but if anyone could shed light on some of the causes of the debacle, then surely it would be Alan McCombes – by his own admission, the mentor, the architect, the creator of Tommy Sheridan, the icon.

For those of us who were there, there was not a lot new in this book. It was a very easy read and McCombes’ style, though laden with simile and metaphor, has a charm, which is hypnotic. McCombes does infuse the past with a wistful rosy glow and his sincerity and pain at seeing his creation turn against him is palpable. McCombes himself comes over as the thoughtful, courageous, political apparatchik that he is. However, the book is as much about the fatal flaws of the SSP as it is about Tommy’s fatal flaw.

The RCN has rightly asserted from the start that the split in the socialist movement in Scotland can be laid at the door of Tommy Sheridan, aided and abetted by the CWI and SWP. Through his vanity and arrogance, he was prepared to sacrifice the movement to protect his image. He seemed to believe his own lies and even more worryingly was supported in pursuit of his greater glory by those in the CWI and SWP who also knew the truth but by some absurd warped logic believed it was OK to lie because those lies were against the NOTW. The fact that they were also lying to the working class became irrelevant.

Alan’s book captures the madness of the time effectively. Particularly the National Council, which took place while he was in jail defending the minutes of an SSP Executive meeting. While reading about it, I could imagine folk who weren’t there thinking it could not have been that bad. Well it was. It was probably the first time I had seen the collective, destructive power of Tommy and his new allies given full vent. Although I do not recall anyone being hit, it was none the less a violent, vicious and intimidating meeting. There was literally baying for the blood of those who refused to support Tommy. It was a meeting, which shamed the socialist movement and publicly marked the end of everything the SSP had stood for. I was no great fan of Tommy and he had turned his wrath on me on a number of previous occasions but I was shocked at this screaming, parody of a socialist leader who ranted at his enemies.

Perhaps I would not have been so shocked if I had known what Alan and Frances, and Keith and Colin all knew. Maybe if I had realised what a creation Tommy had been from the start then I would have known that this kind of behaviour was possible. It was like he had won an X Factor type competition to become the poster boy of the Scottish left. Because, what Alan’s book does make clear, is that the myth of Tommy Sheridan was a façade. He was a media creation. He oozed warmth and sincerity and cultivated the idea that he was the personification of fairness and justice. Yes he did great things – the Poll Tax imprisonment, the warrant sales bill, the oratory which could touch people’s hearts in a gifted way but it was part of an act, of a role he had chosen to play. It was a role in which he was supported and coached and protected within by his former comrades. According to Alan, Tommy was in fact shallow, self centred, lacking in political understanding and messianic from the start.

So how does this reflect on the SSP and particularly the ranks of the ISM platform from whence Tommy came? Where was the culpability on the part of the SSP in what followed on from the NOTW revelations? Well Alan’s book shows how a cult of the individual, while yielding short-term benefits, is ultimately dangerous and destructive – it is anti democratic. Tommy, like ALL other leaders, needed to be under democratic control so that his undoubted talents could be used effectively. However, within the movement and the party, he should have had no special dispensations, rights or privileges.  Tommy’s private life is his business. What Gail knew, what was accepted within their relationship, is all speculation. McCombes is right when he makes it clear that there was no Calvinistic witch-hunt against Tommy because of his sexual proclivities. The problem was that having been allowed by the party to court the media using his Mr Clean family man image, charges of liar, cheat and hypocrite could easily have been thrown at him and the SSP when it came out. Had, of course, Sheridan resigned as convenor and let it blow over; no one would have cared after the furore had died down. Instead it was Tommy who insisted on taking the NOTW to court!

When Alan explains why the minutes of the Executive meeting where Tommy told the truth were kept secret, we can see another manifestation of the SSP leadership’s fatal flaw. It was done out of concern for Tommy and his family. The irony when Tommy shows no concern for the families of those he brands as liars and scabs is not lost. However, this came before party democracy. Obviously at that stage Alan and the Executive thought the matter could be contained but at the expense of the membership. Ultimately the party leadership believed the membership had to be protected or could not be trusted.

And so it went on with behind the scenes machinations, secret meetings, secret affidavits and secret filming. Alan does the party the courtesy through the book of explaining why what happened did and why the SSP leadership took the decisions it did at each stage. It does not however mitigate the fact that during this time, loyal party members were treated as people who could not understand the full implications of what was happening. Old friendships and loyalties are once more put above party policy and democracy as neither in the book nor at any subsequent party meeting has George McNeilage been condemned by the leadership for selling his story to the NOTW.

The sacrifices that Alan and the others have made for the socialist movement are undeniable. Downfall catalogues the misery brought to their lives during this process. The book must undoubtedly have been cathartic and it was necessary. It was intended to vindicate the position of all those dragged into court against their will and cross examined by a comrade that had been revered by substantial sections of the working class of this nation. And it does that very well.

By writing the book, I hope Alan can see the mistakes that were made were not all Tommy’s, not all his, nor the leadership’s, but mistakes we all made or allowed to happen. After reading this, I became more convinced than ever before that a new type of politics is necessary if we are to attract people into socialist activity and keep them there. We need a politics that is open, democratic and where all party members are equal. We need a politics, which can debate, question and hold to account those privileged enough to be chosen to lead us. We need a politics where disagreements are not seen as tests of friendships and where principles are more important than appeasing someone’s ego. We need a politics which is compassionate and caring but at the same time, determined and honest.

The SSP went some of the way to providing this but certainly during the crisis and sadly since the imprisonment of Tommy Sheridan, we have seen signs that the damage done by Tommy Sheridan has had a catastrophic effect on the SSP, its democratic structures and its potential as a uniting force in Scottish working class politics. It is very sad but it is too easy just to blame Tommy. We need to look forward to a party where the myth of Tommy Sheridan or his like does not have to be created.

This was issued by the Manchester-based blogger, ‘Infantile and disorderly‘, on May 2.

On May 5, George Galloway will be standing for election to Holyrood. The former Respect MP for Bethnal Green and Bow and Labour MP for Glasgow Kelvin is heading the George Galloway (Respect) – Coalition Against Cuts list. He has the backing of Solidarity, the Socialist Workers Party and the Socialist Party in Scotland. On his election website, Galloway pledges to “oppose every cut to schools, hospitals and public services” and “fight for a parliament with the powers to tax the rich bankers and big business to help pay for jobs and decent public services”. It sounds fine, but there is no way those on the left can extend any level of support for George Galloway.

Galloway is a supporter of the Islamic Republic of Iran. When questioned at a recent public meeting, Galloway denied ever supporting president Ahmadinejad and even offered £1,000 to anyone who could prove his support. However, while interviewing the Iranian president on his Press TV show, The real deal, last August, Galloway stated that he requires “police protection in London from the Iranian opposition because of my support for your election campaign. I mention this so you know where I’m coming from.” In fact, while Iran’s 2009 election is widely accepted to have been rigged, Galloway has stated in his Daily Record blog that the electoral count “was awesome” and the million-plus protesters took to the streets because “too many people were allowed to vote” (his emphasis).

The Iranian regime incarcerates, tortures and executes political opponents, including leftists, trades unionists and leaders of the radical students’ movement. It does the same to those found guilty of “war against god”, a charge levelled at political dissidents.

Confessions are extracted under torture and duress and at times broadcast on state TV channels, including Press TV. Those found guilty of adultery and homosexuality can face the death penalty. Sakineh Mohammadi Ashtiani (called “the so-called stoning case” by Galloway on Press TV) was sentenced to death by stoning in a court speaking a language she didn’t speak herself. George Galloway denies that homosexuality is punishable by death in Iran. On The Wright show, Galloway stated that “the papers seem to imply that you get executed in Iran for being gay. That’s not true.” He then inferred that the boyfriend of gay Iranian asylum seeker Mehdi Kazemi had been executed for “sex crimes” against young boys and not for being gay.

It’s unsurprising that Galloway publicly supports the Islamic Republic. He is an employee of Press TV, the Iranian state propaganda channel. While serving as a MP, Galloway was forced to declare his earnings from Press TV, which ranged from between £5,000 and £20,000 for his various shows.

As pro-democracy protests engulf Syria, it’s worth remembering that Galloway has previously heaped praise upon the Syrian regime and authoritarian ruler, Bashar al-Assad. Addressing Damascus University in late 2005, Galloway said: “For me he is the last Arab ruler, and Syria is the last Arab country. It is the fortress of the remaining dignity of the Arabs.” Galloway has expressed approval for other dictators too, once describing Pakistan’s general Musharraf as an “upright sort”. Far from a consistent democrat, after the 1999 coup brought Musharraf to power Galloway told The Mail on Sunday that “Only the armed forces can really be counted on to hold such a country together … Democracy is a means, not an end in itself and it has a bad name on the streets of Karachi and Lahore.”

Galloway’s Christian beliefs have influenced his views on abortion and stem cell research. He doesn’t believe in evolution. In The Independent on Sunday in 2004 Galloway said: “I’m strongly against abortion. I believe life begins at conception, and therefore unborn babies have rights. I think abortion is immoral.” He was absent from all votes on the Human Fertilisation and Embryology Bill (which included attempts to reduce the abortion time limit in the UK). His notable absenteeism extends to many LGBT issues and euthanasia. Then again, Galloway always had fairly lamentable levels of parliamentary participation. As a Respect MP, Galloway only participated in 98 out of 1,288 votes. In 2006, he claimed more expenses than any other backbench MP in parliament.

Galloway’s egoism has always been astounding. While most socialists consider it standard for workers’ representatives to be elected on a workers’ wage (not an impoverishing amount, but the salary of a skilled worker), Galloway has declared he couldn’t possibly live on “three workers’ wages”. And what else other than pure vanity can have driven an appearance on Big brother, which discredited whole sections of the left?

Finally, it’s worth remembering that Respect’s own councillors in Tower Hamlets have voted through cuts to public services.

We call on socialists to offer no support for Galloway’s election campaign.

Moshé Machover (Israeli socialist)
Torab Saleth (Workers Left Unity Iran)
Mehdi Kia (co-editor Middle East Left Forum)
Charlie Pottins (Unite and Hands Off the People of Iran steering committee)
Rosie Kane (Scottish Socialist Party)
Nima Kisomi (Iranian socialist)
Sahar G (Iranian socialist)
Suran Badfar (Iranian Socialist)
Vicky Thompson (Hopi)
Tami Peterson (National Union of Students LGBT committee)
David Broder (The Commune)
Steve Ryan (The Commune)
Barry Biddulph (The Commune)
Sinead Rylance (Communist Students)
Ustun Yazar (Communist Students)
Reyhaneh Sadegzadeh (Communist Students)
Alex Allan (Communist Students)
James O’Leary (Communist Students)
Sebastian Osthoff (Communist Students)
Komsan Duke (Anarchist Federation)
William J Martin (Batley and Spen CLP)
Elsie Wraight (Manchester Labour Students)
Rachael Howe (Love Levenshulme Hate Cuts campaign)
Karen Broady (Unison)
Ste Monaghan (GMB)
Edd Mustill (NUJ)
Dan Read (NUJ)
Pete Cookson (NUT)
Joe Broady (Bectu)
Raphie De Santos (‘The left banker’)
Andrew Coates (socialist blogger)
Michael Leversha (student activist)
Beth Marshall (student activist)
Nima Barazandeh (student activist)
Democratic Socialist Alliance (organisation).

Allan Armstrong, Nick Clarke, and Bob Goupillot, editors of Emancipation & Liberation would like to add their names to this Open Letter, but with the following reservation regarding phrase the He doesn’t believe in evolution.

Galloway does support evolution as scientific fact – see article below from ‘Daily Record‘.

http://blogs.dailyrecord.co.uk/georgegalloway/2009/02/student-critic-creates-a-fuss.html

The one thing that does not appear in the letter of protest is Galloway’s public incitement to violence against those who failed to support Sheridan in court in his attempt to use his political position for purely personal gain. We are pleased to see that Rosie Kane, who has been the subject of particularly foul abuse and attention from this quarter, has signed this letter.

RCN BULLETIN

SEPTEMBER NATIONAL COUNCIL, 2009

Why we produced the motion on socialist unity 

This statement explains why the Republican Communist Network (RCN) produced the motion on socialist unity* which has been put on the agenda for the National Council.

Firstly, the statement was not initially intended to be a motion because we did not think that platforms were allowed to put motions to the National Council (NC). We have never done so before but because it asked the Executive Committee (EC) to reconsider their statement, the National Secretary advised that it was more appropriate as a motion.

It is also important to remember the political context of the motion. The European elections took place on 4th June. Working class people across Britain, despite the worst crisis of capitalism in living memory, saw a left which was fragmented and in disarray. The mainstream, bourgeois parties could offer no solutions and voters were looking for answers. The split left was decimated in Scotland (it fell back far more here than in England and Wales). The BNP and Christian Party overtook every left/ socialist party in Scotland. The economic crisis does not mean that people will automatically turn to the left. The dangers in such complacency are clear to all when the BNP were able to win 2 seats in the European Parliament.

Following these elections, tentative and in some cases, possibly cynical moves towards “socialist unity” were made. As well as invitations to meet from those involved in “No 2 EU”, local initiatives were springing up via social forums and Red /Green groups. Non party members were asking about the possibility of “unity candidates” or non aggression pacts for the imminent Westminster election and the questions around the Glasgow North East by-election was even more pressing.

The Executive produced a statement, which said, “Once all of the legal obstacles have been cleared from our path, we intend to initiate a full, open and democratic discussion around left unity in Scotland and the role that the SSP can play in achieving it.” This statement left many party members unsure which, if any, initiatives they could be involved in. We believed that this statement was too vague and that the “legal obstacles” referred to could potentially drag on for months if not years. We felt that comrades could not simply ignore the initiatives, which were taking place, nor could we refrain from discussion indefinitely and still claim to be the party of socialist unity.

The RCN felt there were real dangers for the party in adhering to the course of action suggested in the EC statement and brought forward our position in order to seek clarification and facilitate a debate in the party on the matter. We believe that such a debate could be held without breaching any legal advice.

We have to say that as a platform, which is made up of hardworking, committed party members, we have been dismayed at the reaction to our statement by some within the party. We recognise that it probably represents a minority viewpoint but we are a party who has recently overhauled the constitution to ensure that the mistakes of the past are not repeated and that all shades of opinion are heard and dealt with in a comradely manner. We hope that this is a tradition the SSP will return to.

We want to sincerely emphasise that our statement was not intended to cause further distress to any party member who may be a witness in any legal case. We are also clear as a platform and have written at length in our magazine, where the responsibility for the split in the socialist left in Scotland lies. That for us is a political crime, which is unforgivable.

We are not under any illusions about what can be achieved in any left unity discussions. The process, which brought about the SSP, took years of joint work and building of trust between groups. That will be far more difficult after the events of the last few years. However, no one can deny that in the current global economic and environmental crisis, socialist unity is needed more than ever.

We welcomed members of the EC who came to speak with the RCN platform last week to offer some clarification of their statement and to seek clarification and explanation from us. We would also like to thank individual SSP comrades who contacted us directly seeking clarification of our position. It is so much easier to understand comrades in a face-to-face discussion rather than via e-mail tirades.

We were assured that local initiatives as we outlined were not forbidden. The content of the executive statement was to protect any potential party witnesses for being held in contempt of court or being accused of obstructing the course of justice which is a criminal offence. We have no wish to place any of our comrades in such a position. We were also assured that the legal obstacles referred to mean the trial which is likely to take place early in the new year.

Comrades the embargo on this discussion cannot go on indefinitely or we will become totally ineffectual as a political force in Scotland. The debate on socialist unity must take place in the spring of next year at the latest or we will lose support and members if we are perceived to be an obstacle to the progress of socialist ideas.

However, given the clarification from the EC, we accept their request to remit the motion to the earliest possible date after the trial.

*   see http://republicancommunist.org/blog/page/3/

 

RCN BULLETIN

JANUARY 2010

General Election 2010 – A short contribution to the debate

Should the SSP stand?

The RCN has generally advocated standing in elections to provide the electorate with a socialist alternative at the ballot box. In the 2009 European elections, we argued vociferously that we should stand as part of the European Anti Capitalist Left.

However, it is important that we continue to review our election strategy particularly in the light of recent election campaigns and results.  Therefore, we must consider whether or not we stand in the coming Westminster elections.

Within the RCN, there are a number of different

opinions (we never have an RCN line and do not practise democratic centralism) but the majority are in favour of standing in a limited number of seats with local branches having the final decision on whether to stand or not. However, we agree with others who say we need to have a clear idea of why we are standing (beating other socialist parties by a few votes is not a good enough reason) and we need to stand on socialist demands not populist slogans.

What was right about the Glasgow North East By Election?

We had a very good candidate who had considerable political experience and who is an excellent communicator. Comrades worked very hard over a long period of time and reported positive responses on the ground. Mobilising against the SDL was a particularly important and significant spin off. Given these factors and the horrible effects of the current recession, we should have been pushing at an open door.

However, we had to fight against celebrity politics and other socialist parties, the SSP having decided not to discuss the prospect of a socialist unity candidate.

What was wrong with the Glasgow North East By Election?

Instead of a campaign based on strong, socialist, agitational propaganda, we resorted to populist politics in order to chase votes. Kevin was never going to “Make Greed History!” Why did we not use our excellent record as the anti war party to good effect? What was our socialist response to the capitalist crisis and the environmental threat to humanity posed by climate change? If we are only going to get 0.7% of the vote, let’s get it for an explicitly socialist alternative. The politics of populism failed.

What should our election strategy be?

We should stand in a limited number of seats given our numbers and financial position. We should support those branches that want to stand candidates. We should throw our weight behind the areas that want to stand in the election, but should be arguing for a socialist campaign. Ditch ‘Make Greed History’ and adopt either the SSP’s own ‘Make Capitalism History – Make Socialism the Future’ or the New Anti-Capitalist Party’s ‘Make the Bosses Pay for their Crisis’. We need to stop policy being made on the hoof. We must develop our programme and outline in much more detail our socialist alternative to capitalism. This is a longer term project for the party than just for these elections.

Instead of chasing passive voters, our approach should be one of “making socialists” by producing educational materials and holding meetings on key topics – War, Recession, BNP, Climate Change - educating our membership in the process.

We should also be emphasising the importance of the Scottish independence referendum, on the democratic grounds of upholding the right to self- determination, not by raising any false belief that the SNP can deliver, or that we should enter into any popular front with them.

What about other left parties?

We need to combat any illusion that we are the only left alternative on offer in any election. Unpalatable as this may be, we should consider non-aggression pacts in specific areas. We could enter a non-aggression pact with the Trade Union & Socialist Coalition, without sinking ourselves into the bureaucratic, anti-democratic stitch-up that it constitutes. The BNP are targeting Gordon Brown, Alistair Darling and Jim Murphy’ s seats. These are areas where it would make sense to consider non- aggression pacts.

We need to integrate any election work into work we are involved in generally and not see elections as separate from our normal activity of developing ourselves as socialists. We should be building branches ensuring they are functioning in as many areas as possible. Political education and the democratic building of a socialist programme should be a priority for the party.

RCN BULLETIN

SSP SPECIAL CONFERENCE IN GLASGOW – FEBRUARY 5th, 2011

RECHARGING THE SSP

There has been a slow erosion of Labour Party dominance over the working class in Scotland since the late 1970’s. The first signs of independent Left organisation outside Labour’s ranks followed Callaghan’s decision to bow before the dictates of the IMF, and his failure to throw the Labour government’s full weight behind its own Scottish Devolution Bill. This contributed to the formation of the Scottish Labour Party, in 1976, led by Jim Sillars.  The SLP only represented a limited political break with the Labour Party. However, it highlighted two features of future breakaways to the Left – a questioning of mainstream capitalist economics and a concern for greater national self-determination.

However, the SLP had no clearly developed socialist alternative to capitalism.  It also accepted a devolutionary reform of the UK, ignoring the state’s anti-democratic Crown Powers and its ongoing war in the ‘Six Counties’. Most significantly, the initials SLP turned out to mean the Sillars’ Labour Party. The party fell apart when Sillars attempted to bureaucratically suppress anyone who questioned his leadership and policies. This negative aspect has shown itself to be a recurring problem.

The next significant breakaway was the Socialist Labour Party, formed by Arthur Scargill, in response to Tony Blair’s successful campaign to reject the Labour Party’s Clause 4, in 1996, thus consummating New Labour.  Whilst the SLP had a traditional Left Labour statist critique of neo-liberalism, its support for Scottish self-determination was virtually non-existent. However, the second SLP turned out to be Scargill’s Labour Party. It too fell apart when Scargill suppressed all those who opposed him.

When the Scottish Socialist Party was formed in 1998, things had obviously advanced politically since the 1970’s. The new SSP was avowedly socialist in its critique of neo-liberalism, advocated the break-up of the UK and opposed the US/British imperial alliance. However, it was less clear both on what a socialist alternative would look like, and the strategy to be supported to challenge the UK state (tail-ending the Nationalists or a republican socialist ‘internationalism from below’ alliance). Nevertheless, the SSP was able to unite Left nationalists, Left unionists, socialist republicans, socialist feminists, environmental activists and others in a single organisation – no mean achievement.

However, the SSP was also afflicted with the ‘great leader’ syndrome, initially promoted by comrades from the former Scottish Militant Labour and others. This contributed to the ‘Tommygate crisis’ in November 2004. Could the SSP maintain itself as an independent socialist party, or was it doomed to become Sheridan’s Socialist Party? In October 2006, that role was taken on by Solidarity-SSM (the Suck-up to Sheridan Movement) when it split away, after Sheridan’s earlier court ‘victory’.

However, the remaining SSP has yet to prove it can successfully reconstitute itself as the party of socialist unity. There are questions over whether the restriction of internal debate over the last four years on this issue went beyond what was necessary to avoid the legal problems caused by the state’s perjury trial.  Some members appear to believe that the letters ‘SSP’ now stand for the Stuff Sheridan Party, and that the decision of a bourgeois court last December means that we can just continue as before. The very welcome clearing of our leading comrades’ names by a jury majority, however, is not the same as the SSP still being seen as the party of socialist unity, either by the wider working class, or even just by those former members and supporters, most of whom never joined Solidarity.

Any party wanting to overthrow the existing order will be presented with unforeseen challenges. They can either try to ignore the unwelcome consequences of this, pretending that things can go on just as before; or they can use the experience to learn how to deal with such challenges. Everybody in the SSP would now accept that celebrity populist politics, built around the ‘great leader’, has to be rejected. We all share some responsibility for not dealing with this earlier – including the RCN. However, the SSP has still to address two other issues, which its founding members had not considered.

First, what is our attitude to the bourgeois courts? What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we run to their courts to sort out our internal problems in the here and now?  The original November 2004 EC decision to allow Sheridan to go to the courts to take on the News of the World was misguided. When he rejected the unanimous EC decision to advise him not to, this was his first anti-party action. But this was disguised from the membership by the EC-Sheridan ‘deal’, with fateful consequences. Similarly, Frances Curran’s decision to go to courts for a ruling on Sheridan’s disgusting Daily Record attack highlights two things. There still remains a belief in some quarters that bourgeois courts are a legitimate arena for socialists to settle disputes with each other; and secondly, an unwillingness to criticise and bring leading office bearers to account – something that can and should be done in a comradely, political and non-personalised way.

Secondly, what is our attitude to the bourgeois media? We shouldn’t secretly resort to their media to criticise the conduct of other socialists, no matter how provocative their actions. Secrecy can lead to malicious rumour spreading, as we soon found out. Even worse is taking money to attack others. The fact that Sheridan first started this in the Daily Record provides no excuse for others. Any responsible jury member should reject paid-for evidence. George McNeilage’s tape threatened to undermine those SSP witnesses who had nothing to gain in court but maintaining their own personal integrity.

The traumatic post-split October 2006 SSP Conference was conducted in a genuinely comradely manner. It took many principled decisions, which still need to be upheld today. However, this means an end to the refusal to answer questions concerning elected office bearers’ public behaviour and the personalised attacks on those raising criticisms, which we have sometimes witnessed since. This post-trial Special Conference must re-establish that earlier tone once more.

Unless there is a shared agreement that have been some major misjudgements in the SSP’s handling of the whole affair, then we will go the same way as the two earlier SLPs. To avoid this means:-

1)       an unequivocal rejection of celebrity populism.  We are radically democratic and egalitarian.

2)       not having leading members beyond question and therefore unaccountable to the membership.

3)      a refusal to go to the bourgeois courts and media in an attempt to solve our own problems.  We need to develop our own socialist methods of dealing with such issues.

Whatever the outcome of today’s Conference, the now long-proven need for a united socialist organisation in Scotland (joined to others in an ‘internationalism from below’ alliance) will remain. How much better, if that organisation was to be a recharged SSP, showing that it can meet any challenges thrown at it in a principled and imaginative way.

 

RCN BULLETIN

SSP AGM IN DUNFERMLINE, APRIL  2011

 FACING UP TO THE CRISIS IN THE SSP

 The motions for this year’s Conference highlight the toll taken on the SSP over the last six years. Is the Scottish Socialist Party still a party, or we have we just become a loose alliance, looser even than the preceding Scottish Socialist Alliance?

AUTO-ELECTORALISM OR SLEEP WALKING TOWARDS MAY 5^th

Motion A1 from the Executive Committee on the Holyrood election only views the national election on May 5^th as a preparation for the Scottish local elections next year. It doesn’t address the political situation we currently face. Labour and SNP are vying with each other to be seen as the embodiment of ‘capitalist responsibility’, implementing the cuts programme demanded by corporate capital, the EU and Westminster; whilst hypocritically claiming to minimise effect of the cuts on the workers or people of Scotland. Nor does the EC motion take stock of the situation we face in the aftermath of the Sheridan Trial, with a split Left and the continued challenge the SSP faces from the supporters of ‘celebrity socialism’. Only now it is in the guise of that opportunist George Galloway and his cheerleaders in the CWI, SWP and Solidarity – when will they ever learn!

However, in order to rally the troops, at least until May, our leadership is also highlighting a recent opinion poll, which places the SSP on 4% in the Regional List. Yet, in the latest council by-election in Paisley, the SSP only received about 2% of the vote. This is in a solid working class constituency with an active branch and a locally well-known candidate.  But this is not enough. The SSP still has a lot to do to win back key sections of the working class in Scotland.  A ‘back to business as usual’ approach is unlikely to achieve this.

TAKING FULL ACCOUNT OF THE PROBLEMS CAUSED BY THE SPLIT

The court’s decision last December, in clearing the names of our leading comrades, was very welcome. However, the jailing of Sheridan for the non-violent crime of perjury does not constitute justice.  It also creates a false martyr. It still leaves Sheridan unaccountable for his offences against our class, and his courtroom and media attempts to drag sexual relations back fifty years.  Nor does the decision of a bourgeois court amount to a vindication of all the actions taken by the SSP over these difficult times. This is why we in the RCN have stuck by our motion remitted from the February Special Conference, which addresses these concerns. Until the SSP can publicly acknowledge our need to be self-critical and learn from our mistakes, we will not regain the confidence of our class. As a result, workers’ support will be directed elsewhere, or many will just retreat into apathy and cynicism.

Other Conference motions also acknowledge the continuing crisis facing the SSP. In particular, Motion B7 from Glasgow West argues that, “The SSP has suffered over the past 6 years because of our inability to discuss openly and candidly the experience of the party and its members surrounding the Sheridan court cases and the split in the party in 2006”. Furthermore, this motion goes on to make some useful proposals involving a structured discussion around important issues. There are a number of other issues which we think could usefully have been added – such as the role of trade unions and how socialists should relate to them; and an assessment of the ‘National Question’ and its impact on the UK – but these (and other) issues could still be added by future ECs or NCs. The Glasgow West motion deserves support.

So too does motion B8 from Edinburgh South calling for the SSP to initiate another Convention of the Left, to be held in Scotland.  This would probably bring along others who are now distinctly hostile to the SSP. However, we should not be afraid to publicly debate such issues as ‘celebrity socialism versus genuine socialism’, ‘tolerating sexism under the guise of  ‘class politics’ versus challenging women’s oppression and sexism as part of the struggle for human emancipation’. We also have a distinctive socialist republican approach to the ‘National Question’ to counter the British Left. Furthermore, if the SSP can show that we have learned important lessons from the trials and tribulations of the ‘Tommygate Affair’, we are likely to get a hearing once more from those who used to look to the SSP for a political lead.

Motion 3 from Scottish Socialist Youth recognises the slippage of the SSP from a properly structured party based on branches to, in effect, a loose alliance. Indeed, the SSY itself has increasingly become another semi-detached part of this federal mix, despite their key role initiating the independent Anti-Fascist Alliances and the continuing Free Hetherington Occupation. The SSP, as a whole, needs to learn from these valuable experiences, and seriously address our young comrades’ concerns.

PROBLEMS STILL UNRECOGNISED AND THE APPROACH NEEDED

There are other problems for the SSP accentuated by the current crisis, which are not the subject of debate at this Conference. The Scottish Socialist Voice has become another largely autonomous body, not subject to the control of a wider Editorial Board, responsible to Conference, ECs or NCs. Although we have a prolific Industrial Organiser, there is no regularly meeting Industrial/Trade Union Committee. Many of these problems have arisen, not through bad practice, but due to the loss of SSP members and the fall-off in branch activity, leaving smaller numbers of comrades trying to hold things together as best they can.

In conclusion, can this Conference fully acknowledge the nature of the crisis that has engulfed the SSP? Can we address our own ‘inner demons’ without acrimony and rancour, and in a spirit of shared comradeship? If we can do this, then we have a chance of reversing the current tendency to fragmentation and of becoming a party once more.

 

 

We have recently heard of the passing of Charlie Rees.

What follows is a short poem he wrote when moving from his home in Dunure, Scotland to northern England

March 18th 2001

Comrades, friends, mates, pals
None of these words describe the way I feel
A bond between us all

They are my left hand

Pure chance we met, just taking any seat
A trick of fate
A show of hands and there we were

I bled today
I cut off my left hand

Charlie Rees

The RCN welcomes the vindication of those SSP comrades who refused to go along with Sheridan’s attempt to use his public and celebrity position to extract money for personal gain. Whilst fully recognising the political damage and personal hurt to SSP members resulting from this debacle, the RCN opposes the jailing of our former SSP comrade Tommy Sheridan and looks forward to the day when such issues will be dealt with within the organisations of our class not those of the bourgeoisie.  Lessons, however, must be learnt.

The rise of the Scottish Socialist Party to a position of influence and respect within the working class of Scotland, owes a great deal to the hard work and dedication of many comrades. No one can underplay the contribution made to this by Tommy Sheridan. He became the public face of the socialist movement in Scotland and inspired many people to become involved in class based activity. However, Tommy is a human being and is flawed like the rest of us. He grew to believe his own rhetoric; he courted the press on personal and family matters and set himself up to be the epitome of the clean-cut family man. He grew to believe that he was the SSP.

As we said at the time of the split within the SSP: The decision of Tommy Sheridan to pursue his court case against the unanimous advice of the SSP National Executive represented a rejection of inner party democracy and the accountability of party officials to the membership – an anti-party action, which has had dire consequences for the SSP. It was a gross political mistake.

The subsequent decision to form a new organisation, Solidarity, on little other political basis than personal support for Tommy Sheridan, represented a continuation of this anti-party action and heralded one of the most serious mistakes made by socialists in post war Scottish politics. It placed personality and individual egos above principled politics. It weakened the working class in the face of the current ruling class offensive.

The decision of the SWP and CWI to back this split, further demonstrated their own sectarian agendas. These organisations’ lack of commitment to principled socialist unity has already been clearly shown by their recent separate ‘unity’ initiatives in England and Wales, and in Northern Ireland.

The most immediate lesson for socialists is the incompatibility of trying to build a socialist organisation through promoting a celebrity leader. Furthermore, this has been highlighted, in the UK, not only by the example of Tommy Sheridan, but also of Derek Hatton (CWI/Militant), Arthur Scargill (Socialist Labour Party) Ken Livingstone (one-time Left independent) and George Galloway (Respect).

The consequences of the internecine warfare for the SSP and the working class movement have been catastrophic. Our credibility as an organisation, which can lead the struggles that face us and unite the left in Scotland, is severely diminished. However, we have survived and in pockets around Scotland have continued to work democratically and been leading fighters in various struggles.

Now is the time to learn the lessons of this tragedy. If we do so, then we can possibly rebuild as an organisation and once more play our part in forging socialist unity and taking forward the fight for a progressive and equal society.

Although we hold Tommy Sheridan responsible for the initial damage to the SSP, we also recognise the potential for subsequent and continuing damage caused by the misguided actions of a number of our own comrades, some of these actions in direct contradiction to Party policy. To avoid this, we must:-

• Encourage debates where political differences and attempts to make SSP office bearers accountable for their actions are addressed without acrimony and personalised attacks, either by those criticising or those criticised, and with understanding.
• Apply our constitution equally to all members.
• Insist that all officers of the Party adhere to Party policy.
• Not elevate any individual or group to the position of Great Leader/s. The party has democratic structures to ensure this does not happen and these must be adhered to.
• The membership of the party must be trusted. Some of the fallout from the court case could have been mitigated if the minutes of the EC had been dealt with in the normal manner and been made public to the membership. Only the RCN argued for the minutes to be open. This was a case of the party still treating Tommy Sheridan as more important than any other member and as such above the democratic scrutiny of the party.
• No resort to the bourgeois courts to decide political issues as per conference decisions at the October conference post the split.

Socialists should not go to the bourgeois courts for rulings on how we conduct ourselves. Such appeals should only be made to the democratic institutions of our class. What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we have to run to their courts to sort out our problems in the here and now? Therefore, we need to re-emphasise the SSP Conference policy passed on October 20th, 2006.

• SSP members should avoid resort to the state’s courts when seeking redress for politically motivated attacks on their behaviour
• When SSP members are subjected to politically motivated attacks by the state or media, they should be able to call upon the support of the SSP National Executive to conduct a party campaign including the following tactics as deemed appropriate:-
  • articles in the party’s press
  • direct appeals to the trade union members in the state bodies and/or media responsible
  • calls for boycott actions
• SSP members should not resort to the non-party media when making allegations against other SSP members. Such allegations should be brought initially before the appropriate party body at the level concerned with the right to appeal to a higher level, the ultimate appeal being the SSP Conference.
• The elected press officer should be responsible for day-to-day responses to the outside media, when members are under attack. The press officer is directly responsible, initially to the National Executive, then to the National Council, and finally to the National Conference.

We accept that individuals found themselves in exceptional circumstances. However, in line with the above decision, the George McNeilage tape should have been seen to be dealt with by the party. This has been damaging for the SSP amongst the broader labour and trade union movement. The end does not justify the means.

Frances Curran’s use of the courts for a ruling being called a scab by the Daily Record was also a political mistake and against Party policy. Party members who handed minutes to police or who gave affidavits to newspapers must now see that however well intentioned, their actions were not helpful and once more were against party policy.

Once again, it is our contention that we must bring the continuing self inflicted damage to an end. The mistakes we made must be acknowledged, breaches of policy on the part of office bearers should be addressed and we must show ourselves to be a democratically accountable party.

Also, the Party must now seek to carry through the decision of the post-split 2006 SSP Conference which welcomes back former members without recriminations, especially now that they can clearly see the tragic implications of the misguided actions of Sheridan, Solidarity, SWP and CWI leaderships.

Principled unity is our strength. We have a duty to the working class and the cause of socialism to maintain socialist unity and to conduct ourselves in a combative, determined, confident, but friendly manner aimed at convincing thousands that the SSP’s principles and policies coincide with their interests. The future is ours, provided we collectively seize it.(Passed overwhelmingly 20th October 2006)

We must also try to win back the largest group of all – those former members who left the SSP and did not join Solidarity. They have raised criticisms, not only about egotism of Sheridan and the unattractive sectarianism and splitting tactics of the SWP and CWI, but also of some of the badly misjudged actions of the SSP in attempting to deal with these problems. This group currently forms an important bridge to those wider sections of the working class whom we need to win over once more to principled, socialist unity.

This should be read in conjunction with the RCN Statement to Conference.

Conference holds Tommy Sheridan’s anti-party actions to be responsible for the damage inflicted on the SSP and on the socialist movement in Scotland, aided, in particular, by the decisions taken by the leaderships of the CWI and SWP. The decision to split the SSP through the formation of Solidarity represented a major political mistake, which has left the working class severely weakened in the face of the current capitalist offensive.

We recognise however that to rebuild the party and this movement we must ensure that our own party structures, our constitution, conference decisions and internal, democratic procedures are adhered to. Therefore the SSP must:

Encourage debates where political differences and attempts to make SSP office bearers accountable for their actions are addressed without acrimony and personalised attacks

• Apply our constitution equally to all members.
• Insist that all officers of the party adhere to party policy.
• Not elevate any individual or group to the position of Great Leader/s. The party has democratic structures to ensure this does not happen and these must be adhered to.
• The membership of the party must be trusted.
• Reject any attempt to resort to the media or other bodies for personal financial gain, when information is sought about the conduct of people involved in the socialist and labour movements.

This conference re-emphasises SSP Conference policy passed on October 20th, 2006

• SSP members should avoid resort to the state’s courts when seeking redress for politically motivated attacks on their behaviour
• When SSP members are subjected to politically motivated attacks by the state or media, they should be able to call upon the support of the SSP Executive Committee to conduct a party campaign including the following tactics as deemed appropriate:
  • articles in the party’s press
  • direct appeals to the trade union members in the state bodies and/or media responsible
  • calls for boycott actions
• SSP members should not resort to the non-party media when making allegations against other SSP members. Such allegations should be brought initially before the appropriate party body at the level concerned with the right to appeal to a higher level, the ultimate appeal being the SSP Conference.

The elected press officer should be responsible for day-to-day responses to the outside media, when members are under attack. The press officer is directly responsible, initially to Executive Committee, then to the National Council, and finally to the National Conference.

Also, the party must now seek to carry through the decision of the post-split 2006 SSP Conference which welcomes back former members without recriminations, especially now that they can clearly see the tragic implications of the misguided actions of Sheridan, Solidarity, SWP and CWI leaderships.

The SSP continues to welcome members from other organisations provided they accept the aims and constitution of the SSP. Platforms and networks in the SSP exist to benefit the party as a whole by encouraging wider debate drawing on varied experiences. Principled unity is our strength. We have a duty to the working class and the cause of socialism to maintain socialist unity and to conduct ourselves in a combative, determined, confident, but friendly manner aimed at convincing thousands that the SSP’s principles and policies coincide with their interests. The future is ours, provided we collectively seize it. (Passed overwhelmingly 20th October 2006).

We must also try to win back the largest group of all – those former members who left the SSP and did not join Solidarity. They have raised criticisms, not only about egotism of Sheridan and the unattractive sectarianism and splitting tactics of the SWP and CWI, but also of those badly misjudged actions of the SSP in attempting to deal with these problems. These former members, many still active in their trade unions, communities and political campaigns, currently form an important bridge to those wider sections of the working class whom we need to win over once more to principled, socialist unity.

The split on the Scottish Left between celebrity populist and genuine socialist politics

On May 1st, 2003 six Scottish Socialist Party members were elected to Holyrood. From December 23rd, 2010, by far the best-known (former) member of the SSP, Tommy Sheridan, faces a jail sentence for committing perjury, following in the footsteps of Lord Jeffrey Archer and Jonathan Aitken. At a time of unprecedented attacks on the working class, led by a Tory-Lib-Dem government at Westminster, transmitted by an SNP government in Holyrood, and taken up by Labour, SNP, Lib-Dem and Tory councillors throughout Scotland, there is only one remaining socialist (SSP) representative – Jim Bollan, the councillor for the Leven ward in West Dunbartonshire.

How has this sad state of affairs come to pass, and is there anything socialists can usefully learn from all this?  Perhaps the most immediate lesson is the incompatibility of trying to build a socialist organisation through promoting a celebrity leader. Furthermore, this has been highlighted, in the UK, not only by the example of Tommy Sheridan, but also of Derek Hatton (CWI/Militant), Arthur Scargill (Socialist Labour Party) Ken Livingstone (one-time Left independent) and George Galloway (Respect).

However, the fact that the same mistake keeps repeating itself shows that a significant section of the Left in the UK is more attracted to populist politics, than to genuine socialist politics, where all members are treated as equals and are encouraged to think for themselves.

Sexual prudery or simple hypocrisy

Another shortcoming has been the failure of much of the Left in Scotland, following from Tommy Sheridan’s lead, to be able to deal with sexual politics. In the face of salacious newspaper attacks regarding their sex lives, Bertie Ahern and John Prescott, to name but two prominent politicians, have managed to handle the press far better. So what? or, People’s sexual lives are a private matter, should have been the obvious response by any socialist to the News of the World accusations.

Tommy could not do this because his populist politics had led him, at every media opportunity, to cultivate his own celebrity image. He portrayed himself as being part of ‘the perfect family’ – Tommy, Gail and my little princess, Gabrielle (which perhaps revealingly puts Tommy and Gail in the position of king and queen!)

This highlights how deeply bourgeois ideology, including their hypocritical ‘morality’, is embedded in our class. It points to the urgent need for a discussion amongst socialists as to what attitudes and practice, regarding personal sexual and emotional relations, we might positively promote. At the moment we appear to have few answers to such questions and it offers our enemies a permanent Achilles heel to wound us.

Socialists are not sexual prudes and should defend a person’s right to engage in any consensual sexual activity of their choice. They should not be drawn into the sleaze mongering of the tabloid press, whether it be the News of the World or the Daily Record. However, any socialist makes him or herself a hostage to fortune, if they demonstrate hypocrisy in their attitudes and behaviour in this particular arena. John Major’s public support for ‘family values’, whilst personally leading a somewhat different private life, had already demonstrated how the media would deal with such hypocrisy.

In both Sheridan’s ill-considered court case against the News of the World and the subsequent perjury trial, he attempted to appeal to the jury as a guiltless Daniel O’Donnell-type figure, whilst hitting out at the ‘sexual misdemeanour’s’, mental health and socialist factionalism of the other witnesses. Having abandoned any possible socialist grounds for fending off attacks by the gutter press or the state, Sheridan demonstrated the depths to which he was prepared to go to protect only himself – something his remaining political allies, and even friends and family would be well advised to take note of.

A populist Solidarity and a socialist SSP

The Left in Scotland is now clearly divided. It included those who promote populist celebrity politics. The majority of populist celebrity supporters are to be found in Solidarity, the Scottish Socialist Movement, which constitutes the Tommy Sheridan Fan club. Indeed that is about the only thing that unites this unprincipled political ‘marriage of convenience’. Sheridan also enjoys the support of a number of jaundiced journalists, sometimes former Left supporters, who are now bitterly hostile to organised socialist politics, but are quite happy with individual colourful celebrity politicians, who provide good press copy.

How much longer he will enjoy this support is another question. Sheridan’s adulatory celebrity soul-mate, George Galloway, is now rapidly back peddling, probably having calculated that the Sheridan connection will not help him win support amongst Glasgow’s Muslim community in the forthcoming Holyrood election. He is probably also positioning himself for a return to the Labour Party, if he can show he still has some electoral weight, a la Livingstone.

Opposing such populist celebrity politics are those, primarily in the SSP, who have learned from their earlier mistake of tolerating Tommy Sheridan as he transformed himself into an increasingly self-promotional celebrity figure. He is no longer reined in by any platform discipline, following the collapse of the International Socialist Movement, he was a member of, along with the majority amongst the SSP leadership.

Still a lack of clarity on the use of bourgeois courts on both sides

Unfortunately, though, despite there being a now deep divide amongst the Left in Scotland, there are still some remaining shared political characteristics, held at the two leadership levels. If these aren’t also dealt with firmly in the aftermath of the perjury trial, this will prevent any political recovery by the SSP.

In particular, neither Sheridan’s supporters, nor the majority of the SSP leadership, have learned one particular fundamental lesson when it comes to the advance of principled socialist politics. You do not go to the bourgeois courts for rulings on how socialists conduct themselves. Such appeals should only be made to the democratic institutions of our class. What chance have socialists got of bringing about socialism in the face of capitalist economic and state power, if we have to run to their courts to sort out our problems in the here and now?

The original unanimous SSP Executive Committee (EC) decision of November 9th, 2004, to advise Tommy not to proceed with his court case, was not taken on the grounds of principle, but on the tactical grounds that the truth behind the sexual allegations would likely surface at some time. Instead of Tommy being instructed to stand down because he was not prepared to take unanimous party advice, a deal was cobbled together, which allowed him to pursue his case as ‘private matter’. The consequences of this misguided decision (as if the media and state were ever going to treat Tommy Sheridan as a non-political private individual) soon became apparent.

Some among the populist wing of the SSP, which could not imagine the party’s existence without Tommy as leader, started to make their guilty annoyance known in leaks to the bourgeois press, before the November 27th National Council (NC) meeting. Later, Alan McCombes, now trying to disentangle an SSP leadership from its previous unquestioning public support for Tommy, responded to this provocation by providing an affidavit to the press, which explained the SSP leadership majority’s actions.

The people, who were effectively bypassed by both sides, were the ordinary SSP members. With the agreement of both sets of protagonists, members had been denied access at the November 27th NC meeting to the minutes of the 9th November EC meeting. Further down the line, the consequences of this became clear. On May 16th, 2006, the state stepped in. Lady Smith decided, at the Edinburgh Court of Session, to help the News of the World, by demanding the SSP hand over the minutes. Alan McCombes quite correctly refused to hand over the minutes. He ended up in Saughton Jail on May 26th as a consequence – a high price to pay for this earlier mistake.

Sheridan pulls the populists and the CWI and SWP behind his strategy of deceit, and his calls for members to sacrifice themselves for the ‘great leader’

This was the point at which Tommy should have stepped in and said that enough was enough. He should then have dropped his court case, now that the full consequences of his course of action had become apparent. Some of his remaining supporters, including the recently elected Convenor, Colin Fox, did realise that Tommy’s ‘game was now up’. To their credit, they moved over to the camp of those in the SSP leadership majority who were trying to disentangle themselves from a situation of the party’s own making, in the best possible manner considering the difficult circumstances they now found themselves in.

However, Tommy decided to adopt another course of action. He  began to group an unholy alliance around himself. This group consisted of the Sheridanistas (his unquestioning supporters in the party) and the hard-wired sectarians amongst the SWP and CWI (who had quite different and mutually antagonistic political agendas). With a jailed Alan McCombes now the centre of members’ and wider media attraction, Tommy helped to devise a scheme, which would put him back in the media limelight.

His supporters, now calling themselves the SSP Majority, decided to push for an emergency National Council meeting on May 28th 2006, which they packed. Here Tommy produced his hate-mongering ‘Open Letter’. This lead encouraged his supporters to reduce the meeting to a bear garden, in a marked break from previous SSP practice.

As a result, they won a National Council majority calling for Alan McCombes to hand over the minutes to the courts. However, Tommy’s allies had written up a false set of minutes, which they had already handed over. This action provided the state with the list of people who would be dragged before court to testify, whilst missing out the names of Tommy’s supporters, who had also given their backing to the original genuine set of minutes. From this point onwards, Tommy was able to publicly entangle his supporters in his own continued deceptions. These involved the concoction of an ever more bizarre set of lies.

The biggest of these lies was that it was the SSP leadership majority who were themselves lying over his revelations at the original EC meeting. Here there had been unanimous agreement for the course of action adopted.

Thus the heart of Tommy’s court case against the News of the World was to be the presentation of a completely false story, which involved the sacrifice of the SSP Secretary, Barbara Scott for doing her job, and of those leading SSP members, including four MSPs, Frances Curran, Colin Fox (until recently Sheridan’s ally), Rosie Kane, Carolyn Leckie, who refused to perjure themselves so that he could use his own political position and celebrity status to extract a substantial sum of money from the News of the World for his wife, Gail. The fruits of the politics of populism were made starkly clear. ‘Lesser’ members had to sacrifice themselves for the ‘great leader’.

The real role of SSP platforms and Sheridan’s playing to anti-socialist prejudice

Tommy also decided to appeal to the anti-socialist prejudice of the media, and hopefully, for him, of the majority of the jurors. This meant he conjured up a secret faction, which had always been out to get him. He called this previously non-existent organisation the ‘United Left’. The real United Left only formed, on June 11th, 2006, as a temporary platform, in self defence, after the antics of Tommy’s supporters in the SSP Majority platform, at the May 28th NC meeting.

Tommy’s own supporters did include the long-standing factionalists of the SWP and CWI, but even they had been forced to moderate their sectarian practices at earlier SSP gatherings, when a united SSP membership showed low toleration for such behaviour.

Back in November 2004, though, Tommy and some of his later supporters, such as Steve Arnott and Jock Penman, were in the same platform, the International Socialist Movement, as Keith Baldassara, Frances Curran, Catriona Grant, Alan McCombes, Richie Venton and others, who ended up on the opposite sides as the internal dispute developed.

However, many people, who came to oppose Tommy’s utterly wrong-headed course of action, were never members of the ISM, or the SSP Womens Network in 2004, and didn’t become members of the United Left in 2006. The accusation of a ‘faction-ridden’ party was a central component in Tommy’s case. The SSP could therefore be denigrated by cynical journalists and pilloried in front of the jurors. Such anti-socialist baiting may well have contributed to Tommy’s victory in his first court case. He certainly thought so, because he resorted to the same tactic in the perjury trial, where he made barbed comments about the CWI, some of whom were now his allies and supporting courtroom witnesses!

Sheridan, as a celebrity populist politician, does not want to be held accountable to any political organisation, whether it be a platform, party or ‘movement’. Appeals to a celebrity promoting media, or being seen publicly in the company of other celebrities, are the ways by which he now gains much of his political support. A backing party or ‘movement’ may provide additional help, but only if it is constituted as a ‘Tommy Sheridan Fan Club’, which never questions the ‘great leader’.

Sheridan and his allies make up excuses to avoid real accountability for their anti-party actions

When Tommy’s original case came to court, the jurors quite rightly dismissed the evidence of all those who had been paid by the News of the World. However, despite Tommy’s shameful personalised attacks, and the hyped-up accusations of factionalism, to appeal to anti-socialist prejudice, other SSP witnesses held back, not wishing to provide aid to the News of the World. (Sheridan was to shamelessly use the fact that SSP witnesses did not reveal his full duplicity at this trial, in his attempt to undermine them in the subsequent perjury trial; whilst also continuing with his anti-socialist diatribes in court). These witnesses had absolutely nothing to gain except their self-respect. They were looking to a post-trial SSP conference to hold Tommy to account.

When Tommy was acquitted on 4th August, 2006, SSP Convenor, Colin Fox welcomed his victory over the News of the World. Tommy’s wrecking anti-party actions could now be debated, along with any criticisms of the leadership majority’s handling of the case, where they always should have been – within the party itself. Tommy announced that he was standing for Convenor against Colin.

So members were now provided with a clear choice. On one hand were those who supported populist celebrity politics, and who thought that some party leaders held a privileged position, which it was the duty of others to uphold at whatever personal cost; and in which political sects could behave as they liked. On the other hand were those who wanted to build a principled socialist organisation, where all members were treated as equal, and where platforms worked for the greater good of the party, by using their different political experiences to lift party debate and action to a higher level.

However, this choice was such an obvious ‘no-brainer’ that Tommy and his allies, had to devise another course of action to avoid the immediate consequences of their actions, just as in the aftermath of the release of Alan McCombes from jail. On no account would Tommy face the accountability of the wider SSP membership.

Tommy was now confident that his own political supporters would never attempt to bring him to account. So he upped the ante, and wrote a disgusting and well-paid article in the Daily Record, attacking those SSP members who had opposed him, showing particular vehemence for the women involved. Just as the two sets of court proceedings have revealed a massive gap between Tommy, ‘the perfect family man’, and his secret sexual alter ego; so his press and courtroom attacks on women have highlighted the massive gap between Tommy, ‘the charmer of the ladies’, and his underlying misogynism. Some of his supporters quickly jumped to order.

However, the prime purpose of Sheridan’s ‘scab’ attack in the Daily Record was to create a smokescreen to justify not being held to account at the planned special SSP Conference. Instead, a new party, Solidarity, would be formed.  The condition for membership was unquestioning public support for Tommy, right or wrong. The ‘great leader’ was effectively ‘anointed’ at Solidarity’s founding conference, to the accompaniment of his mother Alice Sheridan singing The Impossible Dream! The leaderships of the CWI and SWP had already signed up. They demanded only that they be allowed to behave in an equally unaccountable way; but in their cases, not to promote any personal celebrity status, but their own sectarian ends.

Sheridan leads his followers into the political desert

Some claim that Sheridan has become such a victim of his own ego that he has started to believe all his own fabrications. If this is the case, then Solidarity’s  leaders also entered Sheridan’s fantasy world. They publicly claimed that Solidarity would overtake the six MSPs gained by the SSP in 2003, at the next Holyrood election in 2007. And his political advisors in the CWI and SWP were meant to be sharp Marxist politicians, able to see the balance of class and political forces! In the end, although every Solidarity candidate, whether at Holyrood or council level, stood under the ‘Tommy Sheridan’ brand label; but not even Sheridan was able to hold on to his Holyrood seat.

However, one Solidarity member, Ruth Black, had been indeed persuaded that Solidarity offered the best new political opportunities. She was elected in Glasgow as their sole councillor (in the same election as the very different and principled socialist, Jim Bollan in West Dunbartonshire). However, she soon came to realise that joining Solidarity was not her best career move. So she joined the Labour Party, quickly throwing her lot in with its corrupt leader, the now sacked Stephen Purcell!

The perjury investigations provide a cover for the state to conduct a massive intelligence-gathering exercise and to organise a socialist-baiting trial

The clearest indication that some Solidarity members had lost all sense of reality, and were ‘tripping out’ on a hyped-up sectarian triumphalism, was a new call made by certain of their supporters in the media. An article in the Edinburgh Evening News suggested that those SSP members, who had failed to back Sheridan in court, should face perjury charges, now that he had won his court case. This was not a smart move!  Quite clearly, the state, having already been provided with the opportunity to intervene in the internal affairs of the SSP, through Sheridan’s earlier actions, quickly took up this invitation. Furthermore, their perjury investigations weren’t confined to the SSP witnesses.

It was certainly the case that either one side or another had perjured itself in court. Perjury in court is an everyday event, which is normally ignored. However, when it involves elected public figures, who misuse their position for personal gain (or to publicly discredit and undermine another elected representative, if Sheridan’s accusations had been true), then the state is much more likely to step in. This is true whatever the politics of the accused, as the case of the Archer and Aitken, two Tories, had already shown.

However, there was an additional reason why the state was eager to finance this particular perjury case. The police investigation would be useful cover for a massive intelligence-gathering exercise on the Left; whilst the ensuing court case would provide the opportunity to set-up a piece of political theatre, in which socialists would publicly tear each other to pieces. The key SSP witnesses, and even a few of the Solidarity witnesses, tried to avoid falling into this particular trap in court, but Sheridan himself played to the anti-socialist and populist prejudices with great gusto. Therefore, from the state’s point of view, the £4M on the police investigation and the court case was well spent.

Politically responsible and politically irresponsible defensive actions from the SSP leadership

To their great credit, leading SSP and former SSP activists – including Barbara Scott, Alan McCombes, Richie Venton, Keith Baldassara, Frances Curran, Rosie Kane, Carolyn Leckie and Colin Fox, spoke truthfully and without personal animosity in court. It was their evidence, coupled to that of a number of completely independent witnesses, which vindicated the SSP in the eyes of the jury.

However, Sheridan’s provocative and calculated Daily Record attack on August 7th, 2006, had pushed some SSP members to politically indefensible actions, despite the SSP’s own 2006 post-trial Conference decisions. These made it clear that any resort to bourgeois courts or media to settle political grievances was unacceptable.

George McNeilage’s decision to take £200,000 from the News of the World for Tommy’s taped ‘confession’ completely undermined his credibility before any serious jury member, who would discount paid-for ‘evidence’. Worse still, it threatened to undermine those SSP members trying to clear their name with no personal gain, other than upholding their commitment to truth and integrity. Once the party conference had taken a decision on how members should conduct themselves, McNeilage’s actions should have been publicly disowned.

Sheridan’s Daily Record attack also provoked an understandably irate Frances Curran, now the SSP party co-spokesperson, to go to the court for a ruling against his completely false accusation of ‘scabbing’. Once again, this was against the 2006 SSP post-split conference decision opposing any such course of action. The hold of old CWI politics over otherwise very critical former members was surely demonstrated in Frances’ belief that a bourgeois court would find any accusation of ‘scabbing’ reprehensible. Scabbing is something that is actively encouraged under the law. The decision of the SSP leadership to let Frances go ahead, not with official party backing, but as a private individual, just repeated the earlier mistake made with Sheridan at the November 26th 2004 EC. But, at least, Sheridan was asked to stand down whilst he did so!

Furthermore, other leading members’ resort to grandstanding to prevent any meaningful discussion at Conference, EC or NC meetings on socialist unity, whilst the perjury case was proceeding, left many existing and former members, as well as supporters, wondering whether the SSP leadership is really serious about socialist unity. Or, did they want this to take second place to a permanent war with Sheridan and Solidarity. Once again, such a dead-end approach is in complete opposition to the unanimously adopted motion on socialist unity, taken at the 2006 conference.

Socialist unity can not be rebuilt through triumphalist posturing

Since the Sheridan perjury trial verdict on December 23rd, some SSP members’ contributions have taken a similar triumphalist tone to that of leading Solidarity members after Sheridan’s court victory on August 4th, 2006.

Sheridan now faces a jail sentence, which will have a devastating effect, particularly on his family. Although the misuse of an elected representative’s position for personal gain should indeed be recognised as an offence (just as socialists condemn MP’s financial corruption at Westminster), the SSP should publicly declare its opposition to Sheridan’s imprisonment. Socialists are against jailing for non-violent offences.

The recent Scottish Socialist Youth post-perjury trial statement displays some unwelcome triumphalist features, but is at least clear on opposing Sheridan’s jailing and the need for restorative justice. Sheridan and Solidarity leaders’ actions have wrecked the hard fought for socialist unity, which had shown its greatest strength in 2003. Neither the state nor the bourgeois courts have any interest in defending this legacy – indeed quite the opposite. It is for these crimes that Sheridan should face real accountability for his actions in democratic socialist and working class arenas. This is what he so assiduously avoided when he ran away from the planned 2006 post-trial SSP Conference.

Some people, though, ended joining up Solidarity for misguided reasons. This included lack of understanding of what was really going on (not helped by the SSP leadership majority’s later regretted, own ‘private deal’ with Sheridan), prior political allegiances and personal friendships. Many will now see the complete failure of the course of action pursued by Solidarity’s leadership, with the aid of the leaderships of both the CWI and SWP. This is why the SSP needs to re-emphasise its 2006 post-split Conference decision to welcome such members back without recriminations.

Rebuilding socialist unity on sound principles

However, all members, whether already in the party, rejoining again, or coming in as completely new members, should be informed that the organisation they are in, or coming to, completely rejects celebrity populist politics, treats everybody equally, and encourages independent thinking. It also refuses to resort to bourgeois courts or the media for rulings on how it, or any of its members, conduct their political lives. If these lessons are indeed leaned and taken on board, then socialists in Scotland (and hopefully elsewhere too) will be in a much better position to develop the sort of organisation, which still needs to be built. This is so we can begin to confront the rulers of the current crisis-ridden corporate imperial global order and UK state, and all those political parties, which continue to defend the completely indefensible. This would make a major contribution to rebuilding socialist unity.

Allan Armstrong, Republican Communist Network and SSP member, 2.1.11

The article above is Allan Armstrong’s follow-up to the article he originally wrote for Emancipation & Liberation, no. 13.

The official SSP statement in response to the jury’s decision in the perjury trial can be found below. The RCN welcomes and broadly endorses this statement.

There is undoubtedly much more to be said, and the SSP has already arranged that all matters arising
 from the trial will be addressed at a special post-trial Conference. Here the RCN will be following up the motions it supported at the post-split Conference. Some of the background and the issues raised can be found here.

The motions supported by the RCN at the 2006 post-split Conference can also be found after the official SSP statement.

Kevin McVey – SSP National Secretary

Tommy Sheridan’s conviction today for perjury was inevitable.

Six years ago, as leader of the Scottish Socialist Party, he proposed to sue a tabloid newspaper over stories he knew to be true and demanded that our party went along with his lies. All his closest friends and political allies of 20 years urged him not to take such a reckless course of action.

He will now be dealt with by the judge. We have no desire for vengeance.

What is more important is that all those who have been falsely denounced by him and his allies as liars, plotters, perjurers and forgers have been cleared.

The idea that there was a conspiracy involving Rupert Murdoch, Lothian and Borders Police and the SSP is nonsense and yet this is the narrative that Tommy Sheridan’s supporters publicly promoted for the past 4 years.

By his actions over six years, Tommy Sheridan has disgraced himself and negated his political contribution to the socialist cause over 25 years. History will now record that he did more harm to the socialist cause in Scotland than any good he ever did it.

That astonishing conclusion would not have been thought possible at the height of the poll tax struggle he led so well, or during his early period in the Scottish Socialist Party and Scottish Parliament.

The SSP reaffirms that its aim is to defend the interests of working people, the millions against the millionaires and to fight for a socialist transformation of society in the interests of the majority.

We now draw a line under this sorry saga and move on. The Scottish Socialist Party has been tested to the limit over the past six years and has proven it is a party of principles and integrity.

In this time of savage attacks by the rich against the poor, Scotland more than ever needs a strong left wing socialist party that can be trusted.

October 20th 2006 (post-split) SSP conference

Motion 1 put forward by the Executive Committee and Anniesland branch

Socialist Unity

This National Conference salutes the courageous, principled defence of the SSP and the interests of socialism by all those who have remained as SSP members during the recent crisis. We emerge stronger in our determination to sustain and build a united, democratic, party of solidarity and socialism, committed to fighting for an independent socialist Scotland.

Conference reaffirms our founding aims of building a broad, inclusive, united socialist party, based on class struggle politics, which simultaneously stands up against inequality and discrimination on grounds of race, gender, sexual orientation, disability or age.

We are proud to have developed policies that engage with the everyday needs, desires and struggles of working class people and others moving into action against the poverty, inequalities, injustices, racism, sectarianism, sexism, environmental destruction and war that are the offspring of capitalism – and which link these fighting demands with our broader goals of an independent socialist Scotland and international socialism.

We recognise that the project of socialist unity launched in 1998, with phenomenal growth since, has raised the hopes of hundreds of thousands in Scotland and of the left internationally. The wrecking tactics of a minority has damaged that project and those hopes, but we are confident that our unblemished principles, our unrivalled track record, our fighting socialist policies, and our dedicated, genuine socialist membership will rebuild the strength of the SSP around those founding principles.

We resolve to build the SSP as a pluralist party that respects different shades of socialist opinion within its ranks, with open democratic debate but which then aims for public unity in action around democratically agreed policies and campaigns.

This conference notes with regret the formation of an alternative socialist organisation in Scotland, with a political platform indistinguishable from that of the SSP.

Conference further notes that this organisation appears to be founded not on the basis of political difference with the SSP, but rather as the culmination of recent attacks on the SSP.

Conference further notes that some of the comrades have left the SSP for this new formation for different reasons, such as personal loyalty to individuals or platforms.

Conference believes that the interests of the working class in Scotland and internationally are best served by a united movement,

Conference therefore affirms that, despite the misguided actions of some, any individual who has left the SSP will, at any time in the future, be welcomed back as full members of the party without recriminations.

Principled unity is our strength. We have a duty to the working class and the cause of socialism to maintain socialist unity and to conduct ourselves in a combative, determined, confident, but friendly manner aimed at convincing thousands that the SSP’s principles and policies coincide with their interests. The future is ours, provided we collectively seize it.

(passed overwhelmingly)

Motion 2 put forward by Midlothian branch

Use of the courts and the media

This SSP National Conference agrees to adopt the following policies:-

• a) SSP members should avoid resort to the state’s courts when seeking redress for politically motivated attacks on their behaviour
• b) When SSP members are subjected to politically motivated attacks by the state or media, they should be able to call upon the support of the SSPNational Executive to conduct a party campaign including the following tactics as deemed appropriate:-
  • i) articles in the party’s press
  • ii) direct appeals to the trade union members in the state bodies and/or media responsible
  • iii) calls for boycott actions
• c) SSP members should not resort to the non-party media when making allegations against other SSP members. Such allegations should be brought initially before the appropriate party body at the level concerned with the right to appeal to a higher level, the ultimate appeal being the SSP Conference.
• d) The elected press officer should be responsible for day to day responses to the outside media, when members are under attack. The press officer is directly responsible, initially to the National Executive, then to the National Council, and finally to the National Conference.

(passed overwhelmingly)

Motion 45 put forward by Dundee branches

Adopting standard practice for SSP minutes

The SSP Conference agrees to adopt the following practice for minute taking at National Conference, National Council and National Executive meetings, and all sub-committees where minutes are usually taken.

• a) These minutes should confine themselves to:-
  • * names/initials of apologies, members present and who leaves the meeting
  • * key political arguments made
  • * decisions taken
  • * matters of a personal nature should be omitted, unless with the agreement of the person/s concerned
• b) Individuals or groups can submit position papers in their own name providing greater information if they feel it is required
• c) When a minute has been agreed by the next appropriate meeting of that body, it becomes part of the SSP’s historical record and should not be further altered (although bodies they are accountable to may disagree and make their own views clear in their own minutes)

(defeated in favour of an Edinburgh Central motion upholding existing practice)

Motion 15 put forward by the RCN platform

Citizens not Subjects

This Conference agrees to supplement the SSP’s economic and social manifesto and campaign for the 2007 Holyrood election, People not Profit, with a political and democratic manifesto and campaign, Citizens not Subjects.

Conference further agrees to include the following demands (which can be reworded or fine-tuned for agitational purposes) under this rubric, along with other appropriate demands agreed by subsequent National Council meetings:-

• 1. Defend our civil rights – Oppose state ID cards
• 2. Defend communities under attack – Support asylum seekers and migrant workers in the face of racist laws and attacks
• 3. Support workers’ freedom to organise – Oppose the Anti-Trade Union laws
• 4. Support people’s freedom to demonstrate – Oppose the Criminal Justice Act
• 5. Extend the franchise – Votes for over 16’s
• 6. Support the Calton Hill Declaration – Oppose the state’s Crown Powers
• 7. Support popular resistance to US and British imperial wars – Close down NATO’s military bases in Scotland
• 8. For a democratic and secular Scottish republic

(passed by a large majority)

George Galloway has decided, with the backing of Respect in England and Wales, to stand as an MSP in Glasgow in next year’s Holyrood elections. This decision would apparently have been taken with or without Respect’s support. It amounts to little more than an attempt at carpet-bagging, following his removal from the celebrity spotlight, when he failed to retain a Westminster seat last year.

Galloway’s articles in the Daily Record show his likely political trajectory. He hopes to follow Ken Livingstone and be re-accepted into the Labour Party. He is selling himself to Labour voters in Glasgow as somebody with a high personal profile in contrast with existing Labour MSPs. Galloway’s most likely obstacle is probable jealousy over his celebrity status amongst the existing lacklustre leaders of the party in Scotland.

The attempt to promote socialist projects around celebrity candidates, whether Ken Livingstone, Arthur Scargill, Tommy Sheridan or George Galloway, has done nothing to advance principled and deep-rooted socialist organisation in these islands. Galloway’s particular claim to fame on the Left has been his spirited opposition to US imperialism. However, he has a record, not of being a consistent anti-imperialist, but of holding an ambivalent relationship to various regimes (e.g. Saddam’s Baathist Iraq and Ahmadinejad’s Islamic Republic of Iran), which are not opposed to imperialism in principle, but only to their lowly position in the current global order of things.

Domestically, Galloway has placed far more importance upon cultivating links with Islamic communal leaders, than with being held accountable either to socialist or working class organisations. Notoriously, he rejects the idea of  ‘a worker’s MP on a worker’s wage’ and believes that MPs should be paid twice as much.

Politically Galloway is opposed to ‘a woman’s right to choose over abortion’. Through his deeply entrenched Left British unionism, Galloway opposes any meaningful self-determination for Scotland. He still nostalgically hankers over the fate of another unionist and imperial state – the USSR – which still, in many ways, provides his ideal model.

Galloway has every right to stand in the Holyrood election next year. Genuine socialists have every reason to oppose him.

Socialist Resistance

The RCN has criticised Socialist Resistance in the past for its failure to address George Galloway’s articles in the Daily Record supporting the Labour Party in the Glasgow East by-election in 2008. Therefore, we welcome the principled stance Socialist Resistance has now taken over Galloway’s decision to stand in Glasgow in next year’s Holyrood elections.

Republican Communist Network, 15.11.10

Socialist Resistance on the issue:

Why we are against Respect organizing in Scotland

After a week in which George Galloway said he was under pressure to stand in next year’s elections for the Scottish Parliament, Respect’s annual conference on November 13 voted, 59 to 15, to organise in Scotland. That resolution, published below, makes Socialist Resistance’s position inside Respect untenable. Resistance supported the establishment of Respect in England and has been central to the party’s leadership and work since then. As we explained in the leaflet distributed to the conference, because Resistance supports the Scottish Socialist Party the decision to organise in Scotland in competition to the SSP is a deep error by Respect, one which weakens Respect’s democracy and neglects the importance of Scotland’s struggle for self-determination.

The following amendment was passed by a large majority at Respect’s annual conference on November 13.

Conference notes that:

1. There will be elections to the Scottish Parliament in May 2011
2. These elections will be conducted under a form of proportional representation in which some MSPs are elected from a list
3. Respect has not organized in or contested elections in Scotland in the past because of the hegemony of other parties to the left of Labour
4. This hegemony no longer exists
. In the context of unprecedented cuts by the Condem Coalition and disappointment with the Labour and SNP, there is now an opportunity for Respect to contest elections to the Scottish parliament with a realistic prospect of success

Conference therefore believes

1. National officers should start preparations for Respect to contest elections to the Scottish Parliament
. Preparations should include immediately registering Scottish Respect as a description that can be used in Scottish elections and seeking to recruit residents in Scotland to Respect.

This is the text of a leaflet distributed by supporters of Socialist Resistance in Respect who now feel that our situation in the organisation is now untenable.

We are strongly opposed to the proposition that Respect organise in Scotland, as proposed in amendment E to Motion 1

Socialist Resistance has supported Respect since its inception in 2004 and previously supported the Socialist Alliance. We supported George Galloway’s letter which sought to democratize the leadership of Respect and backed the majority in the ensuing split in the organisation in 2007. We put the resources of our newspaper at the disposal of Respect. We understood that George and Salma, given their role in the anti-war movement had a vital contribution to make in building a political alternative to New Labour.

But were a resolution to organise Respect in Scotland to be passed at this Respect Conference this would make our situation in the organisation untenable. We are against such a resolution being adopted on a number of grounds:

1) A controversial change of a long-held policy that Respect does not organise in Scotland should not be introduced a week before the conference and with no discussion at the National Council or in the branches.

2) The only purpose in organising in Scotland would be for Respect to stand candidates in next May’s Scottish Parliament elections and in subsequent parliamentary and local elections. Respect has no policy positions on the specific situation in Scotland, particularly the issue of devolution and self-determination an issue around which there would be several different positions. To go into a Scottish election with no debate on key political issues would be fundamentally wrong.

3) There are already two left parties in Scotland standing in elections and they intend to continue doing so, namely the SSP and Solidarity. The SLP also stands in elections in Scotland. The last thing the Scottish left needs is another left party standing in those same elections and dividing the left vote still further.

4) In Respect there have always been different views on which party to support in Scotland. We support the SSP. If this conference were to adopt a position on organising in Scotland and to fight elections SR members would be in an impossible situation. For a party to have members who advocate voting for a different party would be untenable – both for Respect and for SR.

5) Underlying this issue is an important political question; namely the right of the Scottish people to self-determination, including the right to independence. Therefore we reject the idea of English based parties organizing in Scotland.

6) We still haven’t managed to build Respect on an England-wide basis – a decision to stand for election in Glasgow will inevitably lead to the de-prioritisation of Tower Hamlets.

We therefore urge the leadership and membership of Respect to avoid this course of action and to reject the proposal to organise in Scotland, avoiding both the undemocratic nature of such a decision and its consequences for the unity of the organisation.

Socialist Resistance, 13.11.10